HOMER'S ODYSSEY 5

Ἀθήνη [6] -ης, ἡ Hom. Ἀθήνη casi siempre c. epít.; trag. dór. Ἀθάνα; lacon. Ἀσάνα Ar.Lys.980; Ἀθηναία inscr. át. arc., A.Eu.288, Ar.Pax 271, Au.828, X.An.7.3.39; jón., ép. Ἀθηναίη Il.2.371, Archil.154.1, Hes.Sc.126, Ar.Eq.763; dór. Ἀθαναία IG 1 3 647 (V a.C.), Pi.O.7.36, Theoc.15.80; argól. Ἀθαναίια Sokolowski 2.27.4 (Argos VI a.C.); eol. Ἀθανάα [-νᾰ-] Alc.325.1, Theoc.28.1; Ἀθνάα IG 1 3 740, 779 (ambas V a.C.); át. contr. Ἀθηνᾶ aparece en inscr. del VI y predomina a partir del IV [ᾰ-] I 1 la diosa Atenea o Atena, Il.1.200, Hes.Fr.33a.22, 31, Hdt.1.60, E.Io 269 • fig. de una pers. ὥσπερ τις Ἀθηνᾶς ψῆφοςcomo el voto de Atenea e.d., el que decide, Philostr.VS 568 • Ἀθηνᾶς γοναίEl nacimiento de Atenea tít. de una obra de Hermipo EM α 1833, Phot.α 1956 • Ἀθηνᾶς ἱερόνel santuario de Atenea en Iberia cerca de la ciu. de Ὀδύσσεια (= Oducia?) en Turdetania, Str.3.2.13 • Ἀ. βωμόςAltar de Atenea isla del golfo de Arabia, Ptol.Geog.4.7.11 • Ἀ. νῆσοςisla de Atenea en el mar Jónico, Ael.NA 14.1 • Ἀ. τεῖχοςmuro de Atenea localidad cerca de Panormo, Paus.7.22.10 • identif. c. la diosa Neith egipcia SB 13931.2 (I/II d.C.). 2 entre los pitagóricos, n. del número 7 Theo Sm.p.103. 3 medic., n. de un emplasto Gal.13.494, Orib.Ec.87.8. II la ciudad de Atenas, Od.7.80, E.Hipp.1123 (cód.). DMic. a-ta-na-po-ti-ni-ja.

Αἰγαί [1] (cf. αἰγιαλός): a town in Achaea, seat of worship of Poseidon, Il. 8.203.

Αἰθίοψ [2] (Αἰθίοπα; -όπων, -όπεσσι, -οπας.) 1 Ethiopian Ἀοῦς τε παῖδʼ Αἰθίοπα (i. e. Memnon.) O. 2.83 m. pl as subs., ἐναρίμβροτον ἀναμείναις στράταρχον Αἰθιόπων Μέμνονα P. 6.31 ἐγχεσφόροις ἐπιμείξαις Αἰθιόπεσσι χεῖρας (sc. Αχιλλεύς) N. 3.62 καὶ ἐς Αἰθίοπας Μέμνονος οὐκ ἀπονοστήσαντος ἔπαλτο (sc. ὄνυμʼ αὐτῶν) N. 6.49 στράταρχον Αἰθιόπων ἄφοβον Μέμνονα χαλκοάραν I. 5.40 test., v. fr. 282.

Ἀμφιτρίτη [1] (cf. Τρίτων): Amphitrīte, goddess of the sea, personifying the element, κυανῶπις, ἀγάστονος,Od. 12.60, ; μετὰ κύμασιν Ἀμφιτρίτης, Od. 3.91.

Ἀργειφόντης [6] [Ἀργειφόντης Ἄργος, Φένω]; slayer of Argus, i. e. Hermes, Hom.

