ἆ [2] interjection expressive of pity or horror, freq. w. voc. of δειλός, e. g. ἆ δειλώ, Ah! wretched pair!Il. 17.443, Il. 11.816, Od. 14.361.

ἀάατος [1] (ἀϝάω): of doubtful meaning. — (1) inviolable (if αprivative), νυν μοι ὄμοσσον ἀάᾱτον Στυγὸς ὕδωρ, Il. 14.271; cf. Στυγὸς ὕδωρ, ὅς τε μέγιστος| ὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσιν, Il. 15.37f.— (2) baleful (if αcopulative), or mad, of the suitorsʼ contest with the bow, Od. 21.81 (echoed by Odysseus, Od. 22.5). —Signif. (2) may be assumed in Ξinstead of (1), representing the Styx as baleful to him who swears falsely in its name.

ἀάω [3] (ἀϝάω), aor. ἄασε, ἆσε, 2 sing. ἆσας, mid. ἀᾶται, aor. ἀασάμην, -ατο, ἄσατο, pass. aor. ἀάσθην, -ης, -η, part. -είς: I. act., bring to grief, Il. 8.237; esp. of the mind, delude, befool, befuddle, ὃ δʼ ἐπεὶ φρένας ἄασεν οἴνῳ, Od. 21.297; pass., Il. 19.136, Od. 21.301; μέγα,Il. 16.685; πολλόν, Il. 19.113.—II. mid., commit folly, be infatuated, deceive oneself, Il. 19.95; causative, ‘beguile,’ (Ἄτη), ἣ πάντας ἀᾶται, Il. 19.91, 129.

ἀγαθός [1] good.—Hence (1) of persons, ‘valiant,’ ‘brave,’ ἢ κακὸς ἢ ἀγαθός, Il. 17.632; ‘skilful,’ ἰητῆρʼ ἀγαθώ, Il. 2.732, freq. w. acc. of specification or an adv., βοήν, πύξ.—Often ‘noble’ (cf. optimates), opp. χέρηες, Od. 15.324.— (2) of things, ‘excellent,’ ‘useful,’ etc.; ἀγαθόν τε κακόν τε, ‘blessing and curse,’ Od. 4.237; ἀγαθοῖσι γεραίρειν, ‘honor with choice portions,’ Od. 14.441; ἀγαθὰ φρονεῖν, ‘wish one well,’ Od. 1.43; ‘be pure-minded,’ Il. 6.162; εἰς ἀγαθόνor ἀγαθὰ εἰπεῖν, ‘speak with friendly intent;’ εἰς ἀγ. πείθεσθαι, ‘follow good counsel.’

ἀγακλειτός [1] highly renowned, famous, epith. of men, of a Nereid, Il. 18.45, and of hecatombs.

ἀγακλυτός [1] [ἀγακλυτός = ἀγακλειτός]; cf. κτίζω 1 Lat. inclytus, of men, Hom., Hes. 2 of things, Od.

ἀγαπάζω [1] (=ἀγαπάω) and -ομαι: receive lovingly (τινά), Od. 16.17, Od. 7.33; ‘espouse the cause of,’ Il. 24.464.

ἀγαπάω [1] welcome affectionately, Od. 23.214; ‘be content,’ Od. 21.289.

ἀγαυός [4] (ἄγαμαι): wondrous;hence, illustrious, high-born, epith. of honor applied to rulers and nations; freq. to the suitors; to the noble πομπῆες, Od. 13.71; to Tithοnus, Od. 5.1; and thrice to Persephone.

ἄγε [6] properly imperat. of ἄγω, used as adv. come! come on! well! Lat. age! Hom., Attic.

ἀγκυλομήτης [1] [ἀγκυλομήτης μῆτις]; crooked of counsel, wily, epith. of Κρόνος, Hom.; of Prometheus, Hes.

ἀγκύλος [1] [ἀγκύλος ἄγκος ]; I crooked, curved, of a bow, Il.: beaked, of the eagle, Pind.: of greedy fingers, hooked, Ar. II metaph., of style, crooked, intricate, Luc.

ἁγνός [1] [ἁγνός ἄγος]; full of religious awe: I of places and things dedicated to gods, hallowed, holy, sacred, Od., Att. 2 of divine persons, chaste, pure, Od. II of persons, undefiled, chaste, pure, Aesch., Eur.: c. gen. pure from a thing, Eur. 2 pure from blood, guiltless, Soph.; ἁγνὸς χεῖρας Eur. 3 in moral sense, pure, upright, Xen.; adv., ἁγνῶς ἔχειν to be pure, Xen.

ἄγνυμι [1] (ϝάγνῡμι), fut. ἄξω, aor. ἔαξα, ἦξα, inf. ἆξαι, pass. pr. part. ἀγνυμενάων, aor. ἐάγην (ἐάγην, Il. 11.559), ϝάγη, ϝάγεν (=ἐάγησαν): break, shiver, shatter;rather of crushing and destroying than of rending asunder (ῥήγνῡμι); of the ships pelted and smashed by the Laestrȳgons, Od. 10.123.

ἀγρέω [1] poet. form of ἀγρεύω only in pres. I to capture, seize, Sapph., Aesch. II imperat. ἄγρει, ἄγε, come, come on Il.; ἀγρεῖτε Od.

ἀγροιώτης [1] rustic, peasant;as adj., Il. 15.272.

ἀγρόνδε [1] [ἀγρόνδε ἀγρός]; to the country, Od.

ἄγχι [1] near, hard by, τινός. The dat., if used, generally modifies the verb of the sentence, but probably with ἄχγιin Il. 20.283. Of time, ἄγχι μάλʼ, ‘in the near future,’ Od. 19.301.

ἄγω [5] [ἄγω fut. ἄξω, aor. ἦξα]; (imp. ἄξετε, inf. ἀξέμεν, ἀξέμεναι), mid. ἠξάμην (ἄξεσθε, ἄξοντο), more common 2 aor. act. ἤγαγον, subj. ἀγάγωμι, mid. ἠγαγόμην (also unaugmented): I. act., lead, conduct, bring, Od. 17.218 (‘brings like to like,’ ὡςis prep.), 219; βοῦν, ἵππους ὑπὸ ξυγόν, ὑφʼ ἅρματα, ‘put to harness’; bringor carry with one, esp. of booty and prisoners, lead captive, carry off, thus joined w. φέρω, Il. 5.484; hence ‘transport,’ ‘convey,’ with persons or things as subj., ναῦται, νῆες; ‘remove,’ νεκρόν, κόπρον; ‘guide,’ ‘control,’ Il. 11.721, Il. 21.262; esp. an army, ships, etc., Il. 2.580, 631, 557. Met. ‘bring to pass,’ ‘occasion,’ Il. 24.547, ‘spread abroad,’ κλέος, Od. 5.311. The part. ἄγωνis often added to a verb by way of amplification, Od. 1.130, Il. 2.558.—II. Mid., take withor to onewhat one regards as his own, Il. 3.72, Od. 6.58, prizes, captives, etc.; esp. γυναῖκα, ‘lead home,’ ‘take to wife,’ said of the bridegroom, and also of those who give in marriage, or who accompany the bride, Od. 6.28.

ἀέθλιος [1] [ἀέθλιος α, ον]; Againing the prize, or running for it, ἵππος καλὴ καὶ ἀεθλίη a race-horse, Thgn.257; ἵππος ἀέθλιος Call.Del.113:—contr. ἄθλιος (q.v.) only in a restricted sense."

ἀείδω [1] (ἀϝείδω), fut. ἀείσομαι, aor. ind. ἄεισε, imp. ἄεισον, inf. ἀεῖσαι: sing—I. trans., παιήονα, κλέα ἀνδρῶν, ‘lays of heroes;’ also w. acc. of the theme of minstrelsy, μῆνιν,Il. 1.1; Ἀχαιῶν νόστον, Od. 1.326; with ὡς, Od. 8.514; acc. and inf., Od. 8.516.—II. intrans., μάλʼ ἀεῖσαι, ‘merrily’, λίγα, καλόν (adv.); met. of the bow-string, Od. 21.411.

ἀείρω [1] Attic αἴρω Root ΑΕΡ ἀ_ρῶ contr. as if from ἀερῶ, which is not in use. Compare the morphological problems of ἀείδω. I to lift, heave, raise up, Hom., etc.; ἱστία στεῖλαν ἀείραντες furled the sails by brailing them up, Od.:—esp. to lift for the purpose of carrying, to bear away, carry, Il.; ἄχθος ἀείρειν, of ships of burden, Od.; μή μοι οἶνον ἄειρε offer me not wine, Il. 2 to raise, levy, λεκτὸν ἀροῦμεν στόλον Aesch. II Mid. to lift up for oneself, i. e. bear off, c. acc. rei, Il. 2 to raise or stir up, ἀείρασθαι πόλεμον to undertake a long war, Hdt.; βαρὺς ἀείρεσθαι slow to undertake, Hdt. 3 ἀείρασθαι τὰ ἱστία to hoist sail, with or without ἱστία, Hdt. III Pass. to be lifted or carried up, Od.; ἀείρεσθαι εἰς to rise up and go to a place, Hdt.;—mostly of seamen, but also of land-journeys, Od. 2 to be suspended, πὰρ κουλεὸν αἰὲν ἄωρτο the dagger] hung always by the sword-sheath, Il. 3 metaph. to be lifted up, excited, Soph.

ἀέκων [1] I against oneʼs will, unwilling, of persons, ἀέκοντος ἐμεῖο Il.; πόλλʼ ἀέκων, Virgilʼs multa reluctans, Il.; ἄκοντος Διός, invito Jove, Aesch., Xen.:—adv. ἀκόντως, unwillingly, Plat. II like ἀκούσιος, of acts, involuntary, ἔργα Soph.

ἀεσίφρων [1] (cf. Od. 21.301f.): light-headed, thoughtless, silly.

ἀθάνατος [3] I undying, immortal, Hom., etc.:— ἀθάνατοι, οἱ, the Immortals, Hom., etc.; ἀθάναται ἅλιαι, i. e. the sea goddesses, Od.: comp. -ώτερος, Plat. 2 of immortal fame, Tyrtae. II of things, everlasting, Od., Hdt., etc. 2 ἀθ. θρίξ the hair on which life depended, Aesch. III οἱ ἀθάνατοι the immortals, a body of Persian troops in which every vacancy was at once filled up, Hdt. IV adv., ἀθανάτως εὕδειν Anth. ᾱθ- always in the adj. and all derivs., v. A α, fin.

ἄθλιος [1] Attic contr. of Epic ἀέθλιος, see also ἄεθλον, ἆθλον I gaining the prize, or running for it (this sense only in Epic form) ἵππος ἀεθλίη a race-horse, Theogn.; μῆλον ἀέθλ. the apple of discord, Anth. II metaph. struggling, wretched, miserable (this sense only in Attic form), of persons Aesch., etc.: comp. -ιώτερος Soph.: Sup. -ιώτατος Eur.:—also of states of life, γάμοι, βίος, τύχη Trag.: —adv. -ίως, miserably, Soph. 2 in moral sense, pitiful, wretched, Dem. 3 without any moral sense, wretched, sorry, θηρσὶν ἀθλία βορά Eur.:—adv., ἀθλίως καὶ κακῶς with wretched success, Dem.

ἆθλον [2] contr. from Epic and Ionic ἄεθλον I the prize of contest, Hom., etc.; ἄεθλα κεῖται or πρόκειται prizes are proposed, Hdt.; ἆθλα προφαίνειν, προτιθέναι, τιθέναι to propose prizes, Xen.; ἆθλα λαμβάνειν or φέρεσθαι to win prizes, Plat.; ἆθλα πολέμου, τῆς ἀρετῆς Dem. II = ἆθλος, a contest, Od.:—metaph. a conflict, struggle, Aesch., Soph.

ἆθλος [4] contr. from Epic and Ionic ἄεθλος a contest for a prize, Hom., etc.; ἄεθλος πρόκειται a task is set one, Hdt.; ἄεθλον προτιθέναι to set it, Hdt.;—metaph. a conflict, struggle, Aesch.

αἴ [2] Exclam. of astonishment, ha! αἲ τάλας Ar.

αἰδέομαι [1] I to be ashamed to do a thing, c. inf., Hom., etc.; rarely c. part., αἴδεσαι μὲν πατέρα προλείπων feel ashamed of deserting him, Soph.:—absol., αἰδεσθείς from a sense of shame, Il. 2 c. acc. pers. to stand in awe of, fear, respect, αἰδεῖο θεούς Il., Hom., etc.; and of things, αἴδεσσαι μέλαθρον respect the house, Il.; ὅρκον αἰδεσθείς Soph. II to feel regard for a person, μήδε τί μʼ αἰδόμενος μήδʼ ἐλεαίρων Od.

αἴθουσα [1] portico, corridor.We distinguish two αἴθουσαι, an outer and an inner, see plate III. at end of vol ume.— (1) the outer (αἰθ. αὐλῆς,Od. 21.390, ν 1, Od. 22.449), on either side of the vestibule, entering the court.— (2) the inner (αἰθ. δώματος), leading from the court into the house; this one served as a sleeping-place for guests (Od. 3.399, Od. 4.297), and was roofed.

αἶθοψ [1] [αἶθοψ αἴθω, ὄψ ]; I fiery-looking, of metal, flashing, Il., etc.; of wine, sparkling, Il.; of smoke, mixed with flame, Od. 2 swart, dark, Anth. II metaph. fiery, keen, eager, Lat. ardens, Hes., Soph.

αἴνυμαι [1] only pres., and ipf. αἴνυτο: take;met. πόθος αἴνυται, ‘I am seized with’ longing, Od. 14.144.

αἴξ [3] I a goat, Lat. caper, capra, Hom. 2 αἲξ ἄγριος the wild goat, the ibex, Hom. II αἶγες, old name for waves. Prob. not from ἀΐσσω, of which the root is αικ.

αἰπόλιον [1] [αἰπόλιον from αἰπόλος ]; I a herd of goats, Il., etc. II a goat-pasture, Anth.

αἰπόλος [2] [αἰπόλος αἰπόλος]; is for αἰγοπόλος from αἴξ, πολέω. a goatherd, Od., etc.

αἱρέω [8] [αἱρέω fut.]; -ήσω, aor. εἷλον, ἕλον (ϝέλον), iter. ἕλεσκον, mid. αἱρεύμενοι, αἱρήσομαι, εἱλόμην, ἑλόμην: I. act., take, ‘grasp,’ ‘seize’ (freq. w. part. gen.), ‘capture,’ ‘overtake’ in running; of receiving prizes (Il. 23.779), embracing (Od. 11.205), putting on (‘donning’) garments (Od. 17.58), ‘taking up’ a story at some point (Od. 8.500); γαῖαν ὀδὰξ ἑλεῖν, ‘bite the dust;’ freq. of hitting in combat, and esp. euphemistic, ἕλεν, he ‘slew’; met. of feelings, χόλος αἱρεῖ με, ἵμερος, δέος, etc., so ὕπνος.—II. mid., takeas oneʼs own, to or for oneself, choose;of taking food, robbing or stripping another, taking an oath from one (τινός,Od. 4.746, τινί, Il. 22.119); also met., ἄλκιμον ἦτορ, φιλότητα ἑλέσθαι, Il. 16.282.

αἴσιμος [1] (αἶσα): destined, due, suitable, right;αἴσιμον ἦεν, αἴσιμον ἦμαρ, day ‘of destiny,’ αἴσιμα εἰδέναι, ‘righteous thoughts;’ pers., φρένας αἰσίμη ἦσθα, Od. 23.14.

αἰσχύνω [1] (αἶσχος), aor. ᾔσχῡνε, perf. pass. ᾐσχῡμμένος: I. act., disfigure, then disgrace, insult;ἀρετήν, ‘tarnish’ the fame of my prowess, Il. 23.571.—II. mid., be ashamedof, or to do or say anything disgraceful.

αἶψα [1] forthwith, at once, directly;αἶψα δʼ ἔπειτα, αἶψα μάλα, αἶψα καὶ ὀτραλέως. αἶψά τε, speedily, in general statements, Od. 19.221.

ἀκάματος [1] without sense of toil: hence — untiring, unresting, Hom.; ἀκ. γῆ earth that never rests from tillage, Soph.:—neut. ἀκάματα, as adv., Soph. ἀκάματος, Soph.; but ἀ_κάματος in dactylics.

ἀκήν [2] adv. silent, with ἴσαν, ἔσαν, ἀκὴν ἐγένοντο σιωπῇ, ‘were hushed’ in silence, Od. 16.393.

ἄκικυς [1] powerless, feeble, Od.

ἄκοιτις [2] a spouse, wife, Hom., etc.

ἀκομιστία [1] [ἀκομιστία from ἀκόμιστος]; want of tending or care, Od.

ἀκούω [6] ipf. ἤκουον, mostly ἄκουον, (mid. ἀκούετο, Il. 4.331), fut. ἀκούσομαι, aor. ἤκουσα, mostly ἄκουσα: hear;hence ‘listen,’ ‘give ear to,’ ‘obey’; abs., or w. acc. of thing, gen. of person, (dat. of advantage, Il. 16.516), sometimes gen. of thing; foll. by participle, gen., Il. 24.490, Od. 1.289, rarely acc. Il. 7.129; inf., Il. 6.386; Ἀτρείδην ἀκούετε, ὡς ἦλθε (i. e. ὡς Ἀτρείδης ἦλθε), Od. 3.193.

ἄκων [1] [ἄκων ἀκή]; 1 a javelin, dart, Hom., etc.

ἀλάλημαι [1] [ἀλάλημαι perf.]; of ἀλάομαι, only used in pres. sense the part. ἀλαλήμενος takes the accent of pres. to wander or roam about, like a beggar, Od.; of seamen, Od.

ἄλγος [1] pain;freq. met., and esp. pl., hardship, troubles, woe;of hunters, οἵ τε καθʼ ὕλην| ἄλγεα πάσχουσιν, Od. 9.121; often of Odysseus, πάθεν ἄλγεα θῡμῷ, etc.; πόλλʼ ἄλγεα δυσμενέεσσιν, ‘vexation,’ Od. 6.184.

ἄλη [1] ceaseless wandering, Od., etc. 2 wandering of mind, distraction, Eur. II act., ἄλαι βροτῶν δύσορμοι, of storms such as keep men wandering without haven and rest, Aesch.; cf. ἀλύω.

ἀλήθεια [1] [ἀλήθεια ἀληθής ]; I truth 1 truth, as opp. to a lie, παιδὸς πᾶσαν ἀλ. μυθεῖσθαι to tell the whole truth about the lad, Od.; so, χρᾶσθαι τῇ ἀλ. Hdt.; ἡ ἀλ. περί τινος Thuc. 2 truth, reality, opp. to appearance, τῶν ἔργων ἡ ἀλ. Thuc. 3 adverb. usages, τῇ ἀληθείᾳ in very truth, Thuc.; rarely ἀληθείᾳ Plat.; ἐπʼ ἀληθείας in truth and reality, Dem.; μετʼ ἀληθείας Xen.; κατʼ ἀλήθειαν Arist. II the character of the ἀληθής, truthfulness, sincerity, frankness, candour, Hdt., etc.

ἀλήτης [1] [ἀλήτης ἀλάομαι ]; 1 a wanderer, stroller, rover, vagabond, of beggars, Hom.; of exiles, Trag.; τὸν μακρῶν ἀλάταν πόνων one who has wandered in long labours, Soph. 2 as adj. vagrant, roving, βίος Hdt.

ἄλκιμος [1] (ἀλκή): efficient in defence, valiant, opp. δειλός, Il. 13.278; freq. ἄλκιμον ἦτορ, also applied as epith. of weapons.

ἀλκτήρ [1] [ἀλκτήρ ἄλαλκε ]; a protector from a thing, c. gen., Hom.

ἀλλήλων [2] (ἄλλος, ἄλλος), gen. du. ἀλλήλοιιν, Il. 10.65: each other, one another, mutually.

ἅλλομαι [1] [ἅλλομαι aor.]; 2 and 3 pers. sing. ἆλσο, ἆλτο, subj. ἅληται, ἅλεται, part. ἅλμενος: leap, spring;met. of an arrow ‘leaping’ from the string, Il. 4.125.

ἄλλοτε [1] at another time;hence ‘formerly,’ or ‘in the future’ (Il. 19.200); often in reciprocal and antithetic phrases, ἄλλοτε ἄλλῳ, ἄλλοτʼ ἐπ ἄλλον, ἄλλοτε μὲν.. ἄλλοτε δέ (αὖτε), now.. then, now.. now.

ἀλοιφή [1] (ἀλείφω): ointment, grease, fat;rubbed into a bow of horn to render it pliant, Od. 21.179.

ἄλοχος [1] a_copul, λέχος, cf. ἀκοίτης a bedfellow, spouse, wife, Hom., Trag.

ἁμαρτάνω [3] [ἁμαρτάνω fut. ἁμαρτήσομαι, aor. ἥμαρτονand ἤμβροτον:]; (1) miss, failto hit, τινός, and abs., ἤμβροτες, οὐδʼ ἔτυχες, Il. 5.287; met., ‘mistake,’ ‘fail of,’ ‘lose’ (just as τυχεῖν= ‘get’), Od. 7.292, Od. 9.512, Od. 21.155; οὔ τι φίλων ἡμάρτανε δώρων, ‘failed not to bring,’ Il. 24.68.— (2) err, do wrong, ὅτε κέν τις ὑπερβήῃ καὶ ἁμάρτῃ, Il. 9.501; αὐτὸς ἐγὼ τόδε ἤμβροτον, ‘was guilty of this oversight,’ Od. 22.154.

ἀμάω [1] in Mid. to gather together, collect, as reapers gather in corn, ἀμησάμενοι γάλα having collected milk:—so in Act., ἀμήσας κόνιν, having scraped together earth over a corpse, Anth.

ἀμέγαρτος [1] (μεγαίρω): unenviable, dreadful;voc. as term of reproach, miserable, Od. 17.219.

ἀμείβω [1] [ἀμείβω fut. ἀμείψω]; -ομαι, aor. ἠμείψατο, ἀμείψατο: I. act., change, exchange;τινός τι πρός τινα (something with one for something else), Il. 6.235; ὀλίγον γόνυ γουνὸς ἀμείβων, ‘only a little changing knee for knee’ (in retreating slowly step by step), Il. 11.547; part. as subst., ἀμείβοντες, ‘rafters’ of a house, Il. 23.712.—II. mid., change with each other, answer, pass;of responsive (‘amoebean’) singing, Il. 1.604; ‘alternating’ in the dance, Od. 8.379; θρώσκων ἀμείβεται, ‘springs alternately,’ Il. 15.684; ‘passing from house to house,’ Od. 1.375; ‘requiting’ one with gifts, Od. 24.285. In the sense of answer, very freq. the part. ἀμειβόμενος, ‘in reply,’ ἀμειβόμενος προσέειπεν, ἠμείβετο μύθῳ.

ἀμέρδω [1] (2) (μάρμαρος), only pres. and ipf.: dazzle, blindby excess of light, Il. 13.340; similarly, make lustreless, tarnish, ἔντεα κάπνος ἀμέρδει, Od. 19.18.

ἀμπερές

ἀμύμων [2] [ἀμύμων ονος]; (μωμος): blameless, excellent, both of persons and things, ὃς δʼ ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, Od. 19.332 (opp. ἀπηνής, 329); often to mark personal appearance or nobility of birth, and sometimes without regard to moral excellence, ἀμύμονος Αἰγίσθοιο,Od. 1.29; θεοῦ ἐς ἀμύμονα νῆσον (‘faultless’ isle, because it belonged to the god), Od. 12.261.

ἀμύνω [2] inf. ἀμῡνέμεν, -έμεναι, aor. ἤμῡνε, ἄμῡνε, opt. ἀμύναι, inf. ἀμῡναι, imp. ἄμῡνον, mid. ipf. ἀμύνετο, ἠμύνοντο, aor. opt. ἀμῡναίμην: I. act., ward off, defend;abs., τινί, Il. 5.486; freq. τινί τι (dat. of interest, though we say ‘from’), less often τινός τι, Il. 4.11; also merely τί, and τινός, ἀπόor περί τινος, of the person or thing defended, Il. 13.109, Od. 2.59, Il. 17.182.—II. mid., ward offfrom oneself, defendoneself or what is oneʼs own, with the same constructions as the act.; εἷς οἰωνὸς ἄριστος, ἀμύνεσθαι περὶ πάτρης, ‘to fight in defence of our country,’ Il. 12.243.

ἀμφήκης [1] [ἀμφήκης ἄμφηκες]; (root ακ): twoedged, of a sword, Od. 16.80.

ἀμφί [3] (cf. ἀμφίς, ἄμφω): on both sides;the distinction between ἀμφίand περί (‘around’) is of course not always observed; the two words are used together, ὄχθαι δʼ ἀμφὶ περὶ μέγαλ ἴαχον, ‘round about,’ Il. 21.10, but on the other hand are sometimes interchangeable, ἀμφὶ δὲ κῡανέην κάπετον, περὶ δʼ ἕρκος ἔλασσεν| κασσιτέρου, Il. 18.564; cf. Il. 23.561f.—I. adv., on both sides (or ends, or above and below, Il. 6.115), about, around;here belongs the so-called use ‘in tmesi,’ and in many instances where the word seems to govern a subst., it is really adverbial, and the case of the subst. must be explained independently, ἀμφʼ ὀβελοῖσιν ἔπειραν (ὀβ. dat. instr.), ἀμφὶ δὲ χαῖται| ὤμοις άίσσονται (ὤμ. local dat.). In case of an apparent ambiguity of construction the presumption is in favor of adverbial interpretation in Homer.—II. prep., (1) w. gen., about, concerning;ἀμφί τινος μάχεσθαι (Il. 16.825), ἀείδειν (Od. 8.267).— (2) w. dat., (a) local, Il. 2.388, Il. 3.328; ἤριπε δʼ ἀμφ, αὐτῷ, ‘over,’ Il. 4.493; τὴν κτεῖνε ἀμφʼ ἐμοί, ‘near,’ Od. 11.423, Il. 9.470; ἀμφὶ πυρί, ‘on,’ etc.— (b) causal, ‘for,’ ἀμφί τινι ἄλγεα πάσχειν, μάχεσθαι, δικάζεσθαι, εἴρεσθαι (Od. 19.95), ‘as regards’ (Il. 7.408). — (3) w. acc., local, mostly to denote motion or extension in space, ἀμφʼ ἅλα ἔλσαι Ἀχαιούς,Il. 1.409; ἀμφὶ ἄστυ ἔρδειν ἷρά, ‘around in,’ Il. 11.706; οἱ ἀμφὶ Πρίαμον, ‘Priam and his followers.’

ἀμφίαλος [1] [ἀμφίαλος ἅλς ]; 1 sea-girt, of islands, Od., Soph. 2 of Corinth, between two seas, Horaceʼs bimaris, Xen.

ἀμφιέλισσα [1] [ἀμφιέλισσα ἐλίσσω]; only in this fem. form. of ships, rowed on both sides; or, rather, swaying to and fro, rolling.

ἀμφίπολος [5] (πέλομαι): female attendant, handmaid;ἀμφίπολος ταμίη, ἀμφίπολοι γυναῖκες, but regularly subst.; the noble dame of the heroic period is constantly attended by one or more of her maids when she appears in public, Od. 1.331; distinguished from δμωαί, Od. 22.483f.

ἀμφιτίθημι [1] mid. aor. 2 ἀμφέθετο, pass. aor. part. ἀμφιτεθεῖσα: put around;κυνέη, encircling the head, Il. 10.271; ξίφος, ‘gird on,’ Od. 21.431.

ἀμφότερος [1] (ἄμφω): both;sing. only neut. as adv., foll. by τέ.. καί, etc., ἀμφότερον βασιλεύς τʼ ἀγαθὸς κράτερός τ αἰχμητής, ‘at once both,’ etc., Il. 3.179, Il. 13.166, Od. 15.78; as subst., ἀμφοτέρῃσι (sc. χερσί), Il. 5.416, Od. 10.264.

ἀμφοτέρωθεν [1] 1 from or on both sides, utrinque, Il., Hdt., etc. 2 at both ends, Od.

ἄμφω [1] both, whether of individuals or of parties, Il. 1.363, Il. 2.124; ‘the two pieces’ (defined by what follows), Od. 12.424.

ἄν [24] (1): modal adv., indicating a condition; essentially equivalent to κέν, and of less frequent occurrence. The use of ἄνis less exactly defined in Homer than in Attic Greek; besides the regular usages in Attic (viz. in conclusions expressed by the secondary tenses of the ind., and by the opt., or by the inf. representing these, and joined to εἰor relative words, ἐάν, ὅταν, etc., in conditional clauses that take the subjunctive), Homer employs ἄνwith the subj. in independent sentences, and κέ (rarely ἄν) with the fut. indicative. In final clauses the use of ἄνor κέprevails, and is not uncommon even with the opt. in conditions. On the other hand the potential opt. occurs without ἄν (κέ) oftener than in Attic. The following examples will illustrate the most important of these peculiarities of usage:— (1) ἄνw. subj. in independent sentence, οὐκ ἄν τοι χραίσμῃ κίθαρις, ‘perchance the harp may avail thee not,’ Il. 3.54, cf. Il. 1.205.— (2) ἄνw. fut. ind., αὐτὸν δʼ ἂν πύματόν με κύνες.. ἐρύουσι, ἐπεί κέ τις κτλ., ‘me like enough last of all will dogs drag about, after I am slain,” etc., Il. 22.66.— (3) ἄνw. opt. in final clause, σὺ δέ με προΐεις.. ὄφρʼ ἂν ἑλοίμην δῶρα, Od. 24.334.— (4) ἄνw. opt. in condition, στεῦτο γὰρ εὐχόμενος νῑκήσεμεν, εἴπερ ἂν αὐταὶ| Μοῦσαι ἀείδοιεν, Il. 2.597.

ἀνά [2] by apocope ἄν (ἀν), before labials ἄμ (ἀμ): up, opp. κατά.—I. adv., ἄνα (with anastrophe), hortative, up! quick!Il. 18.178, Od. 18.13; upthere, thereon, μέλανες δʼ ἀνὰ βότρυες ἦσαν, Il. 18.562; back, ἀνά τʼ ἔδραὐ ὀπίσσω,Il. 5.599, ἀνὰ δ ἴσχεο, ‘hold up,’ ‘refrain,’ Il. 7.110. The use with verbs ‘in tmesi’ is of course adverbial; likewise when a subst, occurs in a case that defines the adv. (thus showing the transition to a true preposition), ἂν δʼ ἄρα Τηλέμαχος νηὸς βαῖνε (νηόςlocal or part. gen.), Od. 2.416.—II. prep., (1) w. gen., only ἀνὰ νηὸς ἔβην, Od. 9.177, see the remark on Od. 2.416above.— (2) w. dat., upon, upon, Il. 1.15, Il. 15.152, ἀνά τʼ ἀλλήλῃσιν ἔχονται, hold on (close up) ‘to’ one another, Od. 24.8.— (3) w. acc., upto, upthrough, Il. 10.466, Od. 22.132, Il. 22.452; of motion, ἀνάgenerally denotes vaguedirection (up and down, ‘up through,’ ‘throughout’), ἐννῆμαρ μὲν ἀνὰ στρατὸν ὤχετο κῆλα θεοῖο, Il. 1.53, whereas κατάrather indicates motion toward a definite point or end (Il. 1.483, 484); with the idea of motion less prominent, Il. 13.117, 270; of time, ἀνὰ νύκτα,Il. 14.80; βασιλῆας ἀνὰ στόμʼ ἔχων, ‘bandying their names up and down,’ Il. 2.250; ἀνὰ θῡμὸν φρονεῖν, ὁρμαίνειν, θαμβεῖν, ὀίεσθαι,Il. 2.36, Od. 2.156, Od. 4.638; ἀνʼ ἶθύν, ‘straight forward,’ Il. 21.303; following the governed word, νειὸν ἀν（ά), ‘up and down’ the field, Od. 13.32.

ἀναβαίνω [1] I to go up, mount, to go up to, c. acc. loci, Hom.; φάτις ἀνθρώπους ἀναβαίνει a report goes up among men, Od.; with a prep., ἀν. ἐς δίφρον Il.; ἀν. ἐπὶ οὔρεα Hdt.:—c. dat. to trample on, Il.:— c. acc. cogn., ἀν. στόλον to go up on an expedition, Pind. II Special usages: 1 to mount a ship, go on board, embark, Hom.; ἐς Τροίην ἀν. to embark for Troy, Od., etc. 2 to mount on horseback, ἀν. ἐφʼ ἵππον, ἐφʼ ἵππου Xen.; absol., ἀναβεβηκώς mounted, Xen. 3 of land-journeys, to go up from the coast into Central Asia, Hdt., Xen.; cf. ἀνάβασις 1. 2. 4 of rivers, to rise, Hdt.; ἀν. ἐς τὰς ἀρούρας to overflow the fields, Hdt. 5 in Attic, ἀν. ἐπὶ τὸ βῆμα, ἀν. ἐπὶ τὸ βῆμα, alone, to mount the tribune, Dem.; ἀν. ἐπὶ ἀν. ἐπὶ πλῆθος, τὸ δικαστήριον to come before the people, before the court, Plat. III of things and events, to come to an end, turn out, like ἀποβαίνω, ἐκβαίνω, Hdt., etc. 2 to come to, pass over to, εἴς τινα Hdt. Baor1 ἀνέβησα is used as aor. to ἀναβιβάζω in causal sense, to make to go up, esp. to put on shipboard, Il., Pind.; so mid. ἀνεβήσετο Od.

ἀναγιγνώσκω [1] only aor. 2 ἀνέγνων: knowfor certain, know again, recognize, Od. 1.216, Od. 4.250, Od. 19.250, Il. 13.734; πῶς κέν με ἀναγνοίη τὸν ἐόντα, ‘how can she know me for that one?’ (i. e. for her son), Od. 11.144.

ἀνάθημα [1] [ἀνάθημα ἀνατίθημι, ἀνάθεμα. ]; 1 a votive offering set up in a temple, Hdt., Soph., etc. 2 a delight, ornament, Od.

ἀναιρέω [1] [ἀναιρέω aor.]; 2 part. ἀνελών, mid. fut. ἀναιρήσομαι, aor. 2 ἀνειλόμην, ἀνελόμην: take up;mid., for oneself, or what is oneʼs own, Il. 13.296; ‘into oneʼs service,’ ἦ ἄρ κʼ ἐθέλοις θητευέμεν, εἴ σ ἀνελοίμην, Od. 18.357; in bad sense, κούρᾱς ἀνέλοντο θύελλαι, ‘snatched away,’ Od. 20.66.

ἀναίσσω [2] [ἀναίσσω aor. ἀνήῖξα:]; dart up, spring up;πηγαί, Il. 22.148; w. acc. of end of motion, ἅρμα, Il. 24.440. Cf. ἀίσσω.

ἀνακαίω [1] 1 to light up, Od., Hdt., etc.:—Mid. to light oneself a fire, Hdt. 2 Pass., metaph. to fire up, with anger, Hdt.

ἀνακόπτω [1] strike back, ‘shoot back,’ of door-bolts, Od. 21.47†.

ἀνανεύω [1] [ἀνανεύω aor. ἀνένευσα:]; nod backwards (a backward inclination of the head was a sign of negation, cf. Od. 9.468, hence), deny, refuse;καρήατι, Il. 22.205; with inf., Il. 16.252.

ἄναξ [5] (ϝάναξ), ακτος, voc. ἄνα (only in addressing a god, otherwise), ἄναξ, dat. pl. ἀνάκτεσι: lord (king), master;of gods, Ζεῦ ἄνα (Il. 3.351), ὕπνε ἄναξ πάντων τε θεῶν πάντων τʼ ἀνθρώπων (Il. 14.233), θεῶν ἀέκητι ἀνάκτων (Od. 12.290); of men (esp. Agamemnon), ἄναξ ἀνδρῶν, and in general of any man as lord and master of his possessions, ἐγὼν οἴκοιο ἄναξ ἔσομʼ ἡμετέροιο| καὶ δμώων,Od. 1.397; ἦ σύ γʼ ἄνακτος| ὀφθαλμὸν ποθέεις, ‘miss your masterʼs eye,’ said by the blinded Polyphemus to his ram, Od. 9.452.

ἀναστρωφάω [1] (frequentative of ἀναστρέφω): turn over and over, Od. 21.394†.

ἀνέβραχε [1] *βράχω no pres. in use clashed or rung loudly, of armour, Il.; creaked or grated loudly, of a door, Od.

ἀνέλκω [2] only pres. and ipf.: draw upor back;τάλαντα, scales, Il. 12.434; mid., ἔγχος, his spear out of the body, Od. 22.97.

ἀνήρ [18] gen ἀνδρόςand ἀνέρος, dat. ἀνδρίand ἀνέρι, acc. ἄνδρα, voc. ἀνερ, pl. nom. ἄνδρες, ἆνέρες, dat. ἀνδράσι, ἄνδρεσσι, acc. ἄνδρας, ἀνέρας, dual. ἄνδρε, ἀνέρε: man (vir); as distinguished from γυνή, Od. 15.163; as husband, Od. 11.327; emphatically, ἀνέρες ἔστε καὶ ἄλκιμον ἦτορ ἕλεσθε, Il. 5.529; frequently joined with a more specific noun, ἰητρὸς ἀνήρ, Σίντιες ἄνδρες. The distinction between ἀνήρand ἄνθρωπος (homo) is disregarded at will, βροτοὶ ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε, etc.

ἀνίστημι [5] ipf. ἀνίστη, fut. ἀναστήσουσι, ἀνστής-, aor. 1 ἀνέστησε, opt. ἀναστήσειε, imp. ἄνστησον, part. ἀναστήσᾱς, ἀνστήσᾱσα, aor. 2 ἀνέστη, dual ἀνστήτην, 3 pl. ἀνέσταν, inf. ἀνστήμεναι, part. ἀνστάς, mid. pres. ἀνίσταμαι, ἀνιστάμενος, ipf. ἀνίστατο, fut. ἀναστήσονται, inf. ἀνστήσεσθαι: I. trans. (pres., ipf., fut., aor. 1, act.), make to standor get up, Od. 7.163, ; γέροντα δὲ χειρὸς ἀνίστη, took him by the hand and ‘made him arise,’ Il. 24.515, Od. 14.319; violently, Il. 1.191; so of ‘rousing,’ Κ32; raising the dead, Il. 24.756; instituting a migration, Od. 6.7, etc.—II. intrans. (aor. 2 and perf. act., and mid. forms), stand up, get up;ἐξ ἑδέων, ἐξ εὐνῆς, etc.; especially of rising to speak in the assembly, τοῖσι δʼ ἀνέστη, ‘to address them,’ τοῖσι δʼ ἀνιστάμενος μετέφη,Il. 1.58; ἀνάrepeated as adverb, ἂν δʼ Ὀδυσεὺς πολύμητις ἀνίστατο, Il. 23.709.