Ἄρτεμις [1] -ῐδος, ἡ dór. y beoc. Ἄρταμις CEG 461 (Rodas V a.C.), IG 5(1).1107a (Laconia V a.C.), IG 7.546, 555 (Tanagra); Ἀρτεμείς Herod.6.87, 95; Ἄρτιμις Tim.15.160. [voc. Ἄρτεμι CEG 413 (VI a.C.), dór. Ἄρταμι Alcm.170; ac. Ἄρτεμιν Hes.Th.918; gen. Ἀρτέμιτος Alcm.54, délf. Ἀρτάμιτος CID 1.10.8, 12 (IV a.C.); dat. Ἀρτέμιτι IG 9(1).600.3 (Zacinto), FD 3.238.6 (II a.C.), Ἀρτέμι IG 5(2).429.12 (Figalea), dór. Ἀρτάμιτι GDI 3502.13, 3512 (Cnido), Ἀρτάμι IG 4.513, 577 (Argos); plu. nom. Ἀρτέμιδες Herenn.Phil.Hist.2.24; dat. Ἀρτέμισιν IG 7.3101 (Lebadea III d.C.)] I Ártemis 1 mit., diosa, hija de Zeus y de Leto, hermana de Apolo, Il.21.504, Od.11.172, h.Hom.9, 27, h.Ven.16, Hes.Th.14, 918, Alcm.54, 170, Sapph.84.6, Anacr.1.3, A.Supp.676, E.Hipp.65, E.IT 1456, B.11.37, X.An.1.6.7, Pl.Tht.149b, Pl.Cra.406b, Men.Dysc.874, Call.Dian.110, IEphesos 3072.1. Recibe una serie de epít.: a) advoc. locales gener. c. culto, Ἄ. ΒραυρωνίαA. Brauronia en Braurón (Ática), Paus.1.23.7, Str.9.1.22, Ἄ. ΔερεᾶτιςA. Dereatis en Dera (Taigeto), Paus.3.20.7, St.Byz.s.u. Δέρα, Ἄ. ἘφεσίαA. Efesia en Éfeso, Paus.2.2.6, 4.31, tb. Ἄ. Σαμορνίη· ἡ Ἔφεσος Σάμορνα καλεῖται Hsch., Ἄ. ΠοταμίαA. Potamia o de los ríos en la isla de Ortigia, Pi.P.2.7, Ἄ. ΤαυρικήA. Táurica robada por Orestes e Ifigenia a los tauros, Paus.1.23.7; b) epít. que reflejan el sincretismo c. dioses locales o la incorporación de éstos a la figura de Ártemis • Ἄ. ΕἰλείθυιαA. Ilitia, IG 7.555 (Tanagra), 1871 (Tespias), etc., Ἄ. ἈναΐτιςA. Anaítis asimilación de la diosa persa Anâhita, Paus.3.16.8, Ἄ. ΔίκτυνναA. Dictina diosa cretense identificada tb. con Britomartis, Paus.3.24.9, 10.36.5, Ἄ. ἸφιγενειαA. Ifigenia, Paus.2.35.1; c) epít. ref. a su figura o a su actividad, Ἄ. ἈγροτέραA. Agreste, Il.21.471, Ar.Th.115, IG 7.3564, IG 2 2 1028.8 (I a.C.), ἐλαφηβόλος Ἄ.A. cazadora de ciervos, Carm.Conu.3.4, Ἄ. θηροφόνηA. cazadora, Thgn.11. Para otros epít. de Ártemis v. s.uu. 2 n. de mujer, Herod.6.87, 95. II geog. 1 Ἀρτέμιδος ἱερόν templo de Ártemis lugar en Bitinia, en la salida del Bósforo al Mar Negro , Ptol.Geog.5.1.2 • en Eubea, Ptol.Geog.3.14.22 • en Alica, Ptol.Geog.3.14.7. 2 Ἀρτέμιδος λιμήν puerto de Ártemis en Corcira, Ptol.Geog.3.2.5. 3 μαντεῖον Ἀρτέμιδος oráculo de Ártemis en Arabia, Ptol.Geog.6.7.11. III tít. de una comedia de Efipo, Ath.112f. DMic. a-te-mi-to, -te. Diversas explicaciones. Rel. c. el n. del ‘oso’ ἄρκτος, o bien deriv. de ἄρταμος ‘matarife’. Poco prob. deriv. del pelásgico *ord-e/o-m(o) ‘agua’, ‘fuente’.