ἄντα [3] [ἄντα ἀντί ]; I over against, face to face, ἄντα μάχεσθαι to fight man to man; ἄντα ἰδεῖν to look before one; θεοῖς ἄντα ἐώικει was like the gods to look at, Hom.; ἄντα τιτύσκεσθαι to aim straight at them, Od. II as prep. with gen., over against, Hom.; ἄντα παρειάων before her cheeks; ἄντʼ ὀφθαλμοῖϊν Od.; ἄντα σέθεν before thee, Od. 2 in hostile sense, against, Διὸς ἄντα Il.

ἀντιάω [1] [ἀντιάω ἀντίος ]; I to go for the purpose of meeting: 1 c. gen. rei, to go in quest of, Hom.; of an arrow, to hit, Il.; of the gods, to come (as it were) to meet an offering, to accept it, or to partake of it, Hom.; then, generally, to partake of, enjoy, obtain, Od., Soph.; so in Mid., Il. 2 c. gen. pers. to match or measure oneself with, Il., Theogn. II c. dat. pers. to meet with, encounter, Hom. III c. acc. rei, to come to, visit, share, ἐμὸν λέχος ἀντιόωσα Il.

ἀντιβολέω [1] (βάλλω), fut. ἀντιβολήσω, aor. ἀντεβόλησε (ἀντιβ.): come in the way of, encounter, take part in (cf. ἀντιάω); μάχης, τάφου, etc.; subject a thing, γάμος ἀντιβολήσει ἐμέθεν, Od. 18.272; w. dat., of persons, Od. 7.19, Od. 10.277, Il. 16.847; seldom of things, φόνῳ,Od. 11.416; τάφῳ, Od. 24.87.

ἀντίθεος [1] 3: godlike, epith. of distinction as regards rank, might, stature, beauty; applied to kings, Il. 5.663; to the companions of Odysseus, Od. 4.571; to the suitors, Od. 14.18, and (by Zeus) even to Polyphēmus, Od. 1.30; rarely of women, ἀντιθέην ἄλοχον (Penelope), Od. 11.117.

ἀντίον [2] [ἀντίον τό]; a part of the loom, Ar.Th.822, cf. Poll.7.36,10.125. 2 generally, loom, ἀντίον ὑφαινόντων LXX2 Ki.21.19, al."

ἄνωγα [2] [ἄνωγα perf.]; w. pres. meaning, imp. ἄνωχθι, -ώχθωand -ωγείτω, -ωχθεand -ώχετε, inf. -ωγέμεν, plup. ἠνώγεα, ἠνώγειand -ειν, ἀνώγει (also forms that may be referred to ἀνώγωas pres. and ipf.), ἀνώγει, -ετον, subj. ἀνώγῃ, opt. ἀνώγοιμι, ipf. ἤνωγον, ἄνωγον, fut. ἀνώξω, aor. ἤνωξα: bid, command;foll. by acc. and inf., ἄνωχθι δέ μιν γαμέεσθαι, Od. 2.113; very seldom w. dat. of person, δέμνιʼ ἄνωγεν ὑποστορέσαι δμωῇσιν, Od. 20.139; freq. joined with ἐπο-τρύνω, κέλομαι, and esp. w. θῡμός, (two accusatives) τά με θῡμὸς ἀνώγει, Il. 19.102.

ἀοιδή [1] [ἀοιδή ῆς]; (ἀείδω): song, minstrelsy;τῷ θεὸς περὶ δῶκεν ἀοιδήν, the ‘gift of song’, Od. 8.44; ἀοιδῆς ὕμνον, ‘strains of minstrelsy,’ Od. 8.429; concrete, ‘that song,’ Od. 1.351, etc. The various shades of application are not always distinct, nor is anything gained by attempting to distinguish them.

ἁπαλός [1] 3: tender;δειρή, αὐχήν, παρειαί, of women, Il. 18.123; χεῖρες, joined w. ἄτριπτοι,Od. 21.151; πόδες, of Ate, Il. 19.93 (cf. 94); ἦτορ, ‘life,’ Il. 11.115; adv., ἁπαλὸν γελάσαι, the effect of wine, ‘snicker,’ Od. 14.465.

ἀπαμύνω [1] [ἀπαμύνω aor. ἀπήμῡνα]; mid. ipf. ἀπαμύνετο, aor. opt. ἀπαμῡναίμεσθα, inf. ἀπαμύνασθαι: ward off (τινί τι). mid., from oneself, (τινά) defend oneself against;Αἰτωλοῖσιν ἀπήμῡνεν κακὸν ἦμαρ,Il. 9.597; πόλις ᾗ (whereby) κʼ ἀπαμῡναίμεσθα,Il. 15.738; χερσὶ πέποιθα| ἄνδρʼ ἀπαμύνεσθαι, Od. 16.72.

ἅπας [1] -πᾱσα, -παν (stronger than πᾱς): all, pl. all (together), cuncti; ἀργύρεος ἅπᾱς, ‘solid silver,’ Od. 4.616; τυχὼν φιλότητος ἁπάσης, ‘nothing but kindness,’ Od. 15.158; καὶ εἰς ἐνιαυτὸν ἅπαντα, in ‘a year and a day,’ Od. 14.196.

ἀπειλέω [1] [ἀπειλέω fut.]; -ήσω, ipf. du. ἀπειλήτην: threaten, menace;τινί, regularly foll. by fut. inf.; γέρας αὐτὸς ἀφαιρήσεσθαι ἀπειλεῖς, Il. 1.161; freq. w. cognate acc., ἀπειλάς,Il. 16.201; μῦθον, Il. 1.388; less specifically, ‘boast,’ Il. 8.150 (foll. by εἶναι), Od. 8.383; ‘vow,’ ‘promise,’ Il. 23.863, 872.

ἀπείργαθον [1] [ἀπείργαθον ἀπείργω]; to keep away, keep off from, τινά τινος Il.; ῥάκεα ἀποέργαθε οὐλῆς pushed back the rags from the scar, Od.; μή σε τῆσδε γῆς ἀπειργαθῇ Soph.

ἀποθνήσκω [1] die

ἀποίχομαι [2] be away, gone (from), Od. 4.109, very often the part.; ‘abandon,’ πολέμου, ἀνδρός, Λ, Il. 19.342.

ἀπολύω [1] [ἀπολύω aor. ἀπέλῡσας]; subj. ἀπολύσομεν, mid. fut. ἀπολῡσόμεθα, aor. part. ἀπολῡσάμενος: I. act., loose from, releasefor ransom (Il.) : ἵμαντα θοῶς ἀπέλῡσε κορώνης,Od. 21.46; οὐδʼ ἀπέλῡσε θύγατρα καὶ οὐκ ἀπεδέξατ ἄποινα, Il. 1.95.—II. mid., loose from oneself, get releasedfor oneself, ransom;ἀπολῡσάμενος (κρἠδεμνον), Od. 5.349; (παῖδας) χαλκοῦ τε χρῡσοῦ τʼ ἀπολῡσόμεθα, Il. 22.50.

ἄπτερος [1] (πτερόν): only τῇ δʼ ἄπτερος ἔπλετο μῦθος, winglessto her was what he said, i. e. it did not escape her, she caught the idea, Od. 17.57, Od. 19.29, Od. 21.386, Od. 22.398.

ἅπτω [1] [ἅπτω aor.]; part. ἅψᾱς, mid. ipf. ἥπτετο, fut. ἅψεται, aor. ἥψατο (ἅψατο), inf. ἅψασθαι, part. ἁψάμενος, aor. pass. (according to some), ἑάφθη (q. v.): I. act., attach, fasten, Od. 21.408, of putting a string to a lyre.—II. mid., fastenfor oneself, cling to, take hold of (τινός); ἁψαμένη βρόχον αἰπὺν ἀφʼ ὑψηλοῖο μελάθρου, in order to hang herself, Od. 11.278; ὡς δʼ ὅτε τίς τε κυὼν συὸς ἀγρίου ἠὲ λέοντος| ἅψηται κατόπισθε, ‘fastens on’ to him from the rear, Il. 8.339; ἅψασθαι γούνων, κεφαλῆς, νηῶν, etc.; βρώμης δʼ οὐχ ἅπτεαι οὐδὲ ποτῆτος, ‘touch,’ Od. 10.379.

ἄρα [34] [ἄρα ἄρ]; (before consonants), ῥα, ῤ (enclitic), always post-positive: particle denoting inference or a natural sequence of ideas, then, so then, so, naturally, as it appears, but for the most part untranslatable by word or phrase; freq. in neg. sentences, οὐδʼ ἄρα, οὔτ ἄρα, and joined to rel. and causal words, ὅς τʼ ἄρα, ὅς ῥά τε, οὕνεκ ἄρα, ὅτι ῥα, also following εἶτα, γάρ, ἀλλά, αὐτάρ, etc.; further, in questions, and in the apodosis of sentences after μένand other particles. The following examples will illustrate some of the chief usages: οὐδʼ ἄρα πως ἦν| ἐν πάντεσσʼ ἔργοισι δαήμονα φῶτα γενέσθαι, ‘as it seems,’ Il. 23.670; ἐκ δʼ ἔθορε κλῆρος κυνέης, ὅν ἀῤ ἤθελον αὐτοί, ‘just the one’ they wished, Il. 7.182; κήδετο γὰρ Δαναῶν, ὅτι ῥα θνήσκοντας ὁρᾶτο, ‘even because’ she saw, Il. 1.56; τίς τʼ ἄρ σφωε θεῶν ἔριδι ξυνέηκε μάχεσθαι, ‘who then’? Il. 1.8; αὐτὰρ ἄρα Ζεὺς δῶκε διακτόρῳ Ἀργεϊφόντῃ, ‘and then next,’ Il. 2.103; αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, | τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ, ‘then,’ not temporal, Il. 2.433; ὢς ἄρα φωνήσᾱς κατʼ ἄῤ ἕζετο (twice in one sentence, ἄραin the phrase κατʼ ἄῤ ἕζετοmarks the sitting down as the regular sequel of making a speech), Od. 16.213.

ἆρα [8] Perseusparticle introducing a question interrog. Particle, in accent and sense a stronger form of ἄρα: 1 when it stands alone it usually expects a negative answer, like Lat. num? Attic; so ἆρα μή; num vero? Aesch.:—for an affirmative answer, ἆρʼ οὐ; ἆρʼ οὐχί; nonne vero? is used, Soph., etc. 2 in prose, ἆρα almost always stands first in the sentence.

ἀραρίσκω [3] (root αρ), aor. ἦρσα (ἄρσα), aor. 2 ἤραρον (ἄραρον), perf. 2 ἄρηρα, part. ἀρηρώς, ἀραρυῖα, ἀρηρός, plup. ἀρήρειν, ἠρήρειν, aor. pass. 3 pl. ἄρθεν, mid. aor. 2 part. ἄρμενος: I. trans. (ipf., aor. 1 and 2 act.), fit onor together, join, fit with;rafters in build ing a house, Il. 23.712; of constructing a wall, Il. 16.212; joining two horns to make a bow, Il. 4.110; νἦ ἄρσᾱς ἐρετῇσιν, ‘fitting out’ with oarsmen, Od. 1.280; pass., μᾶλλον δὲ στίχες ἄρθεν, ‘closed up,’ Il. 16.211; met. (γέρας), ἄρσαντες κατὰ θῡμόν,Il. 1.136; ἤραρε θῡμὸν ἐδωδῇ, Od. 5.95.—II. intrans. (mid., perf. and plup.), fit close, suit, be fitted with;of ranks of warriors, πυργηδὸν ἀρηρότες, Il. 15.618; jars standing in a row against the wall, Od. 2.342; θύραι πυκινῶς ἀραρυῖαι,Il. 9.475; πόλις πύργοις ἀραρυῖα, ‘provided with,’ Il. 15.737; τροχὸς ἄρμενος ἐν παλάμῃσιν, potterʼs wheel, ‘adapted’ to the hands, Il. 18.600; met., οὐ φρεσὶν ᾗσιν ἀρηρώς, Od. 10.553, (μῦθος) πᾶσιν ἐνὶ φρεσὶν ἤραρεν (aor. 2 here intr.), Od. 4.777.

ἀργαλέος [1] hardto endure or deal with, difficult;ἕλκος, ἔργον, ἄνεμος, δεσμοί, ὁδός, etc.; ἀργαλέος γὰρ Ὀλύμπιος ἀντ φέρεσθαι,Il. 1.589; ἀργαλέον δέ μοι ἐστὶ.. πᾶσι μάχεσθαι, Il. 20.356; comp., ἀργαλεώτερος, Ο 121, Od. 4.698.

ἀρετή [1] (root ἀρ, cf. ἀρείων, ἄριστος): subst. (answering to the adj. ἀγαθός), excellence (of whatever sort), merit;ἐκ πατρὸς πολὺ χείρονος υἱὸς ἀμείνων| παντοίᾱς ἀρετάς, ἠμὲν πόδας ἠδὲ μάχεσθαι, all kinds of ‘prowess,’ Il. 15.642, cf. Il. 22.268; intellectual, ἐμῇ ἀρετῇ (βουλῇ τε νόῳ τε) | ἐκφύγομεν, Od. 12.212; of a woman, ἐμὴν ἀρετὴν (εἶδος τε δέμας τε) | ὤλεσαν άθάνατοι, my ‘attractions’ (said by Penelope), Od. 18.251; τῆς ἀρετῆς (Od. 2.206) includes more. The signif. well-being, prosperity (Il. 20.242, Od. 13.45) answers to εὖrather than to ἀγαθός.

ἀριστεύς [3] [ἀριστεύς ῆος]; (ἄριστος): best man, chief, Il. 3.44; ἀνδρὸς ἀριστῆος, Il. 15.489; usually pl., ἀριστῆες, Il. 2.404, etc.

ἄριστος [1] (root ἀρ, cf. ἀρείων, ἀρετή), ὤριστος= ὁ ἄριστος: best, most excellent (see the various implied meanings under ἀγαθός); Ζεύς, θεῶν ὕπατος καὶ ἄριστος, Il. 19.258; freq. w. adv. prefixed, μέγ（α), ὄχ（α), ἔξοχ（α), Il. 1.69, Il. 12.103; often foll. by explanatory inf., dat., or acc. (μάχεσθαι, βουλῇ, εἶδος); ἦ σοὶ ἄριστα πεποίηται, ‘finely indeed hast thou been treated,’ Il. 6.56.

ἀριφραδής [1] [ἀριφραδής ές]; (φράζομαι): very plain, easy to noteor recognize;σῆμα, ὀστέα, Il. 23.240; adv., ἀριφραδέως. v. l. in Od. 23.225.

ἀρνέομαι [1] [ἀρνέομαι aor.]; inf. ἀρνήσασθαι: deny, refuse, say no, decline;δόμεναί τε καὶ ἀρνήσασθαι, Od. 21.345.

ἀρχός [1] a leader, chief, commander, Il.

ἄρχω [1] reg. in act. and mid., but without perf., and without pass.: I. act., lead off, begin (for others to follow), lead, command;τοῖς ἄρα μύθων ἦρχε, ‘was the first’ to speak; ἦρχʼ ἀγορεύειν, ἦρχε δ ὁδοῖο, ‘lead the way,’ Od. 5.237; πάντες ἅμα, Ζεὺς δʼ ἦρχε, ‘headed by Zeus,’ Il. 1.495; in the sense of ‘commanding,’ foll. by dat., ἦρχε δʼ ἄρα σφιν| Ἕκτωρ, Il. 16.552, etc.; with part., ἐγὼ δʼ ἦρχον χαλεπαίνων, ‘was the first to offend,’ ‘began the quarrel,’ Il. 2.378, Il. 3.447, different from the inf.— II. mid., beginsomething that one is himself to continue; ἤρχετο μύθων, began ‘his’ or ‘her’ speaking; ἤρχετο μῆτιν ὑφαίνειν, etc.; ἔκ τινος ἄρχεσθαι, make a beginning ‘with’ something, or ‘at’ some point, sometimes gen. without a prep., σέο δʼ ἄρξομαι, Ι, Od. 21.142; of ritual observance (beginning a sacrifice), πάντων ἀρχόμενος μελέων, Od. 14.428 (cf. ἀπάρχομαι).

ἀτάρ [12] (ἀτάρ, ε 1, Od. 19.273): but yet, but, however;freq. corresponding to μένin the previous clause, Il. 1.166, Il. 6.86, 125; to ἦ μήν, Il. 9.58; but often without preceding particle, and sometimes with no greater adversative force than δέ, e. g. μάψ, ἀτὰρ οὐ κατὰ κόσμον, i. e. οὐδὲ κατὰ κ., Il. 2.214, Od. 3.138; in apod., like δέ,Il. 12.144. ἀτάρis always the first word in the clause, but a voc. is not counted, Ἕκτορ, ἀτὰρ σύ μοί ἐσσι πατὴρ καὶ πότνια μήτηρ, ‘but thou, Hector.’ With this arrangement there is nothing peculiar in the force of the particle; it refers here, as always, to what precedes (expressed or implied) even when the voc. introduces the whole passage, Ἕκτορ, ἀτάρ που ἔφης, ‘doubtless thou didst think,’ etc., Il. 22.331, cf. Od. 4.236. (Weakened form of αὐτάρ).

ἀτασθαλία [1] [ἀτασθαλία ἀτάσθαλος]; presumptuous sin, recklessness, arrogance, Hom. always in pl.; in sg., Hes., Hdt.

ἀτέμβω [1] stint, disappoint, Od. 20.294, Od. 21.312; θῡμόν, Od. 2.90; pass., be deprived, disappointed of, go without;τινός, Λ, Il. 23.445.

ἄτερ [1] I without, Hom.; ἄτερ Ζηνός without his will, Il. II aloof or apart from, Il., Trag.

ἄτη [1] (ἀάω): ruinous mischief, ruin, usually in consequence of blind and criminal folly, infatuation;ἦ με μαλʼ εἰς ἄτην κοιμήσατε νηλέι ὕπνῳ (addressed to the gods by Odysseus; while he slept his comrades had laid hands on the cattle of Helius), Od. 12.372, cf. Il. 2.111, Il. 8.237; τὸν δʼ ἄτη φρένας εἷλε, ‘blindness’ (cf. what follows, στῆ δὲ ταφών: Patroclus stands dazed by the shock received from Apollo), Il. 16.805; εἵνεκʼ ἐμεῖο κυνὸς καὶ Ἀλεξάνδρου ἕνεκ ἄτης (said by Helen), Il. 6.356; pl., ἐμὰς ἄτᾱς κατέλεξας,Il. 9.115, Κ 3, Il. 19.270. The notions of folly and the consequences of folly are naturally confused in this word, cf. Il. 24.480, and some of the passages cited above.— Personified, Ἄτη, Ate, the goddess of infatuation, πρέσβα Διὸς θυγάνηρ Ἄτη, ἣ πάντας ἀᾶται, Il. 19.91 (see what follows as far as v. 130, also Il. 9.500ff.).

ἀτιμάζω [2] (τῑμή), ipf. iter. ἀτῑμάζεσκον, aor. ἠτίμασα: treat with disrespect, dishonor, maltreat;Ἀτρείδης ἠτῑμασεν άρητῆρα (the best reading, vulg. ἠτίμησ), Il. 1.11.

ἀτιμάω [1] [ἀτιμάω ἄτιμος]; to dishonour, treat lightly, Hom.

ἄτριπτος [1] (τρίβω): unwornby toil, unhardened, soft, Od. 21.151†.

ἄττα [1] a salutation used to elders, father, Hom.

αὖ [3] again, on the contrary, on the other hand;temporal, Il. 1.540, Od. 20.88, etc.; oftener denoting sequence or contrast, δʼ αὖ, δεύτερον αὗ, νῦν αὖ, etc.; sometimes correl. to μέν, Λ 1, Od. 4.211, and scarcely stronger than δέ, Β, Il. 11.367.

αὐδάω [2] impf. αὔδᾱ, ipf. 3 sing. ηὔδᾱ, aor. iter. αὐδήσασκε, part. αὐδήσᾱς: speakloud and clear, cf. αὐδή, Στέντορι εἰσαμένη μεγαλήτορι, χαλκεοφώνῳ, | ὃς τόσον αὐδήσασχʼ ὅσον ἄλλοι πεντήκοντα,Il. 5.786; τοῦ δὲ Ποσειδάων μεγάλ ἔκλυεν αὐδήσαντος, ‘heard his loud boastful utterance,’ Od. 4.505; ὁμοκλήσᾱς ἔπος ηὔδᾱ, Il. 6.54; often w. acc. in the phrase ἀντίον ηὔδᾱ, ‘addressed.’

αὐδή [1] [αὐδή ῆς:]; voice, properly the human voice with reference to its pleasing effects; τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή, of Nestor as orator, Il. 1.249; θεοῖς ἐναλίγκιος αὐδήν, Phemius, the minstrel, Od. 1.371; said of a bird, ἣ δ (the bowstring) ὑπὸ κᾱλὸν ἄεισε, χελῑδόνι εἰκέλη αὐδήν, Od. 21.411.

αὖθι [1] (right) there, (ριγητ) here, Il. 1.492, Il. 7.100; often foll. by a prep. with subst., specifying the place, αὖθι παρʼ ἄμμι,Il. 9.427; αὖθι μενῶ μετὰ τοῖσι,Il. 10.62; αὖθ ἐπὶ τάφρῳ,Il. 11.48; ἐν Λακεδαί-μονι αὖθι, Il. 3.244; of time, on the spot, i. e. ‘at once,’ Od. 18.339, Il. 5.296.

αὐλή [3] [αὐλή ῆς:]; court - enclosure, court, court yard, farm-yard;the αὐλήof a mansion had gate-way, portico, stables, slave-quarters, altar, and rotunda (θόλος); see table III. An αὐλήis attributed to the cabin of Eumaeus, the swine-herd, Od. 14.5, to the tent of Achilles, Il. 24.452, and even to the cave of Polyphēmus, Od. 9.239.

αὖτε [6] (αὖ τε): again, on the other hand, however, but;εἴ ποτε δὴ αὖτε,Il. 1.340; ὁππότ ἂν αὖτε, Od. 8.444, and esp. in questions of impatient tone, τίπτʼ αὖτ εἰλήλουθας,Il. 1.202; τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω, ‘whose country am I come to now?’ Od. 6.119; very often denoting contrast or transition, like δέ, νῦν αὖτε, ἔνθʼ αὖτε, δ αὖτε, and correlating to μέν, Il. 3.241; also in apod., Il. 4.321.

αὐτίκα [3] [αὐτίκα αὐτός ]; I forthwith, straightway, at once, Hom., etc.; which notion is strengthened in αὐτίκα νῦν, μάλʼ αὐτίκα Od.; c. partic., αὐτίκʼ ἰόντι immediately on his going, Od.; so, αὐτίκα γενόμενος as soon as born, Hdt.; αὐτίκα καὶ μετέπειτα now and hereafter, Od.; so, τὸ αὐτίκα and τὸ μέλλον, Thuc.:—with a Subst., τὴν αὐτίχʼ ἡμέραν Soph.; ὁ αὐτίκα φόβος momentary fear, Thuc. 2 also in a slightly future sense, presently, Lat. mox, Soph., etc. II for example, to begin with, Ar., Plat., etc.; αὐτίκα δὴ μάλα Dem.

αὐτόθεν [1] from (right) thereor here, from where heor she was; (μετέειπεν) αὐτόθεν ἐξ ἕδρης, οὐδʼ ἐν μέσσοισιν ἀναστάς, Τ, Od. 21.420.

αὐτόθι [1] (right) there, (right) here, on the spot;often with more definite limitation following, αὐτόθι μίμνει| ἀγρῷ, Od. 11.187, so ἐνw. dat., Od. 9.29, Il. 9.617.

αὔτως [2] (αὐτός): in the same way, just as it is, merely, in vain;a word admitting great variety of paraphrase, but in signification always answering to some force of αὐτός. γυμνὸν ἐόντα| αὔτως ὥς τε γυναῖκα, all unarmed, ‘exactly’ like a woman, Il. 22.125; ἄπυρον λέβητα, λευκὸν ἔτʼ αὔτως, still ‘quite’ bright, Il. 23.268; ὀκνείω δʼ ἵππων ἐπιβαίνεμεν, ἀλλὰ καὶ αὔτως| ἀντίον εἶμʼ αὐτῶν, ‘just as I am,’ Il. 5.256; ἣ δὲ καὶ αὔτως μʼ αἰὲν νεικεῖ, even ‘as it is,’ i. e. without special provocation, Il. 1.520; ἀλλʼ αὔτως ἄχθος ἀρούρης, a ‘mere’ burden to the ground, Od. 20.379; αὔτως γάρ ἐπέεσσʼ ἐριδαίνομεν, ‘just as we do,’ i. e. to no purpose, Il. 2.342.

ἄφαρ [1] instantly, at once, Od. 2.169, Il. 17.417; ᾦδʼ ἄφαρ,Il. 10.537; ἄφαρ αὐτίκα, Il. 23.593.

ἀφικνέομαι [3] [ἀφικνέομαι fut. ἀφίξομαι, aor. ἀφῑκόμην, perf.]; inf. ἀφῖχθαι: come to, arrive at, reach (one point from another); usually w. acc., sometimes w. prepositions; τοῦτον (δίσκον) νῦν ἀφίκεσθε, ‘come up to’ that now, Od. 4.255; met., ὅτε μʼ ἄλγος ἀφίκετο, Il. 18.395.

ἄφρων [2] [ἄφρων φρήν]; without sense, of statues, Xen.:— crazed, frantic, or silly, foolish, Hom., Attic: τὸ ἄφρον ἀφροσύνη, Thuc. adv. ἀφρόνως, senselessly, Soph.

ἀχεύω [2] (ἄχος): only part., grieving, usually w. causal gen., Od. 14.40; τοῦγʼ εἵνεκα θῡμὸν ἀχεύων, ‘troubling his soul,’ acc. of specification, Od. 21.318.

ἄχος [3] [ἄχος εος]; (root ἀχ): anguish, distress, for oneself or for another (τινός), pl. ἄχεα, woes;ἀλλά μοι αἰνὸν ἄχος σέθεν ἔσσεται, ὦ Μενέλᾱε, | αἴ κε θάνῃς, Il. 4.169; so ἄχος γένετό τινι, ἀμφεχύθη, εἷλεν, ἔλαβέ τινα, θῡμὸν ἵκᾱνεν, etc.; ἔχω ἄχεʼ ἄκριτα θῡμῷ,Il. 3.412, Ζ, Od. 19.167.

ἄψ [2] back, backward, back again, again;freq. with verbs of motion, ἂψ ἰέναι, ἀπιέναι, ἀπονοστεῖν, στρέφειν, etc.; so ἂψ διδόναι, ἀφελέσθαι, ἂψ ἀρέσαι,Il. 9.120; ἂψ πάλιν, ἂψ αὖθις, Σ 2, Il. 8.335.

βαίνω [5] [βαίνω fut. βήσομαι, aor.]; 1 ἔβησα, aor. 2 ἔβηνor βῆν, βῆ, du. ἐβήτην, βήτην, βάτην, pl. ἔβησαν, βῆσαν, ἔβαν, βάν, subj. βῶ, βείω, βήῃς, βήῃ, inf. βήμεναι, perf. βέβηκα, 3 pl. βεβάᾱσι, inf. βεβάμεν, part. βεβαώς, -ῶτα, fem. βεβῶσα, plup. 3 sing. βεβήκειν, 3 pl. βέβασαν, mid. aor. (ἐ）βήσετο: walk, step, go, perf., tread, stand (have a footing); strictly of moving the legs apart, hence to denote the attitude of standing over to protect one, ἀμφὶ δʼ ἄῤ αὐτῷ βαῖνε λέων ὥς, Il. 5.299; hence, too, the phrase βῆ δʼ ἰέναι, βῆ δὲ θέειν, ‘started for to go,’ a graphic periphrasis for ᾔει, etc.; often in the sense of departing, ἣ δʼ Οὔλυμπόνδε βηβήκει, ‘was gone,’ Il. 1.221; ἐννέα βεβάᾱσιν ἐνιαυτοί, ‘have passed,’ Il. 2.134; πῇ δὴ συνθεσίαι τε καὶ ὅρκια βήσεται ἥμιν, ‘what is to become of?’ Il. 2.339; so, ἔβαν φέρουσαι, βῆ φεύγων, etc.; βήσετο δίφρον, ‘mounted,’ apparently trans., really w. acc. of limit of motion, Il. 3.262; causative, aor. 1 act., φῶτας ἐείκοσι βῆσεν ἀφʼ ἵππων, made to go, ‘brought’ down from their cars, Il. 16.180; βῆσαι ἵππους ἐπὶ Βουπρασίου, ‘bring’ horses to B., Il. 11.756.

βάλλω [4] [βάλλω fut. βαλῶ, βαλέω, aor. ἔβαλον, βάλον]; subj. βάλησθα, opt. βάλοι-σθα, plup. 3 sing. βεβλήκειν, pass. perf. 3 pl. βεβλήαται, plup. βεβλήατο (also, but only w. metaph. signif., βεβόλητο, βεβολήατο, βεβολημένος), mid. aor. with pass. signif., βλῆτο, subj. βλήεται, opt. 2 sing. βλεῖο, part. βλήμενος: throw, cast, mid., something pertaining to oneself; hence often in the sense of shoot, hit;καὶ βάλεν οὐδʼ ἀφάμαρτε,Il. 13.160; ἕλκος, τό μιν βάλε Πάνδαρος ἰῷ (μίνis the primary obj.), Il. 5.795; metaph., φιλότητα μετʼ ἀμφοτέροισι βάλωμεν, ‘strike,’ ‘conclude,’ Il. 4.16; σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν, ‘bear in mind’ (note the mid.), Il. 1.297, etc. The various applications, literal and metaphorical, are numerous but perfectly intelligible.—Intrans., ποταμὸς εἰς ἅλα βάλλων,Il. 11.722; ἵπποι περὶ τέρμα βαλοῦσαι, Il. 23.462; mid. aor., with pass. signif., βλήμενος ἢ ἰῷ ἢ ἔγχεϊ, Il. 8.514; pass., of the mind only, ἄχεῗ μεγάλῳ βεβολημένος ἦτορ, ‘stricken,’ Il. 9.9, , Od. 10.347.

βασίλεια [1] queen;the queenʼs daughter, the princess, is termed βασίλειαin Od. 6.115; βασίλεια γυναικῶν, ‘queen among women’ (cf. δῖα γυναικῶν), Od. 11.258.

βαστάζω [1] raise (move by lifting), Od. 11.594, (weigh in the hands), Od. 21.405.

βέλος [3] [βέλος εος]; (βάλλω): missile, shot;anything thrown, whether a shaft (arrow or dart), a stone, or the footstool hurled at Odysseus in Od. 17.464; of the effects of a shot, Il. 8.513; βέλος ὀξύ, sharp ‘pang,’ Il. 11.269; ἐκ βελέων, out of ‘range.’

βία [8] I bodily strength, force, power, might, Hom., etc.; periphr. βίη Ἡρακληείη the strength of Hercules, i. e. the strong Hercules, Il.; βίη Διομήδεος Il.; Τυδέως βία, Πολυνείκους β. Aesch., etc. 2 of the mind, Il. II force, an act of violence, Od.; in pl., Od.; in Attic, βίαι τινός against oneʼs will, in spite of him, Aesch., Thuc., etc.; βίαι φρενῶν Aesch.; also βίαι alone as an adv., perforce, Od., etc.; so, πρὸς βίαν τινός and πρὸς βίαν alone, Aesch.

βιάω [1] [βιάω = βιάζω ]; I to constrain, Il.:— Pass. to be forcibly driven, of fire, Hdt.; θανάτωι βιηθείς overpowered, Hdt. II as Dep. in act. sense, to constrain, press hard, overpower, Hom.; βιήσατο κῦμʼ ἐπὶ χέρσου it forced me upon land, Od.; νῶϊ βιήσατο μισθόν he did us wrong in respect of our wages, Il.:— to force or urge on, Aesch.

βιός [4] a bow, Il.

βίοτος [1] (βίος): life, livelihood, substance, goods;πότμος βιότοιο,Il. 4.170; βίοτον καὶ νόστον,Od. 1.287; ἀλλότριον βίοτον νήποινον ἔδουσιν,Od. 1.160; βίοτος καὶ κτήματα, Od. 2.123.

βλάπτω [1] Root !βλαβ, v. βλάβη I to disable, hinder, stop Hom.:—βλ. πόδας to disable the feet, to lame them, Od.:—Pass., ὄζωι ἔνι βλαφθέντε the horses] caught in a branch, Il.; βλάβεν ἅρματα were stopped, Il.; Διόθεν βλαφθέντα βέλεμνα stopped, made frustrate by Zeus, Il. 2 c. gen. to hinder from, βλάπτουσι κελεύθου Od.:—Pass., βλαβέντα λοισθίων δρόμων arrested in its last course, Aesch. II of the mind, to distract, delude, deceive, mislead, of the Gods, Hom.; βλαφθείς, Lat. mente captus, Il. III after Hom. to damage, hurt, mar, opp. to wilful wrong (ἀδικεῖν), Aesch., etc.

βλέφαρον [1] [βλέφαρον βλέπω γλέφαρον]; is variously listed as Doric and Aeolic. I mostly in pl. the eyelids, Hom. II the eyes, Trag.: ἁμέρας βλέφαρον, νυκτὸς βλέφαρον, i. e. the sun, the moon, Soph., Eur.

βόσκω [1] [βόσκω fut. βοσκήσω]; mid. ipf. (ἐ）βόσκετο, iter. βοσκέσκοντο: I. act., feed. pasture;of the herdsman, βοῦς βόσκʼ ἐν Περκώτῃ, Il. 15.548, and of the element that nourishes, (νῆσος) βόσκει αἶγας,Od. 9.124; Ἀμφιτρίτη κήτεα,Od. 12.97; γαῖα ἀνθρώπους, Od. 11.365, etc.—II. mid., feed, graze, Od. 4.338, Od. 21.49.

βουκόλος [3] (βοῦς, root κελ): cattledriver, herdsman;with ἄνδρες,Il. 13.571; ἀγροιῶται, Od. 11.293.

βοῦς [1] [βοῦς βοός]; acc. βοῦν (βῶν), pl. dat. βουσίand βόεσσι, acc. βόαςand βοῦς: cowor ox, pl., kine, cattle;βοῦς ἄρσην,Il. 7.713, Od. 19.420; ταῦρος βοῦς, Il. 17.389; usual epithets, ἀγελαίη, ἄγραυλος, εἰλίποδες, ἕλικες, ἐρίμῡκοι, ὀρθόκραιραι.— Also, as fem. subst., ox-hide, shield of ox-hide, acc. βῶν,Il. 7.238, , Il. 12.137.

βράσσω [1] 1 to shake violently, throw up, of the sea, Anth. 2 to winnow grain, Plat.

βροτός [1] (for μροτός, root μερ, μορ): mortal;βροτὸς ἀνήρ, βροτοὶ ἄνδρες, and as subst., mortal man;epithets, θνητοί,Od. 3.3; δειλοί, ὀιζῡροί, μέροπες, ἐπιχθόνιος.

βύβλινος [1] (βύβλος): made of papyrus;ὅπλον νεός, Od. 21.391†.

γαῖα [4] poet. for γῆ I a land, country, Hom., Trag.; φίλην ἐς πατρίδα γαῖαν to oneʼs dear father land, Hom. 2 earth, soil, Il. II Γαῖα, as prop. n., Gaia, Tellus, Earth, spouse of Uranus, mother of the Titans, Hes.

γαμέω [3] [γαμέω fut. γαμέω, aor. ἔγημε, γῆμε]; mid. γαμέεσθαι, fut. γαμέσσεται, aor. opt. γήμαιτο, inf. γήμασθ（αι): marry;act. of the man, mid. of the woman (nubere); once mid. of the parents, ‘get a wife for their son,’ Il. 9.394.

γάμος [1] I a wedding, wedding-feast, Hom., etc. II marriage, wedlock, Hom., etc.; τὸν Οἰνέως γ. marriage with him, Soph.; mostly in pl., like Lat. nuptiae, nuptials, Aesch., etc.

γέγωνα [1] Epic perf. with pres. signf., pluperf. used as impf., to call out so as to be heard, ὅσσον τε γέγωνε βοήσας as far as a man can make himself heard by shouting, Od.:—c. dat. pers. to cry out to, Od. Deriv. uncertain.

γείνομαι [1] (root γα), aor. ἐγεινάμην: pres. and ipf., be born;aor. causative, bear, beget, of both father and mother; ἐπὴν δὴ γείνεαι αὐτός, after thou hast thyself createdthem, Od. 20.202.

γελάω [2] I absol. to laugh, Hom., etc.; ἐγέλασσεν χείλεσιν, of feigned laughter, Il.:—Pass., ἕνεκα τοῦ γελασθῆναι for the sake of a laugh being raised, Dem. II to laugh at a person, Lat. irrideo, ἐπί τινι Il., Aesch.; also at a thing, Xen.; so c. dat., Soph., etc.; rarely, like καταγελάω, c. gen. pers., Soph. 2 c. acc. to deride, τινά or τι Theocr., Ar.:—Pass. to be derided, Aesch., Soph.

γέρων [1] [γέρων οντος]; voc. γέρον: old man (senex), and specially, mostly in pl., elders, members of the council (βουλὴ γερόντων), cf. Lat. senator.—As adj., πατὴρ γέρων, Il. 1.358, neut. γέρον σάκος, Od. 22.184.

γεύω [1] The Root was prob. !γευς, cf. Lat. gustare. I to give a taste of, τι Hdt.; rarely τινά τι Eur.; or τινά τινος Plat.: cf. γευστέος. II Mid. γεύομαι, with perf. pass., to taste of a thing, c. gen., Od., Thuc. 2 metaph. to taste, feel, δουρὸς ἀκωκῆς, ὀϊστοῦ γεύσασθαι Hom.; γευσόμεθʼ ἀλλήλων ἐγχείαις let us try one another with the spear, Il.: to taste the sweets of, ἀρχῆς, ἐλευθερίης Hdt.; to have experience of, μόχθων, πένθους Soph., Eur.

γηθέω [1] [γηθέω aor. γήθησα, perf. γέγηθα:]; rejoice, be glad;freq. w. part., γήθησεν ἰδών, etc.; sometimes w. acc., τάδε, Od. 9.77; acc. of part., εἰ νῶι... Ἕκτωρ γηθήσει προφανέντε, Il. 8.378.

γιγνώσκω [4] [γιγνώσκω fut. γνώσομαι, γνώσεαι, aor. ἔγνων]; subj. γνώω, -ομεν, -ωσι, inf. γνώμεναι: come to know, (learn to) know, the verb of insight;γιγνώσκων ὅ τʼ ἄναλκις ἔην θεός, ‘perceiving,’ Il. 5.331; ἀμφὶ ἓ γιγνώσκων ἑτάρους, ‘recognizing,’ Il. 15.241; ὁμηλικίην ἐκέκαστο| ὄρνῑθας γνῶναι, in ‘understanding’ birds, Od. 2.159.

γλαυκῶπις [2] [γλαυκῶπις γλαυκός, ὤψ]; in Hom. as epith. of Athena, with gleaming eyes, brighteyed; v. γλαυκός.

γλυφίς [1] [γλυφίς ίδος]; (γλύφω): notchof an arrow; besides the notch for the string there were others to secure a firm hold with the fingers in drawing the bow, Il. 4.122, Od. 21.419.