Ἀτρείδης [1] uel Ἀτρεΐδης -ου, ὁ dór. Ἀτρεΐδας Pi.P.11.31 [ῐ] [gen. -εω Il.2.185, 16.76, -ᾶο Il.13.378, Arist.Rh.1413a33, Q.S.4.99; sg. voc. -η Il.2.284, 19.199, S.Ai.1349; ac. -ην Il.13.581, -αν Mosch.3.79; dat. -ῃ Il.2.773; plu. ac. -ας A.A.123; gen. -ᾶν B.11.123, A.A.400, S.Ai.948, -έων Hdt.7.20; dat. -ῃσι Od.3.136, Hes.Fr.203.2, Q.S.5.257, -ῃς Il.7.373, 470, 17.249, -αισι(ν) Pi. I 8.51, S.Ai.97, -αις Pi.O.9.70; dual nom. -α Il.19.310, dat. -αιν E.IT 898] Atrida, hijo de Atreo ref. a Agamenón o Menelao, ll.cc. • Ἀτρειδῶν κάθοδοςregreso de los Atridas poema épico, Ath.281b, 399a (prob. otro n. de los Regresos (Nostoi) o de una parte de él).

Ἀχαιός [1] 1 Achaean ἐὼν δʼ ἐγγὺς Ἀχαιὸς οὐ μέμψεταί μʼ ἀνὴρ Ἰονίας ὑπὲρ ἁλὸς οἰκέων (i. e. an Achaean from Epirus: Ἀχαιοὶ γὰρ οἱ ἀπὸ τῆς Θεσσαλίας ταχθέντες ὑπὸ Νεοπτολέμῳ ἀπεπλάγχθησαν εἰς τὴν Μολοσσίαν καὶ κατῴκησαν εἰς τὴν Ἤπειρον Σ.) N. 7.64 Κλείτωρ καὶ Τεγέα καὶ Ἀχαιῶν ὑψίβατοι πόλιες i. e. of Arkadia N. 10.47 Τυνδαρίδας δʼ ἐν Ἀχαιοῖς ὑψίπεδον Θεράπνας οἰκέων ἕδος i. e. in Sparta I. 1.31 Πρωτεσίλα, τὸ τεὸν δʼ ἀνδρῶν Ἀχαιῶν ἐν Θυλάκᾳ τέμενος συμβάλλομαι in Phthiotis in Thessaly I. 1.58 παῖδα ποντίας Θέτιος βιατάν, πιστὸν ἕρκος Ἀχαιῶν i. e. of the Greeks at Troy Pae. 6.85 test. dub., v. fr. 259.

Βορέας [4] Prob. from ὄρος, ϝόρος, wind from the mountains. the North wind, Lat. Aquilo, Od.; πρὸς βορῆν ἄνεμον towards the North, Hdt.; πρὸς βορέαν τινός northward of a place, Thuc.

Βοώτης [1] (= βούτης, Herdsman): Boō¨tes, the constellation Arctūrus, Od. 5.272†.

Δαναοί [1] a the Greeks besieging Troy. ἀλκάεντας Δαναοὺς τρέψαις Τήλεφος O. 9.72 ἐκ Λυκίας δὲ Γλαῦκον ἐλθόντα τρόμεον Δαναοί O. 13.60 τελεύτασέν τε πόνους Δαναοῖς sc. Philoktetes P. 1.54 ὦρσεν πυρὶ καιόμενος ἐκ Δαναῶν γόον sc. Achilles P. 3.103 Πριάμου πόλιν τᾷ καὶ Δαναοὶ πόνησαν N. 7.36 κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26 (Φοῖνιξ) ὃς Δολόπων ἄγαγε θρασὺν ὅμιλον σφενδονᾶσαι ἱπποδάμων Δαναῶν βέλεσι πρόσφορον fr. 183. b Achaeans: earlier inhabitants of Laconia and Argolis. “τετράτων παίδων κἐπιγεινομένων αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον. τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος Ἀργείου τε κόλπου καὶ Μυκηνᾶν the colonists from the Peloponnese P. 4.48 “μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” (sc. Ἄδραστος: i. e. of the army of the Epigoni) P. 8.52 ξανθοκομᾶν Δαναῶν ἦσαν μέγιστοι (sc. οἱ Ταλαονίδαι) N. 9.17