γναμπτός [1] (γνάμπτω): bent, bending;of the limbs of living beings, supple, Od. 13.398; met., νόημα, ‘placable,’ Il. 24.41.

γόνυ [1] gen. γούνατοςand γουνός, pl. γούναταand γοῦνα, gen. γούνων, dat. γούνασιand γούνεσσι: knee;γόνυ κάμπτειν, phrase for sitting down to rest, ἐπὶ γούνεσσι καθίσσᾱς, taking upon the ‘lap,’ Il. 9.488, Il. 5.370; freq. as typical of physical strength, εἰσόκε μοι φίλα γούνατʼ ὀρώρῃ, so long as my ‘knees can spring,’ so long as my strength shall last; but oftenest of suddenly failing strength, swooning, death, πολλῶν ἀνδρῶν ὑπὸ γούνατʼ ἔλῡσεν (Helen caused the death of many men); λύτο γούνατα, Od. 4.703, ‘knees were relaxed,’ of Penelope. From the custom of embracing the knees in supplication come the phrases γοῦναor γούνων λαβεῖν, ἅψασθαι, ὑπὲρ γούνωνor γούνων λίσσεσθαι, ‘by’ the knees, ‘by your life’; hence θεῶν ἐν γούνασι κεῖται, ‘rests with’ the gods, ‘in the gift’ of the gods, Od. 1.267.

γόος [2] wailing, lamentation;γόον δʼ ὠίετο θῡμός, ‘his soul was engrossed with woe,’ he was ready to burst into wailing, Od. 10.248.

γυμνός [1] naked;τόξον, taken from its case, Od. 11.607; ὀιστός, from the quiver, as we say ‘naked sword,’ Od. 21.417; then, usually, unarmed, Il. 21.50, Il. 22.124.

γυνή [9] [γυνή γυναικός:]; woman;γυνὴ ταμίη, δέσποινα, γρηῦς, ἀλετρίς, δμωαὶ γυναῖκες, etc.; wife, Il. 6.160, etc.

γωρυτός [1] bow - case, Od. 21.54†. (See cuts, No. 24, from Greek and Assyrian representations.)

δαίμων [1] [δαίμων ονος.]; divinity, divine power;sometimes equivalent to θεός, but esp. of the gods in their dealings with men, Il. 3.420; σὺν δαίμονι, ‘with the help of God,’ κακὸς δαίμων, δαίμονος αἶσα κακή, etc.; hence freq. ‘fate,’ ‘destiny,’ πάρος τοι δαίμονα δώσω, thy ‘death,’ Il. 8.166.

δαίνυμι [3] (δαίOd. 24.2), imp. 2 sing. δαίνῡ, part. δαινύντα, ipf. δαίνῡ, fut. inf. δαίσειν, mid. pres. opt. δαινῦτο, -ύατο, aor. part. δαισάμενος: I. act., divide, distributefood, to each his portion, said of the host; δαίνῡ δαῖτα γέρουσιν, Il. 9.70; hence, ‘give a feast, τάφον, γάμον, funeral, marriage-feast, Od. 3.309, Il. 19.299.—II. mid., partake ofor celebratea feast, feast (upon); abs., Il. 15.99, Il. 24.63; w. acc., δαῖτα, εἰλαπίνην, κρέα καὶ μέθυ, Od. 9.162.

δαίτη [2] poet. for δαίς, a feast, banquet, Il.

δαίφρων [3] in Il., mostly, of warriors; in Od., of Ulysses. In the first case (from δάϊς battle, φρήν) of warlike mind, warlike;— in the second (from *δάω, φρήν) wise of mind, prudent. Others take *δάω as the Root in all cases, and translate skilful, proved.

δάκρυον [1] I a tear, Hom., Hdt., Attic, etc. 2 anything like tears, gum, Hdt. II = δάκρυμα Ι, Anth.

δακρύω [1] [δακρύω aor. ἐδάκρῡσα]; pass. perf. δεδάκρῡμαι: weep, aor. burst into tears;perf. pass., be in tears, Il. 16.7.

δαμάζω [1] Root !δαμ to overpower: I of animals, to tame, break in, to bring under the yoke: Mid. to do so for oneself, Hom., Xen. II of maidens, to make subject to a husband, Il.: Pass. to be forced or seduced, Hom. III to subdue or conquer, Hom.: Pass. to be subject to another, Hom.: (hence δμώς, δμωή). 2 to strike dead, kill, Od. 3 of wine and the like, to overcome, overpower, Hom.: Pass. to be overcome, δεδμημένοι ὕπνωι Il.; οἱ δμαθέντες the dead, Eur.

δείδω [2] (root δϝι), fut. δείσομαι, aor. ἔδεισα (ἔδϝεισα, hence often --u), perf. δείδοικαand δείδια, δείδιμεν, imp. δείδιθι, plup. ἐδείδιμεν, and (as if ipf.) δείδιε: stand in awe of, dread, fear, trans. or intrans.; Δία ξένιον δείσᾱς,Od. 14.389; ὅ πού τις νῶι τίει καὶ δείδεε θῡμῷ, Od. 16.306; often in the ordinary sense of fearing, ὣς ἔφατ, ἔδϝεισεν δʼ ὁ γέρων, Il. 1.33.

δείκνυμι [1] [δείκνυμι fut. δείξω, aor. ἔδειξα, δεῖξα]; mid. perf. δείδεγμαι, plup. δείδεκτο, 3 pl. δειδέχατο: show, point out, act. and mid.; σῆμα, τέρας, ‘give’ a sign, Od. 3.174; mid. also=δειδίσκομαι, q. v.; κυπέλλοις, δεπάεσσι, μύθοις, Ι, Od. 7.72.

δειλός [2] (root δϝι): (1) cowardly, Il. 1.293, Il. 13.278.— (2) wretched (wretch), miserable;esp. in phrase δειλοῖσι βροτοῖσιν, and ἆ δειλέ, δειλώ, δειλοί.

δεινός [1] (root δϝι): dreadful, terrible;often adv., δεινὸν ἀῡσαι, δεινὰ ἰδών, etc.; in good sense, δεινός τʼ αἰδοῖός τε, i. e. commanding reverence, Od. 8.22; cf. Il. 3.172, where the scansion is to be noted, ἕκυρε δϝεινός τε.

δεξιτερός [1] poet. form of δεξιός right, the right, Hom.: δεξιτερή, like δεξιά (sub. χείρ), the right hand, Il.; Epic dat. δεξιτερῆιφι Il.

δέπας [2] (cf. δάπτω), dat. δέπαϊand δέπαι, pl. δέπᾱ, gen. δεπάων, dat. δεπάεσσιand δέπασσι: drinking cup, beaker;a remarkable one described, Il. 11.632ff. (See cut.)

δεσμός [1] (δέOd. 24.2): any (means of) binding, fastening, fetter, imprisonment, pl., bonds;ἄνευ δεσμοῖο μένουσιν| νῆες, i. e. without mooring, Od. 13.100; of a latch-string, Od. 21.241, etc.

δέχομαι [1] 3 pl. δέχαται, fut. δέξομαι, aor. (ἐ）δεξάμην, perf. δέδεγμαι, imp. δέδεξο, fut. perf. δεδέξομαι, aor. 2 ἐδέγμην, ἔδεκτο, δέκτο, imp. δέξο, inf. δέχθαι, part. δέγμενος: receive, accept, await;of taking anything from a personʼs hands (τινός τιor τινί τι), δέξατό οἱ σκῆπτρον, Il. 2.186; so of accepting sacrifices, receiving guests hospitably, ‘entertain,’ ξείνους αἰδοίους ἀποπεμπέμεν ἠδὲ δέχεσθαι, Od. 13.316; in hostile sense, of receiving a charge of the enemy (here esp. δέχαται, δέδεγμαι, ἐδέγμην, δέγμενος, δεδέξομαι), τόνδε δεδέξομαι δουρί, Il. 5.238; in the sense of ‘awaiting’ (here esp. aor. 2) freq. foll. by εἰσόκε, ὁπότε, etc.; δέγμενος Αἰακίδην, ὁπότε λήξειεν ἀείδων, ‘waiting till Achilles should leave off singing,’ Il. 9.191.—Intrans., ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί, ‘succeeds,’ Il. 19.290.

δηλήμων [1] [δηλήμων ονος:]; harming, destructive;subst., destroyer, Od. 18.85.

δῆμος [4] land, then community, people;Λυκίης ἐν πίονι δήμῳ,Il. 16.437; Φαιήκων ἀνδρῶν δῆμόν τε πόλιν τε, Od. 6.3; fig. δῆμον ὀνείρων,Od. 24.12; βασιλῆά τε πάντα τε δῆμον,Od. 8.157; δήμου ἄνδρα, Il. 2.198 (opp. βασιλῆα καὶ ἔξοχον ἄνδρα, v. 188); δῆμον ἐόντα (= δήμου ἄνδρα), Il. 12.213.

δήν [1] (δϝήν, cf. diu): long, a long time;οὔτι μάλα δϝήν, | Il. 13.573; οὐδʼ ἄῤ ἔτι δϝήν, | Od. 2.36. Note the scansion.

δίδωμι [13] Redupl. from Root !δο, Lat. do, dare. I Orig. sense, to give, τί τινι Hom., etc.; in pres. and imperf. to be ready to give, to offer, Hom. 2 of the gods, to grant, κῦδος, νίκην, and of evils, δ. ἄλγεα, ἄτας, κήδεα Hom.; later, εὖ διδόναι τινί to provide well for , Soph., Eur. 3 to offer to the gods, Hom., etc. 4 with an inf. added, δῶκε τεύχεα θεράποντι φορῆναι gave him the arms to carry, Il.; διδοῖ πιεῖν gives to drink, Hdt., etc. 5 Prose phrases, δ. ὅρκον, opp. to λαμβάνειν, to tender an oath; δ. χάριν, χαρίζεσθαι, as ὀργῆι χάριν δούς having indulged his anger, Soph.;— λόγον τινὶ δ. to give one leave to speak, Xen.; but, δ. λόγον ἑαυτῶι to deliberate, Hdt. II c. acc. pers. to give over, deliver up, Hom., etc. 2 of parents, to give their daughter to wife, Hom. 3 in Attic, διδόναι τινά τινι to grant any one to entreaties, pardon him, Xen.:— διδόναι τινί τι to forgive one a thing, remit its punishment, Eur., Dem. 4 διδόναι ἑαυτόν τινι to give oneself up, Hdt., etc. 5 δ.δίκην, v. δίκη IV. 3. III in vows and prayers, c. acc. pers. et inf. to grant, allow, bring about that, Hom., Trag. IV seemingly intr. to give oneself up, devote oneself, τινί Eur.

διέκ [1] [διέκ διέξ]; prep. through and out of, c. gen., Hom.

δίζημαι [2] [δίζημαι fut. διζησόμεθα:]; go to seek, seek, seek to win, w. acc.; abs., ἕκαστος μνάσθω ἐέδνοισιν διζήμενος, Od. 16.391.

δίκαιος [1] just

διοιστεύω [3] [διοιστεύω fut. σω ]; I to shoot an arrow through, c. gen., Od. II absol., καί κεν διοϊστεύσειας thou mightest reach it with an arrow, i. e. but a bow-shot off, Od.

δῖος [9] [δῖος δῖος, α, ον]; f. δῖος δίαEur. fem. δῖος contr. for δίϊος Διός, gen. of Δίς I god-like, divine, Il.; δῖα γυναικῶν noblest of women, Od.:—also worthy, trusty, the swineherd, Od.; of whole nations or cities, Hom.; of a noble horse, Il. 2 of things, like θεῖος, θεσπέσιος, ἱερός, divine, wondrous, Hom. II in literal sense, of or from Zeus, Aesch.

δίφρος [5] (1) chariot-box, chariot;usually war-chariot, but for travelling, Od. 3.324. (See cut No. 10).— (2) stool, low seatwithout back or arms.

δίω [1] ipf. δίε, δίον, mid. subj. δίηται, δίωνται, opt. δίοιτο: act., intrans., flee, Il. 22.251; fear, be afraid;mid., causative, scareor drive away;of the hound, οὔ τι φύγεσκε κνώδαλον ὅττι δίοιτο, that he ‘started,’ ‘chased,’ Od. 17.317; ἐπεί κʼ ἀπὸ ναῦφι μάχην ἐνοπήν τε δίηται, ‘repel,’ Il. 16.246.

δμῶος [1] [δμῶος ὁ, =]; sq., Hes.Op.430, Leucon ap.Sch.Il.Oxy.1087.55, Call. Hec.1.4.15 (pl.).

δμώς [1] [δμώς ωός]; (δάμνημι): slave;often by capture in war, Od. 4.644, Od. 16.140; δμῶες ἄνδρες, Od. 12.230.

δολοφρονέων [1] only as a partic. planning craft, wily-minded, Hom.

δόμονδε [1] adv., into the house, Od. 22.479; homeward, home, Il. 24.717; ὅνδε δόμονδε, to his house, to his home.

δόμος [4] (δέμω): house, home, denoting a dwelling as a whole; usually sing. of temples, and when applied to the abodes of animals, but often pl. of dwellings of men; (Ἀθηναίης) ἱεροῖο δόμοιο,Il. 6.89, Il. 7.81; Ἄιδος δόμος, also Ἀίδᾱο δόμοι, (μήλων) πυκινὸν δόμον,Il. 12.301; οὐδʼ ἀπολείπουσιν κοῖλον δόμον (σφῆκες), Il. 12.169.

δόρπος [1] [δόρπος ὁ, =]; foreg., Nic.Al.66, AP9.551 (Antiphil.), Q.S.9.431.

δρύινος [1] (δρῦς): oaken, Od. 21.43†.

δυοκαίδεκα [1] twelve, Il.

δύω [1] ACausal in fut. and aor1, to strip off clothes, etc., Od. (in compd. ἐξ-έδῡσα). I non causal forms such as the stems δύω and δύ_νω: of Places or Countries, to enter, make oneʼs way into, τείχεα δύω (aor2 subj.) Il.; ἔδυ νέφεα plunged into the clouds, of a star, Il.; δῦτε θαλάσσης κόλπον plunge into the lap of Ocean, Il.; δύσεο μνηστῆρας go in to them, Od.: also with a prep., δύσομαι εἰς Ἀΐδαο Od.; δύσετʼ ἁλὸς κατὰ κῦμα Il.; ὑπὸ κῦμα ἔδυσαν Il.; δύσκεν εἰς Αἴαντα he got himself unto Ajax, i. e. got behind his shield, Il. 2 of the sun and stars, to sink into [the sea, v. supr.], to set, ἠέλιος μὲν ἔδυ Il.; Βοώτης ὀψὲ δύων late- setting Bootes, Od.; πρὸ δύντος ἡλίου Hdt.:—metaph., βίου δύντος αὐγαί Aesch.; ἔδυ δόμος the house sank, Aesch. II of clothes and armour, to get into, put on, Il.; metaph., εἰ μὴ σύγε δύσεαι ἀλκήν if thou wilt not put on strength (cf. ἐπιειμένος ἀλκήν):—ἀμφʼ ὤμοισιν ἐδύσετο τεύχεα Il.; ὤμοιϊν τεύχεα δῡθι Il. III of sufferings, passions, and the like, to enter, come over or upon, κάματος γυῖα δέδυκε Il.; ἄχος ἔδυνεν ἦτορ, etc., Il.; δῦ μιν Ἄρης the spirit of war filled him, Il.

δώδεκα [1] [δώδεκα δύο, δέκα]; twelve, Hom., etc.: v. δυώδεκα.

δῶμα [8] [δῶμα ατος]; (δέμω, ‘building’): (1) house, palace, mansion, often pl., δώματα, houseas consisting of rooms.— (2) room, esp. the largest apartment or menʼs dining-hall (μέγαρον), Od. 22.494; so perhaps in pl., Il. 1.600.

δῶρον [1] [δῶρον δώρον, ου, τό, δίδωμι ]; I a gift, present, Hom.: a votive gift, Il.:— δῶρά τινος the gifts of, i. e. given by, him, δῶρα θεῶν Hom.; δῶρʼ Ἀφροδίτης, i. e. personal charms, Il.; c. gen. rei, ὕπνου δ. the blessing of sleep, Il. 2 δῶρα, presents given by way of bribe, Dem., etc.; δώρων ἑλεῖν τινα to convict him of receiving presents, Ar. II the breadth of the hand, the palm, as a measure of length; v. ἑκκαιδεκάδωρος.

ἕ [20] Lat. se, v. sub οὗ, sui.

ἐάω [2] I to let, suffer, allow, permit, Lat. sinere, c. acc. pers. et inf., Hom., Attic:—Pass. to be given up, Soph. 2 οὐκ ἐᾶν not to suffer, and then to forbid, hinder, prevent, c. acc. et. inf., Hom., etc.: often an inf. may be supplied, οὐκ ἐάσει σε τοῦτο will not allow thee [to do] this, Soph. II to let alone, let be, c. acc., Hom., etc.;—absol., ἔασον let be, Aesch.:—Pass., ἡ δʼ οὖν ἐάσθω Soph. 2 in same sense, c. inf., κλέψαι μὲν ἐάσομεν we will have done with stealing, Il.; θεὸς τὸ μὲν δώσει, τὸ δʼ ἐάσει sc. δοῦναι he will give one thing, the other he will let alone, Od.; v. χαίρω fin.

ἐγγύς [1] also ἔγγῑον, ἔγγιστα I of Place, near, nigh, at hand, Hom.; c. gen. hard by, near to, Hom., Soph.; also c. dat., Eur. II of Time, nigh at hand, Hom., Xen. III of Numbers, etc., nearly, Thuc., Xen.; οὐδʼ ἐγγύς i. e. not by a great deal, nothing like it, Plat., Dem.; ἐγγὺς τοῦ τεθνάναι very nearly dead, Plat. IV of Relationship, akin to, Aesch., Plat. From the same Root as ἄγχι, cf. ἄγχιστος, ἔγγιστος.

ἔγχος [2] [ἔγχος εος:]; spear, lance;used for both hurling and thrusting, and regarded as the most honorable weapon; the shaft, δόρυ, was of ash, about 7 ft. long; the upper end, καυλός, was fitted with a bronze socket, αὐλός, into which the point, ἀκωκή, αἰχμῄ, was inserted, Il. 16.802, being held fast by the πόρκης; the lower end, οὐρίαχος, was furnished with a ferule or spike, σαυρωτήρ, for sticking into the earth. The warrior usually carried two spears—for hurling, at a distance of about 12 paces, and for thrusting from above. Hectorʼs spear was 16 ft. long, Il. 6.319. (See also σῦριγξ, and cut 19.)

ἕδνον [1] (ϝέδνον), only pl. ἕδνα, ἔεδνα: (1) bridal gifts, presented by the suitor to the father of the bride, as if to purchase her. — (2) dowryof the bride, given to her by her father, Od. 1.277.

ἔδω [2] inf. ἔδμεναι, ipf. ἔδον, iter. ἔδεσκε, fut. ἔδομαι, perf. part. ἐδηδώς, pass. perf. ἐδήδοται: eat;of both men and animals; metaph., ‘consume,’ ‘devour,’ ‘gnaw;’ οἶκον, κτήματα,Od. 1.375; ἄλλοι δʼ ἡμέτερον κάματον νήποινον ἔδουσιν, ‘the fruits of our toil,’ Od. 14.417; θῦμὸν ἔδων, βρώμης δʼ οὐχ ἅπτεαι, κ 3, Od. 9.75.

ἕζομαι [5] (root ἑδ), 2 sing. ἕζεαι, imp. ἕζεο, ἕζευ, ipf. ἑζόμην: sit down, take a seat;in dodging a spear, Il. 22.275; fig., of the sinking of the scale, κῆρες ἐπὶ χθονὶ ἑζέσθην, Il. 8.74.

ἐθέλω [4] subj. ἐθέλωμι, ipf. ἔθελον, ἠθέλετον, iter. ἐθέλεσκες, fut. ἐθελήσω, aor. ἐθέλησα: will, wish, choose, with neg., be unwilling, refuse;οὐδʼ ἔθελε προρέειν (ὕδωρ), Il. 21.366, Il. 1.112; so οὐκ ἐθέλων, πολλὰ μάλʼ οὐκ ἐθέλοντος, ‘sorely against his will;’ in prohibitions w. μή (noli), μήτε σύ, Πηλείδη ἔθελ ἐριζέμεναι βασιλῆι, Il. 1.277; foll. by ὄφρα, Il. 1.133.

εἶδον [7] Root !ϝιδ, Lat. video to see: not used in act. pres., ὁράω being used instead; but pres. is used in Mid., v. εἴδομαι; aor2 εἶδον retains the proper sense of to see: but perf. οἶδα, (I have seen) means I know, and is used as a pres. The form ὄψομαι is used as fut., ἑόρᾱκα or ἑώρᾱκα as perf. 1 to see, perceive, behold, Hom., etc.; after a Noun, θαῦμα ἰδέσθαι a marvel to behold, Il.; οἰκτρὸς ἰδεῖν Aesch. 2 to look at, εἰς ὦπα ἰδέσθαι to look him in the face, Il., etc. 3 to look so and so, ἀχρεῖον ἰδών looking helpless, Il. 4 to see mentally, ἰδέσθαι ἐν φρεσίν ""to see in his mindʼs eye, "" Hom.

εἴκελος [1] [εἴκελος εἴκελος, η, ον εἰκός]; like, Lat. similis, τινι Hom., Hdt.

εἰκοστός [1] [εἰκοστός εἰκοστός, ή, όν εἴκοσι ]; I the twentieth, Od.; Epic also ἐεικοστός, Il. II εἰκοστή, ἡ, a tax of a twentieth, Lat. vicesima, levied by the Athenians on imports and exports from the allies in lieu of tribute, Thuc.

εἷμα [2] (ϝέννῡμι): garment, of any sort; pl., εἵματα, clothing;freq as pred. noun, παρʼ δ ἄρα οἱ φᾶρός τε χιτῶνά τε ϝείματ ἔθηκαν, ‘as clothing.’ i. e. ‘to wear,’ Od. 6.214.

εἶμι [9] 2 sing. εἶσθα, subj. ἴησθα, ἴῃς, ἴῃσι, ἴομεν, ἴωσι, opt. ἴοι, ἰείη, inf. ἴ（μ）μεν（αι), ipf. ἤιον, ἤια, ἤιες, ἴες, ἤιεν, ἦε, ἴε, ᾔομεν, ἤισαν, ἴσαν, ἤιον, fut. εἴσομαι, aor. mid. (ἐ）είσατο: go, the pres. w. fut. signif., but sometimes w. pres. signif., esp. in comparisons, e. g. Il. 2.87. The mid. form peculiar to Homer has no peculiar meaning, Ἕκτωρ ἄντʼ Αἴαντος ἐείσατο, wentto meet Ajax, Il. 15.415.

εἰσείδω

εἰσέρχομαι [2] [εἰσέρχομαι fut. ἐσελεύσομαι, aor.]; 2 εἰσῆλθον, ἐσήλυθον: comeor go into, enter;metaph., μένος ἄνδρας εἰσέρχεται, πείνη δῆμον, Od. 15.407.

εἰσοράω [1] [εἰσοράω εἰσορόωσι]; opt. -ορόῳτε, part. -ορόωνand -ῶν, aor. εἰσεῖδον, ἔσιδον, iter. ἐσίδεσκεν, fut. ἐσόψομαι: look upon, behold, act. and mid.; the part. is often added to verbs by way of amplification, σέβας μʼ ἔχει εἰσορόωντα, Od. 6.161; so the inf. epexegetically, ὀξύτατον πέλεται φάος εἰσοράασθαι, Il. 14.345.

εἴσω [1] adverb of εἰς, ἐς I to within, into, absol., μή πού τις ἐπαγγείλῃσι καὶ εἴσω lest some one may carry the news into the house, Od.; εἴσω ἀσπίδʼ ἔαξε he brake it even to the inside, Il. 2 c. acc., δῦναι δόμον Ἄϊδος εἴσω Il., etc.; Ἄϊδος εἴσω (sc. δόμον) Il. II = ἔνδον, inside, within, Od., etc. 2 c. gen., μένειν εἴσω δόμων Aesch.; εἴσω τῶν ὅπλων within the heavy-armed troops, i. e. encircled by them, Xen.

ἑκάτερθε [1] on each side, on either hand, Lat. utrinque, Hom.: —c. gen. on each side of, Hom.

ἕκηλος [3] (ϝεκ.) and εὔκηλος: of good cheer, free from care, at ease;often negatively, ‘undisturbed,’ ‘unmolested,’ Il. 6.70, Il. 17.340; iron., ἕκηλος ἐρρέτω, ‘let him go to perdition at his leisure,’ Il. 9.376.

ἐκτελέω [3] Epic imperf. ἐξετέλειον fut. -τελέσω to bring quite to an end, to accomplish, achieve, Hom., Hdt.: —Pass., fut. inf. ἐκτελέεσθαι, to be accomplished, Il., etc.

ἐκτός [1] (ἐκ): outside, Il. 4.151; w. gen., outside of, Il. 23.424, and w. ἀπό, ‘apart from,’ Il. 10.151.

ἐλαύνω [1] [ἐλαύνω ἐλάω ]; I Radic. sense : to drive, drive on, set in motion, of driving flocks, Hom.; so aor. mid. ἠλασάμην Il.: often of chariots, to drive, Il., Hdt.; also, ἐλ. ἵππον to ride it, Hdt.; ἐλ. νῆα to row it, Od.:—in this sense the acc. was omitted, and the Verb became intr., to go in a chariot, to drive, μάστιξεν δʼ ἐλάαν (sc. ἵππους) he whipped them on, Il.; βῆ δʼ ἐλάαν ἐπὶ κύματα he drove on over the waves, Il.; διὰ νύκτα ἐλάαν to travel the night through, Od.; — to ride, Hdt., etc.; to march, Hdt.; to row, Od. bin this intr. sense, it sometimes took an acc. loci, γαλήνην ἐλαύνειν to sail the calm sea, i. e. over it, Hdt.; ἐλαύνειν δρόμον to run a course, Ar. 2 to drive away, like ἀπελαύνω, of stolen cattle, Hom., Xen.: —so in Mid., Hom. 3 to drive away, expel, Il., Trag. 4 to drive to extremities, ἄδην ἐλόωσι πολέμοιο will harass him till he has had enough of war, Il.; ἄδην ἐλάαν κακότητος shall persecute him till he has had enough, Od.:—then in Attic to persecute, attack, harass, Soph., etc. 5 intr. in expressions like ἐς τοσοῦτον ἤλασαν, they drove it so far (where πρᾶγμα must be supplied), Hdt.:—hence, to push on, go on, Eur., Plat. II to strike, ἐλάτηισιν πόντον ἐλαύνοντες, cf. Lat. remis impellere, Il. 2 to strike with a weapon, but never with a missile, Il.:— c. dupl. acc., τὸν μὲν ἔλασʼ ὦμον him he struck on the shoulder, Il.; χθόνα ἤλασε μετώπωι struck earth with his forehead, Od. 3 to drive or thrust through, δόρυ διὰ στήθεσφιν ἔλασσε Il.; and in Pass. to go through, Il. III in metaph. senses: 1 to beat with a hammer, Lat. ducere, to beat out metal, Il.; περὶ δʼ ἕρκος ἔλασσε κασσιτέρου around he made a fence of beaten tin, Il. 2 to draw a line of wall or a trench, Lat. ducere murum, Hom., etc.; τεῖχος ἐς τὸν ποταμὸν τοὺς ἀγκῶνας ἐλήλαται the wall has its angles carried down to the river, Hdt.; ὄγμον ἐλαύνειν to work oneʼs way down a ridge or swathe in reaping or mowing, Il.; ὄρχον ἀμπελίδος ἐλ. to draw a line of vines, i. e. plant them in line, Ar. 3 κολωιὸν ἐλαύνειν to prolong the brawl, Il.

ἔλδομαι [1] (ϝελδ.), ἐέλδομαι: desire, long for;τινός, Ξ 2, Od. 5.210, etc.; also τὶ, Od. 1.409, and w. inf., Il. 13.638, Od. 20.35; in pass. signif., Il. 16.494.

ἔλδωρ [1] [ἔλδωρ from ἔλδομαι]; only found in Epic form ἐέλδωρ, τό, a wish, longing, desire, Il., Hes.

ἐλεγχείη [1] [ἐλεγχείη ἐλεγχείη, ἡ]; reproach, disgrace, Il. from ἔλεγχος

ἔλεγχος [2] shame, reproach, disgrace;pl., Od. 21.333; pl. as term of reproach (abstr. for concrete), κάκʼ ἐλέγχεα, miscreants, cowards, Il. 2.235, Il. 24.260.

ἐλέγχω [1] dishonor, bring disgrace upon, Od. 21.424; τῶν μὴ σύ γε μῦθον ἐλέγξῃς| μηδὲ πόδας, ‘put not to shame their words and mission,’ i. e. by making them vain, Il. 9.522.

ἕλκω [2] inf. ἑλκέμεν（αι): draw, drag, mid., something of oneʼs own; of drawing a bow, Il. 4.122, Od. 21.419; ‘raising’ the balance, and ‘hoisting’ sails, Il. 22.212, Od. 15.291; ‘tugged at it,’ Il. 12.398; pass., ‘trailing,’ Il. 5.665; ‘wrenched,’ Il. 23.715; mid., of drawing oneʼs sword, tearing oneʼs hair, etc., Il. 10.15, Il. 17.136, Od. 19.506.

ἔλπω [4] (ϝέλπω), usually mid. ἔλπομαι, ἐέλπεται, ipf. ἔλπετο, perf. ἔολπα (ϝέϝολπα), plup. ἐώλπει: act., make to hope, give hopes, Od. 2.91, Od. 13.380; mid., hope, expect, also ‘think,’ Il. 9.40, Il. 13.309, Il. 19.328, Od. 9.419, Od. 21.314; even in bad sense, implying fearor apprehension, Il. 15.110; w. acc. νίκην,Il. 13.609, Il. 15.539; τοῦτο, Od. 21.317; foll. by inf., fut. in the meaning hope, in other meanings by tenses referring to the past, Il. 7.199, etc., freq. θῦμῷ, κατὰ θῦμόν, ἐνὶ φρεσί, also θῦμὸς ἔλπεται, Il. 15.701.

ἐμμενής [1] [ἐμμενής ἐμμενής, ές]; abiding in: neut. ἐμμενές as adv., ἐμμενὲς αἰεί unceasing ever, Hom.:—so ἐμμενέως, Hes. from ἐμμένω

ἔμπαιος [1] conversant with, τινός, Od. 20.379 (ἔμπα^ιον) and Od. 21.400.

ἔμπεδος [1] (πέδον): firmly standingor footed, Od. 23.203, Il. 13.512; firm, immovable, unshaken, Il. 12.9, 12; so of the mind, βίη, μένος, φρένες, ‘unimpaired,’ Od. 10.493; ἔμπεδος οὐδʼ ἀεσίφρων (Πρίαμος), Il. 20.183; ‘sure,’ ‘certain,’ Od. 19.250, Od. 8.30; of time, ‘lasting,’ ‘constant,’ Il. 8.521, Od. 8.453; and metaph., ἦτορ, φρένες, Ζ 3, Od. 18.215.—Neut. ἔμπεδονas adv., with the same meanings, στηρίξαιfirmly, Od. 12.434; μένειν, without leaving the spot, Il. 5.527; θέειν, ‘constantly,’ Il. 13.141, Od. 13.86.

ἔμπλεος [1] ἔμπλεως, ων ἔμπλειος, η, ον Epic quite full of a thing, Od., Hdt., etc.

ἐν [39] prep;ἐνί; εἰν;εἰνί; Perseusin, among. c. dat. Lat. in. PREP. WITH DAT.: I OF PLACE 1 in, ἐν νήσῳ, ἐν Τροίῃ, etc., Hom., etc.:—elliptic, ἐν Ἀλκινόοιο (sc. οἴκῳ) Od.; εἰν Ἀΐδαο Il.; ἐν παιδοτρίβου at the school of the training master, Ar. 2 in, upon, ἐν οὔρεσι Hom., etc. 3 in the number of, amongst, ἐν Δαναοῖς, etc., Hom.; and with Verbs of ruling, ἄρχειν, ἀνάσσειν ἐν πολλοῖς to be first or lord among many, i. e. over them, Hom.; cf. ὁ, τό B. III. 3. 4 in oneʼs hands, within oneʼs reach or power, Lat. penes, Hom., etc.; ἐν σοὶ γάρ ἐσμεν Soph.; ἐν τῷ θεῷ τὸ τέλος ἦν Dem. 5 in respect of, ἐν γήρᾳ in point of age, Soph. 6 when ἐν is used with Verbs of motion, where we use the prep. into, the construction is called pregnant, πίπτειν ἐν κονίῃσι to fall [to the dust and lie] in it; οἶνον ἔχευεν ἐν δέπαϊ Od., etc. II OF THE STATE, CONDITION, POSITION, in which one is: 1 of outward circumstances, ἐν πολέμῳ, etc., Hom.; ἐν λόγοις εἶναι to be engaged in oratory, Plat.; οἱ ἐν τοῖς πράγμασι ministers of state, Thuc.; οἱ ἐν τέλει the magistrates, Thuc. 2 of inward states, of feeling, etc., ἐν φιλότητι Il.; ἐν φόβῳ εἶναι to be in fear, ἐν αἰσχύνῃ, etc.; also, ἐν ὀργῇ ἔχειν τινά to make him the object of oneʼs anger, Thuc.; ἐν αἰτίᾳ ἔχειν τινά to blame him, Hdt. 3 often with a neut. adj., ἐν βραχεῖ βραχέως, Soph.; ἐν τάχει ταχέως, Soph.; ἐν ἐλαφρῷ ποιεῖσθαι Hdt.; ἐν ἴσῳ ἴσως, Thuc. III OF THE INSTRUMENT, MEANS or MANNER, in or with, ἐν πυρὶ πρῆσαι Il.; ἐν ὀφθαλμοῖς or ἐν ὄμμασιν ὁρᾶν have the object in oneʼs eye, Lat. in oculis, Hom.; ἐν λιταῖς by prayers, ἐν δόλῳ by deceit, Aesch., etc. IV OF TIME, in, in the course of, ὥρῃ ἐν εἰαρινῇ Il.; ἐν ἡμέρᾳ, ἐν νυκτί Hdt., Attic; ἐν ᾧ (sc. χρόνῳ) , while, Hdt.:— ἐν ταῖς σπονδαῖς in the time of the truce, Xen. 2 in, within, ἐν ἔτεσι πεντήκοντα Thuc.; ἐν τρισὶ μησί Xen. BWITHOUT CASE, AS ADVERB, in the phrase ἐν δέ · 1 and therein, Hom. 2 and among them, Il. 3 and besides, moreover, Hom., Soph. CIN COMPOS.: 1 with Verbs, the prep. retains its sense of being in or at a place, etc., c. dat., or foll. by εἰς or ἐν. 2 with Adjs., it qualifies, as in ἔμπικρος, rather better; or expresses the possession of a quality, as in ἔναιμος, with blood in it, ἔμφωνος with a voice. II ἐν becomes ἐμ- before the labials β μ π φ ψ; ἐγ- before the gutturals γ κ ξ χ; ἐλ- before λ; and in a few words ἐρ- before ρ.

ἔνδον [5] within, esp. in the house, tent, etc., Il. 18.394; at home, Od. 16.355, ,Od. 21.207, Od. 23.2; Διὸς ἔνδον, in the houseof Zeus, Il. 20.13, Il. 23.200.

ἐνέζομαι [2] [ἐνέζομαι fut.]; -εδοῦμαι Dep. to have oneʼs abode in a place, c. acc., Aesch.

ἕνεκα [3] or -κεν I prep. with gen., mostly after its case, Il., etc.: on account of, for the sake of, because of, for, Lat. gratia, Il., etc. 2 as far as regards, as for, ἐμοῦ γε ἕνεκα as far as depends on me, Ar.; εἵνεκέν γε χρημάτων Hdt., etc. 3 pleon., ἀμφὶ σοὔνεκα Soph.; ὅσον ἀπὸ βοῆς ἕνεκα as far as shouting went, Thuc. II as Conjunct., for οὕνεκα, because, Hhymn.

ἔνθα [10] I. demonstr., there, thither, then;of place, usually denoting rest, Il. 1.536, Od. 3.365; less often direction, ἔνθʼ ἐλθών,Il. 13.23; ἔνθα καὶ ἔνθα, ‘here and there,’ ‘to and fro,’ ‘in length and breadth,’ Il. 2.476, ,Od. 2.213, Il. 7.156, Od. 10.517; ἢ ἔνθʼ ἢ ἔνθα κίοντα, ‘going or coming,’ Od. 10.574; often temporal, thereupon, ἔνθα ἔπειτα,Od. 10.297; ἔνθʼ αὖ, Il. 5.1; introducing apodosis, Il. 2.308.— II. relative, where, Il. 1.610; ἔνθʼ ἄρα,Od. 22.335; ἔνθα περ,Od. 13.284; ἔνθα τε, ν 1, Il. 2.594.

ἐνθάδε [2] hither, thither, Il. 4.179, Od. 16.8; here, there, Il. 2.296, Od. 2.51; ἐνθάδʼ αὖθι, hereon the spot, Il. 23.674, Od. 5.208.

ἔνθεν [6] I. demonstr., thence, then, thereupon, both local and temporal, Il. 10.179, Il. 13.741; ἔνθεν.. ἑτέρωθι δέ, ‘on this side.. on the other,’ Od. 12.235, , 211; ἔνθεν ἐμοὶ γένος, ὅθεν σοί, Il. 4.58. —II. relative, whence, Il. 24.597; (οἶνον) ἔνθεν ἔπῑνον, ‘whereof,’ Od. 4.220, Od. 19.62; correl. to ἔνθα, Od. 5.195.

ἐνίπτω [3] opt. ἐνίπτοι, imp. ἔνιπτε, aor. 2 ἐνένῑπεand ἠνίπαπε: chide, rebuke, upbraid;Odysseus chides himself, to repress his wrath, κραδίην ἠνίπαπε μύθῳ·| ‘τέτλαθι δή, κραδίη, υ’17; usually w. specifying terms in dat., χαλεποῖσιν ὀνείδεσιν, ὀνειδείοις ἐπέεσσιν, χαλεπῷor κακῷ μύθῳ,Il. 2.245, Il. 3.438, Ρ 1, Od. 18.326.

ἕννυμι [1] (ϝέννῡμι), fut. ἕσσω, aor. ἕσσα, imp. ἕσσον, inf. ἕσσαι, part. ἕσσᾱς, mid. and pass., pres. inf. ἕννυσθαι, ipf. ἕννυτο, aor. ἕ（ς）σατο, ἑέσσατο, inf. ἕσασθαι, part. ἑσσάμενος, perf. εἷμαι, ἕσσαι, εἷται, part. εἱμένος, plup. 2 sing. ἕσσο, 3 ἕστο, ἕεστο, du. ἕσθην, 3 pl. εἵατο: clothe, put on clothing, mid., on oneself, pass. (esp. perf. and plup.), be clothed in, wear;act., of clothing another, ἕσσᾱς με χλαῖναν τε χιτῶνά τε, Od. 14.396; thus regularly w. two accusatives, Il. 5.905, Od. 15.338, Od. 16.79; mid. w. acc., or acc. and dat., χροὶ χαλκόν, Il. 19.233; also περὶ χροΐ,Il. 7.207; ἀμφʼ ὤμοισιν, Il. 10.177; pass. w. acc. of thing retained, τεύχεα εἱμένος, κακὰ εἱμένος, ἀείκεα ἕσσο, ‘shockingly clothed,’ Il. 4.432, Od. 19.327, Od. 16.199; fig., ἦ τέ κε λάϊνον ἕσσο χιτῶνα, ‘hadst been clad in a coat of stone’ (stoned to death), Il. 3.57; φρεσὶν εἱμένος ἀλκήν, Il. 20.381.

ἐντανύω [13] (= ἐντείνω), aor. ἐντάνυσε, mid. aor. inf. ἐντανύσασθαι: stretch tight in, regularly (act. and mid.) stringa bow; νευρὴν ἐντανύσαι, of stretchingthe string inthe bow to string it, not pulling it to shoot, Od. 19.587, Od. 21.97, Od. 24.171; then βιόν, τόξον, τ, Od. 21.75, 114, 150, 403; pass., Od. 21.2. (See cut No. 34, from an antique gem.)

ἔντερον [1] gut, οἰός, used for harpstring, Od. 21.408; pl., bowels.

ἐντίθημι [1] [ἐντίθημι fut. ἐνθήσω, aor.]; inf. ἐνθέμεναι, mid. ipf. ἐντιθέμεσθα, aor. 2 ἔνθετο, imp. ἔνθεο, part. ἐνθεμένη: putor place inor on, mid., for oneself, or something of oneʼs own; of putting provisions on board a ship, Od. 5.166; clothing on a bed, Il. 24.646, etc.; mid., of a mother laying her son upon the bier, Il. 21.124; metaph., μή μοι πατέρας ποθʼ ὁμοίῃ ἔνθεο τῑμῇ, ‘hold in esteem,’ Il. 4.410; ἵλαον ἔνθεο θῦμόν, ‘take on,’ Il. 9.639; χόλον θῦμῷ, ‘conceive,’ Il. 9.326, Od. 24.248; μῦθον θῦμῷ, ‘take to heart,’ Od. 1.361.

ἔντοσθε [1] from within, Od.: —also = ἐντός, within, absol. or c. gen., Il.

ἐξαπίνης [1] Dor. and Aeol. -ας, A= ἐξαίφνης, Il.15.325, Alc.27, Pi. P.4.273, Hdt.1.74,87, Hp.Acut.28, Epicur.Nat.14.8; never in Trag., sts. in Att., as Ar.Pl.336,339,815, Th.1.50, Nicol.Com.1.6:—with a Subst., ἔαρ ἐξαπίνας sudden spring, Theoc.9.34."

ἐξαῦτις [1] adverb I over again, once more, anew, Il. II of place, back again, backwards, Il.

ἐξερέω [1] 1 to inquire into a thing, Od.; so in Mid., Od. 2 to inquire of a person, Od.; and in Mid., Od. II to search through, Od. BDep.: ἐξέρομαι Ionic -είρομαι fut. -ερήσομαι aor2 -ηρόμην inf. -ερέσθαι 1 to inquire into a thing, Od., Soph. 2 to inquire of a person, Il., Soph.

ἐξέρχομαι [2] [ἐξέρχομαι aor. ἐξῆλθον:]; comeor go out, march forth, Il. 9.476, ; πόληος, ‘out of the city,’ τείχεος, θύραζε, Od. 19.68.

ἐξεσία [1] [ἐξεσία ἐξεσία, ἡ, ἐξίημι]; a sending out, mission, embassy, Hom.

ἑξῆς [1] [ἑξῆς ἕξω, fut.]; of ἔχω I one after another, in order, in a row, Hom.: in order, in a regular manner, Plat. 2 of Time, thereafter, next, Aesch., etc.; ἡ ἑξῆς ἡμέρα the next day, NTest. II c. gen. next to, Ar.; τούτων ἑξῆς next after this, Dem.; c. dat. next to, Plat.

ἔξοχος [2] (ἔχω): prominent, preëminentabove or among, w. gen., Il. 14.118, or w. dat. (in local sense), Il. 2.483, Od. 21.266.—Adv., ἔξοχονand ἔξοχα, preëminently, chiefly, most;‘by preference,’ Od. 9.551; ἔξοχʼ ἄριστοι, ‘far’ the best, Il. 9.638, Od. 4.629.

ἔοικα [2] (ϝέϝοικα), 3 du. ἔικτον, part. ἐοικώς, εἰκώς, fem. εἰκυῖα, ἐικυῖα, ἰκυῖα, pl. εἰοικυῖαι, plup. ἐῴκειν, du. ἐίκτην, 3 pl. ἐοίκεσαν, also ἔικτο, ἤικτο (an ipf. εἶκε, Il. 18.520, is by some referred here, by others to εἴκω): (1) be like, resemble, τινί (τι), ἄντα, εἰς ὦπα,Od. 1.208, Ω, Il. 3.158; ‘I seem to be singing in the presence of a god when I sing by thee’ (ἔοικα= videor mihi), Od. 22.348. — (2) impers., be fitting, suitable, be-seem;abs., οὐδὲ ϝέϝοικεν, Il. 1.119, and w. dat. of person, Il. 9.70, also w. acc. and inf., Il. 2.190; freq. the part. as adj., μῦθοι ἐοικότες,Od. 3.124; ἐοικότα μῦθήσασθαι, καταλέξαι, γ 12, Od. 4.239.

ἑορτή [1] festival, Od. 20.156and Od. 21.258.

ἑός [6] Epic for ὅς, ἥ, ὅν ἕ, ἕο, οὗ possessive adj. of 3 pers. sg. his, her own, Lat. suus, Hom., etc.; never in Attic Prose.

ἐπάρχω [2] [ἐπάρχω fut. ξω ]; I to be governor of, τῆς χώρας Xen.; of consular authority, Plut. 2 to rule in addition to oneʼs own dominions, Xen. II Mid. in the phrase δεπάεσσιν ἐπάρχεσθαι, to begin with the cups, i. e. by offering libations to the gods before the wine was served, Hom. 2 generally, to offer, Hhymn.

ἔπειμι [1] (1) (εἰμί), opt. ἐπείη, ipf. 3 sing. ἐπέηνand ἐπῆεν, 3 pl. ἔπεσαν, fut. ἐπέσσεται: be upon, be remaining, Il. 2.259, Od. 2.344, Od. 4.756. See ἔπι, under ἐπί.

ἔπειτα [12] (ἐπί, εἶτα): thereupon, then, in that case;of time or of sequence, often correl. to πρῶτον, Il. 6.260; and joined with αὐτίκα, αἶψα, ὦκα, also ἔνθα δʼ ἔπειτα, Il. 18.450; referring back to what has been stated (or implied), ‘so then,’ ‘accordingly,’ ‘after all,’ Od. 1.65, , Od. 3.62; after a part., Il. 14.223, Il. 11.730; freq. introducing - an apodosis emphatically, ‘in that case,’ Od. 1.84, and after temporal clauses, esp. δὴ ἔπειτα,Od. 8.378; τότʼ ἔπειτα.

ἐπέλπομαι [1] Epic ἐπι-έλπομαι ἔλπω to have hopes of, to hope that , c. inf. fut., Hom., Aesch.

ἐπεύχομαι [1] [ἐπεύχομαι fut.]; 2 sing. ἐπεύξεαι, aor. ἐπεύξατο: (1) pray (atsome juncture), add a prayer, Od. 10.533, Od. 14.436.— (2) boast over, exult (at), Il. 11.431, Il. 5.119.— In both senses abs., or w. dat., and w. foll. inf.

ἐπέχω [1] ipf. ἐπεῖχον, ἔπεχεν, aor. 2 ἐπέσχον, opt. ἐπισχοίης, imp. ἐπίσχετε, mid. aor. part. ἐπισχόμενος: hold to, hold on, direct toor at, extend over;of putting the feet on a foot-stool, Il. 14.241, Od. 17.410; holding a cup to the lips, Il. 9.489, Il. 22.494, similarly 83; guiding a chariot against the enemy, Il. 17.464; and, intransitively, of assailing (cf. ‘have at him’), τί μοι ὧδʼ ἐπέχεις, ‘why so hard on me?’ Od. 19.71; then of occupying, reaching in space, Il. 21.407, Il. 23.190, 238; holdin the sense of ‘check,’ intr. ‘refrain,’ Il. 21.244, Od. 21.186; met., θῦμόν, Od. 20.266.—Mid., aor., take aim, Od. 22.15.

ἐπήν [1] v. ἐπεί A. II. Conj. = ἐπεὶ ἄν

ἐπητύς [1] [ἐπητύς ύος]; (ἐπητής): humanity, kindliness, Od. 21.306† (v. l. ἐπητέος).

ἐπιβουκόλος [1] [ἐπιβουκόλος ἐπι-βουκόλος, ὁ]; an over-herdsman, Od.

ἐπιδέξιος [1] only neut. pl. as adv., ἐπιδέξια, toward the right (the lucky direction), Od. 21.141; on the right (auspiciously), Il. 2.353.

ἐπιδευής [2] [ἐπιδευής ές]; (ἐπιδεύομαι): in need of, lacking, inferior to;δαιτός, Il. 9.225; w. two genitives (and illustrating both meanings at once), βίης ἐπιδευέες εἰμὲν Ὀδυσῆος, Od. 21.253.—Adv., ἐπιδευὲς ἔχειν δίκης, ‘fail of,’ Il. 19.180.

ἐπιδέω [1] [ἐπιδέω fut.]; -δήσω, I to bind or fasten on, τὸν λόφον Ar.; and in Mid., λόφους ἐπιδέεσθαι to have crests fastened on, Hdt. II to bind up, bandage: — Pass., ἐπιδεδεμένος τὰ τραύματα with oneʼs wounds bound up, Xen.; ἐπιδεδεμένοι τὴν χεῖρα Xen.

ἐπιείκελος [2] (ϝείκελος): like to;θεοῖς, άθανάτοισιν, Α 2, Il. 9.485.

ἐπιίστωρ [1] [ἐπιίστωρ ορος]; (root ϝιδ): conscious of, accomplice in, Od. 21.26†.

ἐπίκλοπος [1] (κλέπτω): thievish, cunning, sly rogue;μύθων, τόξων, ‘filcher’ (combined skill and rascality), Il. 22.281, Od. 21.397.

ἐπίσταμαι [1] ipf. ἐπίστατο, fut. ἐπιστήσονται: know how, understand, w. inf., Il. 2.611; often the part. in the sense of skilled in, w. gen., Od. 21.406, abs., Il. 18.599; w. dat., Il. 15.282; of ‘knowing’ a fact, Od. 4.730.

ἐπισταμένως

ἐπιστέφω [1] [ἐπιστέφω fut. ψω ]; I to surround with or as with a chaplet: metaph. in Mid., κρητῆρας ἐπιστέψαντο ποτοῖο crowned them to the brim, filled them brimming high, with wine, Hom. II χοὰς ἐπιστέφειν to offer libations as an honour to the dead, Soph.

ἐπισχεσία [1] [ἐπισχεσία ἐπισχεσία, ἡ, ἐπέχω]; a thing held out, a pretext, Od.

ἐπιτέλλω [1] [ἐπιτέλλω aor. ἐπέτειλα]; imp. ἐπίτειλον, inf. ἐπιτεῖλαι, part. ἐπιτείλᾱς, mid. aor. ἐπετείλατο, part. ἐπιτειλαμένῳ: act. and mid., enjoin, laycommand or order upon, charge, τινί (τι), and w. foll. inf.; συνθεσίᾱς,Il. 5.320; μῦθον,Il. 11.840; ἀέθλους,Od. 11.622; ὧδʼ ἐπέτελλε, μὴ πρὶν πημανέειν, ‘thus charged me,’ ‘gave me this assurance,’ Il. 24.781. ἐπῖτέλλω, Od. 23.361.

ἐπιτίθημι [1] [ἐπιτίθημι fut. ἐπιθήσω, aor. ἐπέθηκα]; imp. ἐπίθες, opt. ἐπιθείη, 2 pl. -θεῖτε: putor place toor upon, add, Il. 7.364; of putting food on the table, Od. 1.140; a veil on the head, Od. 5.314; the cover on a quiver, Od. 9.314; a stone against a doorway, Od. 9.243; and regularly of ‘closing’ doors (cf. ‘pull the door to’), Il. 14.169, Od. 22.157, cf. Il. 5.751, Il. 8.395, Od. 11.525; metaph., θωήν, ‘impose’ a penalty, Od. 2.192; μύθῳ τέλος, ‘give fulfilment,’ Il. 19.107.

ἐπιτρέπω [1] [ἐπιτρέπω aor.]; 1 ἐπέτρεψα, aor. 2 ἐπέτραπον, imp. 2 pl. ἐπιτράφεθ, mid. aor. 2 ἐπετραπόμην, pass. perf. ἐπιτέτραμμαι, 3 pl. ἐπιτετράφαται: act., turnor give over to, commit, intrust, pass., Il. 2.25, Il. 5.750; of ‘leaving’ the victory to another, Il. 21.473; intr., ‘give up,’ ‘give in to,’ γήραϊ, Il. 10.79; mid. (met.), be inclined, θῦμός, Od. 9.12.

ἐπιχρίω [1] [ἐπιχρίω aor.]; part. ἐπιχρίσᾱσα: besmear, anoint, mid., oneself, Od. 18.179. (Od.)

ἐποίχομαι [1] ipf. ἐπῴχετο: go up to, go against, w. acc. of person or of thing; ἐποιχόμενον στίχας ἀνδρῶν, i. e. to marshall them, Il. 15.279, Il. 16.155; οὐρῆας μὲν πρῶτον ἐπῴχετο, ‘attacked,’ Il. 1.50; ἐπῴχετο κῆλα θεοῖο, ‘sped’ to their mark, Il. 1.383; ἐποιχομένη πόσιν εὗρεν, had ‘gone abroad’ to find a husband, Od. 6.282; ἔργον ἐποίχεσθαι, δόρπον,Od. 1.358, Od. 13.34; ἱστὸν ἐποιχομένη, ‘plying’ the loom, i. e. going up and down before it, Il. 1.31.

ἕπομαι [3] [ἕπομαι ἕψομαι ἑσπόμην ΧΧΧ ΧΧΧ ΧΧΧ]; follow pursue (+ dat)

ἔπος [9] (root ϝεπ., cf. vox), pl. ἔπεα: word, words, rather with reference to the feeling and ethical intent of the speaker than to form or subject-matter (ῥῆμα, μῦθος); κακόν, ἐσθλόν, μείλιχον, ἅλιον, ὑπερφίαλον ἔπος,Il. 24.767, Il. 1.108, Od. 15.374, Σ 32, Od. 4.503; pl., ἔπεσιν καὶ χερσὶν ἀρήξειν,Il. 1.77; δώροισίν τʼ ἀγανοῖσιν ἔπεσσί τε μειλιχίοισιν, Il. 9.113; so of the bard, ἔπεʼ ἱμερόεντα, ρ, Od. 8.91; phrases, ποῖόν σε ϝέπος φύγεν ἕρκος ὀδόντων, ἔπος τʼ ἔφατ ἔκ τ ὀνόμαζεν, εὐχόμενος ἔπος ηὔδᾱ, ἔπεα πτερόεντα προσηύδᾱ. ἔπος, ἔπεαare best literally translated; if paraphrased, ‘command,’ ‘threat,’ are admissible, not ‘tale,’ ‘message,’ or the like.

ἐριδαίνω [1] (ἔρις), mid. aor. 1 inf. ἐρῑδήσασθαι: contend, dispute, strive, vie with;τινί, ἀντία τινός,Od. 1.79; ἕνεκα, περί τινος, β 2, Od. 18.403; abs., ποσσίν, ‘in running,’ Il. 23.792; fig., of winds, Il. 16.765.

ἕρκος [3] [ἕρκος εος]; (ϝέργω): hedge, wall, then the enclosureitself, i. e. the court, Il. 24.306, pl., Od. 8.57, etc.; bulwark, defenceagainst, ἀκόντων, βελέων, Δ 13, Il. 5.316; said of persons, ἕρκος πολέμοιο, ἕρκος Ἀχαιῶν, Α 2, Il. 3.229 (cf. πύργος); ἕρκος ὀδόντων (the ‘fence of the teeth’), used in connections where we should always say ‘lips.’

ἐρύκω [1] ipf. ἔρῦκε, fut. ἐρύξω, aor. 1 ἔρῦξα, aor. 2 ἠρύκακε, ἐρύκακε: hold back, restrain, detain, τινά τινος, and abs.; καί κέν μιν τρεῖς μῆνας ἀπόπροθεν οἶκος ἐρύκοι, ‘keep him at a distance,’ Od. 17.408; met., μένος,Il. 8.178; θῦμόν,Il. 11.105; ἕτερος δέ με θῦμὸς ἔρῦκεν, Od. 9.302; mid., tarry, Il. 23.443, Od. 17.17; like act., Il. 12.285.

ἐρύω [1] (ϝερύω), fut. ἐρύουσι, aor. εἴρυ（ς）σε, ἔρυσε, mid. εἰρυόμεσθα, inf. ἐρύεσθαι (or fut.), fut. 2 sing. ἐρύσσεαι, inf. ἐρύσσεσθαιand ἐρύεσθαι, aor. εἰρυσάμην, -ύ（ς）σατο, perf. 3 pl. εἰρύαται, part. εἰρῦμέναι, plup. εἴρυτο, 3 pl. εἴρυντοand εἰρύατο: draw, drag, mid., draw for oneselfor to oneself, rescue, esp. the fallen in battle, νέκυν, νεκρόν; act., of drawing an arrow from the wound, Il. 5.110; a mantle down over the head, Od. 8.85; drawing the bow, Il. 15.464; ships into the sea, Il. 1.141; pulling flesh off the bones, Od. 14.134; battlements from a wall, Il. 12.258; pass., Il. 4.248, Il. 14.75, Od. 6.265; mid., of drawing oneʼs sword or dagger, Il. 3.271; oneʼs ships into the sea, Il. 14.79; drawing off meat from the spits (to eat it yourself), Il. 1.466, and other subjective actions; draw to oneself, rescue, Il. 5.456, Il. 17.161, Il. 14.422, Il. 18.152.

ἔρχομαι [13] [ἔρχομαι fut. ἐλεύσομαι, aor. ἦλθονand ἤλυθον, perf. εἰλήλουθα, εἰλήλουθμεν]; part. εἰληλουθώςand ἐληλυθώς, plup. εἰληλούθει: come, go;the word needs no special illustration, as there is nothing peculiar in its numerous applications. The part. ἐλθώνis often employed for amplification, οὐ δύναμαι.. μάχεσθαι| ἐλθὼν δυσμενέεσσιν, ‘to go and fight,’ Il. 16.521.

ἐρῶ [2] the place of the pres. εἴρω (rare even in Epic and never in Attic) is supplied by φημί, λέγω or ἀγορεύω; and εἶπον serves as the aor. I I will say or speak, Attic: c. acc. pers. to speak of, κακῶς ἐρεῖν τινα Theogn., Eur.; c. dupl. acc., ἐρεῖν τινά τι Eur., etc. II I will tell, proclaim, Il., etc.; φόως ἐρέουσα to announce the dawn, Il.; ἐπὶ ῥηθέντι δικαίωι upon clear right, Od. 2 εἰρημένος promised, μισθός Hes., Hdt.; εἰρημένον, absol., when it had been agreed, Thuc. 3 to tell, order one to do, c. dat. et inf., Xen.; c. acc. et inf., Xen.:—so in Pass., εἴρητό οἱ, c. inf., orders had been given him to do, Hdt. III in Pass. to be mentioned, Hdt. IV simple εἴρω in Ionic and Epic, to say, speak, tell, Od.: so in Mid., Hom.: but in Ionic Prose, the Mid. means to cause to be told one, i. e. to ask, like Attic ἐροῦμαι.

ἐσθίω [1] 1 to eat, Lat. edo (cf. ἔδω), Hom., etc.; ἐσθ. τινός to eat of a thing (partitive gen.), Xen.:—Pass., οἶκος ἐσθίεται the house is eaten up, we are eaten out of house and home, Od. 2 metaph., πάντας πῦρ ἐσθίει the fire devours all, Il.; ἐσθ. ἑαυτόν to vex oneself (like Homerʼs ὃν θυμὸν κατέδων), Ar.; ἐσθ. τὴν χελύνην to bite the lip, Ar.

ἔσχατος [1] (ἐξ): furthest, remotest, extremest, last, only of place; of the Aethiopians, ἔσχατοι ἀνδρῶν, Od. 1.23, cf. 24; ἔσχατοι ἄλλων, ‘outside of the others,’ Il. 10.434; neut. pl. as adv., ἔσχατα, at the outside, at the ends, Il. 8.225, Il. 11.8.

ἑταῖρος [3] [ἑταῖρος ἔτης]; a comrade, companion, mate, Hom.; a common way of addressing people, ὦ ʼταῖρε my good friend, Ar.; φίλʼ ἑταῖρε Theogn.; pupils or disciples were the ἑταῖροι of their masters, as those of Socrates, Xen.:—c. gen., δαιτὸς ἑταῖρε partner of my feast, Hhymn.; πόσιος καὶ βρώσιος ἑταῖροι mess mates, Theogn. 2 metaph. of things, ἐσθλὸς ἑταῖρος, of a fair wind, Od.; c. dat., βίος ὁ σοφοῖς ἕταρος Anth.: as adj. associate in a thing, c. gen., Plat.: Sup., ἑταιρότατος Plat.

ἑτέρωθεν [1] [ἑτέρωθεν ἕτερος]; adv. 1 from the other side, Il. 2 in pregnant sense with Verbs of rest, as if for ἑτέρωθι, on the other side, opposite, Il.

εὐερκής [1] [εὐερκής ές]; (ἕρκος): well - fenced, well - enclosed;αὐλή,Il. 9.472; θύραι, ‘well hung,’ Od. 17.267 (v. l. εὐεργέες).

εὐκαμπής [1] [εὐκαμπής ές]; (κάμπτω): well-bent, curved, sickle, key, Od. 21.6. (Od.)

εὐκλεής [1] [εὐκλεής ές, εὐκλειής]; (κλέος), acc. pl. εὐκλεῖας: glorious, renowned, Il. 10.281, Od. 21.331.—Adv., εὐκλεῶς, εὐκλειῶς, gloriously, Il. 22.110.

εὔκοσμος [1] [εὔκοσμος εὔ-κοσμος, ον ]; I behaving well, orderly, decorous, Solon., Attic, Thuc.; τὸ εὔκοσμον εὐκοσμία, Thuc. 2 well, adorned, graceful, Eur. II adv. -μως, in good order, Od.; Sup. -ότατα, Xen. 2 gracefully, Plut.

εὔξεστος [2] [εὔξεστος ξέω]; well-planed, well-polished, of carpentersʼ work, Hom.

εὔξοος [5] [εὔξοος ξέω]; just like εὔξεστος, often in Hom.; σκέπαρνον ἐΰξοον an axe with polished haft, Od.

εὔπεπλος [1] with beautiful mantle, beautifully robed, Il. 5.424, Od. 6.49.

εὐπηγής [1] [εὐπηγής εὐ-πηγής, ές = εὐπαγής]; well-built, stout, Od.

εὑρίσκω [1] [εὑρίσκω aor.]; 2 εὗρον, mid. pres. imp. εὕρεο, aor. ind. εὕρετο: find, findout, discover, mid., for oneself; of ‘thinking up’ a name for a child, Od. 19.403; ‘bringing (trouble) on oneself,’ Od. 21.304.

ἐυστρεφής [1] [ἐυστρεφής ἐϋ-στρεφής, ές στρέφω]; well-twisted, of cords, Hom.

εὔχομαι [2] imp. εὔχεοand εὔχου, ipf. εὐχόμην, aor. εὐξάμην: (1) pray, vow;then solemnly declareand wish;εὔχετο πάντʼ ἀποδοῦναι, ‘asseverated,’ Il. 18.499; εὐξάμενός τι ἔπος ἐρέω.. εἴθʼ ὣς ἡβώοιμι,Od. 14.463, , Il. 14.484; usually, however, of praying to the gods.— (2) avow, avouch oneself, boast;ἡμεῖς τοι πατέρων μέγʼ ἀμείνονες εὐχόμεθ εἶναι, Il. 4.405; usually of just pride, but not always, Il. 13.447.

εὖχος [1] (εὔχομαι, boast): glory, esp. of war and victory, freq. διδόναι εὖχός τινι, εὖχος ἀρέσθαι,Il. 5.285, ι 31, Il. 7.203.

ἐφανδάνω [2] [ἐφανδάνω fut.]; -αδήσω Epic ἐπι-ανδάνω to please, be grateful to, c. dat., ἐμοὶ δʼ ἐπιανδάνει οὕτως Il.; τοῖσιν δʼ ἐπιήνδανε μῦθος Od.

ἐφημέριος [1] the day through, Od. 4.223; ἐφημέρια φρονεῖν, thoughts ‘but for the day,’ i. e. no thought for the morrow, Od. 21.85.

ἐφοράω [1] [ἐφοράω fut. ἐπόψομαι, ἐπιόψομαι, aor. ἐπεῖδον:]; look upon, behold, watch over; (Ζεύς) ἀνθρώπους ἐφορᾷ καὶ τίνυται ὅς κεν ἁμάρτῃ, Od. 13.214; also ‘go to see’ (visere), Od. 7.324, Od. 23.19, and ‘look up’ (in order to choose), here the form ἐπιόψομαι, Ι 1, Od. 2.294; fig., ‘live to see,’ κακά, Il. 22.61.

ἐφορμάω [1] [ἐφορμάω aor. ἐφώρμησα]; pass. ἐφωρμήθην: act., set a-going against, arouse against;πόλεμόν τινι, ἀνέμους, Γ 1, Od. 7.272; mid. and pass., rush upon, be impelled, be eager;ἐνὶ δίφρῳ| ἔγχει ἐφορμᾶσθαι, Il. 17.465; w. acc., ὀρνίθων πετεηνῶν αἰετὸς αἴθων| ἔθνος ἐφορμᾶται,Il. 15.691, Il. 20.461; εἴ οἱ θῦμὸς ἐφορμᾶται γαμέεσθαι, Od. 1.275.

ἐχθρός [1] [ἐχθρός ἐχθρός, ή, όν ἔχθος ]; I hated, hateful, Hom., etc.; ἐχθρόν μοί ἐστιν, c. inf., ʼtis hateful to me to , Il. II act. hostile, at enmity with, τινι Thuc., etc. III as Subst., ἐχθρός, ὁ, oneʼs enemy, Hes., etc.; ὁ Διὸς ἐχθρός Aesch.; οἱ ἐμοὶ ἐχθροί Thuc. IV the regul. comp. and Sup. ἐχθρότερος, -τατος are rare: the irreg. ἐχθίων, ἔχθιστος being more used. V adv. ἐχθρῶς, Plat., etc.; comp. ἐχθροτέρως, Dem.

ἑψιάομαι [1] make merry, Od. 17.530; μολπῇ καὶ φόρμιγγι, Od. 21.429.

ἕωθεν [2] 1 from morn, i. e. at earliest dawn, early in the morning, Plat.; ἕ. εὐθύς Ar. 2 αὔριον ἕ. to-morrow early, Xen.; so ἕωθεν alone, Ar.

ζώω [1] inf. ζώειν, ζωέμεναι, part. ζώοντοςand ζῶντος, ipf. ἔζωον: live;freq. joined with ὁρᾶν φάος ἠελίοιο, Od. 4.833; with ἔστιν,Od. 24.263; ῥεῖα ζώοντες, of the gods and their untroubled existence.

ἧ [1] Adv. of Place, Awhere, Berl.Sitzb.1927.170 (Cyrene), Leg.Gort. 6.31."

ἤ [11] an exclamation, to call oneʼs attention to a thing, ἤ, ἤ, σιώπα Ar.

ἦ [6] in truth, surely, verily.— (1) particle of asseveration, always standing at the beginning of its clause except in the phrase ἐπεὶ ἦ (sometimes written ἐπειή). Freq. in combination with other particles, ἦ δή, ἦ μάλα (δή), ἦ θήν, ἦ τε, ἦ τοι (q. v.), and esp. ἦ μήν (μέν), which may be retained even in indirect quotation, καί μοι ὄμοσσον| ἦ μέν μοι.. ἀρήξειν (representing in the direct form, ἦ μέν σοι ἀρήξω, ‘I sol emnly declare that I will defend thee’), Il. 1.77, Il. 14.275.— (2) the same particle may introduce a direct question, esp. a specific question following a general one, always, however, with the expression of some feeling; τίπτʼ αὖτ.. εἰλήλουθας; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονος, ‘is itthat thou mayʼst behold, etc.?’ Il. 1.203, Il. 3.400, Il. 20.17; Ζεῦ πάτερ, ἦ ῥά τις ἔστι βροτῶν, κτλ., ‘pray, lives there a man, etc.?’ Il. 7.446.

ἠβαιός [1] (Att. βαιός): little, slight, usually w. neg., οὐδʼ οἱ ἔνι φρένες, οὐδ ἠβαιαί, ‘not the least,’ Il. 14.141, Od. 21.288, Od. 18.355.—Adv., ἠβαιόν, a little, Od. 9.462, elsewhere w. neg.

ἠδέ [11] and;combined, ἠδὲ.. καὶ.. ἠδέ, τʼ ἠδέ, τὲ.. ἠδέ, τὲ.. ἠδὲ καί,Il. 15.663, Il. 2.206, Od. 1.12, Il. 5.822; ἠδὲ καί, ‘and also,’ Il. 1.334, etc.; freq. correl. to ἠμέν, also to μέν.

ἤδη [3] already, now (ia m); ἤδη ποτὲ ἤλυθε, ‘once before,’ Il. 3.205; ἐπὶ νῆα κατελεύσομαι ἤδη, ‘at once,’ Od. 1.303; freq. ἤδη νῦν,Il. 1.456, Il. 15.110Il. 16.844.

ἡδύς [2] [ἡδύς εῖα, ύ]; (σϝηδύς) sup. ἥδιστος: sweet, pleasant;adv., ἡδύ, κνώσσειν, γελᾶν, δ, Il. 2.270.

ἠέ [4] poet. for ἤ, or, whether.

ἠέλιος [1] the sun;of rising, ἀνιέναι, ἀνορούειν,Od. 3.1; ἀνανεῖσθαι,Od. 10.192; στείχειν πρὸς οὐρανόν, Od. 11.17; noon, μέσον οὐρανὸν ἀμφιβαίνειν, Il. 8.68; afternoon, μετανίσσειν βουλῡτόνδε,Il. 16.779; ἄψ ἐπὶ γαῖαν προτρέπεσθαι, Od. 11.18; setting, δύειν, ἐπιδύειν, καταδύειν, ἐμπίπτειν Ὠκεανῷ, Il. 8.485; of shining, ἐπιλάμπειν, ἀκτῖσι βάλλειν, ἐπιδέρκεσθαι ἀκτίνεσσιν, also φάος ἠελίοιο, often as typical of life, Od. 11.93, Il. 18.11, ,Od. 4.540; αὐγή, αἴγλη, μένος, Ψ 1, Od. 10.160; epithets, ἀκάμᾱς, λαμπρός, λευκός, παμφανόων, φαεσίμβροτος. Expressions for east and west, Od. 13.240, Il. 12.239, Od. 10.191.—Ἠέλιος, Ἥλιος (Od. 8.271), Helius, the sun-god, son of Hyperion, Od. 12.176, Od. 1.8; father of Circe, and of Phaethūsa and Lampetie, Od. 10.138, Od. 12.133; propitiated by sacrifice, Il. 3.104, Il. 19.197; oath by the sun, Il. 19.259; the kine of Helius, Od. 12.128, , τ 2, Od. 23.329.

ἠλακάτη [1] [ἠλακάτη ἠλᾰκ^άτη, ἡ]; a distaff, Lat. colus, on which the wool is put, Hom., etc.; ἡ ἠλ. τοῦ ἀτράκτου the stalk of the spindle, Plat. deriv. uncertain

ἧμαι [2] to be seated, sit, Hom., etc.:— to sit still, sit idle, Il., etc.: of an army, to lie encamped, Il.:—of a spy, to lurk, Il.:— later, of places, to lie, be situated, Hdt.; ἡμένωι ἐν χώρωι εἱαμενῇ, in a low, sunken place, Theocr.:—rarely c. acc., σέλμα ἧσθαι to be seated on a bench, Aesch.; ἧσθαι Σιμόεντος κοίτας Eur.

ἦμαρ [1] [ἦμαρ ατος:]; day;divided by Homer into ἠώς, μέσον ἦμαρ, and δείλη, Il. 21.111, Od. 7.288; ἦμαρ χειμέριον, ὀπωρῑνόν, also αἴσιμον, μόρσιμον ἦμαρ, νηλέες ἦμαρ, νόστιμον ἦμαρ, δούλιονand ἐλεύθερον ἦμαρ, mostly poetic periphrases for the noun implied in the adj.; ἤματα πάντα, ἐπʼ ἤματι (see ἐπί), πᾶν, πρόπαν ἦμαρ, freq. formula ἤματι τῷ ὅτε.

ἡμέτερος [6] (ἡμεῖς): our, ours;ἐφʼ ἡμέτερα νέεσθαι, Il. 9.619; adv., ἡμέτερόνδε, homeward, home.

ἡμίονος [1] (ὄνος): mule;the name designates the hybrid, cf. οὐρεύς.—As adj., Il. 23.266.

ἥρως [1] gen. ἥρωοςand ἥρω^ος, dat. ἥρω^ιand ἥρῳ, acc. ἥρω（α): hero, warrior;a title of honor for the free and brave; alone as subst., Il. 1.4, Il. 10.179; in address, Il. 20.104, Il. 10.416; w. Δαναοί, Ἀχαιοί, likewise with single names, Il. 4.200, Od. 2.15, Il. 21.163; joined w. θεράποντες Ἄρηος,Il. 2.110; γέρων, Od. 7.155. Never =demigod.

ἠύτε [1] as, like, as when, Il. 4.277, Il. 1.359, Il. 2.87.

θάλαμόνδε [1] to the bed-chamber, Od. from θάλᾶμος

θάλαμος [1] the rear portion of the house, hence any room, chambertherein; e. g. womenʼs chamber, Od. 4.121; room for weapons, Od. 19.17; store-room, Od. 2.337; bedchamber, Il. 3.423.—θάλαμόνδε, to the chamber. (See table III., at end of volume.)

θάλπω [3] I to heat, soften by heat, Od.:—Pass., ἐτήκετο, κασσίτερος ὣς θαλφθείς Hes.: metaph. to be softened, λόγοις Ar. II to heat, warm, without any notion of softening, καῦμʼ ἔθαλπε (sc. ἡμᾶς) Soph.:—Pass., θάλπεσθαι τοῦ θέρους to be warm in summer, Xen.:—metaph. to be alive, Pind. 2 to warm at the fire, dry, Soph., Eur. III metaph. of passion, to heat, inflame, Aesch., Soph. 2 to cherish, comfort, foster, Theocr.

θαμβέω [1] (root θαπ), aor. θάμβησα: be astonishedor wonder at, gaze upon with wonder, Od. 2.155, Il. 24.483.

θεά [1] fem. of θεός, a goddess, Hom.; often with another Subst., θεὰ μήτηρ Il.:— τὰ θεά in dual are Demeter and Persephone (Ceres and Proserpine) Soph.; αἱ σεμναὶ θεαί the Furies, Soph.

θείνω [2] aor1 ἔθεινα; the other moods are taken from an aor2 ἔθενον which does not occur in ind. 1 to strike, wound, Hom., Eur.:—Pass., θεινομένου πρὸς οὔδεϊ stricken to earth, Od. 2 metaph., θείνειν ὀνείδει Aesch. 3 intr. of ships, θ. ἐπʼ ἀκτᾶς to strike on the shore, Aesch.

θεῖος [4] (θεός): of the gods, god - like, sacred;of anything belonging or related to, given or sent by, the gods, γένος (the Chimaera), Il. 6.180; ὄνειρος, Il. 2.22; also of things consecrated to them or under their protection, χορός,Od. 8.264; κήρῡξ,Il. 4.192; ἀοιδός, Od. 1.336; then of persons, θεῖοι βασιλῆες, Od. 4.691; and even of things excellent in a high degree, ποτόν,Od. 2.341; δόμος, Od. 4.43.

θεοειδής [2] [θεοειδής θεο-ειδής, ές εἶδος]; divine of form, Hom., Plat.

θηητήρ [1] (θηέομαι): beholder, i. e. fancier;τόξων, Od. 21.397†.

θῆλυς [1] [θῆλυς θήλεια, θῆλυ]; (also w. two endings): female;ἀῡτή, i. e. of womenʼs voices, Od. 6.122; ἐέρση, with the thought of ‘nourishing,’ Od. 5.467; comp., θηλύτερος, weaker (of the two sexes), weak, Il. 8.520, Od. 8.324.

θνήσκω

θοός [2] (θέω): swift, quick;of night, ‘swift - descending,’ because night in the countries of the Mediterranean follows the setting of the sun more speedily than with us (cf. Od. 2.388); θοαὶ νῆσοι, islands ‘swiftly flitting by’ and sinking in the horizon, Od. 15.299.— Adv., θοῶς.

θρόνον [2] pl. θρόνα: flowers, in woven work, Il. 22.441†.

θρόνος [1] [θρόνος θρόνος, ὁ]; *θράω 1 a seat, chair, Hom.: a throne, chair of state, Hdt., Attic:—in pl. also, the throne, i. e. the kingʼs estate or dignity, Soph. 2 the oracular seat of Apollo or the Pythia, Aesch., etc. 3 the chair of a teacher, Lat. cathedra, Plat.

θυμός [16] (θύω): heart, soul, life, the seat of emotion, reason, and of the vital principle itself; an extremely common and highly characteristic word in Homer, often employed where no equivalent is called for in modern speech. Of life, θῡμὸν ἀφελέσθαι, ὀλέσαι, θῡμὸν ἀποπνείειν, ἐγείρειν, θῡμὸν ἀπὸ μελέων δῦναι δόμον Ἄιδος εἴσω, Il. 7.131; emotion, χόλος ἔμπεσε θῡμῷ, θῡμὸν ὀρίνειν, ἐκ θῡμοῦ φιλέειν, θῡμῷ χαίρειν, ἀπὸ θῡμοῦ| μᾶλλον ἐμοὶ ἔσεαι, ‘further from my heart,’ Il. 1.562; desire, appetite, πλήσασθαι, τέρπειν θῡμόν, θῡμὸς ἀνώγει, κέλεται, κατὰ θῡμόν, ‘to oneʼs wish,’ Il. 1.136; thoughts, disposition, θῡμὸν πείθειν, φράζεσθαι θῡμῷ, ἕνα θῡμὸν ἔχειν, ἐν θυμῷ βαλέσθαι, ‘lay to heart’; κατὰ φρένα καὶ κατὰ θῡμόν, ‘in mind and soul.’

θυοσκόος [1] prophet, drawing omens from the smoke of burnt-offerings, Il. 24.221, Od. 21.145.