Δημήτηρ [1] [Δημήτηρ Δημήτεροςand Δήμητρος:]; Demēter (Ceres), Il. 14.326, Od. 5.125, Il. 2.696.

Διοτρεφής [1] , ες, τρέφω cherished by Zeus, of kings and nobles, Hom.

Ἐννοσίγαιος [1] v. Ἐνοσίγαιος.

Ἐνοσίχθων [4] [Ἐνοσίχθων Ἐνοσί-χθων, ονος]; Earth-shaker, of Poseidon, Hom.

Ἑρμῆς [6] Hermes, the Lat. Mercurius, son of Maia and Zeus; messenger of the gods (διάκτορος); giver of good luck (ἐριούνιος, ἀκάκητα); god of all secret dealings, cunning, and stratagem (δόλιος); bearing a golden rod (χρυσόρραπις); conductor of defunct spirits (ψυχοπομπός, πομπαῖος); tutelary god of all arts, of traffic, markets, roads (ἀγοραῖος, ἐμπολαῖος, ὅδιος, ἐνόδιος) , and of heralds. His bust, mounted on a four-cornered pillar, was used to mark boundaries. —Proverb., κοινὸς Ἑρμῆς shares in your luck! Theophr.: cf. ἕρμαιον.

Εὖρος [2] Eurus, the south-east wind, stormy, Il. 2.145, Il. 16.765; but warm enough to melt the snow, Od. 19.206.

Ζεύς [13] (Διεύς, root διϝ), gen. Διός, dat. Διί, acc. Δία, voc. Ζεῦ, also gen. Ζηνός, dat. Ζηνί, acc. Ζῆν（α): Zeus (Diespiter, Juppiter; cf. Ζεῦ πάτερ, Il. 3.320), the son of Cronos and the father of gods and men, god of the lightning, the clouds and weather, of time itself, hence ὑψίζυγος, αἰθέρι ναίων, Διὸς ὄμβρος, Διὸς ἑνιαυτοί, εὐρύοπα, ἐρίγδουπος πόσις Ἥρης, αἰγίοχος, ὑψιβρεμέτης, νεφεληγερέτα, κελαινεφής, στεροπηγερέτα, τερψικέραυνος, ἀστεροπητής, ἀργικέραυνος, ἐριβρεμέτης. Zeus is the sender of portents, and the shaper of destiny, πανομφαῖος, Διὸς τάλαντα, etc.; he is the protector of kings, of suppliants, of house and court, and he presides over the fulfilment of oaths, διοτρεφεῖς, διογενεῖς βασιλῆες, Ζεὺς ξείνιος, ἱκετήσιος, ἑρκεῖος. The original meaning of the root of the word is the brightness of the sky, afterwards personified; cf. δῖος, Lat. sub divo.

Ζέφυρος [2] [Ζέφυρος Ζέφῠρος, ὁ]; Zephyrus, the west wind, Lat. Favonius, Hom., etc.; westerly wind, often represented as stormy, Od.; but also as clearing, ὁπότε νέφεα Z. στυφελίξῃ Il. From ζόφος night, the region of darkness, as Εὖρος from ἕως, the morn.

Ἰασίων [1] a mortal beloved by Demeter, and slain by the thunderbolt of Zeus, Od. 5.125†.