θύρα [9] I a door, Hom., mostly in pl. double or folding doors, in full δικλίδες θύραι Od.: θύρην ἐπιτιθέναι, to put to the door, opp. to ἀνακλίνειν, Il.; so, τὴν θ. προστιθέναι Hdt.; ἐπισπάσαι Xen.; θύραν κόπτειν, πατάσσειν, κρούειν, Lat. januam pulsare, to knock, rap at the door, Ar., Plat.; metaph., ἐπὶ ταῖς θύραις at the door, i. e. close at hand, Xen. 2 from the Eastern custom of receiving petitions at the gate αἱ τοῦ βασιλέως θύραι became a phrase, βασιλέως θύραις παιδεύονται are educated at court, Xen.; αἱ ἐπὶ τὰς θύρας φοιτήσεις dangling after the court, Xen. 3 proverb., γλώσσῃ θύραι οὐκ ἐπίκεινται (cf. ἀθυρόστομος) Theogn.; ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher at the very door, = ""thereʼs many a slip ʼtwixt cup and lip,"" Arist. 4 the door of a carriage, Xen. 5 θύρη καταπακτή a trap-door, Hdt. 6 a frame of planks, a raft, φραξάμενοι τὴν ἀκρόπολιν θύρῃσί τε καὶ ξύλοις with planks and logs, Hdt. II generally, an entrance, as to a grotto, Od.

θύραζε [6] to the door, forth, out, Il. 5.694, Od. 5.410.

θύρετρα [1] pl.: wings of a door, door, Il. 2.415; αὐλῆς, near to the στόμα λαύρης, Od. 22.137 (see plate III., o).

θυώδης [1] [θυώδης θύος, ὄζω]; cf. εὐώδης, δυσώδης smelling of incense, sweet-smelling, Od., Eur.

ἰάλλω [1] [ἰάλλω aor. ἴηλα]; inf. ἰῆλαι: send, mostly implying quick motion toward some definite point; freq. ἐπʼ ὀνείατα χεῖρας ἰάλλειν, ‘apply’ the hands to viands, Il. 9.91, etc.; ἑτάροις ἐπὶ (adv.) χεῖρας ἴαλλεν, ‘flung out’ his arms to them, Od. 9.288; ὀιστὸν ἀπὸ νευρῆφιν ἴαλλεν| Ἕκτορος ἀντικρύ,Il. 8.300; ἐπὶ (adv.) δεσμὸν ἴηλον, ‘whip’ on a knot, Od. 8.443, cf. 497; met., ἀτῑμίῃσιν ἰάλλειν, ‘assail’ as with missiles, Od. 13.142.

ἱερός [3] [ἱερός ἱρός:]; (1) strong, powerful;ἴς, μένος, φυλάκων τέλος, πυλαωροί, στρατός,Od. 2.409, Od. 7.167, Il. 10.56, Il. 24.681, Od. 24.81; ἰχθύς, ‘lively,’ Il. 16.407.— (2) sacred, hallowed.

ἵζω [1] (root ἑδ), ipf. ἷζον, iter. ἵζεσκε: take a seat, sit down, sit still, rest;βουλήν, ‘hold a council,’ ‘session,’ Il. 2.53; mid., like act., of an ambuscade, Il. 18.522.

ἵημι [7] [ἵημι ἵησι]; 3 pl. ἱεῖσι, inf. ἱέμεναι, part. ἱέντες, ἱεῖσαι, imp. ἵει, ipf. ἵει, 3 pl. ἵεν, fut. ἥσω, aor. ἧκα, ἕηκα, 3 pl. ἧκανand ἕσαν, subj. ᾗσιν, opt. εἵην, inf. εἷναι, mid. pres. ἵεται, imp. ἵεσθε, part. ἱέμενος, ipf. ἵετο, ἵεντο, aor. 3 pl. ἕντο: let go, i. e. set in motion of any sort.—I. act., send, ἄγγελόν τινι, Il. 18.182; putto anything, as harness, Il. 16.152; throw, let fly, μετὰ (adv.) δʼ ἰὸν ἕηκεν, ‘in among them,’ Il. 1.48; so ‘let fall’ anything, as tears, a sword from the hand, ‘let down’ the hair, ‘let on’ water, Il. 12.25, and of the river itself ‘rolling’ its waters (thus, intrans., Od. 11.239, Od. 7.130); metaph., of ‘dismissing,’ i. e. by satisfying, a desire, ἔρον, Il. 13.638; ‘inspiring’ one with force, Il. 5.125; ‘laying’ misfortune on one, Il. 10.71. The applications of the word are very numerous, but always distinct if the fundamental signification be held in mind. The ground-meaning, as may be seen from the examples, usually gets a specific turn from the context, esp. by means of adverbs (ἐν, ἐξ, κατά, μετά, etc.).—II. mid., set oneself in motionat something (τινός), ἱέμενος ποταμοῖο ῥοάων, ‘giving thyself a direction’ toward Oceanus, Od. 10.529; so ‘press on,’ ‘hasten,’ Il. 13.707, Il. 12.274; met., with and without θῡμῷ, ‘strive after’ (τινός), ‘be eager,’ Il. 23.371; θῡμός, Il. 8.301; freq. phrase, ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, had dismissed ‘from themselves,’ Il. 1.469, Od. 1.150.

ἰθύνω [2] (ἰθύς), aor. ἴθῡνα, subj. ἰθύνομεν. make straight, straighten, ἐπὶ στάθμην, ‘to the line,’ Od. 5.245; pass., ἵππω δʼ ἰθῡνθήτην, ‘placed themselves in line’ with the pole of the chariot, Il. 16.475; guidea ship, chariot, etc., and, of missiles, aim, direct, Il. 5.290, Il. 17.632, mid., ‘his arrow,’ Od. 22.8.

ἱκάνω [1] (ἵκω), mid. ἱκάνομαι: come to, arrive at, reach, w. acc. of person or thing attained to, less often with prep., Il. 1.431; freq. of supplication, γούναθʼ ἱκάνω, Od. 5.449; met., ‘come upon,’ ‘come home to,’ ὕπνος, θέσφατα, Κ, Od. 9.507, etc. Often with perf. signif., ‘am come to,’ Il. 9.197, Od. 6.119.

ἱκνέομαι [2] (ἵκω), part. ἱκνεύμεναι, ipf. ἱκνεύμεσθα, fut. ἵξομαι, aor. ἱκόμην, 2 sing. ἱκευ (ῑwhen with augment): come to, arrive at, reach, w. acc., also with praep.; ‘return,’ when the context gives this sense, Od. 23.151; esp. ‘approach as suppliant,’ ‘supplicate,’ Il. 14.260, Il. 22.123, Od. 9.267; met., ποθή, κάματος, σέβας, τί σε φρένας ἵκετο πένθος;Il. 1.362.

ἱλήκω [1] [ἱλήκω ἱλήκω, ἵλαος]; to be gracious, εἴ κεν Ἀπόλλων ἡμῖν ἱλήκῃσι (Epic 3rd sg. subj.) Od.

ἱμάς [1] [ἱμάς αντος:]; leather strapor thong.— (1) in connection with the chariot, (a) strapsin which the chariot - box was hung, or perhaps more likely the network of plaited straps enclosing the body of the chariot, Il. 5.727; (b) the reins, Il. 23.324, 363; (c) the halter, Il. 8.544.— (2) the chin-strapof a helmet, Il. 3.371.— (3) the cestusof boxers, see πυγμάχοι.— (4) the leashor latchstringby which doors were fastened. See adjacent cut, in four divisions: above, the closed, below the unfastened door; on the left, as seen from the inner side, on the right as seen from the outside. To close the door from the outside, the string, hanging loosely in fig. 1, was pulled until it drew the bolt from the position of fig. 2 to that of fig. 3, when it was made fast by a knot to the ring, κορώνη, e, fig. 4. To open from the outside, the string was first untied, and then the κληίς, not unlike a hook (fig. 4, f), was introduced through the key-hole, c, and by means of a crook (g, fig. 3) at the end of it the bolt was pushed back from the position of fig. 3 to that of fig. 2, and the door opened, Od. 1.442.— (5) for a bed - cord, Od. 23.201.— (6) the magic girdleof Aphrodīte, Il. 14.214, 219. — (7) a thong to make a drill revolve, Od. 9.385. (See cut No. 121.)

ἰοδόκος [2] [ἰοδόκος ἰ_ο-δόκος, ον ἰός, δέχομαι]; holding arrows, Hom.: —as Subst. a quiver, Anth.

ἰός [1] pl. ἰοί (ἰά, Il. 20.68): arrow.

ἱππόβοτος [1] (βόσκω): horse-nourishing, horse - breeding, esp. as epith. of Argos, Il. 2.287.

ἵππος [2] horseor mare;ἄρσενες ἵπποι, ‘stallions,’ Od. 13.81; θήλεες ἵπποι, ἵπποι θήλειαι, Ε 2, Il. 11.681; the Homeric Greeks did not ride horseback, but employed chariots; hence ἵπποι, oftener ἵππω, span, chariot, alone or w. ἅρμα, Il. 12.120; freq. ἵπποισιν καὶ ὄχεσφιν,Il. 12.114, 11; ἐξor ἀφʼ ἵππων ἀποβῆναι, Γ 2, Il. 5.13; of chariotmen as opposed to infantry, Od. 14.267, Il. 2.554, Il. 16.167, Il. 18.153.

ἴς [3] (ϝίς, cf. vis), acc. ἶνα, pl. ἶνες, dat. ἴνεσι: (1) sinew, collectively, Il. 17.522, elsewhere pl.— (2) strength, force, literally and fig.; freq. with gen. as periphrasis for the person, κρατερὴ ἲς Ὀδυσῆος, i. e. the mighty strong Odysseus himself, Il. 23.720and Il. 21.356.

ἵστημι [8] [ἵστημι ἱστᾶσι]; imp. ἵστη, inf. ἱστάμεναι, ipf. iter. ἵστασκε, 3 pl. ἵστασαν, fut. inf. στήσειν, aor. 1 ἔστησα, στῆσα, aor. 2 ἔστην, στῆν, 3 pl. ἔστησαν, ἔσταν, στάν, iter. στάσκε, subj. στήῃς, στήῃ, 1 pl. στέωμεν, στείομεν, perf. ἕστηκα, du. ἕστατον, 2 pl. ἕστητε, 3 pl. ἑστᾶσι, subj. ἑστήκῃ, imp. ἕσταθι, ἕστατε, inf. ἑστάμεν（αι), part. ἑσταότος, etc., also ἑστεῶτα, etc., plup. 1 pl. ἕσταμεν.—Mid. (and pass.), ἵσταμαι, imp. ἵστασο, ipf. ἵστατο, fut. στήσομαι, aor. 1 στήσαντο, στήσασθαι, -σάμενος, aor. pass. ἐστάθη: I. trans. (pres., ipf., fut., and aor. 1 act.), setin place, set on foot, cause to stand, rise, or stop;of marshalling soldiers, στίχας, λᾱόν, Β, Il. 6.433; causing clouds, waves, to rise, Od. 12.405, Il. 21.313; bringing horses to a standstill, ships to anchor, Il. 5.368, Od. 3.182; metaph., ‘excite,’ ‘rouse,’ battle, strife, Od. 11.314, Od. 16.292; weigh, Il. 19.247, Il. 22.350, Il. 24.232.— Mid. aor. 1 is causative, set upor set on footfor oneself, or something of oneʼs own, κρητῆρα, ἱστόν, met., μάχην, Ζ528, Il. 1.480, Od. 9.54.—II. intrans. (pass., fut. mid., aor. 2 and perf. and plup. act.), place oneself, come to a stand, rise, perf. and plup., stand;κῦμα ἵσταται,Il. 21.240; ὀφθαλμοὶ ὡσεὶ κέρᾱ ἕστασαν, ‘were fixed,’ Od. 19.211; στῆ δʼ ὀρθός, ὀρθαὶ τρίχες ἔσταν, Il. 24.359; met., νεῖκος ἵσταται, ἕβδομος ἑστήκει μείς, ‘had set in,’ Il. 19.117; μὴν ἱστάμενος, ‘beginning of the month,’ Od. 14.162, Od. 19.307; of spring, Od. 19.519; aor. pass., ὁ δʼ ἐστάθη ἠύτε πέτρη, Od. 17.463.

ἱστός [1] [ἱστός ἱστός, ὁ, ἵστημι]; anything set upright: I a shipʼs mast, ἱστὸν στῆσαι or στήσασθαι to step the mast, Hom.:— a rod, pole, Hdt. II the beam of the loom, which stood upright, instead of lying horizontal as in our looms, Hom.; ἱστὸν στήσασθαι to set up the beam and so begin a web, Hes.; ἱστὸν ἐποίχεσθαι to traverse the loom, because the weaver was obliged to walk to and fro, Hom. 2 the warp that was fixed to the beam, the web, Hom.

ἶψ [1] [ἶψ ἴπτομαι]; a worm that eats horn and wood, Od.

καθάπαξ [1] once for all, Od. 21.349†.

κάθημαι [2] imp. κάθησο, ipf. καθῆστο, 3 pl. καθείατο: sit, esp. of sitting quiet or inactive, ‘remaining’ anywhere, Il. 24.403, Il. 2.191, Il. 1.565, Od. 3.186.

καίω [2] inf. καιέμεν, ipf. καῖον, aor. ἔκηα, opt. 3 sing. κήαι, 3 pl. κήαιεν, subj. 1 pl. κήομεν, inf. κῆαι, imp. κῆον, part. κήαντες, pass. pres. καίεται, ipf. 2 sing. καίεο, aor. (ἐ）κάη, inf. καήμεναι, mid. aor. κήαντο, part. κηάμενος: burn, consume, mid., for oneself, Il. 9.88, , Od. 16.2; pass., burn, burn up.

κακός [7] comp. κακώτερος, κακίων, sup. κάκιστος: bad, opp. ἀγαθός, ἐσθλός. The variety of applications is as great as that of the opp. words, hence ‘cowardly,’ ‘ugly,’ ‘poor,’ ‘vile,’ ‘sorry,’ ‘useless,’ ‘destructive,’ ‘miserable,’ ‘unlucky,’ ‘ill - boding,’ etc. Not often of persons morally bad, Od. 11.384. As subst., κακόν, κακά, evil, pest, illsof all sorts, Il. 5.831, Od. 12.118, Od. 11.482.— Adv., κακῶς.

καλέω [1] [καλέω καλέειand καλεῖ]; etc., inf. καλήμεναι, part. καλεῦντες, ipf. (ἐ）κάλει, iter. καλέεσκον, aor. (ἐ）κάλεσσα, part. καλέ（ς）σᾱς, pass. καλέονται, ipf. καλεῦντο, iter. καλέσκετο, perf. κέκλημαι, plup. 3 pl. κεκλήατο, fut. perf. 2 sing. κεκλήσῃ, mid. aor. (ἐ）καλέσσατο, καλέσαντο: callby name, calltogether, summon, invite, mid., to or for oneself; w. cognate acc., τινὰ ἐπώνυμονor ἐπίκλησιν καλεῖν, call a person ‘by a name,’ Il. 9.562, Il. 18.487; freq. pass., esp. perf., ‘be called,’ ‘pass for,’ often only a poetic amplification of εἶναι, αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴη, Od. 6.244; often of inviting to dinner, see Od. 11.185-187; mid., Il. 24.193, Od. 21.380.

κάμνω [2] [κάμνω fut. καμεῖται, aor.]; 2. ἔκαμον, κάμε, subj. κάμῃσι, perf. κέκμηκα, part. κεκμηώς, -ηῶτα, -ηότας, mid. aor. ἐκάμοντο, καμόμεσθα: I. intr., grow weary, frequently w. acc. of specification, γυῖα, ὦμον, χεῖρα, also w. thing as subj., πόδες, ὄσσε, Od. 12.232; w. part., Il. 4.244, Il. 7.5; euphem., καμόντες, the dead, those who have finished their toil, Od. 11.476.— II. trans. (aor. act.), wroughtwith toil, μίτρη, τὴν χαλκῆες κάμον ἄνδρες, Il. 4.187; also with τεύχων; aor. mid., ‘won by toil,’ Il. 18.341; ‘worked up for oneself,’ ‘tilled,’ Od. 9.130.

καμπύλος [2] [καμπύλος καμπύ^λος, η, ον κάμπτω]; bent, crooked, curved, of a bow, Il.; of wheels, Il.; of chariots, Il.

καρδία [2] [καρδία καρδία, ἡ, ]; I the heart, ἐν στέρνοισι κραδίη πατάσσει Il.; κραδίη ἔξω στήθεος ἐκθρώσκει, of one panic-stricken, Il.; οἰδάνεται κραδίη χόλῳ Il., etc.; ἐκ τῆς καρδίας φιλεῖν Ar.; τἀπὸ καρδίας λέγειν, Lat. ex animo, to speak freely, Eur. II the stomach, Thuc.

καρτερόθυμος [1] [καρτερόθυμος καρτερό-θῡμος, ον]; stout-hearted, Hom., Hes.: generally, strong, mighty, ἄνεμοι Hes.

κασίγνητος [1] (κάσις, γίγνομαι): brother;of a cousin, Il. 15.545, Il. 16.456.

κατακτείνω [1] [κατακτείνω fut. κατακτενεῖ]; 3 pl. -κτανέουσι, aor. 1 opt. κατακτείνειε, aor. 2 κατέκτανον, imp. κατάκτανε, κάκτανε, also κατέκταν, inf. -κτάμεν（αι), part. -κτάς, pass. aor. 3 pl. κατέκταθεν, mid. fut. κατακτανέεσθε, aor. part. κατακτάμενος: kill, slay;mid. w. pass. signif., Il. 14.481, Od. 16.106.

καταλέγω [1] (1), fut. -λέξω, aor. κατέλεξα. enumerate, recount, Od. 19.497, Od. 16.235; then narrate, relate, with εὖ, ἀτρεκέως, ἐν μοίρῃ, Ι 11, Il. 19.186.

καταλείπω [1] Epic also καλλείπω fut. καλλείψω aor2 κάλλιπον Ionic imperf. καταλείπεσκον fut. mid. in pass. sense fut. καταλειφθήσομαι I to leave behind, Il.; esp. of persons dying or going into a far country, οἷόν μιν Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς Od.; κ. τινὰ μόνον Soph., etc.; so in Mid., καταλείπεσθαι παῖδας to leave behind one, Hdt., etc.: —Pass. καταλελειμμένος τοῦ ἄλλου στρατοῦ being part of the army left behind, Hdt. 2 to leave as an heritage, Od., Attic; καταλείψει οὐδὲ ταφῆναι will leave not enough to be buried with, Ar. 3 in Mid., simply, to leave in a certain state, Hdt. II to forsake, abandon, leave in the lurch, Hom., Attic III to leave remaining, ὀκτὼ μόνον Xen.: Mid. to reserve for oneself, Xen.:—Pass., καταλείπεται μάχη yet remains to be fought Xen. 2 to leave alone, Xen.

κατατίθημι [3] [κατατίθημι fut.]; -θήσω, aor. κατέθηκα, pl. κάτθεμεν, κάτθεσαν, imp. κάτθετε, subj. καταθείομεν, inf. -θεῖναι, κατθέμεν, part. du. καταθέντε, mid. aor. 2 κατθέμεθα, κατθέσθην, subj. καταθείομαι, part. κατθέμενοι: putor lay down, put away, mid., for oneself; of setting one ashore or at any other place of destination, Od. 16.230, Il. 16.683; spreading a bed, Od. 19.317; proposing as a prize in a contest, Il. 23.267; laying the dead on the bier, Od. 24.190, 44; depositing things for safe keeping, etc.

κατέδω [1] [κατέδω fut. κατέδονται:]; eat up, devour;fig., οἶκον, θῡμόν, β 23, Il. 6.202.

κατείβω [1] (= καταλείβω): let flow down, shed;mid., flow apace, trickle down, fig., αἰών, ‘ebb away,’ Od. 5.152.

κεδνός [1] (root καδ, κήδω), sup. κεδνότατος: careful, true, good, excellent;a poetic synonym of ἀγαθός, ἐσθλός, used mostly of persons; κεδνὰ ϝιδυῖα, ‘careful-minded,’ Od. 1.428.

κεῖμαι [8] [κεῖμαι κεῖσαι, κεῖται]; 3 pl. κεῖνται, κέαται, κείαται, subj. κῆται, imp. κεῖσο, κείσθω, inf. κεῖσθαι, part. κείμενος, ipf. (ἐ）κείμην, 3 pl. κέατο, κείατο, iter. 3 sing. κέσκετο, fut. κείσομαι: lie, be placedor situated, of both persons and things, and often virtually a pass. to τίθημι, as κεῖται ἄεθλα, prizes ‘are offered,’ Il. 23.273; freq. where we say ‘stand,’ δίφρος, θρῆνυς, Od. 17.331, 410; fig., πένθος ἐπὶ φρεσὶ κεῖται,Od. 24.423; ταῦτα θεῶν ἐν γούνασι κεῖται, ‘rest’ in their disposal; see γόνυ.

κειμήλιος [1] [κειμήλιος ον]; Atreasured up, πατὴρ ὅτῳ καὶ μήτηρ ἐν οἰκίᾳ κεῖνται κειμήλιοι Pl.Lg. 931a; κειμήλιον θέσθαι [τὸν θησαυρόν] ib.913a."

κεῖνος [1] [κεῖνος η, ο]; Ion. and poet. for ἐκεῖνος. Adv. κείνως. κεινός, ή, όν, Ion. and poet. for κενός. κεινόω, Av. κενόω. Κεῖος, v. Κέως. κεῖρα· γενεά, ἢ ἡλικία, Hsch."

κελεύω [5] (root κελ), ipf. (ἐ）κέλευον, fut. inf. κελευσέμεναι: urge, μάστῑγι, Il. 23.642; then command, bid, request, τινί τι, or w. inf., Od. 16.136, Il. 2.50; freq. w. acc. and inf.; w. two accusatives in the formula ὄφρʼ εἴπω τά με θῡμὸς ἐνὶ στήθεσσι κελεύει, Il. 7.68.

κέλομαι [2] (root κελ), κέλεαι, fut. κελήσεται, aor. 2 redupl. (ἐ）κέκλετο, part. κεκλόμενος: command, urge on, exhort, call to (τινίor τινά, Ζ, Il. 18.391); fig., the wax was softened, ἐπεὶ κέλετο μεγάλη ϝὶς| ἠελίου, Od. 12.175.

κέρας [1] [κέρας κέραος]; dat. κέραι (κέρᾳ), pl. κέρᾱ (but shortened before a vowel), κεράων, dat. κέρασι, κεράεσσι: horn;bows were made of horn, Il. 4.109ff., Od. 21.395; hence said for ‘bow,’ Il. 11.385; a sheath of horn was used to encase a fishing-line, to prevent the hook from being bitten off, Il. 24.81; with a play upon the word κραίνω, Od. 19.566.

κεύθω [1] [κεύθω fut.]; -σω, aor. 2 κύθε, subj. redupl. κεκύθω, perf. κέκευθα: hold concealed, hide, cover;esp. of death, κύθε γαῖα, Od. 3.16; pass., Ἀιδὶ κεύθωμαι, Il. 23.244; met., νόῳ, ἐνὶ φρεσίν, etc.; with two accusatives, Od. 3.187, Od. 23.273.

κεφαλή [2] [κεφαλή κεφαλῆφι:]; head;typical of life, Il. 4.162, Od. 2.237, Il. 17.242; several expressions have no equivalent in Eng., φίλη, ἠθείη κεφαλή (carum caput), terms of endearment; as the source of voice, Il. 11.462, Il. 16.76.

κῆρ [1] [κῆρ κῆρος:]; heart, Il. 16.481; then in wider signification, as the seat of understanding, will, and emotion, thus answering approximately to Eng. ‘heart’; hence (ἐν）φρεσίν, ἐνὶ στήθεσσιν, ἐν θῡμῷ, Il. 6.523, ‘within me’; (περὶ) κῆρι, ‘at heart exceedingly,’ ‘most heartily,’ Od. 5.36; κηρόθι μᾶλλον, ‘still more in heart,’ Od. 17.458; also used periphrastically like μένος, βίη, etc., Il. 2.851, cf. Il. 1.395.

κῆρυξ [1] 1 a herald, pursuivant, marshal, public messenger, Hom., etc. In Hom. they summon the assembly, separate combatants, have charge of sacrifices, act as envoys, and their persons were sacred. After Hom., Hermes is called the κῆρυξ of the gods, Hes., etc. 2 at Athens, a crier, who made proclamation in the public assemblies, Ar., etc. from κηρύσσω

κλαίω [5] ipf. κλαῖον, iter. κλαίεσκε, fut. κλαύσομαι, aor. κλαῦσε: weep, cry;freq. of lamenting the dead (either as natural or as formal ceremonial utterance), hence used transitively, Il. 19.300, Od. 1.263.

κλαυθμός [1] [κλαυθμός κλαυθμός, οῦ, κλαίω]; a weeping, Hom., Hdt., Aesch.

κλείς [4] [κλείς κλείς, ίδος κλείω ]; I that which serves for closing: 1 a bar or bolt, drawn or undrawn by a latch or thong (ἱμάς) , Hom. 2 a key, or rather a kind of catch or hook, by which the bar (ὀχεύς) was shot or unshot from the outside, Hom. 3 a key (unknown to Hom.), Aesch., Eur. 4 metaph., Ἁσυχία βουλᾶν τε καὶ πολέμων κλαῖδας ἔχοισα Pind.; κλῇς ἐπὶ γλώσσῃ βέβηκε, of enforced silence, Soph.; so, καθαρὰν ἀνοῖξαι κλῇδα φρενῶν Eur. II the hook or tongue of a clasp, Od. III the collar-bone, so called because it locks the neck and breast together Il., Soph., etc. IV a rowing bench, which locked the sides of the ship together, Od. V a narrow pass, ""the key"" of a country, Hdt.; a strait, Eur.

κλείω [5] to celebrate.

κλίνω [2] [κλίνω aor. ἔκλῑνα, κλῑναν]; pass. aor. (ἐ）κλίνθη, ἐκλίθη, perf. 3 pl. κεκλίαται, κεκλιμένος, plup. κέκλιτο, mid. aor. part. κλῑνάμενος: I. act., make to slopeor incline, leanone thing against another, τινί τι, or πρός τι, Λ, Od. 22.121; of turning away the eyes, Il. 3.427; turning the tide of battle (μάχην, inclinare pugnam), Il. 14.510, and esp. put to flight, Il. 5.37, Od. 9.59.—II. pass., bend oneself, sinkor lie down;ἐκλίνθη καὶ ἀλεύατορα, ἑτέρωσʼ ἐκλίνθη κάρη, κλίνθη κεκμηώς,Il. 3.360, Ν, Il. 23.232; be supported, lean against, τινί, Λ 3, Od. 6.307, mid., Od. 17.340.

κλυτότοξος [1] [κλυτότοξος κλῠτό-τοξος, ον τόξον]; famous for the bow, renowned archer, Hom.

κλύω [2] ipf., w. aor. signif., ἔκλυον, κλύον, ἔκλυε, aor. 2 imp. κλῦθι, κλῦτε, redupl. κέκλυθι, κέκλυτε: hear, esp. hearwillingly, hearken toprayer or entreaty; hence very often the imp., κλῡθί μευ, ἀργυρότοξε, κέκλυτέ μευ μύθων, Α 3, Od. 10.189; also implying obedience, τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο, Η 3, Od. 3.477; w. participle, ἔκλυον αὐδήσαντος, Il. 10.47; freq. w. acc. of thing heard.

κοῖλος [1] (cf. cavus): hollow;often of places between mountains, ὁδός, Λακεδαίμων,Il. 23.419, Od. 4.1; λιμήν, ‘deepembosomed,’ i. e. extending far into the land, Od. 10.92.

κοιρανέω [1] (κοίρανος): belordor ruler, rule, ἀνά, κατά, διά τινας, whether in war or peace; of the suitors of Penelope, ‘playing the lord,’ ‘lording it,’ Od. 13.377.

κολλητός [2] (κολλάω): joined, wellcompactedor ‘shod,’ with bands or otherwise, δίφρος, σανίδες,Il. 19.395, Ι, Od. 23.194.

κόλλοψ [1] [κόλλοψ οπος:]; pegof a lyre, round which the string was fastened, Od. 21.407†.

κομίζω [1] (κομέω), fut. κομιῶ, aor. κόμισσα, (ἐ）κόμισε, mid. aor. (ἐ）κομίσσατο, κομίσαντο: I. act. (1) wait upon, attend, care for, esp. entertainas guest, Od. 10.73, Od. 17.113, cf. 111; of feeling (τινά τινι), Od. 20.69; pass., Od. 8.451.— (2) takeor bring awayto be cared for, fetch, convey, Il. 2.183, Il. 3.378, Il. 11.738, Il. 13.196, Il. 23.699, Od. 13.68.—II. mid., take to oneʼs care, entertainhospitably, takeor convey homeor to oneself, Il. 5.359, Il. 8.284, Od. 14.316, Il. 1.594, Od. 6.268; of carrying off a spear in oneʼs body, Il. 22.286.

κόρη [2] [κόρη κόρη, ἡ]; rarely κόρᾱ, even in Attic Afem. of κόρος, κοῦρος 1 a maiden, maid, damsel, Lat. puella, Il., Soph., etc. 2 a bride, young wife, Hom., Eur. 3 a daughter, κοῦραι Διός Il.; κ. Διός, of Athene, Aesch.:—in voc., κούρα my daughter, Aesch., Soph. II the pupil of the eye, Lat. pupula, because a little image appears therein, Eur., Ar. III a long sleeve reaching over the hand, Xen. BΚόρη, Doric Κόρα, Ionic Κούρη, ἡ, Cora, the Daughter (of Demeter), name under which Persephone (Proserpine) was worshipped in Attica, τῇ Μητρὶ καὶ τῇ Κούρῃ Hdt., etc.; Δημήτηρ καὶ Κόρη Xen., etc.

κορύσσω [1] mid. aor. part. κορυσσάμενος, pass. perf. part. κεκορυθμένος: armthe head with the helmet;then, in general, arm, equip, mid., arm oneself;of weapons, κεκορυθμένα χαλκῷ, with headof bronze, bronze-shod, Il. 3.18, Il. 16.802; met., πόλεμον, κῦμα (cf. κορθύομαι), Il. 21.306, Il. 4.424.

κορώνη [3] anything crookedor curved.— (1) the ringon a door, Od. 1.441. (See cuts Nos. 68 and 56.)— (2) the curved endof the bow over which the loop of the bow-string was brought. (See cut No. 34.)— (3) sea-crow cormorant,, 66.

κουρίδιος [1] doubtful word, regular, wedded, epith. of ἄλοχος, πόσις, λέχος, as opposed to irregular connections; δῶμα, house of the husband, or princelyhouse, Od. 19.580; as subst. (=πόσις), Od. 15.22.

κοῦρος [1] youth, boy, esp. of noble rank, so when applied to the attendants at sacrifices and banquets, as these were regularly the sons of princely houses, Il. 1.470, Od. 1.148; also implying vigorous youth, ability to bear arms, Il. 17.726; son, Od. 19.523.

κουρότερος [1] younger;as subst., Il. 4.316.

κραναός [1] [κραναός κρᾰναός, ή, όν]; rocky, rugged, of Ithaca, Hom.; of Athens, Pind.; hence Athens was called Κραναὰ πόλις or αἱ Κρανααί Pind.; Κραναοί the people of Attica, Hdt.; and Κραναός a mythical king of Athens, Aesch.

κρατερῶνυξ [1] [κρατερῶνυξ κρᾰτερῶνυξ, ῦχος, ὁ, ἡ, ὄνυξ]; strong-hoofed, solid-hoofed, Hom.:— strong-clawed, of wolves, Od.

κρατήρ [2] [κρατήρ κεράννυμι ]; I a mixing vessel, esp. a large bowl, in which the wine was mixed with water, and from which the cups were filled, Hom., etc.; οἶνον δʼ ἐκ κρητῆρος ἀφυσσάμενοι δεπάεσσιν ἔκχεον Il.; πίνοντες κρητῆρας drinking bowls of wine, Il.; κρητῆρα στήσασθαι ἐλεύθερον to give a bowl of wine to be drunk in honour of the deliverance, Il.; ἐπιστέψασθαι ποτοῖο, v. ἐπιστέφω. 2 metaph., κρατῆρα πλήσας κακῶν having filled a bowl full of woes, Aesch. II any cup-shaped hollow, a basin in a rock, Soph., Plat.

κράτος [2] [κράτος κάρτος, εος, ]; I strength, might, Hom., Attic; κατὰ κράτος with all oneʼs might or strength, by open force, by storm, Thuc., Xen., etc. 2 personified, Strength, Might, Aesch. II generally, might, power, Hom.: rule, sway, sovereignty, Hdt., Attic 2 c. gen. power over, Hdt., Attic; in pl., ἀστραπᾶν κράτη νέμων Soph. 3 of persons, a power, an authority, Aesch. III mastery, victory, Hom., Attic; κρ. ἀριστείας the meed of highest valour, Soph.

κρείσσων [1] [κρείσσων ον:]; stronger, superiorin strength or might, better;w. inf., Od. 21.345.

κρήδεμνον [1] (κάρη, δέω): head-band;in womenʼs attire, a short veil, as seen in the cut, Od. 1.334; also of the ‘battlements’ of cities, Od. 13.388; ‘lid’ of a wine-jar, Od. 3.392. (See cut No. 64.)

κτῆμα [1] (κτάομαι): possession, property, sing., Od. 15.19; elsewhere pl., in the Iliad mostly of treasures, Il. 7.350, Il. 9.382.

κτυπέω [1] [κτυπέω κτύπος ]; I to crash, of trees falling, Il.; of thunder, Hom., Soph. 2 to ring, resound, echo, Il., etc. II Causal, to make to ring or resound, χθόνα; c. dupl. acc., κτύπησε κρᾶτα πλαγάν made the head ring with a blow, Eur.: —hence again in Pass. to ring, resound, Ar.

κτύπος [2] any loud noise such as a crash, thunder;of the stamping of the feet of men, or the hoofs of horses, the tumult of battle, and the bolts of Zeus, Od. 16.6, Il. 10.532, Il. 12.338.

κυδάλιμος [1] [κυδάλιμος κυδά^λιμος, ον κῦδος]; glorious, renowned, famous, Hom.

κυνέω [2] ipf. κύνεον, κύνει, aor. ἔκυσα, κύ（ς）σε, inf. κύσσαι: kiss;κύσσε δέ μιν κεφαλήν τε καὶ ἄμφω φᾶεα κᾱλὰ| χεῖράς τʼ ἀμφοτέρᾱς (this shows the range of the word), Od. 16.15, cf. Od. 17.39; ἄρουραν, his native soil, Od. 13.354.

κύων [2] [κύων κυνός]; acc. κύνα, voc. κύον, pl. dat. κύνεσσι: dog, bitch;κύνες θηρευταί, τραπεζῆες, ‘hunting’ and ‘lapdogs,’ Ἀίδᾱο, i. e. Cerberus, Il. 8.368, Od. 11.623; ‘sea-dog,’ perhaps seal, Od. 12.96; dog of Orīon, Sirius, Il. 22.29; as symbol of shamelessness, applied to women and others, Il. 13.623; λυσσητήρ, ‘raging hound,’ Il. 8.299.

κῶας [2] pl. κώεα, dat. κώεσιν: fleece, serving for seat or bedding, Od. 16.47, Il. 9.661, Od. 3.38.

λαμβάνω [4] only aor. 2 act. and mid., ἔλλαβ（ε), ἐλλάβετ（ο), inf. redupl. λελαβέσθαι: take, receive, mid., take hold of;freq. w. part. gen.; sometimes of ‘seizing,’ ‘taking captive,’ Od. 11.4, Il. 11.114; in friendly sense, ‘take in,’ Od. 7.255; met., of feelings, χόλος, πένθος, τρόμος, etc.

λειμών [1] [λειμών ῶνος:]; meadow, mead;λειμωνόθεν, from the meadow, Il. 24.451.

λείπω [1] ipf. λεῖπ（ε), fut. λείψω, aor. 2 ἔλιπον, λίπον, perf. λέλοιπεν, mid. ipf. λείπετ（ο), aor. 2 λιπόμην, pass. perf. λέλειπται, plup. λελείμμην, fut. perf. λελείψεται, aor. 3 pl. λίπεν: leave, forsake;ἔλιπον ἰοί ἄνακτα, arrows ‘failed’ him, Od. 22.119, cf. Od. 14.213; pass. and aor. mid., be left, remain, survive, Il. 12.14; w. gen., be left behindone, as in running, Il. 23.523, ; λελειμμένος οἰῶν, ‘remaining behind’ the other sheep, Od. 9.448; λίπεν ἅρματʼ ἀνάκτων, ‘had been forsaken by’ their masters, Il. 16.507.

λειώδης [1] [λειώδης λει-ώδης, ες εἶδος = λεῖος]; smooth; as pr. n. in Hom.

λευκός [1] clear, i. e. transparent or full of light, as water, the surface of water, or the radiance of the sky, Od. 5.70, Od. 10.94, Od. 6.45; then white, as snow, milk, bones, barley, Il. 10.437, Od. 9.246, Od. 1.161, Il. 20.496.

λιγύς [1] [λιγύς λιγεῖα, λιγύ:]; clearand loudof tone, said of singers, the harp, an orator, ‘clear-voiced,’ ‘clear-toned,’ Od. 24.62, Il. 9.186, Il. 1.248; of the wind, ‘piping,’ ‘whistling,’ Od. 3.176, Il. 13.334.—Adv., λιγέως, ἀγορεύειν, φῡσᾶν, κλαίειν,Il. 3.214, Ψ 21, Od. 10.201.

λιπαρός [1] (λίπα): sleek, shiningwith ointment, Od. 15.332; shining (nitidus), Il. 2.44; then fig., rich, comfortable, θέμιστες, γῆρας, Ι 1, Od. 11.136.—Adv., λιπαρῶς, fig., Od. 4.210.

λίσσομαι [1] (λιτή), ipf. (ἐ) (λ）λίσσετο, iter. λισσέσκετο, aor. 1 ἐλλισάμην, imp. λίσαι, aor. 2 ἐλιτόμην, inf. λιτέσθαι: pray, beseechwith prayer; abs., Il. 22.91, Od. 2.68, and τινὰ εὐχῇσι, εὐχωλῇσι λιτῆσί τε, Ζηνός, ‘in the name of Zeus’; πρός, ὑπέρ τινος, γούνων (λαβών, ἁψάμενος), etc.; foll. by inf., sometimes ὅπωςor ἵνα,Od. 3.19, 23, Od. 8.344; with two accusatives, Od. 2.210, cf. Od. 4.347.

μαίνομαι [1] ipf. μαίνετο: be mad, rave, rage, Il. 6.132, Od. 18.406; often of the frenzy of battle, Il. 5.185, Od. 11.537; fig., of the hand, weapons, fire, Il. 16.75, Il. 8.111, Il. 15.606.

μακρός [1] comp. μακρότεροςand μᾶσσον, sup. μακρότατος: long, tall, of space and of time (κέλευθος, ἤματα), and of things that are high or deep (οὔρεα, δένδρα, φρείατα, Il. 21.197); freq. adv., μακρόν, μακρά, far, afar, βοᾶν, ἀῡτεῖν; μακρὰ βιβάς, ‘with long strides.’

μάλα [5] comp. μᾶλλον, sup. μάλιστα: (1) positive, μάλα, very, quite, right, modifying adjectives and other adverbs, and sometimes placed after its word, ἦρι μάλ, Il. 9.360; occasionally with substantives, μάλα χρεώ, Ι 1, Od. 18.370; also with verbs (μάλα πολεμίζειν, ‘with might and main’), and esp. to strengthen an assertion as a whole, certainly, verily, Il. 3.204. μάλαadmits of much variety in translating in connection with its several usages.— (2) comp., μᾶλλον, more, all the more, Od. 5.284; ‘more willingly,’ ‘more gladly,’ Il. 5.231, Od. 1.351.— (3) sup., μάλιστα, most, especially, far, by far, with adjectives forming a superlative, Il. 6.433; and even with superlatives themselves, Il. 2.57f., Il. 24.334.

μεγάθυμος [1] [μεγάθυμος μεγά-θῡμος, ον]; high-minded, Hom., Hes.

μέγαρον [14] (μέγας): properly large room.— (1) the menʼs dining-hall, the chief room of the Homeric house. The roof was supported by columns, the light entered through the doors, the smoke escaped by an opening overhead and through loop - holes (ὀπαῖα) just under the roof. The cut, combined from different ancient representations, is designed to show the back part of the μέγαρονin the house of Odysseus, cf. plate III. for groundplan.— (2) the womenʼs apartment, behind the one just described, see plate III. G. Pl., Od. 19.16.— (3) the housekeeperʼs apartmentin the upper story (ὑπερώιον), Od. 2.94.— (4) a sleeping-apartment, Od. 11.374.— (5) in wider signif., in pl., house, Il. 1.396.

μέγαρόνδε [1] [μέγαρόνδε from μέγᾰρον]; homewards, home, Od.

μεθίημι [2] [μεθίημι μεθίεις, μεθίει]; (-ιεῖς, ιεῖ), inf. μεθῑέμεν（αι), subj. μεθιῇσι (-ίῃσι), ipf. μεθίεις, μεθίει (-ίης, -ίη), 3 pl. μέθιεν, μεθίεσαν, fut. μεθήσω, aor. μεθέηκα, μεθῆκεν, subj. μεθείω, μεθείῃ, μεθήῃ, μεθῶμεν, inf. μεθέμεν, μεθεῖναι: let go afteror among.— (1) trans., of letting a person go away, or go free, Od. 15.212, Il. 10.449; letting a thing go (ἐς ποταμόν), Od. 5.460; give up, give over, Il. 3.414, Il. 14.364, and w. inf., Il. 17.418; metaph., in the above senses, μεθέμεν χόλον, ‘dismiss,’ Il. 15.138; εἴ με μεθείη ῥῖγος, Od. 5.471. — (2) intrans., relax effort, be remiss, abs., Il. 6.523, Od. 4.372; w. gen., desist from, neglect, cease, Od. 21.377, Il. 11.841; w. part. or inf., Od. 24.48, Il. 13.234.

μειλίχιος [1] [μειλίχιος μειλίχιος, η, ον μειλίσσω ]; I gentle, mild, soothing, μειλιχίοις ἐπέεσσι, μ. μύθοις Hom.; and without Subst., προσαυδᾶν μειλιχίοισι to address with gentle words, Il.; αἰδοῖ μειλιχίῃ Od., Hes.; neut. as adv., gently, Mosch. II gracious, Ζεὺς Μειλίχιος the protector of those who invoked him with propitiatory offerings, Thuc., Xen. III μειλίχια ποτά propitiatory drink-offerings, or (as others) honied drinks, honey being mixed in the drink-offerings, Soph.

μελάνθιος

μέλας [2] cf. τάλας, the only word like it in form I black, swart, Hom., etc.; μέλαν ὕδωρ of water drawn from a deep well (cf. μελάνυδρος) , Od. II black, dark, murky, ἕσπερος, νύξ Hom., etc. III metaph. black, dark, θάνατος, Κήρ, the origin of the metaphor being seen in such phrases as μέλαν νέφος θανάτοιο, Hom. 2 dark, obscure, Anth. IV comp. μελάντερος, η, ον, blacker, very black, Il.; cf. ἠΰτε. V μέλαν, v. sub voc.

μελιηδής [1] [μελιηδής μελι-ηδής, ές ἡδύς]; honey-sweet, of wine, Hom.:— metaph., μελιηδέα θυμὸν ἀπηύρα Il.; μ. ὕπνος Od.

μέλλω [2] ipf. ἔμελλον, μέλλε: be goingor aboutto do something, foll. by fut. inf., sometimes pres., rarely aor., Ψ773; μέλλωnever means to intend, although intention is of course sometimes implied, τῇ γὰρ ἔμελλε διεξίμεναι πεδίονδε, ‘for by that gate he was going to pass out,’ Il. 6.393; by destiny as it were, of something that was or was not meantto happen, Κύκλωψ, οὐκ ἄρʼ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους| ἔδμεναι, ‘you were not going to eat the comrades of a man unable to defend himself after all,’ i. e. he was no coward whose companions you undertook to eat, and therefore it was not meantthat you should eat them with impunity, Od. 9.475, and often similarly. Virtually the same is the usage that calls for mustin paraphrasing, οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι, such methinks ‘must’ be the will of Zeus; τὰ δὲ μέλλετʼ ἀκουέμεν, ye ‘must’ have heard, Il. 2.116, Il. 14.125, Od. 4.94, Od. 1.232; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι, ‘may well’ have lost, Il. 24.46.

μέλος [1] [μέλος μέλος, εος, ]; I a limb, Hom., etc.; μελέων ἔντοσθε within my bodily frame, Aesch.; κατὰ μέλεα limb by limb, like μελεϊστί, Hdt. II a song, strain, Hhymn., etc.:—esp. of lyric poetry, ἐν μέλεϊ ποιέειν to write in lyric strain, Hdt.; μέλη, τά, lyric poetry, the choral songs, opp. to the dialogue, Plat. 2 the music to which a song is set, the tune, Plat.; ἐν μέλει in tune, Plat.; παρὰ μέλος, out of tune, Plat.

μέλω [1] [μέλω μέλει, μέλουσι]; imp. μελέτω, μελόντων, inf. μελέμεν, ipf. ἔμελε, μέλε, fut. μελήσει, inf. μελησέμεν, perf. μέμηλεν, subj. μεμήλῃ, part. μεμηλώς, plup. μεμήλει, mid. pres. imp. μελέσθω, fut. μελήσεται, perf. μέμβλεται, plup. μέμβλετο: be an object of care or interest;πᾶσι δόλοισι| ἀνθρώποισι μέλω, i. e. my wiles give me a world - wide ‘renown,’ Od. 9.20; cf. Ἀργὼ πᾶσι μέλουσα, i. e. the Argo ‘all - renowned,’ Od. 12.70; mostly only the 3d pers., μέλει μοί τιςor τὶ, ‘I care for,’ ‘am concerned with’ or ‘in’ somebody or something, he, she, or it ‘interests me,’ ‘rests’ or ‘weighs upon my mind’; μελήσουσί μοι ἵπποι, ‘I will take care of the horses,’ Il. 5.228; ἀνὴρ ᾧ τόσσα μέμηλεν, who has so many ‘responsibilities,’ Il. 2.25; perf. part. μεμηλώς, ‘interested’ or ‘engaged in,’ ‘intent on,’ τινός, Ε, Il. 13.297; mid., Il. 1.523, Il. 19.343, Il. 21.516, Od. 22.12.

μενεαίνω [1] inf. μενεαινέμεν, ipf. μενεαίνομεν, aor. μενεήναμεν: cagerly desire, w. inf., sometimes fut., Il. 21.176and Od. 21.125; also be angered, strive, contend, Il. 16.491, Od. 1.20, Il. 19.58.

μενοινάω [1] [μενοινάω μενοινάω, μένος]; to desire eagerly, to be bent on a thing, c. acc., Hom.: also c. inf. to be eager to do, Hom.:—absol., ὧδε μενοινῶν so eager, Il.:— μ. τί τινι to design or purpose something against one, κακὰ Τρώεσσι μενοίνα Od.; c. dat. rei, to strive for a thing, Theogn. from μενοινή

μένος [1] [μένος εος:]; impulse, will, spirit, might, courage, martial fury, rage (noble or otherwise), pl. μένεα πνείοντες, ‘breathing might,’ Il. 2.536. A very characteristic Homeric word, with a wide range of application; joined w. θῡμός, ἀλκή, θάρσος, ψῡχή, χεῖρες, γυῖα, and w. gen. of names as periphrases for the person, Il. 14.418, Od. 7.167; said of things as well as men and animals, wind, fire, the sun, etc.

μεταυδάω [1] imperf. μετ-ηύδων 1 to speak among others, to address them, c. dat. pl., Hom. 2 c. acc. pers. to accost, address, Mosch.

μετάφημι [2] ipf. μετέφη: speak amongor to, τισί, also w. acc., Il. 2.795. See φημί.

μετεῖπον [2] Epic μετ-έειπον serving as aor2 of μετάφημι 1 to speak among others address them, c. dat. pl., Hom. 2 absol. to speak thereafter, afterwards, Hom.

μῆλον [1] (2): sheepor goat, Od. 12.301, Od. 14.305; mostly pl., μῆλα, small cattle, flocks.

μηρία [1] [μηρία μηρός ]; I slices cut from the thighs, Hom. It was the custom to cut out the μηρία (ἐκ μηρία τάμνον) , wrap them in two folds of fat (κνίσῃ ἐκάλυψαν, δίπτυχα ποιήσαντες) , and burn them upon the altar. II = μηροί, the thighs, Bion.

μήτηρ [3] [μήτηρ μητέροςand μητρός:]; mother;epithets, πότνια, αἰδοίη, κεδνή; fig., μήτηρ μήλων, θηρῶν, of regions abounding in sheep, game, etc., Il. 2.696, Od. 15.226.

μηχανάομαι [1] [μηχανάομαι μηχανή ]; I like Lat. machinari, to make by art, put together, construct, build, Il., Hdt., etc.; generally to prepare, make ready, Hdt., Aesch., etc. 2 to contrive, devise, by art or cunning, Hom., etc.;—also simply to cause, effect, Hdt., Attic:—absol. to form designs, Od.:—c. acc. et inf. to contrive to do or that a thing may be, Xen. II Mid. to procure for oneself, Soph., Xen. Bthe Act. μηχανάω is used by Hom. only in Epic part., ἀτάσθαλα μηχανόωντας contriving dire effects, Od., and by Soph. in inf. μηχανᾶν: but perf. μεμηχάνημαι is used in pass. sense by Hdt. and in Attic; but also in act. sense, Plat., Xen.

μιμνήσκω [1] [μιμνήσκω μέμνημαι]; is used in pres. sense like Lat. memini AIn active, Causal of μνάομαι to remind, put one in mind, Od.; τινός of a thing, Hom., etc. II to recall to memory, make famous, Pind. BMid. and Pass., to remind oneself of a thing, call to mind, remember, c. acc., Hom., etc.:— c. gen., ἀλκῆς μνήσασθαι to bethink one of oneʼs strength, Hom., etc.; also, περὶ πομπῆς μνησόμεθα Od. 2 c. inf. to remember or be minded to do a thing, Il., Ar., etc. 3 c. part., μέμνημαι κλύων I remember hearing, Aesch.; μ. ἐλθών I remember having come, i. e. to have come, Eur. 4 absol., μεμνήσομαι I will bear in mind, not forget, Hom.; perf. part. ὧδέ τις μεμνημένος μαχέσθω let him fight with good heed, let him remember to fight, Il. II to remember a thing aloud, i. e. to mention, make mention of c. gen., Hom; περί τινος Hdt., etc; ὑπέρ τινος Dem.

μιν [10] Ionic acc. sg. of the pron. of the 3rd pers. (v. ἵ) through all genders, for αὐτόν, αὐτήν, αὐτο always enclitic, Hom., Hdt.; Doric and Attic νιν I Hom. joins μὶν αὐτόν himself, as a stronger form; but αὐτόν μιν is reflexive, oneself, for ἑαυτόν, Od. II rarely as 3 pers. pl. for αὐτούς, αὐτάς, αὐτά.

μνάομαι [2] (2), 2 sing. μνάᾷ, μνῶνται, inf. μνάασθαι, μνᾶσθαι, part. μνώμενος, ipf. μνώμεθα, μνώοντο, iter. μνάσκετο: woo, court, winby wooing; γυναῖκα, ἄκοιτιν, δάμαρτα, Od. 24.125; abs., Od. 16.77, Od. 19.529.

μνῆμα [1] [μνῆμα μνῆμα]; Doric μνᾶμα, ατος, τό, μνάομαι Lat. monimentum: I a memorial, remembrance, record of a person or thing, Od., Soph., etc. 2 a mound or building in honour of the dead, a monument, Il., Hdt., Attic 3 a memorial dedicated to a god, Simon. ap. Thuc. II = μνήμη, memory, Theogn.

μνήμων [1] (μιμνήσκω): mindful, remembering, ‘bent on,’ τινός, Od. 8.163.

μνηστήρ [23] [μνηστήρ ῆρος]; (μνάομαOd. 9.2): only pl., suitors, of whom Penelope had 108, and they had 10 servants, Od. 16.247.

μογέω [1] (μόγος), aor. (ἐ）μόγησα: toil, labor, suffer, in the last sense often w. acc., ἄλγεα, πολλά, β 3, Il. 23.607; freq. the part. w. another verb, ‘hardly,’ Od. 11.636; ἐξ ἔργων μογέοντες, ‘weary after their work,’ Od. 24.388.

μοῖρα [2] (μείρομαι): part, portion, share, in booty, of the feast, etc., Il. 10.252, Il. 15.195, Od. 4.97; οὐδʼ αἰδοῦς μοῖραν, ‘not a particle,’ Od. 13.171; significant of a propershare, hence ἐν μοίρη, κατὰ (παρὰ) μοῖραν, ‘properly,’ ‘duly,’ ‘rightly,’ etc.; then of oneʼs lot, fortune, fate, doom;μοῖρα βιότοιο, θανάτου, Δ 1, Od. 2.100; w. acc. and inf., εἰ μοῖρα (sc. ἐστί) δαμῆναι πάντας ὁμῶς, Il. 17.421.—Personified, Μοῖρα, Fate;pl., Il. 24.49, cf. Od. 7.197.

μολπή [1] (μέλπω): play, entertainment with music and dancing, Od. 6.101, Il. 1.472; music, singingand dancing, Il. 18.572.

μόρσιμος [1] (μόρος): fated, ordained by fate, w. inf., Il. 19.417, Il. 5.674; of persons, destinedto death, doomed, Il. 22.13; to marriage, Od. 16.392; μόρσιμον ἦμαρ, ‘day of death,’ Il. 15.613.

μυθέομαι [1] (μῦθος), 2 sing. μῡθέαιand μῡθεῖαι, ipf. iter. μῡθέσκοντο, fut. μῡθήσομαι, aor. μῡθησάμην: speakor talk of, describe, explain, relate, strictly with reference to the subject-matter of discourse (see μῦθος), ἕκαστα, πάντα κατὰ θῡμόν, νημερτέα, μῆνιν Ἀπόλλωνος,Od. 13.191, Il. 9.645, Ζ 3, Il. 1.74; w. pred. adj., πόλιν πολύχρῡσον, ‘spoke of it as rich in gold,’ Il. 18.289.

μῦθος [8] speechwith reference to the subject - matter, like the later λόγος, hence to be paraphrased in Eng. by various more specific words, ‘conversation,’ ‘recital,’ ‘subject,’ ‘request,’ ‘counsel,’ ‘command,’ etc., Od. 4.214, , ο 1, Il. 1.545.

μυχοίτατος [1] sup. formed from the locative of μυχός: inmost (in the menʼs hall), farthest away (from the rest and from the entrance), Od. 21.146†.

ναιετάω [2] (ναίω), part. ναιετάων, -άωσα, ipf. iter. ναιετάασκον: dwell, inhabit, Il. 3.387; and of localities, be situated, be inhabited, often w. εὖ, so of houses, etc., ‘comfortable,’ Il. 2.648, Od. 2.400; significant of the very existenceof a place, Od. 1.404; trans., Il. 2.539, Il. 17.172, Od. 9.21.

νάσσω [1] only aor. ἔναξε, stamped down;γαῖαν, Od. 21.122†.

ναῦς [4] a ship, Hom., etc.; ἐν νήεσσι or ἐν νηυσίν at the ships, i. e. in the camp formed by the ships drawn up on shore, Il.; νῆες μακραί, Lat. naves longae, ships of war, which were built long for speed, while the merchant-vessels (νῆες στρόγγυλαι, γαῦλοι, ὁλκάδες) were round-built, Hdt., etc

νεῖκος [1] [νεῖκος εος:]; contention, strife, quarrel, esp. in words; dispute, dissension, often pl.; at law, Il. 18.497, Od. 12.440; also of war and battle, πολέμοιο, φῡλόπιδος, ἔριδος,Il. 13.271, Ρ 3, Il. 20.140; reproof, taunt, Il. 9.448, Il. 7.95.

νεμεσάω [3] [νεμεσάω νεμεσάω, νέμεσις ]; I to feel just resentment, to be wroth at undeserved good or bad fortune (cf. νέμεσις) , properly of the gods, Il., Hes.; ν. τινι to be wroth with a person or at a thing, Hom. II Mid. and Pass., properly, to be displeased with oneself: to take shame to oneself, feel shame, Hom. 2 Mid. very much like the Act., c. dat. pers., Hom.; c. acc. et inf. to be indignant at seeing, Od.; c. acc. rei, νεμεσσᾶται κακὰ ἔργα visits evil deeds upon the doers, Od.

νέομαι [1] to go or come (mostly with fut. sense), πάλιν ν. to go away or back, return, Hom.; οἶκόνδε νέεσθαι Hom.; of streams, to flow back, Il.

νέος [5] 1 young, youthful, Hom.; or alone, νέοι youths, Il., Hes., etc.; in Attic with Art., ὁ νέος, οἱ νέοι, Ar., etc.:— τὸ νέον, νεότης, Soph.; ἐκ νέου from a youth, from youth upwards, Plat., etc.; ἐκ νέων Arist. 2 suited to a youth, youthful, Lat. juvenilis, Aesch., Eur. II of things, new, fresh, Il., Attic 2 of events, new, strange, τί νέον; Aesch.; μῶν τι βουλεύει νέον; Soph. III neut. νέον as adv. of Time, newly, lately, just, just now, Hom., Attic; also with the Art., καὶ τὸ παλαιὸν καὶ τὸ νέον Hdt.: comp. adv. νεωτέρως Plat.; Sup. νεώτατα most recently, Thuc.;—also, ἐκ νέας, Ionic ἐκ νέης, anew, afresh, Lat. denuo, Hdt. IV for νεώτερος, νεώτατος, v. νεώτερος: the orig. comp. and Sup. were νεαρός, νέατος.

νευρά [3] [νευρά νευρά]; Ionic -ρή, ἡ, = νεῦρον II a string or cord of sinew, a bowstring, Hom., Hes., etc.

νευρή [1] [νευρή νευρ-ῆφι, νευρ-ῆφιν]; Av. νευρά."

νεύω [1] 1 to nod or beckon, as a sign, Hom.: c. inf. to beckon to one to do a thing, in token of command, Hom., Eur. 2 to nod or bow in token of assent, Hom., Soph.:—c. acc. et inf. to promise that, Il.:—c. acc. rei, to grant, promise, Soph., Eur. 3 generally, to bow the head, bend forward, of warriors charging, Il.; of ears of corn, Hes.; ν. κάτω to stoop, Eur.:—c. acc. cogn., ν. κεφαλήν Od. 4 to incline in any way, ν. εἴς τι to incline towards, Thuc.:—of countries, like Lat. vergere, to slope, ν. εἰς δύσιν Polyb.

νεώτερος [1] [νεώτερος νεώτερος, η, ον]; comp. of νέος I younger, Il., Soph.:— οἱ νεώτεροι the younger sort, men of military age, Thuc. 2 too young, Od.:—c. gen., οἱ νεώτεροι τῶν πραγμάτων those who are too young to remember the events, Dem. II of events, newer, later, Pind.: metaph. later, worse, Soph.; νεώτερα alone, Lat. gravius quid, Hdt., Attic; μῶν τι ν. ἀγγέλλεις; Plat.; νεώτερα βουλεύειν or ποιεῖν περί τινος Hdt., Thuc. 2 of political changes, νεώτερόν τι, an innovation, revolutionary movement, Hdt., Xen.

νηλής [1] [νηλής νη-λής, ές νή-, ἔλεος ]; I pitiless, ruthless, Il.; νηλέϊ χαλκῷ with ruthless steel, Hom.; νηλέϊ ὕπνῳ relentless sleep, which exposes men without defence to ill, Od.; νηλεὲς ἦμαρ, i. e. the day of death, Hom.:— adv. νηλεῶς Aesch. II pass. unpitied, Soph.

νημερτής [1] [νημερτής νη-μερτής, ές νη-, ἁμαρτεῖν]; unerring, infallible, Od., Hes.; νημερτέα βουλήν a sure decree, i. e. one that will infallibly be enforced, Od.; νημερτέα εἰπεῖν or μυθήσασθαι to speak sure truths, Hom.; Ionic adv. νημερτέως as trisyll., Od.

νήπιος [2] [νήπιος νη-, ἔπος ]; I not yet speaking, Lat. infans, Hom.; νήπια τέκνα, βρέφος ν. Eur.:—also νήπια young animals, Il. II metaph. like a child, childish, silly, Hom., Hes.; without forethought, Hom., Aesch.

νῆσος [1] [νῆσος νῆσος]; Doric νᾶσος, ἡ, an island, Lat. insula, Hom., Hes., etc.; ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος, i. e. in Peloponnese, Soph.; μακάρων νῆσοι, v. sub μάκαρ. Perhaps from νέω to swim, as if floating land.

νοέω [1] I to perceive by the eyes, observe, notice, ὀφθαλμοῖς or ἐν ὀφθαλμοῖς νοέειν Il.; distinguished from mere sight, τὸν δὲ ἰδὼν ἐνόησε Il.; οὐκ ἴδεν οὐδʼ ἐνόησε Hom.:—hence, θυμῶι νοέω καὶ οἶδα ἕκαστα Od., etc.: —so in Mid., Theogn., Soph. II absol. to think, suppose, Hom., Hdt., etc.; ἄλλα ν. to be of another mind, Hdt.:—part. νοέων, έουσα thoughtful, wary, discreet, Hom. III to think out, devise, contrive, purpose, intend, Od., Hdt. 2 c. inf. to be minded to do a thing, Il., Soph., etc.:—so in Mid., Il., Hdt. IV to conceive of or deem to be so and so, ὡς μηκέτʼ ὄντα κεῖνον νόει Soph. V of words, to bear a certain sense, to mean so and so, πυθοίμεθʼ ἂν τὸν χρησμὸν ὅ τι νοεῖ Ar., Plat.

νομεύς [1] [νομεύς νομεύς, έως, νέμω ]; I a shepherd, herdsman, Hom., etc. II a dealer out, distributer, ἀγαθῶν Plat. III pl. νομέες, the ribs of a ship, Hdt.

νοστέω [1] 1 to come or go back, return, esp. to oneʼs home or country, Hom., Soph., etc. 2 to return safe, to escape, Il., etc.

νοσφίζομαι [2] [νοσφίζομαι νοσφίζομαι, ]; I to turn oneʼs back upon a person, to turn away, shrink back, Hom. 2 to turn away from a person, c. gen., Od. 3 c. acc. to forsake, abandon, Hom., Soph. II after Hom., in Act., Attic fut. νοσφιῶ: aor1 ἐνόσφισα:— to set apart or aloof, to separate, remove, Eur.:—metaph., ν. τινὰ βίου to separate him from life, i. e. kill him, Soph.; so, ν. τινά alone, Aesch. 2 to deprive, rob, τινά τι one of a thing, Pind.; also, τινά τινος Aesch., Eur. 3 Mid. to put aside for oneself, to appropriate, purloin, Xen.:— ν. ἀπὸ τῆς τιμῆς to appropriate part of the price, NTest. bbut the Mid. is also just like the Act., to deprive, rob, Eur.

νωμάω [4] [νωμάω νωμάω, fut.]; -ήσω νέμω Ι I to deal out, distribute, esp. food and drink at festivals, Hom. II (νέμω III. 2) to direct, guide, control, 1 of weapons, to handle, wield, sway the lance, shield, rudder, Hom.; so metaph., νώμα πηδαλίῳ πόλιν was steering it, Lat. gubernabat, Pind.; πᾶν ν. ἐπὶ τέρμα Aesch. 2 of the limbs, to ply nimbly, γούνατα νωμᾶν Il.; πόδα ν. Soph.; ν. ὀφρύν to move the brow, Aesch. 3 to revolve in the mind, Od.: to observe, watch, Hdt., Trag.

ξένος [10] [ξένος ξένος, ὁ, ]; I a guest-friend, I. e. any citizen of a foreign state, with whom one has a treaty of hospitality for self and heirs, confirmed by mutual presents (ξένια) and an appeal to Ζεὺς ξένιος, Hom. 2 of one of the parties bound by ties of hospitality, i. e. either the guest, or = ξεινοδόκος, the host, Hom., Hdt., etc. 3 any one entitled to hospitality, a stranger, refugee, Od. 4 any stranger or foreigner, Hes., Attic:—the term was politely used of any one whose name was unknown, and the address ὦ ξένε came to mean little more than friend, Soph. II a foreign soldier, hireling, mercenary, Thuc., Xen. ξένος I foreign, Soph., Eur., etc. II c. gen. rei, strange to a thing, ignorant of it, Soph.:—adv., ξένως ἔχω τῆς λέξεως I am a stranger to the language, Plat. III alien, strange, unusual, Aesch.

ξενοσύνη [1] hospitality, Od.

ξέω [1] [ξέω aor. ἔξεσε, ξέσσε:]; scrape, hewsmooth, polish;ἀπὸ (adv.) δʼ ἔξεσε χεῖρα, ‘cut clean off,’ Il. 5.81.

ξίφος [4] [ξίφος ξί^φος]; Aeolic σκίφος, εος, a sword, Hom.; distinguished from μάχαιρα, q. v.

ὄγκιον [1] (ὄγκος): basketor boxto hold arrow - heads or other things of iron, Od. 21.61†.

ὅδε [13] demonstr. Pron., this, formed by adding the enclit. -δε to the old demonstr. Pron. τό, and declined like it: Epic dat. pl. τοῖσδεσσι, τοῖσδεσσιν and τοῖσδεσι; Ionic τοισίδε:—ὅδε, like οὗτος opp. to ἐκεῖνος, to designate the nearer as opp. to the more remote; but ὅδε is also deictic, i. e. refersto what can be pointed out. This deictic force is more emphat. in the forms ὁδί, ἡδί, etc. [ῑ], which belong to Com. and Oratt., and are never used in Trag.: I of Place, like French voici, to point out what is before one, Ἕκτορος ἥδε γυνή here is the wife of Hector, Il., etc.:—also with Verbs, here, ὅστις ὅδε κρατέει who holds sway here, Il.; ἔγχος μὲν τόδε κεῖται here it lies, Il.:—in Trag., to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς ὅδε χωρεῖ and see here comes , Eur.; ὅδʼ εἰμʼ Ὀρέστης here I am—Orestes, Eur. 2 so also with τίς interrog., τίς ὅδε Ναυσικάᾳ ἕπεται; who is this following her.? Od. 3 in Trag., ὅδε and ὅδʼ ἀνήρ, emphatic for ἐγώ; so, τῇδε χερί with this hand of mine, Soph. II of Time, to indicate the immediate present, ἥδʼ ἡμέρα Soph., etc.; τοῦδʼ αὐτοῦ λυκάβαντος on this very day, Od.; νυκτὸς τῆσδε in the night just past, Soph. 2 ἐς τόδε, elliptic c. gen., ἐς τόδʼ ἡμέρας Eur.; ἐς τόδε ἡλικίης Hdt. III in a more general sense, to indicate something before one, οὐκ ἔρανος τάδε γʼ ἐστίν these preparations which I see are not an ἔρανος, Od.,; Ἀπόλλων τάδʼ ἦν this was Apollo, Soph. 2 to indicate something immediately to come, ταῦτα μὲν Λακεδαιμόνιοι λέγουσι, τάδε δὲ ἐγὼ γράφω Hdt. IV Adverbial usage of some cases: 1 fem. dat. τῇδε , of Place, here, on the spot, Lat. hac, Hom., etc.:—of Way or Manner, thus, Il., Attic 2 acc. neut. τόδε, hither, to this spot, Hom.; δεῦρο τόδε Hom. btherefore, on this account, Od.; acc. neut. pl., τάδε Od. 3 neut. dat. pl. τοῖσδε and τοισίδε, in or with these words, Hdt.

ὁδός [1] [ὁδός ὁδός, οῦ, ὁ]; Attic for οὐδός a threshold, Soph., etc.

ὀδούς [2] Lat. dens, dentis, a tooth, Hom., Hes., etc.; ἕρκος ὀδόντων, v. ἕρκος 1; πρίειν ὀδόντας, v. πρίω.

ὀδύρομαι [2] [ὀδύρομαι aor.]; part. ὀδῡράμενος: grieve, lament;abs., or w. causal gen., or trans., τινάor τὶ, α 2, Od. 5.153.

οἴκαδε [2] [οἴκαδε = οἶκόνδε ]; I to oneʼs home, home, homewards, Hom., etc. II = οἴκοι, at home, Xen. οἴκαδις, Doric for οἴκαδε, Ar.

οἰκίον [1] pl. οἰκία (ϝοῖκος, dim. in form only): only pl., abode, habitation;of the nest of a bird, bees, etc., Il. 12.167, , Il. 16.261.

οἴκοθι [1] Epic for οἴκοι at home, Hom.

οἶκόνδε [1] home, homeward, into the house, to the womenʼs apartment, Od. 1.360, Od. 21.354.

οἶκος [8] (ϝοῖκος, cf. vicus): houseas home, including the family, and other inmates and belongings, Od. 2.45, 48; said of the tent of Achilles, the cave of Polyphemus, Il. 24.471, 572; the womenʼs apartment, Od. 1.356, cf. 360.

οἰνοβαρείων [1] [οἰνοβαρείων ὁ]; A= οἰνοβαρής, Od.9.374,10.555 :—hence οἰνοβᾰρ-έω, to be heavy or drunken with wine, Thgn.503."

οἶνος [3] [οἶνος οἶνος, ὁ]; Lat. vinum, wine, Hom., etc.; παρʼ οἴνῳ over oneʼs wine, Lat. inter pocula, Soph.; οἶνος ἐκ κριθῶν barley- wine, a kind of beer, Hdt.

οἰνοχοεύω [1] Od.21.142; part. A-εύων 1.143; inf. -εύειν Il.2.127,20.234 : but Hom. forms obl. tenses from οἰνοχο-χοέω, Ep. 3sg. impf. οἰνοχόει Od.15.141, ἐῳνοχόει Il.4.3 : aor. inf. οἰνοχοῆσαι Od.15.323, Sapph.51.2 : later in pres., Pherecr.70.5, X.Cyr.1.3.8, Ph.2.479; part. -οοῦσα IG22.1514.32, Aeol. -όεισα Sapph.5 (-οεῦσα codd. Ath.) : fut. -ήσω X.l.c. :—Med. -οούμενοι Ph.1.353 :—pour out wine for drinking, abs., Od.15.141,323, etc.; Διὶ οἰ. Il.20.234. 2 c. acc., νέκταρ ἐῳνοχόει she was pouring out nectar, 4.3; θεοῖς ἐνδέξια οἰνοχόει νέκταρ ἀπὸ κρητῆρος ἀφύσσων Il.1.598 : metaph., ἄκρατον τοῖς πολίταις ἐλευθερίαν οἰ. Plu.Per.7; ὕμνους Dionys.Eleg.4.1 :—Pass., οἰνοχοεῖται ἐπινίκια Plu.2.349f. 3 τὴν Κασταλίαν οἰνοχοῆσαι cause Castaly to run with wine, Philostr.VA6.10; κρήνην -ήσας mixing spring-water with wine, Id.Im.1.22."

οἰνοχόος [1] [οἰνοχόος οἰνο-χόος, ὁ, χέω]; a wine-pourer, cupbearer, Hom., etc.

οἴομαι [4] I to suppose, think, deem, imagine, c. acc. et inf., mostly inf. fut., Hom., etc. 2 c. inf. alone, when both Verbs have the same subject, as, κιχήσεσθαί σε ὀΐω I think to catch, i. e. I think I shall. , Il.; οὐ γὰρ ὀΐω πολεμίζειν I do not think, i. e. mean, to fight, Il.; ἐν πρώτοισιν ὀΐω ἔμμεναι I expect to be, Od. 3 sometimes the subject of the inf. is to be supplied from the context (as in I), τρώσεσθαι ὀΐω I fear [that many] will be wounded, Il.; διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, Od. 4 absol., αἰεὶ ὀΐεαι thou art ever suspecting, Il.: also, to deem, forebode, θυμὸς ὀΐσατό μοι my heart foreboded it, Od.; ὀΐσατο κατὰ θυμόν he had a presage of it in his soul, Od. :—impers., ὀΐεταί μοι ἀνὰ θυμόν there comes a boding into my heart, Od. II trans. to wait for, look for, κεῖνον ὀϊομένη looking for his return, Od.; γόον δʼ ὠίετο θυμός his soul was intent on grief, Od. III used by Hom. parenthetically, in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Il.; ἔπειτά γʼ, ὀΐω, γνώσεαι Od. 2 in Attic this parenthetic use in confined to the contr, form οἶμαι, imperf. ὤιμην, I think, I suppose, I believe; even between a prep. and its case, ἐν οἶμαι πολλοῖς Dem.:—answering a question, expressive of positive certainty, I believe you, of course, no doubt, Ar., etc.; οἶμαι ἔγωγε yes I think so, yes certainly, Plat.:—also in a parenthetic question, πῶς οἴει; πῶς οἴεσθε; how think you ? like πῶς δοκεῖς; also οἴει; alone, donʼt you think so? what think you? Ar. IV οἴομαι δεῖν I hold it necessary, think it my duty, like Fr. je crois devoir, Soph., Plat.

οἶος [3] alone;μίʼ οἴη, δὔ οἴω, δύο οἴους,Od. 3.424; οἶος ἄνευθεor ἀπό τινος, Χ 3, Od. 9.192; ‘alone of its kind,’ i. e. best, Il. 24.499.

ὄις [1] (ὄϝις, cf. ovis), gen. ὄιος, οἰός, acc. ὄιν, pl. ὄιες (οἴιες, Od. 9.425), gen. ὀίων, οἰῶν, dat. οἴεσι, ὀίεσσι, ὄεσσι, acc. ὄῑς: sheep;with ἀρνειός, ἄρσην, θήλεια.

ὀιστός [6] (οἴσω, φέρω): arrow.Made of wood, or a reed, with barbed metal point, the lower end feathered and notched (γλυφίδες), or with projections, enabling the fingers to take a firm hold on the arrow in drawing. Poisoned arrows are mentioned only exceptionally, Od. 1.261, Il. 4.213.

ὄλλυμι [3] part. ὀλλύς, -ύντα, pl. fem. ὀλλῦσαι, ipf. iter. ὀλέεσκε, fut. ὀλέσω, ὀλέσσεις, aor. ὤλεσα, ὄλες（ς）ε, inf. ὀλέ（ς）σαι, part. ὀλέ（ς）σᾱς, part. ὄλωλα, plup. ὀλώλει, mid. pres. part. ὀλλύμενοι, fut. ὀλεῖται, inf. ὀλέεσθαι, aor. 2 ὤλεο, ὄλοντο, inf. ὀλέσθαι (see οὐλόμενος): act., lose, destroy, mid., be lost, perish;perf. and plup. mid. in sense, Il. 24.729, Il. 10.187.

ὁμαρτέω [1] (ὁμός, root ἀρ), part. ὁμαρτέων, aor. opt. ὁμαρτήσειεν, part. ὁμαρτήσᾱς: accompanyor attend, keep pace with, meet, encounter, Il. 24.438, Od. 13.87, Il. 12.400.

ὁμιλέω [1] ipf. ὡμίλευν, ὁμίλεον, ὁμίλει, aor. ὡμίλησα: be in a throng, throng about, associateor go with, τινί, so μετά, ἐνί, παρά τισι, περί τινα, Il. 16.641, 644; of meeting in battle, engaging, Il. 11.523, Od. 1.265.

ὁμοκλέω [2] [ὁμοκλέω ὁμοκλέω]; to call out together, Od., Soph.; ὁμ. τινι to call or shout to, whether to encourage or upbraid, threaten, Il.;—c. inf. to command loudly, call on one to do, Il. from ὁμοκλή

ὄνειρος [1] [ὄνειρος ὄνειρος, ὁ]; pl. ὄνειρα, but the metaph. form ὀνείρατα as if from ὄνειραρ was more common in nom. and acc.; so, gen. ὀνειράτων, dat. -ασι; also in sg., gen ὀνείρατος, dat. ὀνείρατι ὄναρ 1 a dream, Hom., etc. 2 as prop. n. Ὄνειρος, god of dreams, Hom., Hes.; cf. ἐνύπνιον.

ὄνησις [1] (ὀνίνημι): benefit, luck, prosperity, Od. 21.402†.

ὀνομάζω [4] ipf. ὀνόμαζον, aor. ὠνόμασα: callor address by name (Il. 22.415, Il. 10.68), name, mention;the phrase ἔπος τʼ ἔφατ ἔκ (adv.) τʼ ὀνόμαζεν (and ‘familiarly addressed’ him) is always followed either by the name of the person addressed or by some substantial equivalent for the name.

ὄνομαι [1] [ὄνομαι ὄνοσαι, ὄνονται]; opt. ὄνοιτο, fut. ὀνόσσομαι, aor. 1 ὠνοσάμην, ὀνόσασθ（ε), -ντ（ο), part. ὀνοσσάμενος, aor. 2 ὤνατο, Il. 17.25: find fault with, scorn, τινάor τὶ, usually w. neg. expressed or implied, Il. 4.539, Il. 17.399; once w. gen., κακότητος, ‘esteem lightly,’ Od. 5.379.

ὀξύς [4] [ὀξύς εῖα, ύ]; sup. ὀξύτατος: sharp, of weapons and other implements, crags, hill-tops, Od. 5.411, Od. 12.74; metaph., of light, pains, sounds, etc., ‘keen,’ ‘piercing,’ Il. 17.372, Od. 11.208; ‘fierce’ Ares, Il. 11.836; neut. as adv., ὀξύand ὀξέα, met. as above, προϊδεῖν, νοεῖν, βοᾶν,Od. 5.393, Γ 3, Il. 17.89.