Ἰνώ [2] Ino, daughter of Cadmus, worshipped as a sea-goddess by the name of Leucothea, Od., Hes.

Κάδμος [1] Cadmus, the founder of Thebes, father of Ino, Od. 5.333†.

Καλυψώ [12] (the ‘Concealer,’ Occulina): Calypso, a goddess, daughter of Atlas, dwelling in the isle of Ogygia, where she detains Odysseus for seven years, until commanded by Zeus to dismiss him, Od. 5.28, Od. 7.259, 265; epithets, δολόεσσα, δεινὴ θεός, ἐυπλόκαμος, αὐδήεσσα, ἠύκομος, νύμφη πότνια.

Λακεδαίμων [1] Lacedaemon, the district whose capital was Sparta; epithets, δῖα,Od. 3.326; ἐρατεινή,Il. 3.239; εὐρύχορος,Od. 13.414; κοίλη, κητώεσσα, Od. 4.1.

Λευκοθέα [1] 1 the white goddess, epith. of Ino, daughter of Kadmos, who became a sea goddess. Ἰνὼ δὲ Λευκοθέα ποντιᾶν ὁμοθάλαμε Νηρηίδων P. 11.2 ]Λευκοθ[έα (supp. Lobel) Θρ. 5c. 7.

Νότος [2] 1 south wind σὺν Νότου δʼ αὔραις P. 4.203

Ὀδυσσεύς [27] [Ὀδυσσεύς Ὀδυσεύς]; 1 ἐγὼ δὲ πλέονʼ ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν διὰ τὸν ἁδυεπῆ γενέσθ Ὅμηρον N. 7.21 κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν sc. in preference to Aias N. 8.26 Ὀδυσεὺς δὲ πʼ[ fr. 260. 5. cf. Schr. fr. 260, (Παλαμήδη) κυριώτερον τοῦ Ὀδυσσέως εἰς σοφίας λόγον, ὡς ἔφη Πίνδαρος. Aristid., 2. 339D.

Ὀρτυγία [1] 1 Quail island a an ancient name for Delos. καλέοντί μιν Ὀρτυγίαν ναῦται πάλαι Πα. 7B. 48. b an island off Syracuse. Συρακοσσᾶν τε καὶ Ὀρτυγίας O. 6.93 ἀνέδησεν Ὀρτυγίαν στεφάνοις P. 2.6 ἄμπνευμα σεμνὸν Ἀλφεοῦ, κλεινᾶν Συρακοσσᾶν θάλος Ὀρτυγία N. 1.2

Πηλεύς [1] Peleus, son of Aeacus, fled from his native island Aegīna to Phthia, and married Antigone, daughter of Eurytion, king of the Myrmidons. His daughter by this marriage, Polydōra is mentioned, Il. 16.175ff. He afterwards married the Nereid Thetis, who became the mother of Achilles, Il. 9.147, , 2,Il. 18.87, Ω, Il. 21.188.

Πηνελόπεια [1] Penelope, the daughter of Icarius, and wife of Odysseus, Od. 1.329, etc.

Πιερία [1] [Πιερία Πῑερία, ἡ]; Pieria, a district in the North of Thessaly, Hom.:

Πλειάδες [1] [Πλειάδες Πλειάδες]; Ionic Πληιάδες, αἱ, the Pleiads, seven daughters of Atlas, placed by Zeus among the stars, Hom., Hes.; only six are distinctly visible, whence the myth of the ""lost Pleiad, "" Ovid. Prob. from πλέω, to sail, because they rose at the beginning of the sailingseason, as Ὑάδες from ὕω, with reference to the rainy season. Poets, adopting the form Πελειάδες, represented them as doves, and the ὑάδες as swine.

Ποσειδεών [3] [Ποσειδεών Ποσειδεών, ῶνος, ὁ]; the sixth month of the Athen. year, = latter half of December and former of January.