ὀπάζω [1] (cf. ἕπω), fut. ὀπάσσω, aor. ὤπασα, ὄπα（ς）σα, mid. pres. part. ὀπαζόμενος, fut. ὀπάσσεαι, aor. ὀπάσσατο, part. ὀπασσάμενος: I. act., join as companion (guide, escort), τινά τινι (ἅμα, μετά), cause to followor accompany, Il. 13.416, Od. 15.310, Il. 24.153, , Od. 10.204; then of things, bestow, lend, confer;κῦδός τινι, χάριν καὶ κῦδος ἔργοις, γ, Od. 15.320, w. inf., Il. 23.151; also follow hard upon, press upon.τινά, Il. 8.341; fig., γῆρας, Il. 4.321; pass., Il. 11.493.—II. mid., take with one (as companion, guide, escort), τινά,Il. 10.238, Τ 23, Od. 10.59.

ὅπη [1] properly dat. from an old Pron. *ὁπός I of Place, by which way, Lat. qua; also = ὅπου, where, Lat. ubi, Hom.; sometimes much like ὅποι, whither, Lat. quo, Hom., Hdt., Aesch. 2 c. gen., ὅπη γᾶς, Lat. ubi terrarum, where in the world, Eur. II of Manner, in what way, how, Hom., Attic; ὅπη ἄν, with subjunct., like other Conjunctions, ὅπη ἂν δοκῇ ἀμφοτέροις Foed. ap. Thuc.:— ἔσθʼ ὅπη or ἔστιν ὅπη in any manner, in some way, Plat.

ὄπις [1] acc. ὄπιδαand ὄπιν (root ὀπ): jealous and vengeful regard, divinevengeance, always w. θεῶνexc. Od. 14.82, 88. (Od. and Il. 16.388.)

ὅπλον [1] mostly pl., ὅπλα, implements, arms (armor), riggingof a ship, Il. 18.409, Od. 3.433, Od. 10.254, Od. 2.390; sing., rope, cable, Od. 21.390, Od. 14.346.

ὁπλότερος [1] [ὁπλότερος ὁπλότερος, η, ον]; comp. without any Posit. in use, the younger, Hom.; ὁπλότερος γενεῇ younger by birth, Lat. minor natu, Hom.; fem. gen. pl. ὁπλοτεράων Il.

ὁράω [2] To see: I absol. to see or look, Hom., etc.; κατʼ αὐτοὺς αἰὲν ὅρα he kept looking down at them, Il.; ὁρόων ἐπὶ οἴνοπα πόντον looking over the sea, Il.:— ὁρᾶν πρός τι, like Lat. spectare ad, to look towards, ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Thuc. 2 to have sight, Soph.: hence says Oedipus, ὅσʼ ἂν λέγωμεν, πάνθʼ ὁρῶντα λέξομεν [though I am blind], my words shall have eyes, i. e. shall be to the purpose, Soph.; ἀμβλύτερον ὁρᾶν to be dim-sighted, Plat. 3 to see to, look to, i. e. take heed, beware, ὅρα ὅπως , Ar.; ὅρα εἰ , see whether , Aesch., etc. 4 ὁρᾷς; ὁρᾶτε; seeʼst thou? dʼye see? parenthetically, esp. in explanations, like Lat. videnʼ? Ar. 5 c. acc. cogn. to look so and so, δεινὸν ὁρῶν ὄσσοισι Hes.; ἔαρ ὁρόωσα Theocr. II trans. to see an object, look at, behold, perceive, observe, c. acc., Hom., etc.; αἰεὶ τέρμʼ ὁρόων always keeping it in sight, Il. 2 poet. for ζάω, ζώει καὶ ὁρᾷ φάος Ἠελίοιο Hom.; so, φῶς ὁρᾶν Soph.; and in Mid., φέγγος ὁρᾶσθαι Eur. III to look out for, provide, τί τινι Soph., Theocr. 2 the inf. is used after an adj., δεινὸς ἰδεῖν terrible to behold, Solon; ἔχθιστος ὁρᾶν Soph., etc. IV the Mid. is used by Poets just like the Act., Il., Aesch., etc. V Pass. to be seen, Aesch., etc.: also like φαίνομαι to let oneself be seen, appear, Plat.: τὰ ὁρώμενα all that is seen, things visible, Plat. VI metaph., ὁρᾶν is used of mental sight, to discern, perceive, Soph., etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Soph.

ὀρέγω [1] I to reach, stretch, stretch out, Lat. porrigo, χεῖρʼ ὀρέγων Od.; esp. in entreaty, Od. 2 to reach out, hold out, hand, give, Hom., Hes., etc. II Mid. and Pass., 1 absol. to stretch oneself out, stretch forth oneʼs hand, Hom.; ὀρέξασθαι ἀπὸ δίφρου to reach or lean over the chariot, Hes.; ἔγχει ὀρεξάσθω let him lunge with the spear (from the chariot, instead of dismounting), Il.; ποσσὶν ὀρωρέχαται πολεμίζειν, of horses, they stretched themselves, galloped, to the fight, Il.; ὀρέξατʼ ἰών he stretched himself as he went, i. e. went at full stride, Il.; ὀρωρέχατο προτὶ δειρήν stretched themselves with the neck (like Virgilʼs irasci in cornua, in clipeum assurgere), Il.:—of fish, to rise at the bait, Theocr. 2 c. gen. to reach at or to a thing, grasp at, οὗ παιδὸς ὀρέξατο he reached out to his child, Il.; also in a hostile sense, τοῦ Θρασυμήδης ἔφθη ὀρεξάμενος ὦμον hit him first on the shoulder, Il.; so, ἔφθη ὀρεξάμενος σκέλος (sc. αὐτοῦ) Il. Bmetaph. to reach after, grasp at, yearn for a thing, c. gen., Eur., Thuc., etc.:—c. inf., πόλιν ὠρέξατʼ οἰκεῖν Eur. 3 c. acc. to help oneself to, σῖτον Eur.

ὀρθός [1] [ὀρθός ὀρθός, ή, όν]; straight, Lat. rectus: I in height, upright, erect, Hom., Hdt., Attic; ὀρθὸν οὖς ἱστάναι, i. e. to give attentive ear, Soph.:—of buildings, standing with their walls entire, τὸ Πάνακτον ὀρθὸν παραδοῦναι Thuc. II in line, straight, right, ὀρθὸς ἀντʼ ἠελίοιο right opposite the sun, Hes.; ὀρθὴ ὁδός Theogn.; ὀρθὴν κελεύεις, i. e. ὀρθὴν ὁδόν με κελεύεις ἰέναι, Ar.; διʼ ὀρθῆς (sc. ὁδοῦ) Soph.:—also, ὀρθᾷ χερί, ὀρθῷ ποδί straightway, Pind.; but ὀρθὸν πόδα τιθέναι is prob. to put the foot out, as in walking (cf. κατηρεφής I), Aesch. 2 βλέπειν ὀρθά, to see straight, opp. to being blind, Soph.; so, ἐξ ὀμμάτων ὀρθῶν, ὀρθοῖς ὄμμασιν, Lat. rectis oculis, Soph. III metaph., 1 right, safe, happy, prosperous: afrom signf. 1, ὀρθὸν ἱστάναι τινά ὀρθοῦν, to set up, restore, Pind., Eur.; so, στάντες τʼ ἐς ὀρθὸν καὶ πεσόντες ὕστερον Soph.; πλεῖν ἐπʼ ὀρθῆς (sc. νεώς, the state being represented as a ship), Soph. bfrom signf. II, κατʼ ὀρθὸν ἐξελθεῖν, of prophecies, Soph.; κατʼ ὀρθὸν οὐρίσαι to waft in straight course, Soph. 2 right, true, correct, Pind., Aesch., etc.; ὄρθʼ ἀκούειν to be rightly called, Soph.; ὀρθῷ λόγῳ strictly speaking, in very truth, Hdt.:—so in adv., ὀρθῶς λέγειν Hdt.; ὀ. φράσαι Aesch., etc.; ὀρθῶς ἔχει ʼtis right, c. inf., Plat.:—Sup. ὀρθότατα Hdt. 3 real, genuine, Arist.:— ὀρθῶς, really, truly, Plat. 4 upright, righteous, just, Soph., etc.; κατὰ τὸ ὀρθὸν δικάζειν Hdt.:—adv. ὀρθῶς, rightly, justly, Thuc. 5 of persons, steadfast, firm, Plat. IV ἡ ὀρθή, 1 (sub. ὁδός) , v. supr. II. 2 (sub. γωνία) a right angle, Plat., etc. 3 (sub. πτῶσις) the nominative, Lat. casus rectus. V adv. ὀρθῶς, v. supr. III. 2-4.

ὀρίνω [1] (parallel form of ὄρνῡμι), aor. ὤρῑνα, ὄρῑνα, pass. ipf. ὠρίνετο, aor. ὠρίνθην, ὀρίνθη: stir, rouse, arouse, move, wind, waves, etc.; metaph., of anger and other passions, θῡμόν τινι, Il. 24.467, pass. Od. 18.75; γόον, κῆρ, ἦτορ; ὀρινθέντες κατὰ δῶμα, ‘stirred with dismay,’ Od. 22.23.

ὄρνυμι [2] * !ὄρω is the Root from which most tenses are formed ὄρθαι contr. for ὀρέσθαι to the Med also belongs the pf. ὄρωρα (once ὤρορε) radical sense to stir, stir up: esp., 1 of bodily movement, to set on, urge on, incite, Il., Hes.: —c. inf., Ζεὺς ὦρσε μάχεσθαι urged him on to fight, Il.:—Mid., with perf. ὄρωρα, to move, stir oneself, εἰσόκε μοι φίλα γούνατʼ ὀρώρηι while my limbs have power to move, Hom.; aor1 imperat. ὄρσεο, ὄρσευ, ὄρσο rouse thee! up! arise! Hom.:—in hostile sense, to rush on, rush furiously, Il., Aesch., etc. 2 to make to arise, to awaken, call forth, Il.; of animals, to rouse, start, chase, Hom.:—Mid. to arise, start up, esp. from bed, Il.; in perf. mid., ὤρορε θεῖος ἀοιδός Od.:—c. inf. to rise to do a thing, set about it, ὦρτο ἴμεν Il.; ὦρτο Ζεὺς νιφέμεν started or began to snow, Il. 3 to call forth, excite, Lat. ciere, of storms and the like, which the gods call forth, Hom., Aesch.; so ὄρσαι ἵμερον, φόβον, μένος, πόλεμον, etc., Hom.:—Mid. to break forth, arise, Lat. orior, Il.; ὄρνυται πένθος, στόνος, etc., Il.; δοῦρα ὄρμενα πρόσσω the darts flying onwards, Il.

ὀρύσσω [1] inf. ὀρύσσειν, aor. ὄρυξα: dig, dig up, Od. 10.305.

ὅστε [1] (ὅ τε, Od. 12.40, etc.), ἥτε, ὅ τε: rel. pron., rarely to be distinguished in translating from the simple word. See τέ.

ὅτι [2] [ὅτι ὅ τι]; Epic ὅ ττι, (often written ὅ, τι ὅ, ττι— to distinguish them from ὅτι, ὅττι, that), neut. of ὅστις I used as an adv. like διότι, in indirect questions, for what, wherefore, ὅς κʼ εἴποι, ὅ τι τόσσον ἐχώσατο who might say, wherefore he is so angry, Il.; ἢν μὴ φράσῃς ὅ τι unless you tell me why , Ar. II ὅ τι μή or ὅτι μή, after a negat. clause, except, Il.; οὐδαμοί, ὅτι μὴ Χῖοι μοῦνοι Hdt. III with Sup. adv., ὅ ττι τάχιστα, as quick as possible, Hom.;—so, ὅ τι τάχος Hdt., etc.; ὅ τι μάλιστα, ὅ τι ἐλάχιστα, etc., Thuc.; also with Adjs., ὅ τι πλεῖστον ναυτικόν, ὅ τι πλεῖστον χρόνον Xen.; ὅ τι πλείστη εὐδαιμονία Plat.

οὐδέ [1] (but not), and not, nor, not even;never a correlative word, but always (except when meaning ‘but not’) adding a new negation after a previous one expressed or implied; if οὐδέoccurs at the beginning of several successive clauses, the first one refers to some previous negation just as much as the 2d or the 3d, Τηλέμαχ, οὐδʼ ὄπιθεν κακὸς ἔσσεαι οὐδ ἀνοήμων, not evenin the future, i. e. even as not in the past, Od. 2.270. οὐδὲ γὰρ οὐδέ, doubled for emphasis, no, not at all, Il. 5.22, etc. (When the meaning is ‘but not,’ it would be well to write οὐ δέseparately, as this usage is essentially different from the other one. See μηδέ.)

οὐλή [2] [οὐλή οὐλή, ἡ, οὖλοs1]; a scar, Lat. cicatrix, Od., Eur., Xen.

οὕνεκα [1] (οὗ ἕνεκα): (1) wherefore, (quamobrem), corresponding to τοὔ-νεκα, Il. 3.403.— (2) because, Il. 1.11, Od. 4.569. — (3) that, like ὅτι. (Od.)

οὖς [1] gen. οὔατος, pl. dat. ὠσίν: ear;ἀπʼ οὔατος, ‘far from the ear,’ i. e. unheard, Il. 18.272, Il. 22.445; of the handlesof a tankard, Il. 11.633.

οὔτι [2] not, I suppose , surely you do not mean that , Pind., Soph., etc.

ὀφέλλω [1] (2), ipf. ὤφελλον, ὄφελλε（ν), aor. opt. ὀφέλλειεν, pass. ipf. ὀφέλλετο: augment, increase;οἶκον, οἶκος, ὀφέλλετο, in riches, Od. 15.21, Od. 14.233; μῦθον, ‘multiply words,’ Il. 16.631.

ὄφρα [8] while, until, in order that.— (1) temporal; once as adv., for a while, some time;ὄφρα μέν, Il. 15.547; elsewhere conj., as long as, while, freq. w. correl. τόφρα, Il. 4.220; then until, with ref. to the past or the fut., and with the appropriate constructions, Il. 5.557, Il. 1.82.— (2) final conj., in order that, that, Il. 1.147, Od. 1.85, Od. 24.334.

ὀφρύς [1] [ὀφρύς ύος]; pl. acc. ὀφρῦς: brow, Il. 9.620; fig., of a hill, Il. 20.151.

ὀχεύς [1] [ὀχεύς ῆος]; (ἔχω): holder;the chinstrap of a helmet, Il. 3.372; clasps on a belt, Il. 4.132; bolt of a door, Il. 12.121. (See cut No. 29.)

ὀχέω [1] (root ϝεχ, cf. veho), ipf. iter. ὀχέεσκον, pass. pr. inf. ὀχέεσθαι, ipf. ὀχεῖτο, mid. fut. ὀχήσονται, aor. ὀχήσατο: bear, endure, μόρον, ἄτην; fig., νηπιάᾱς ὀχέειν, ‘put up with,’ ‘be willing to exhibit,’ Od. 1.297; pass. and mid., be borne, ride, sail, Il. 17.77, Od. 5.54.

ὀχθέω [1] [ὀχθέω aor. ὤχθησαν:]; be movedwith indignation, grief, anger, be vexed, Il. 1.570, Il. 15.101; usually the part., ὀχθήσᾱς.

παιδνός [1] (παῖς): of childish age, a lad, Od. 21.21and Od. 24.338.

παῖς [5] I in relation to Descent, a child, whether son or daughter, Il.:— παῖς παιδός a childʼs child, grandchild, Il.; Ἀγήνορος παῖδες ἐκ παίδων Eur.;—of animals, Aesch. 2 metaph., ἀμπέλου παῖς, i. e. wine, Pind. 3 periphr., δυστήνων παῖδες (v. sub δύστηνος); οἱ Λυδῶν παῖδες, sons of the Lydians, i. e. the Lydians, Hdt.; π. Ἑλλήνων Aesch.; οἱ Ἀσκληπιοῦ π. i. e. physicians, Plat., etc. II in relation to Age, a child, either a boy, youth, lad, or a girl, maiden, Hom., etc.; with another Subst., παῖς συφορβός a boy- swineherd, Il.: —ἐκ παιδός from a child, Plat.; ἐκ παίδων or παίδων εὐθύς Plat.; εὐθὺς ἐκ παίδων ἐξελθών Dem. III in relation to Condition, a slave, servant, man or maid, Aesch., Ar., etc.

παλάμη [1] [παλάμη πᾰλάμη, ἡ, ]; I the palm of the hand, the hand, Hom., Pind.; πάσχειν τι ὑπʼ Ἄρηος παλαμάων by the hands of Ares, Il.:—hence a deed of force, Soph. 2 the hand as used in works of art, Hes. II metaph. cunning, art, a device, plan, method, Hdt., etc.; π. βιότου a device for oneʼs livelihood, Theogn.: of the gods, θεοῦ σὺν παλάμᾳ, θεῶν παλάμαι, παλάμαις Διός by their arts, Pind.; παλάμας πλέκειν Ar.; π. πυριγενής a fire-born instrument, i. e. a sword, Eur.

παλίντονος [2] [παλίντονος πᾰλίν-τονος, ον, τείνω ]; 1 back-stretched, back-bending, epith. of the bow, Hom. It denotes the form of the Homeric bow, which when unstrung bent in a direction contrary to that which it took when strung. 2 ἡνίαι π. back-stretched reins, Ar.

πάντῃ [2] [πάντῃ πᾶς ]; I every way, on every side, Hom., Hdt., Ar. II in every way, by all means, altogether, entirely, Plat., etc.

παρά [7] Perseusfrom the side of, c. gen., beside, alongside of, c. dat., to the side of, motion alongside of, c. acc. I prep. with gen., dat., and acc.: Radical sense beside: AWITH GENIT. from the side of, from beside: from, φάσγανον ὀξὺ ἐρυσσάμενος παρὰ μηροῦ Il. II commonly of Persons, ἦλθε πὰρ Διός Il.; ἀγγελίη ἥκει παρὰ βασιλῆος Hdt.; ὁ παρά τινος ἥκων his messenger, Xen. 2 issuing from a person, γίγνεσθαι παρά τινος to be born from him, Plat.; when it follows a Noun, a particip. may be supplied, ἡ παρὰ τῶν ἀνθρώπων δόξα glory from (given by) men, Plat.; τὸ παρʼ ἐμοῦ ἀδίκημα done by me, Xen.; παρʼ ἑαυτοῦ διδόναι to give from oneself, i. e. from oneʼs own means, Hdt. 3 with Verbs of receiving and obtaining, τυχεῖν τινος παρά τινος Od.; εὑρέσθαι τι παρά τινος Isocr.; δέχεσθαι, λαμβάνειν τι παρά τινος Thuc.; μανθάνειν, ἀκούειν παρά τινος Hdt. 4 with Pass. Verbs, on the part of (not, like ὑπό, of the direct agent), παρὰ θεῶν δίδοταί or σημαίνεταί τι Plat.; τὰ παρά τινος λεγόμενα or συμβουλευόμενα Xen.; φάρμακον πιεῖν παρὰ τοῦ ἰατροῦ by his prescription, Plat. III in poetic passages, for παρά c. dat., near, πὰρ Σαλαμῖνος Pind.; πὰρ Κυανεᾶν σπιλάδων Soph.; παρʼ Ἰσμηνοῦ ῥείθρων Soph. BWITH DAT. beside, alongside of, by, with Verbs implying rest, used to answer the question where? I of Places, ἧσθαι πὰρ πυρί Od.; ἑστάναι παρʼ ὄχεσφιν Il.; πὰρ ποσσί at oneʼs feet, Il.; παρὰ ῥηγμῖνι θαλάσσης Il. II of persons, κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.; στῆναι παρά τινι to stand by him, Il. 2 like Lat. apud, French chez, at oneʼs house, μένειν παρά τινι Il.; οἱ παρʼ ἡμῖν ἄνθρωποι the people here, Plat.; ἡ παρʼ ἡμῖν πολιτεία Dem.:—like Lat. apud for penes, in oneʼs own hands, ἔχειν παρʼ ἑωϋτῷ Hdt. 3 Lat. coram, before, in the presence of, ἤειδε παρὰ μνηστῆρσιν Od.: before a judge, Hdt., Attic; παρʼ ἐμοί, Lat. me judice, Hdt.; εὐδοκιμεῖν, μέγα δύνασθαι, τιμᾶσθαι παρά τινι with one, Plat. CWITH ACCUS. to the side of an object, or motion alongside of it: I of Place, 1 with Verbs of coming and going, βῆ παρὰ θῖνα Il.; παρʼ Ἥφαιστον to his chamber, Il.; εἰσιέναι παρά τινα to go into his house, Thuc., Plat. 2 with Verbs of rest, beside, near, by, κεῖται ποταμοῖο παρʼ ὄχθας lies stretched beside the river banks, Il.; παρʼ ἔμʼ ἵστασο come and stand by me, Il. 3 with Verbs of striking, wounding, βάλε στῆθος παρὰ μαζόν Il.; αἰχμὴ δʼ ἐξεσύθη παρὰ ἀνθερεῶνα Il. 4 with Verbs of passing by, leaving on one side, Hom.; παρὰ τὴν Βαβυλῶνα παριέναι Xen. bby or beside the mark, πὰρ δύναμιν beyond oneʼs strength, Il. ccontrary to, against, παρὰ μοῖραν contrary to destiny, Hom.; παρʼ αἶσαν, παρὰ τὰς σπονδάς Thuc.; παρὰ δόξαν contrary to opinion, Thuc.; παρʼ ἐλπίδας Soph. 5 beside, except, οὐκ ἔστι παρὰ ταῦτʼ ἄλλα beside this there is nothing else, Ar.; παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα he won the Olympic prize save in one conflict, he was within one of winning it, Hdt.; so, παρὰ ὀλίγον only just, Eur.; παρʼ ἐλάχιστον ἦλθε ἀφελέσθαι was within an ace of taking away, Thuc.; παρὰ τοσοῦτον ἦλθε κινδύνου came within such a degree of peril, i. e. was in such imminent peril, Thuc.: —opp. to these phrases is παρὰ πολύ by far, δεινότατον παρὰ πολύ Ar.; παρὰ πολὺ νικᾶν Thuc.:—but 6 παρὰ ὀλίγον ποιεῖσθαι, ἡγεῖσθαι to hold of small account, Xen.; παρʼ οὐδέν ἐστι are as nothing, Soph. 7 with a sense of alternation, παρʼ ἡμέραν or παρʼ ἦμαρ, Doric παρʼ ἆμαρ, day by day, Pind., Soph.; πληγὴ παρὰ πληγήν blow for blow, Ar. 8 with a sense of Comparison, παρὰ τὰ ἄλλα ζῷα ὥσπερ θεοὶ οἱ ἄνθρωποι βιοτεύουσι men beyond all other animals live like gods, Xen.; χειμὼν μείζω παρὰ τὴν καθεστηκυῖαν ὥραν Thuc. 9metaph. to denote dependence, on account of, because of, by means of, παρὰ τὴν ἑαυτοῦ ἀμέλειαν Thuc.; παρὰ τοῦτο γέγονε Dem. II of Time, along the whole course of, during, παρὰ τὴν ζόην Hdt.; παρὰ πάντα τὸν χρόνον Dem.; παρὰ ποτόν while they were at wine, Aeschin. 2 at the moment of, παρʼ αὐτὰ τἀδικήματα, flagrante delicto, Dem. DPOSITION: —παρά may follow its Subst. in all cases, but then becomes by anastrophe πάρα. Eπάρα (with anastrophe) also stands for πάρεστι and πάρεισι. Fπαρά absol., as adv., near, together, at once, in Hom. GIN COMPOS., I alongside of, beside, παράλληλοι, παραπλέω. II to the side of, to, παραδίδωμι, παρέχω. III to one side of, by, past, παρέρχομαι, παρατρέχω. IV metaph.: 1 aside, i. e. amiss, wrong, παραβαίνω, παρακούω. 2 of comparison, παραβάλλω, παρατίθημι. 3 of change, παραλλάσσω, παράφημι.

παράκειμαι [1] ipf. παρέκειτο, iter. παρεκέσκετο: lie byor near, be placedor stand byor before, Od. 21.416, Od. 14.521; met., ὑμῖν παράκειται, ‘ye have the choice,’ Od. 22.65.

παράκοιτις [1] [παράκοιτις παράκοιτῐς, ῐος, ἡ]; a wife, spouse, Il.; Epic dat. παρακοίτῑ Od. fem. of παρακοίτης

παρατίθημι [1] [παρατίθημι παρτιθεῖ, fut. παραθήσομεν, aor. παρέθηκα]; 3 pl. πάρθεσαν, subj. παραθείω, opt. παραθεῖεν, imp. παράθες, mid. aor. 2 opt. παραθείμην, part. παρθέμενοι: placeor set byor beforeone, esp. food and drink; then in general, afford, give;δύναμιν, ξείνιά τινι, Il. 11.779; mid., set before oneself, have set before one;fig., put up as a stake, wager, risk, stake;κεφαλάς, ψῡχάς, β 23, Od. 3.74.

παρειά [1] [παρειά πᾰρειά, ἡ]; the cheek, mostly in pl., (παρήιον being used by Hom. for sg.), Hom., Trag. Prob. from παρά, being literally the side of the face.

παρίστημι [2] [παρίστημι aor.]; 2 παρέστην, subj. du. παρστήετον, opt. παρσταίη, part. παρστάς, perf. παρέστηκε, inf. παρεστάμεναι, plup. 3 pl. παρέστασαν, mid. pres. παρίσταμαι, imp. παρίστασο, ipf. παρίστατο, fut. inf. παραστήσεσθαι: only intrans. forms in Homer (aor. 2 and mid.), come and stand byor near (esp. the part. παραστάς), come up to, draw near, (perf.) stand byor near;the approach may be with either friendly or hostile intent, and the subj. may be a thing (lit. or fig.), νῆες, θάνατος, μοῖρα,Il. 7.467, Π, Od. 24.28.

πάρος [2] before, formerly;Τῡδείδᾱο πάρος, ‘in advance of,’ Il. 8.254; correl., οὐ πάρος.. πρίν γε, Il. 5.218; freq. w. τό, and foll. by πέρ, γέ.

πάσσαλος [1] gen. πασσαλόφιν·wooden nail or pin, peg, used to hang things upon, as the harp, Il. 24.268, Od. 1.440, Od. 8.67, 105.

πάτηρ

πατρίς [1] [πατρίς ίδος:]; of oneʼs fathers, native;γαῖα, ἄρουρα, Od. 1.407; as subst. = πάτρη.

παύω [2] inf. παυέμεναι, ipf. iter. παύεσκον, fut. part. παύσουσα, aor. ἔπαυσα, παῦσε, mid. παύομαι, ipf. iter. παυέσκετο, aor. ἐπαύσατο, perf. πέπαυμαι, plup. ἐπέπαυτο: cause to ceaseor leave off, stop (τινά τινος), mid., cease, stop, leave off, rest from (τινός), also w. part., Il. 11.506; inf., Il. 11.442.

παχύς [1] [παχύς εῖα, ύ]; (πήγνῡμι), comp. πάσσων, sup. πάχιστος: thick, stout, as of a thick jet of blood, Od. 22.18; or to indicate strength or fulness, so with χείρ. Usually of men, but of Athēna, Penelope, Il. 21.403, Od. 21.6.

πέδιλον [1] sandal, only pl.; the gods wear golden sandals that bear them over land and sea, Il. 24.340.

πείθω [3] ipf. ἔπειθον, πεῖθε, fut. inf. πεισέμεν, aor. inf. πεῖσαι, aor. 2 red. πέπιθον, fut. πεπιθήσω, mid. opt. 3 pl. πειθοίατο, ipf. (ἐ）πείθετο, fut. πείσομαι, aor. 2 (ἐ）πιθόμην, red. opt. πεπίθοιτο, perf. πέποιθα, subj. πεποίθω, plup. πεποίθει, 1 pl. ἐπέπιθμεν: I. act., make to believe, convince, persuade, prevailupon, τινά, φρένας τινόςor τινί, and w. inf.; the persuasion may be for better or for worse, ‘talk over,’ Il. 1.132; ‘mollify,’ Il. 1.100.—II. (1) mid., allow oneself to be prevailed upon, obey, mind;μύθῳ, τινὶ μύθοις,Il. 23.157; τεράεσσι,Il. 4.408; ἅ τινʼ οὐ πείσεσθαι ὀίω, ‘wherein methinks many a one will not comply,’ Il. 1.289.— (2) perf., πέποιθαand plup., put trust in, depend upon;τινί, ἀλκί, etc., Od. 10.335, Od. 16.98.

πειράω [7] (πεῖρα), inf. πειρᾶν, fut. πειρήσω, mid. 2 sing. πειρᾷ, πειρᾶται, ipf. (ἐ）πειρώμην, fut. πειρήσομαι, aor. (ἐ）πειρησάμην, perf. πεπείρημαι: make trial of, test, put to proof (τινός), try, attempt, abs. and w. inf., also w. εἰ, ὡς, or ὅπως, mid., the same subjectively; in hostile sense, attack, Il. 12.301, Od. 6.134; rarely w. acc., Il. 18.601, Od. 4.119, Od. 24.238.

πειρητίζω [2] (πειράω): make trial of, test, sound;τινός, Od. 15.304; ‘measure oneʼs strength’ in contest, Il. 7.235; w. acc., Il. 12.47.

πείρω [2] ipf. ἔπειρον, πεῖρε, pass. perf. part. πεπαρμένος, plup. πέπαρτο: pierce through, pierce, transfix, Il. 16.405; of piercing meat with spits (κρέα ὀβελοῖσιν), and pass., ἥλοισι πεπαρμένος, ‘studded,’ Il. 1.246; fig., ὀδύνῃσι, Il. 5.399; also fig., κέλευθον, κύματα, ‘cleave’ oneʼs way, ‘plow’ the waves, Od. 2.434, Od. 8.183.

πέλεκυς [4] [πέλεκυς εος]; pl. dat. πελέκεσσι: axeor hatchet, for felling trees, Il. 23.114, Il. 17.520; double-edged, Od. 5.234, see ἡμιπέλεκκα. A sacrificial instrument in Od. 3.449. In the contest with the bow of Odysseus the ‘axes’ were either axheads without the handles, arranged in line, or iron blocks resembling axes, made for the purpose of target-shooting, Od. 19.573.

πελεμίζω [1] [πελεμίζω aor.]; inf. πελεμίξαι, pass. ipf. πελεμίζετο, aor. πελεμίχθη: shake, brandish, make to quiveror quake;σάκος, ὕλην, τόξον, Od. 21.125; pass., quake, quiver, Il. 8.443; esp. and often in aor., be forced back, Il. 4.535.

πέλω [2] [πέλω πέλει]; ipf. πέλεν, aor. ἔπλε, and πέλομαι, imp. πέλευ, ipf. πέλοντο, iter. 2 sing. πελέσκεο, aor. ἔπλεο, ἔπλευ, ἔπλετο: a poetic synonym of εἶναι, γίγνεσθαι, perhaps originally containing some idea of motion (versari), but in Homer simply to be, Il. 3.3, Il. 12.271, Od. 13.60, Il. 5.729; the aor. has pres. signif. (like ἔφυin Attic), εἰ δή ἐθέλεις καί τοι φίλον ἔπλετο θῡμῷ, ‘and it pleases thee,’ Il. 14.337, Od. 13.145, etc.

πέμπω [3] [πέμπω fut. πέμψω, aor. ἔπεμψα, πέμψεν:]; send, dismiss, sendor convey home, escort;the last meaning constitutes a characteristic difference between the Greek verb and the Eng. ‘send,’ Il. 1.390, Od. 11.626; freq. of the Phaeacians in Od.

πέπνυμαι [2] old Epic perf. pass. of πνέω, with pres. sense to have breath or soul, and metaph. to be wise, discreet, prudent, πέπνῡσαι νόωι Il.; inf. πεπνῦσθαι Hom.; 2 sg. plup. with imperf. sense, πέπνῡσο Od.; part. πεπνῡμένος, as adj., sage, wise, sagacious, Hom., Hes.

πέρ [10] enclitic particle, giving emphasis or prominence to an idea, usually to what immediately precedes it, very, at least, even, just, etc. ἐπεί μʼ ἔτεκές γε μινυνθάδιόν περ ἐόντα, ‘for a very short life,’ Il. 1.352, , Il. 3.201; here belongs the use with participles denoting opposition (concession), so καίπερ, where πέρitself of course does not mean ‘although,’ but the logical relation of the part. is emphasized, οὔ τι δυνήσεαι ἀχνύμενός περ| χραισμεῖν, ‘however distressed,’ ‘distressed tho’ you be,’ i. e. though verydistressed, Il. 1.241. πέρis freq. appended to other particles, conditional, temporal, etc., and to all relative words, ὡς ἔσεταί περ (ὥσπερ), ‘just as,’ Od. 19.312; ἔνθα περ, εἴ περ, ‘that is if’; ἐπεί περ, see ὅσπερ.

περίκειμαι [1] ipf. περίκειτο: lieor be placed (pass. of περιτίθημι) around, as a covering, Od. 21.54; in embrace, Il. 19.4; fig., remain over;οὐδέ τί μοι περίκειται, ‘I have won nothing by it,’ Il. 9.321.

περίφρων [5] [περίφρων περί-φρων, ονος, ὁ, ἡ, φρήν ]; I very thoughtful, very careful, notable, of Penelope, Hom. II like ὑπέρφρων, haughty, over-weening, Aesch. 2 c. gen. despising a thing, Anth.

πετάννυμι [1] [πετάννυμι aor. πέτα（ς）σα]; pass. perf. πέπταμαι, part. πεπταμένος, plup. πέπτατο, aor. πετάσθην: spread out, spread wide;as of sails, the arms (in supplication, or as a sign of joy), Il. 1.480, Il. 14.495, Od. 24.397; of doors, openwide, often in perf. pass., fig., αἴθρη, αὐγή, θῡμόν,Od. 6.45, Ρ 3, Od. 18.160.

πη [1] I of Manner, in some way, somehow, οὔ πη not in any way, not at all, Hom.; οὐδέ τί πη Il.; οὕτω πη in some such way, somehow so, Il.; τῇδέ πη Plat.; ἄλλῃ γέ πη Plat.; εἴ πη if any way, Plat. II of Space, by some way, to some place, to any place, Hom.: —c. gen., ἦ πή με πολίων ἄξεις; wilt thou carry me to some city? Il. 2 in some place, somewhere, anywhere, Od., Attic 3 πῆ μέν , πῆ δέ , on one side , on the other , Plut.; partly , partly , Xen.

πῆμα [1] [πῆμα ατος]; (πάσχω): suffering, woe, harm;common periphrasis, πῆμα κακοῖο, also δύης πῆμα, Od. 14.338; of persons, bane, nuisance, Od. 17.446.

πῆχυς [1] [πῆχυς εος:]; elbow, then fore - arm, arm, Il. 21.166, Od. 17.38. Also centre-pieceof a bow, joining the arms (horns) of the weapon, being the part grasped by the left hand in shooting, Il. 11.375, Od. 21.419. (For the manner of holding, see cuts Nos. 104, Heracles; 127, Paris; 63, 89, 90, Assyrians.)

πινυτός [1] [πινυτός πῐνῠτός, ή, όν πινύσσω]; wise, prudent, discreet, understanding, Od., Solon.

πίνω [4] inf. πῑνέμεναι, ipf. iter. πίνεσκε, fut. part. πῑόμενος, aor. 2 ἔπιον, πίον, subj. 2 sing. πίῃσθα, opt. πίοιμι, imp. πίε, inf. πιεῖν, πιέειν, πιέμεν, part. πιών, -οῦσα, pass. pres. πίνεται, ipf. πίνετο: drink;κρητῆρας, κύπελλα, drain, quaff, Il. 8.232, Il. 4.346; also w. dat. of the cup, Od. 14.112; freq. w. part. gen. of the drink.

πιστόω [1] mid. aor. (ἐ）πιστώσαντο, pass. aor. subj. du. πιστωθῆτον, inf. -ῆναι: mid., bind oneselfor each other mutuallyby oath, pledges, Il. 6.283; pass., be pledged, trust, Od. 21.218.

πιφαύσκω [1] [πιφαύσκω πι-φαύσκω]; redupl. form of !φα, Root of φαίνω only in pres. and imperf. I to make manifest, declare, tell of, Hom., Aesch.: absol., πιφαύσκων Διομήδεϊ making signal to him, Il. 2 to set forth words, utter, μῦθον, ἔπεα Od. 3 c. acc. et inf. to tell one to do, Aesch. II Mid. to make manifest, Il.; to tell of, disclose, Hom., Hes.

πλαγκτός [1] (πλάζω): crazy, or, according to others, vagabond, Od. 21.363†.

πλεῖστος [1] [πλεῖστος πλεῖστος, η, ον]; Sup. of πολύς I most, largest, also very much, very large, both of number and size, Hom., etc.; πλεῖστός εἰμι τῇ γνώμῃ I incline most to the opinion, Hdt. 2 with the Art., οἱ πλεῖστοι, much like οἱ πολλοί, the greatest number, Thuc., etc.; τὸ πλεῖστον τοῦ βίου the greatest part of life, Plat.; also ἡ πλ. τῆς στρατιᾶς Thuc. II Special usages: ὅσας ἂν πλείστας δύναιντο καταστρέφεσθαι the greatest number that they could possibly subdue, Hdt.; ὅτι πλ. Thuc., etc.:— εἷς ἀνὴρ πλεῖστον πόνον παρασχών the greatest of all men, Aesch. III Adverb. usages:— πλεῖστον, μάλιστα, most, Il., Attic; ὡς πλεῖστον, Lat. quam maxime, Xen.; sometimes added to a Sup., πλεῖστον ἐχθίστη, πλ. κάκιστος Soph.; so, πλεῖστα Soph.:— furthest, Plat. 2 with the Art., τὸ πλ. for the most part, Ar. IV with Preps.: 1 διὰ πλείστου furthest off, in point of space or time, Thuc. 2 εἰς πλεῖστον most, Soph. 3 ἐπὶ πλεῖστον over the greatest distance, to the greatest extent, in point of space or time, Hdt., Thuc.; ὡς ἐπὶ πλ. or ὡς ἐπὶ τὸ πλ. for the most part. Plat.; περὶ πλείστου ποιεῖσθαι, v. περί A. IV. 4 ἐν τοῖς πλεῖστοι or πλεῖσται about the most, Thuc.

πλησίος [1] (πέλας): near, neighboring to, τινός, sometimes τινί, Od. 2.149; as subst., neighbor, Il. 2.271, Od. 10.35.—Adv., πλησίον, near, hard by.

πλήσσω [1] [πλήσσω aor. πλῆξα, aor.]; 2 redup. (ἐ）πέπληγον, inf. πεπληγέμεν, perf. πέπληγα, part. -γώς, -γυῖα, mid. aor. part. πληξάμενος, aor. 2 πεπλήγετο, -οντο, pass. aor. πλήγη, πληγείς: strike, smite;mid., subjectively, Il. 16.125; χορὸν ποσίν, in dancing, Od. 8.264; of the bolt struck (shot) by the key, Od. 21.50; freq. of wounding, Il. 11.240, Il. 16.332; metaph., ἐκ γάρ με πλήσσουσι, ‘distract,’ Od. 18.231, Il. 13.394.

ποθεν [1] enclit, adv. from some place or other, εἴ ποθεν Il.; εἰ καί π. ἄλλοθεν ἔλθοι Od.