Πρίαμος [1] Priam, son of Laomedon, and king of Troy. He was already an aged man at the time of the war, and took no part in the fighting, Il. 24.487. Homer says that Priam was the father of fifty sons, of whom his wife Hecuba bore him nineteen. Besides Hector, Paris, Helenus, and Cas sandra, the following children are named: Echemmon, Chromius, Lycāon, Polītes, Gorgythion, Democoön, Deīphobus, Isus, Antiphus, Laodice.

Πύλος [1] Pylos.— (1) a city in Messenian Elis, on the coast opposite the southern extremity of the island of Sphacteria; the home of Neleus and Nestor. Under the epith. ‘sandy’ Pylos the entire region is designated, Il. 2.77, Od. 3.4.— (2) a city in Triphylia of Elis, south of the Alphēus, Il. 11.671ff. — (3) see πύλος.

Σόλυμοι [1] the Solymi, a Lycian tribe, Il. 6.184, , Od. 5.283.

Στύξ [1] [Στύξ Στυγός]; (‘River of Hate’): the Styx, a river of the nether world, by which the gods swore their most solemn oaths, Il. 2.755, Od. 10.514, Il. 8.369, Il. 14.271, Il. 15.37.

Σχερία [1] [Σχερία Σχερία, ἡ]; Scheria, the island of the Phaeacians, Od.: supposed to be the same as Corcyra, Corfu.

Τηλέμαχος [1] Telemachus, the son of Odysseus and Penelope. The name (‘Afar - fighting’) was given to the child because he was born as his father was about to depart for the war of Troy. Telemachus is the principal figure in the first four books of the Odyssey, and his journey in quest of tidings of his father to Pylos and Sparta, under the guidance of Athēna in the form of Mentor, has made the name of his ‘mentor’ proverbial. After the return of Odysseus, Telemachus assists him in taking revenge upon the suitors. He is mentioned in the Iliad only in Il. 2.260, Il. 4.354.

Τιθωνός [1] Tithōnus, a son of Laomedon, carried off by the goddess Eos, to be her spouse, Il. 20.237, Il. 11.1, Od. 5.1.

Τροία [2] [Τροία Τροία]; Ionic Τροίη, ἡ, Troy, whether of the city, ""Troytown, "" Hom., etc.; or the country, the Troad, Il.:— also Τροΐα, as trisyll., Soph.; Doric Τρωία, Pind., Aesch.; contr. Τρῴα, Pind.

Τρώς [1] Tros.— (1) son of Erichthonius, father of Ilus, Assaracus, and Ganymēdes, Il. 5.265ff., Il. 20.230ff.— (2) son of Alastor, slain by Achilles, Il. 20.463.

Φαίαξ [5] [Φαίαξ Φαίαξ, ᾱκος]; Ionic Φαίηξ, ηκος, a Phaeacian: they were the Homeric inhabitants of the island of Scheria (i. e. Corcyra, now Corfu), Od.

Ὠκεανός [1] Oceanus, distinguished from the sea. (θάλασσα, πόντος, ἅλς) as a mighty stream (ποταμός,Il. 18.607, Il. 20.7; ῥόος Ὠκεανοῖο, Il. 16.151; cf. Miltonʼs ‘ocean stream’) encircling the whole Earth, Il. 18.607. The constellations (excepting the Great Bear, which in Greek latitudes does not dip below the horizon) are conceived as sinking below Oceanus and emerging from it on the other side of the Earth, as they set and rise. Beyond Ocean is the entrance to the nether world, and Elysium is on its hither bank, Od. 10.508, Od. 4.568. (In the cut, which represents a design of the shield of Achilles, the outer rim [5] indicates the stream of Ocean.)—Personified, Ὠκεανός, husband of Tethys, father of all streams and fountains, and indeed, of all the gods, Od. 4.568, Od. 10.139, Il. 14.311, 201.

Ὠρίων [2] Orīon, the mighty hunter, beloved of Eos, Od. 5.121. Slain by Artemis, he continues to follow the chase in the nether world, Od. 11.572, , Il. 18.486. He appears even in Homer as a constellation, Il. 18.488, Od. 5.274.