ποιητός [1] [ποιητός ποιητός, ή, όν ποιέω ]; I made, in the sense of εὖ ποιητός, well-made, δόμοις ἐνὶ ποιητοῖσι Hom.:— made, created, opp. to self-existent, Theogn. II made into something, esp. made into a son, adopted, Plat.; π. πολῖται factitious citizens, not so born, Arist. III made by oneself, i. e. invented, feigned, Pind., Eur.

ποῖος [2] [ποῖος ποῖος, η, ον ]; I of what nature? of what sort? Lat. qualis? used in questions:—in Hom. expressing surprise and anger, ποῖον τὸν μῦθον ἔειπες what manner of speech hast thou spoken! ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων! ποῖον ἔειπες! etc. 2 ποῖος οὐ; interrog., equiv. to ἕκαστος affirm., Hdt., Soph. 3 in Attic, often with Art., τὸ ποῖον φάρμακον; Aesch.; τὰ ποῖα τρύχη; Ar.; τὸ ποῖον; Plat., etc. 4 ποῖός τις; makes the question less definite, κοῖόν μέ τινα νομίζουσιν εἶναι; Hdt.; ποῖʼ ἄττα; Plat.; τὰ τοῖʼ ἄττα; Xen. 5 ποίᾳ, Ionic κοίῃ, as Adv., = πῶς; Lat. quomodo? Hdt., Ar. II like ὁποῖος, in indirect questions, διδάξω ποῖα χρὴ λέγειν Aesch. etc. (ποῖος, πόσος must be referred to a primitive *πός, as the correlat. Adjs. οἷος, ὅσος to ὅς.)

πόλεμόνδε [1] [πόλεμόνδε πόλεμος]; to the war, into the fight, Il.

πολιός [2] gray, hoary;of hair, iron, the sea, Il. 9.366, Il. 1.350.

πολυδάκρυτος [1] much weptor lamented, tearful, γόος, Ω, Od. 19.213.

πολυκλήις [1] [πολυκλήις πολυκλήις, ιδος, ἡ, κλείς]; IV with many benches of rowers, in dat., νηὶ πολυκλήιδι, νηυσὶ πολυκλήισι Hom.; acc. νῆα πολυκλήιδα Hes.

πολύκμητος [1] [πολύκμητος πολύ-κμητος, ον, κάμνω ]; I much-wrought, wrought with much toil, epith. of iron, as distinguished from copper, Il.; π. θάλαμος Od. II laborious, τέχνη Anth.

πολύμητις [2] of many devices, crafty, shrewd, epith. of Odysseus; of Hephaestus, Il. 21.355.

πολύτλας [1] [πολύτλας πολύ-τλας, αντος, τλῆναι]; having borne much, much-enduring, epith. of Ulysses, Hom., Soph.

πολύφρων [1] [πολύφρων πολύ-φρων, ονος, ὁ, ἡ, φρήν]; much-thinking, thoughtful, ingenious, inventive, Hom.

πόποι [3] (cf. παπαί): interjection, always ὦ πόποι, alas! alack! well-a-day!Il. 2.272. Usually of grief or displeasure, except in the passage cited.

πόρω [1] [πόρω πόρω]; assumed as pres. to the aor2 ἔπορον and perfect πέπρωται. I to furnish, offer, present, give, Hom., Hes.; εὖχος π. to fulfil a wish, Od.; ὅρκον π. to offer to take an oath, Aesch.:—c. inf. to grant that , πόρε κούρηισιν ἕπεσθαι τιμάς (for ὥστε ἕπεσθαι) Il.; σοι θεοὶ πόροιεν ὡς (= οἷα) ἐγὼ θέλω Soph. 2 = πορεύω, to bring, εἴ τις δεῦρο Θησέα πόροι Soph. II perf. only in 3rd sg. πέπρωται, plup. πέπρωτο, it has or had been (is or was) fated, foredoomed, c. acc. pers. et inf., ἄμφω πέπρωται γαῖαν ἐρεῦσαι it is fated that both should redden earth, Il.; τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν; Aesch.; so, πεπρωμένον ἔστι πέπρωται, Aesch., Xen. 2 part. as adj., πεπρωμένος, η, ον, allotted, fated to one, Il.; of persons, destined to a thing, αἴσηι Il.:—absol. destined, Pind.; πεπρ. βίος oneʼs natural life (as in Lat. mors fatalis is a natural death), Pind.; so in Trag. and Xen.: ἡ πεπρωμένη (sc. μοῖρα), an appointed lot, fate, destiny, Hdt., Trag.

πόσις [1] a husband, spouse, mate, Hom., etc.; κρυπτὸς π., of a paramour, Eur.

πότνια [1] voc. πότνα (cf. πόσις 2, δέσποινα): mistress, queen, θηρῶν, Artemis, Il. 21.470; freq. as honorable title or epith. of goddesses and women, πότνα θεά, ‘mighty’ goddess (cf. ‘our Lady’), πότνια μήτηρ, ‘revered,’ ‘honored,’ Od. 18.5.

πούς [1] [πούς ποδός]; pl. dat. ποσσί, πόδεσσι, du. ποδοῖιν: foot;said also of the ‘talons’ of birds, Od. 15.526; designating swiftness of foot, in the race, Il. 13.325; fig., of the base of a mountain, Il. 20.59; technically, νηός, sheet, a rope fastened to the lower corners of a sail to control it (see plate IV.), Od. 5.260, Od. 10.32.

πρίν [3] (πρό): (1) adv., before, formerly, first;πρίν μιν καὶ γῆρας ἔπεισιν, ‘sooner’ shall old age come upon her, Il. 1.29, Il. 24.551, Od. 3.117; freq. τὸ πρίν, πολὺ πρίν, Od. 2.167.— (2) conj., before, with some peculiarities of construction which may be learned from the grammars; the inf. is used more freely with πρίνin Homer than in other authors. Freq. doubled in correlation, πρὶν.. πρίν, Θ, Il. 1.97; so πάρος.. πρίν, πρόσθεν.. πρίν, πρίν γʼ ὅτε, πρίν γ ἤ (priusquam), Il. 5.288. Without verb, πρὶν ὥρη, ‘before it is time,’ Od. 15.394.

προβλώσκω [2] Epic inf. -βλωσκέμεν aor2 inf. προμολεῖν to go or come forth, to go out of the house, Hom.

πρόθυρον [1] (θύρη): front gateway, Od. 1.103, Od. 3.493; front doorway (see plate III. t), Od. 8.304, Od. 18.10; porchat the entrance of the court, with pillars (see plate III. A).

προμνηστῖνοι [1] one before (after) another, successively, opp. ἅμα πάντες, Od. 21.230and Od. 11.233.

προσαυδάω [1] imp. προσαυδάτω, ipf. προσηύδων, προσηύδᾱ, du. προσαυδήτην: speak to, address, abs., or w. acc., and freq. w. two accusatives, τινὰ ἔπεα, Il. 1.201. See αὐδάωand αὐδή.

προσβαίνω [2] [προσβαίνω fut.]; -βήσομαι aor2 προσέβην 3rd sg. aor1 mid. προσεβήσατο Epic -ετο 1 to step upon, Hom., Il.; πρὸς τὸ κάτω τοῦ τόξου τῷ ἀριστερῷ ποδὶ πρ., so as to get a purchase in drawing it, Xen. 2 to go to or towards, approach, c. acc. loci, Hom., etc.; —c. dat., Plat. 3 to mount, ascend, Hdt., Soph. 4 absol. to step on, advance, Soph. 5 metaph. to come upon, τίς σε προσέβα μανία; Soph.; ἄλλοις ἄλλα πρ. ὀδύνα Eur.

προσδέχομαι [1] Ionic -δέκομαι fut. -δέξομαι Epic aor2 part. sync. ποτιδέγμενος Dep. I to receive favourably, accept, Hdt.: to receive hospitably, Soph., etc.: to admit into a place, Thuc.: to admit to citizenship, Plat. 2 to admit an argument, Thuc. II Epic part. ποτιδέγμενος, waiting for or expecting, Hom.; so, προσδεκομένους τοιοῦτο οὐδέν Hdt.; τῷ Νικίᾳ προσδεχομένῳ ἦν was according to his expectation, Thuc.: —c. acc. et inf. fut. to expect that , Hdt., etc. 2 absol. to wait patiently, Hom.

προσεῖπον [5] inf. -ειπεῖν used as aor2 of προσαγορεύω Epic προσ-έειπον Doric, 3rd sg. opt. ποτιείποι Attic aor1 προσεῖπα cf. προσερέω 1 to speak to one, to address, accost, Hom., etc.; πρ. ὀνόματί τινα Dem.:—c. dupl. acc., τί προσείπω σʼ ἔπος; Ar. 2 to address as so and so, πρ. τινὰ ὡς ἀλλότριον Plat.; πρ. τινὰ χαίρειν to bid him greeting, Eur. 3 to call so and so, to name, τί νιν προσείπω; Aesch.; τοῦτο γάρ σʼ ἔχω μόνον προσειπεῖν Soph.; ὅν μοι προσεῖπας πόσιν whom thou didst name my husband, Eur.

προσκηδής [1] [προσκηδής ές]; (κῆδος): solicitous, affectionate, Od. 21.35†.

προσκλίνω [2] [προσκλίνω fut.]; -κλινῶ I to make to lean against, put against, Od.:—Pass., θρόνος ποτικέκλιται (Doric perf. pass.) αὐτῇ κίονι leans or stands against the pillar, Od.; νῶτον ποτικεκλιμένον his back thereon reclined, Pind. II Pass. to incline towards, to be attached to one, NTest.

πρόσφημι [2] mostly used in 3rd sg. aor2 προσέφη 3rd sg. aor2 προσέφη to speak to, address, τινά Hom., Hes.; absol., Hom.;— also inf. mid. προσφάσθαι, Od.

πρόσω [1] [πρόσω πρό]; poet. πόρσιον, πόρσιστα, Pind. Aabsol.: I of Place, forwards, onwards, further, Hom., etc.; μὴ πόρσω φωνεῖν to speak no further, Hom.; μηκέτι πάπταινε πόρσιον Pind.:—also with the Art., πορεύεσθαι αἰεὶ τὸ πρόσω Hdt.; ἰέναι τοῦ πρ. Xen. II of Distance, far off, far away, Pind.; ἐγγύς, οὐ πρόσω βεβηκώς Eur. 2 too far, Plat. III of Time, forward, πρόσσω καὶ ὀπίσσω, v. sub. ὀπίσω:— henceforth, hereafter, Aesch.; ὡς πόρσιστα as late as possible, Pind.; ἤδη πόρρω τῆς ἡμέρας οὔσης far spent, Aeschin. Bc. gen.: I of Place, forwards to, further into, πρ. τοῦ ποταμοῦ Xen.:—metaph., πρ. ἀρετῆς ἀνήκειν to have reached a high point of virtue, Hdt.; πόρρω τῆς μοχθηρίας far in wickedness, Xen., etc.:— also with the Art., προβήσομαι ἐς τὸ πρ. τοῦ λόγου Hdt.; ἐς τὸ πρ. μεγάθεος τιμᾶσθαι to be honoured to a high point of greatness, i. e. very greatly, Hdt. II of Distance, far from, οὐ πρ. τοῦ Ἑλλησπόντου Hdt.: metaph., πρ. δικαίων Aesch.; πόρρω εἶναι τοῦ οἴεσθαι Plat.; also foll. by ἀπό, πρ. ἀπὸ τῶν φορτίων Hdt.; ἀπὸ τοῦ τείχους Xen. III of Time, πρόσω τῆς νυκτός far into the night, Hdt., Plat.; μέχρι π. τῆς ἡμέρας Xen.

προφερής [1] [προφερής ές]; comp. προφερέστερος, sup. -έστατος: preferred, τινός, ‘above’ some one, superiorin, τινί, Od. 21.134; w. inf., ‘better in drawing,’ Il. 10.352.

πτωχός [2] (πτώσσω): beggar- (man), ἀνήρ, φ 32, Od. 14.400. (Od.)

πύκα [1] thickly, strongly, Il. 9.588; met., wisely, carefully;φρονεῖν, τρέφειν, Il. 5.70.

πυκνός [2] [πυκνός πυκνός, ή, όν πύξ]; close, compact: and so, Aof consistency, close, firm, solid, opp. to what is loose and porous (μανός, ἀραιός) , Hom.; πυκινὸν λέχος a well-stuffed bed, Hom. II close-packed, crowded, thick, close, dense, Hom.; of the plumage of a sea-bird, Hom.; of foliage, Hom.; of a shower of darts or stones, Hom., Hdt.; of hair, Aesch., etc. 2 frequent, many, Lat. creber, Aesch., Eur., etc. III well put together, compact, fast, strong, Il. IV close, concealed, δόλος Il. V generally, strong of its kind, great, sore, excessive, ἄτη Il. VI metaph. of the mind, sagacious, shrewd, wise, Hom.; πυκινοί the wise, Soph.; of a fox, Ar. Badv. πυκινῶς, and after Hom. πυκνῶς, θύραι or σανίδες πυκινῶς ἀραρυῖαι close or fast shut, Hom. 2 very much, constantly, sorely, greatly, Hom. 3 sagaciously, shrewdly, craftily, Hom. II Hom. also uses neuters πυκνόν and πυκνά, πυκινόν and πυκινά as adv., much, often; so also in Attic; comp. πυκνότερον, πυκνότερα; Sup. πυκνότατα. III poet. adv. πύκα (q. v.), as if from πύκος, strongly, Hom. 2 πύκα βάλλετο with thick-falling darts, Il. 3 carefully, diligently, Il.

πυνθάνομαι [1] to learn by hearsay or by inquiry, Hdt.: 1 πυνθ. τί τινος to learn something from a person, Hom., etc.; τι ἀπό τινος Aesch.; ἔκ τινος Soph.; παρά τινος Hdt. 2 c. acc. rei only, to hear or learn a thing, Od., Attic 3 c. gen. to hear of, hear tell of, hear news of, Od., etc. 4 π. τινά τινος to inquire about one person of or from another, Ar.; so, π. περί τινος Hdt., Attic 5 c. part., πυθόμην ὁρμαίνοντα ὁδόν I heard that he was starting, Od.; π. τὸ Πλημμύριον ἑαλωκός to hear that Plemmyrium had been taken, Thuc.:—so, οὔπω πυθέσθην Πατρόκλοιο θανόντος they had not yet heard of his being dead, Il. 6 c. inf. to hear or learn that, Soph., etc.

πω [2] I up to this time, yet, almost always with a negat. (like Lat. -dum in nondum), with which it forms one word, οὔπω, μήπω. II after Hom., with questions which imply a negative, Soph., Thuc.

ῥᾴδιος [4] [ῥᾴδιος ῥᾴδιος, η, ον ]; I easy, ready, easy to make or do, opp. to χαλεπός, Hom., etc.; ῥηίδιόν τοι ἔπος a word easy for thee to understand, Od.:—c. inf., τάφρος ῥηιδίη περῆσαι easy to pass over, Il.; ῥηίτεροι πολεμίζειν easier to fight with, Il. 2 ῥᾴδιόν ἐστι it is easy to do a thing, c. inf., Pind., Thuc.; c. acc. et inf., τύραννον εὐσεβεῖν οὐ ῥᾴδιον Soph.; also, ῥᾷστοί εἰσιν ἀμύνεσθαι ῥᾴδιόν ἐστιν αὐτοὺς ἀμύνεσθαι, Thuc. balso, ῥᾴδιόν ἐστι it is a light matter, you think little of doing, παρʼ ὑμῖν ῥ. ξενοκτονεῖν Eur. II of persons, easy, complaisant, Lat. facilis, commodus, Dem.:—in bad sense, reckless, Luc. Badv. ῥᾳδίως, Epic and Ionic ῥηιδίως, easily, lightly, readily, willingly, Hom., etc.; ῥᾳδίως φέρειν to bear lightly, make light of a thing, Eur., etc. 2 in bad sense, lightly, recklessly, rashly, Thuc.; ῥᾳδίως οὕτω in this easy, thoughtless way, Plat. II comp., ῥᾷον φέρειν Thuc. III Sup. ῥᾷστα, esp. in phrases, ῥᾷστα φέρειν Soph.; ὡς ῥᾷστα φέρειν Aesch.

ῥάκος [1] [ῥάκος ῥά^κος, ος, εος, τό, ]; I a ragged garment, a rag, Od., Ar.: in pl. ῥάκεα, Attic ῥάκη, rags, tatters, Od., Hdt., etc. 2 generally, a strip of cloth, Hdt.: a strip of flesh, Aesch. II in pl. rents in the face, wrinkles, Ar. III metaph. a rag, remnant, Anon. ap. Arist.; of an old seaman, ἁλίοιο βίου ῥάκος Anth.

ῥέζω [1] (ϝρ., ϝέργον), ipf. iter. ῥέζεσκον, fut. ῥέξω, aor. ἔρεξα, ἔρρεξε, ῥέξε, subj. ῥέξομεν, pass. aor. inf. ῥεχθῆναι, part. ῥεχθείς, cf. ἔρδω: do, work, act, μέγα ἔργον, εὖor κακῶς τινά,Od. 23.56; οὐ κατὰ μοῖραν ἔρεξας, Od. 9.352; pass., ῥεχθέν δέ τε νήπιος ἔγνω, ‘a thing once done,’ Il. 17.32; esp., ‘do’ sacrifice, ‘perform,’ ‘offer,’ ‘sacrifice,’ ἑκατόμβην, θαλύσια, abs. θεῷ, Il. 9. 535, Il. 8.250.

ῥῆσις [1] [ῥῆσις ιος]; (root ϝερ, εἴρOd. 24.1): speaking, speech, Od. 21.291†.

ῥίς [1] [ῥίς ῥίς, ίδος, ἡ, ]; I the nose, Lat. nasus, Hom., Hdt., etc. 2 in pl. the nostrils, nose, Lat. nares, Il., etc. II a pipe or conduit.

ῥυτήρ [1] [ῥυτήρ ῆρος]; (ἐρύω): (1) one who draws, drawerof a bow, Od. 21.173, Od. 18.262. — (2) guard, Od. 17.187and 223.— (3) reins drawn tight, taut reins, which in Il. 16.475are described as having been drawn to one side and entangled by the fall of the παρήορος.

σανίς [3] [σανίς ίδος:]; board, plank;pl., esp. the wings of folding - doors, doors; scaffolding, stage, Od. 21.51.

σέλας [1] [σέλας αος:]; brightness, light, gleam, radiance, of fire, lightning, the eyes in anger, Il. 17.739, Il. 8.76, Il. 19.17.

σῆμα [3] [σῆμα ατος:]; sign, token, mark, by means of which anything is identified, Od. 23.188; of the markon a lot, Il. 7.189; a spotor staron a horse, Il. 23.455; mark to show the length of a throw, Od. 8.195; a sign from heaven, prodigy, Od. 21.413, Il. 13.244, Il. 22.30; a sepulchre, Il. 2.814, Il. 7.86; charactersas a sort of pictorial writing, Il. 6.168.

σθένος [1] [σθένος εος:]; strength;in periphrasis like βίη, ις, σθένος Ἰδομενῆος, i. e. the strong Idomeneus himself, Il. 13.248, Il. 18.486, Il. 23.827; strength of the spirit, valor, Il. 2.451, Il. 14.151; and in general, ‘power,’ ‘might,’ ‘forces’ (army), Il. 14.274.

σιγή [1] [σιγή σῑγη]; Doric σιγά, ἡ, I silence, σιγὴν ἔχειν to keep silence, Hdt.; σιγὴν ποιεῖσθαι to make silence, Hdt.; σιγὴν φυλάσσειν Eur.:—in pl., σιγαὶ ἀνέμων Eur. II σιγῇ, as adv. in silence, Hom.; also like σῖγα, as an exclam., σιγῇ νυν (sc. ἔστε) be silent now! Od.;also, in an under tone, in a whisper, Hdt.; σιγῇ βουλεύεσθαι Xen. 2 secretly, σιγῇ ἔχειν τι to keep it secret, like σιωπᾶν, Hdt.; σιγᾷ καλύψαι, στέγειν, κεύθειν Pind., Soph. 3 c. gen., σιγῇ τινος unknown to him, Hdt., Eur.

σίδηρος [7] iron;epithets, πολιός, αἴθων, ἰόεις, tempered to blue steel; symbol of firmness, inexorableness, Od. 19.494; πολύκμητος, of iron tools or weapons.

σκοπός [1] (σκέπτομαι): watchman, watch, look-out, scout, spy;also of an overseer or person in charge, Il. 23.359, Od. 22.396; markto shoot at, target, Od. 22.6; ἀπὸ σκοποῦ, see ἀπό.

σός [1] [σός σός, ή, όν]; possessive adj. of pers. Pron. σύ, the earlier form being τεός I thy, thine, of thee, Lat. tuus, tua, tuum, Hom., etc.; Epic gen. σοῖο;— in Attic often with the Art., δέμας τὸ σόν, τὸ σὸν κάρα:—σὸν ἔργον, c. inf., ʼtis thy business to , Soph.; so, σόν ἐστι alone, Aesch.:— οἱ σοί thy kinsfolk, people, Soph.:— τὸ σόν what concerns thee, thy interest, words, purpose, Soph.:— τὰ σά thy property, Od.; thy interests, Soph. 2 with a gen. added, τὰ σʼ αὐτῆς ἔργα Il.; σὸν μόνης δώρημα Soph. II objective, for thee, σῇ ποθῇ Il.; σός τε πόθος σά τε μήδεα Od.; σῇ προμηθίᾳ Soph.

σπένδω [2] subj. 2 sing. σπένδῃσθα, ipf. iter. σπένδεσκον, aor. ἔσπεισα, σπεῖσαν, iter. σπείσασκε, imp. σπεῖσον: poura drink-offering, οἶνον, ὕδατι, ‘with water,’ make a libation, Διί, θεοῖς. Unmixed wine was poured upon the ground or on the altar (Od. 12.363) before drinking. δέπαι, ‘with (from) the goblet,’ Il. 23.196, Od. 7.137.

σπουδή [1] (σπεύδω): earnest effort;ἀπὸ σπουδῆς, ‘in earnest,’ Il. 7.359; ἄτερ σπουδῆς, ‘without difficulty,’ Od. 21.409; σπουδῇ, eagerly, quickly;also with difficulty, hardly, Od. 3.297.

στάθμη [2] (ἵστημι): chalk line;ἐπὶ στάθμην ἰθύνειν, straighten or make true ‘to the line,’ phrase used of various mechanical operations, Od. 5.245, Od. 21.121.

σταθμός [2] (ἵστημι): any standingplace or thing that stands, hence stall, pen, or foldfor animals, also the shepherdʼs lodge, Il. 2.470, Il. 19.377, Od. 17.20; so post, door-post, Il. 14.167, Od. 4.838; weightfor the balance, Il. 12.434.—σταθμόνδε, to the stall, homeward, Od. 9.451.

στέαρ [2] [στέαρ στέᾱτος:]; hardened fat, tallow, Od. 21.178and 183.

στειλειή [1] (στέλλω): holein an axhead for the helve, Od. 21.422†.

στένω [1] (στενός), ipf. ἔστενε: sigh, groan, the bursting of pent-up breath and emotion, cf. στείνω.—Fig. of the sea, Il. 23.230.

στῆθος [4] [στῆθος εος, στήθεσφι:]; breast;as source of voice and breath, Il. 4.430, Il. 9.610; pl., often fig., as seat of the heart, Il. 14.140, Il. 9.256, Il. 10.95, Il. 1.189; hence of passions, emotions, reason.

στοναχή [2] [στοναχή στονᾰχή, ἡ, στενάχω]; a groaning, wailing, Hom., Eur.; in pl. groans, sighs, Il., Soph.

στονόεις [2] [στονόεις εσσα, εν:]; full of, or causing sighs and groans, mournful, grievous, ἀοιδή, βέλεα, Ω, Il. 8.159.

στυγερός [1] [στυγερός στῠγερός, ή, όν στυγέω ]; I poet. adj. hated, abominated, loathed, or hateful, abominable, loathsome, Hom., Trag.:—c. dat. bearing hatred or malice towards one, στυγερὸς δέ οἱ ἔπλετο θυμῷ Il. 2 hateful, wretched, miserable, Soph., Ar. II adv. -ρῶς, to oneʼs sorrow, miserably, Hom., Soph.

συβώτης [2] [συβώτης σῠ-βώτης, ου, ὁ, σῦς, βόσκω]; a swineherd, Od., Hdt.

συμβάλλω [1] [συμβάλλω fut.]; -βαλῶ aor2 -έβαλον inf. -βαλεῖν fut. -βέβληκα Pass., aor1 -εβλήθην συμβλήτην, -βλήμεναι, intr. in Hom. aor2 συμβλήτην, -βλήμεναι, Mid. σύμβλητο, -βληντο, -βληται, -βλήμενος with fut. συμβλήσομαι 2nd sg. συμβλήσεαι I to throw together, dash together, Il., Eur., etc.: to unite their streams, of rivers, Il.: —so in Mid., Hdt. 2 to throw together, collect, Xen. 3 intr. to come together, meet, Aesch., Soph., Xen. 4 to close the eyes, in sleep or death, Aesch.; but, ποῖον ὄμμα συμβαλῶ; how shall I meet her eyes with mine? Eur. 5 generally, to join, unite, ς. σχοινία to twist ropes, Ar.; ξ. δεξιάς to join hands, Eur.; ς. λόγους Eur.:—Pass., κριθὰς ἵπποις συμβεβλημένας barley thrown in heaps before them, Xen. 6 ς. συμβόλαιά τινι or πρός τινα to make a contract with a person, to lend him money on bond, Dem.; συμβόλαιον εἰς τἀνδράποδα συμβεβλημένον money lent on the security of the slaves, Dem.; absol., in same sense, Plat. 7 to contribute, lend, Xen.:—so in Mid., Hdt., etc.; τὸ μὴ ἀγανακτεῖν ἄλλα πολλὰ συμβάλλεται many circumstances contribute to my feeling no vexation, Plat.; συμβάλλεσθαι εἰς or πρός τι to contribute towards, Hdt., Attic; c. gen. partit., ξυμβάλλεται πολλὰ τοῦδε δείματος many things contribute [their share] of this fear, i. e. join in causing it, Eur. 8 συμβάλλεσθαι γνώμας to add oneʼs opinion to that of others, Hdt. 9συμβάλλειν λόγους to converse, and συμβάλλειν, absol., like Lat. conferre for conferre sermonem, ς. πρός τινα NTest.:—so in Mid., συμβάλλεσθαι λόγους Xen.; συμβάλλεσθαί τι to have something to say, Plat., etc. II to bring men together in hostile sense, to set them together, match them, Il., etc.:—Mid. to join in fight. 2 intr. to come together, engage, Il.: to come to blows, τινί with another, Hdt., Aesch. 3 ς. μάχην, Lat. committere pugnam, Eur.; ἔχθραν σ. τινί Eur.;— metaph., συμβαλεῖν ἔπη κακά to bandy reproaches, Soph. 4 Mid. to fall in with one, meet him by chance, c. dat., Hom., who uses Epic aor2 ξύμβλητο and fut. συμβλήσομαι solely in this sense. III to put together, and in Pass. to correspond, tally, Aesch. 2 to compare, τί τινι Hdt.; ἓν πρὸς ἕν Hdt.; τι πρός τι Plat.:—Pass., τὸ Βαβυλώνιον τάλαντον συμβαλλόμενον πρὸς τὸ Εὐβοεικόν the Babyl. talent being compared with, reduced to, the Euboic, Hdt. 3 in Mid. to put together, reckon, compute, Hdt. 4 to compare oneʼs own opinion with facts, and so to conclude, infer, conjecture, interpret, Pind., Soph., etc.:—so in Mid. to make out, understand, Hdt. IV in Mid. to agree upon, fix, settle, Xen.

συνάντομαι [1] only in pres. and imperf. Dep. to fall in with, meet, absol. or c. dat., Hom., etc.; in hostile sense, to meet in battle, Il.: metaph., φόρμιγγι σ. to approach (i. e. use) the lyre, Pind.

συφορβός [2] (φέρβω): swineherd;παῖς, tending swine. (Od. and Il. 21.282.)

σφεῖς [3] (root σϝε, cf. sui), gen. σφέων, σφείων, σφῶν (αὐτῶν), dat. σφίσι（ν), σφ（ίν), acc. σφέας, σφάς, σφ（έ): personal and reflexive pron. of 3d pers., them（selves). σφέand σφίare always enclitic, σφῶνand σφείωνnever. σφίis probably never reflexive. Rarely of things, Od. 9.70, Od. 10.355.

σχέτλιος [1] (ἔχω), σχετλίη, Il. 3.414: properly, holding out, enduring, then in moral sense, hard, hardened, perverse, cruel;σχέτλιός εἰς, Ὀδυσεῦ, Od. 12.279 (cf. what follows); similarly, but without serious reproach, Il. 10.164; of things in Od., ἔργα, ὕπνος, ι 2, Od. 10.69.

σώζω

ταλαεργός [1] [ταλαεργός τᾰλα-εργός, όν]; *τλάω, ϝέργον enduring labour, drudging, of mules, Hom., Hes.; of Hercules, Theocr.

τανύω [9] [τανύω τείνω ]; I to stretch, strain, stretch out, Il.; τ. βιόν to string a bow, Od.; and in Mid., τόξον τανυσσάμενος having strung his bow, Il.:—of putting the strings to a harp, ἐτάνυσσε χορδήν Od.; τ. κανόνα to push the weaving-bar tight, i. e. to weave, Il.; ὅπως τανύσηι when he reins in [the horses], Il.; ἐπὶ Ἀκράγαντι τανύσσας (sc. ὀϊστούς) having aimed them, Pind.:—Pass., γναθμοὶ τάνυσθεν (for ἐτανύσθησαν) the hollow cheeks filled out, Od.; to run at full stretch, of horses galloping, Hom. 2 metaph. to strain, make more intense, μάχην Il.; ἔριδα πολέμοιο πεῖραρ τάνυσσαν strained the tug of war, Il. II to stretch out, lay along, lay, Hom.; τ. τινὰ ἐν κονίηις, ἐπὶ γαίηι to lay one in the dust, stretch him at his length, Hom.:—Pass. to lie stretched out, Hom.: to extend, Od.; ἐπὶ χθονὶ κεῖτο τανυσθείς Il.:—also, τρίβος τετάνυστο the path stretched away, Theocr.

ταῦρος [1] [ταῦρος ταῦρος, ὁ]; a bull, Hom., etc.: also ταῦρος βοῦς, like σῦς κάπρος, κίρκος ἵρηξ, Il.:— ἄπεχε τῆς βοὸς τὸν ταῦρον, oracularly of Agamemnon and his wife, Aesch.

τάφος [1] (1) (θάπτω): burial; funeralfeast, Od. 3.309.

τάφρος [1] [τάφρος τάφρος, ἡ, θάπτω]; a ditch, trench, Hom., etc.; τάφρον ὀρύσσειν Il., etc.; τ. ἐλαύνειν to draw a trench, Il.

τάχα [5] [τάχα τᾰχύς ]; I quickly, presently, forthwith, Lat. statim, Hom., etc II perhaps, Plat., etc.:—so also τάχʼ ἄν probably, perhaps, may be, with opt., Hdt., Attic:— τάχʼ ἄν alone, in answers, Plat., etc.:— strengthd., ἴσως τάχα Xen.; τάχα τοίνυν ἴσως Dem.; τάχʼ ἂν ἴσως Soph., etc. III for comp. τάχιον, Sup. τάχιστα, v. ταχύς c.

ταχύς [1] [ταχύς εῖα, ύ]; comp. θάσσων, sup. τάχιστος: quick, swift, fleet.—Adv. comp. θᾶσσον, sup. τάχιστα: quicker, most speedily;ὅ ττι τάχιστα, ‘with all speed,’ Il. 4.193, Od. 5.112; the comp. is also similarly used for emphasis, Od. 7.152, etc.

τέγος [1] [τέγος τέγος, ος, εος, τό, ]; I like στέγος, a roof, Lat. tectum, Od., Ar., etc.; οὑπὶ τοῦ τέγους you on the roof! Od., Ar. II any covered part of a house, a hall, room, chamber, Od., Pind.

τέκτων [1] [τέκτων τέκτων, ονος, ὁ, τίκτω ]; 1 any worker in wood, esp. a carpenter, joiner, Hom., etc.; opp. to a smith (χαλκεύς) , Plat., Xen.; to a mason (λιθολόγος) , Thuc., etc. 2 generally, any craftsman or workman, τ. κεραοξόος a worker in horn, Il.; of a metal-worker, Eur.; a sculptor, Soph., Eur. 3 a master in any art, Pind.; τ. νωδυνιᾶν, i. e. a physician, Pind. 4 metaph. a maker, author, νεικέων Aesch.; κακῶν Eur.

τελευτάω [1] ipf. τελεύτᾱ, fut. τελευτήσω, aor. τελεύτησα, mid. fut. τελευτήσεσθαι, pass. aor. inf. τελευτηθῆναι: complete, bring to pass, fulfil;νοήματα, ἐέλδωρ,Il. 18.328, Od. 21.200; ὅρκον, in due and solemn form, Il. 14.280; pass. and fut. mid., be fulfilled, come to pass, Il. 15.74, Od. 2.171, Od. 8.510.

τελέω [1] 1 to complete, fulfil, accomplish, and, generally, to execute, perform, Lat. perficere, Hom.: —Pass., Hom.; ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον ""no sooner said than done, "" Il. 2 to fulfil oneʼs word, Hom.: to grant one the fulfilment of anything, τί τινι Hom.; τ. νόον τινί to fulfil his wish, Il.; τελέσαι κότον, χόλον to glut his fury, wrath, Il.: c. inf., οὐδʼ ἐτέλεσσε φέρειν he succeeded not in bringing, Il.; ὅρκια τελεῖν, like ὅρκον τελευτᾶν, to complete or confirm an oath, Il. 3 to make perfect, ἀρετάν Pind.; τ. τινα to bless him with perfect happiness, Pind.; so, τελεσθεὶς ὄλβος Aesch.:—also, to bring a child to maturity, bring it to the birth, Eur. 4 to bring to an end, finish, end, ὁδόν Il., etc.; without ὁδόν, to finish oneʼs course to a place, arrive at it, Thuc. 5 of Time, Od., etc.:— Pass., ἤματα μακρὰ τελέσθη Od.: of men, to come to oneʼs end, Aesch. 6 intr. like Pass. to be fulfilled, turn out so and so, Aesch., Soph. II to pay what one owes, pay oneʼs dues, Il.: generally, to pay, present, Hom., Attic: absol. to pay tax, Hdt.:—Pass., of money, to be paid, Hdt.; of persons, to be subject to tax or tribute, Dem. 2 to lay out, spend, Hdt.:—Pass. to be spent or expended, Hdt.; ἐς τὸ δεῖπνον τετρακόσια τάλαντα τετελεσμένα laid out upon the supper, Hdt. 3 since, in many Greek cities, the citizens were distributed into classes acc. to their taxable property, τ. εἴς τινας meant to be rated as belonging to a class, Lat. censeri inter, τ. ἐς Ἕλληνας, ἐς Βοιωτούς to belong to the Greeks, the Boeotians, Hdt.; εἰς ἀστοὺς τ. to become a citizen, Soph.; εἰς γυναῖκας ἐξ ἀνδρῶν τ. to become a woman instead of a man, Eur.: hence, πρὸς τὸν πατέρα τελέσαι to compare with his father, Hdt. III like τελειόω II, to make perfect, i. e. to initiate in the mysteries, Plat., Dem.:—Pass. to have oneself initiated, Lat. initiari, Ar., Plat., etc.; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, Hdt.:—c. acc., τελεσθῆναι Βακχεῖα Ar. 2 metaph., στρατηγὸς τελεσθῆναι to be formally appointed general, Dem.; τετελεσμένος σωφροσύνῃ a votary of temperance, Xen. 3 also of sacred rites, to perform, Eur., Anth.

τέρας [1] [τέρας ατοςand αος]; (cf. τεῖρος, ἀστήρ): prodigy, portent, omen, found in some manifestation of nature, such as thunder, lightning, the rainbow. τέρας Διός, ‘sent by Zeus,’ Il. 12.209; ἀνθρώπων, ‘for men,’ Il. 11.28; of a monster, the Gorgon, Il. 5.742.

τέρπω [2] ipf. ἔτερπον, τέρπε, mid. fut. τέρψομαι, aor. 1 part. τερψάμενος, aor. 2 red. τεταρπόμην, subj. ταρπώμεθα, red. τεταρπώμεσθα, part. τεταρπόμενος, pass. aor. ἐτέρφθην, ἐτάρφθην, aor. 2 ἐτάρπην, 3 pl. ἔτερφθεν, τάρφθεν, τάρπησαν, subj. τραπείομεν: I. act., delight, cheer;τινὰ λόγοις, θῡμὸν φόρμιγγι, ἀείδων,Il. 15.393, Il. 9.189, Od. 1.107, Od. 17.385; ἀκαχημένον, Il. 19.312.—II. mid. and pass., enjoy oneself, take pleasure in, rejoice;τινί. Also τινός, enjoy;fig., γόοιο, ‘have oneʼs fill’ of lamentation, Il. 23.10, Od. 11.212. The form τραπείομεν= τερφθῶμενoccurs Il. 3.441, Il. 14.314, Od. 8.292.

τέταρτος [1] I fourth, Lat. quartus, Hom. II τὸ τέταρτον, as adv. the fourth time, Hom.: as adv., without Art., fourthly, Plat. III ἡ τετάρτη: 1 (sub. ἡμέρα) , the fourth day, Hes., Xen. 2 (sub. μοῖρα) , a liquid measure (cf. our quart), Hdt.

τεύκω

τεύχω [3] [τεύχω fut.]; -ξω, aor. ἔτευξα, τεῦξε, aor. 2 inf. red. τετυκεῖν, perf. part. τετευχώς, mid. fut. inf. τεύξεσθαι, aor. 2 red. τετύκοντο, opt. -οίμεθα, inf. -έσθαι, pass. perf. 2 sing. τέτυξαι, τέτυκται, 3 pl. τετεύχαται, inf. τετύχθαι, imp. τετύχθω, τετύγμην, (ἐ）τέτυξο, -το, 3 pl. (ἐ）τετεύχατο, aor. ἐτύχθη, fut. perf. τετεύξεται: I. act., make, cause, of all kinds of handiwork, and metaph., ἄλγεα, κήδεά τινι, Α 11, Od. 1.244; so prepare, δεῖπνον, etc.; with two accusatives, make, render, Il. 1.4.—Mid., prepareor have preparedfor oneself, Il. 1.467, Il. 19.208.—II. pass. (fut. mid. w. pass. signif., Il. 5.653), be made, wrought, furnished, or ready, very often the perf. and plup.; also the perf. act. in this sense, Od. 12.423; τετυγμένος, ‘well wrought,’ Il. 16.225, etc.; metaph., νόος τετυγμένος, ‘sound,’ Od. 20.366.—Esp. as synonym of εἶναι, γενέσθαι, be, become, take place, happen;οἷον ἐτύχθη, ποθὴ Δαναοῖσι τέτυκται, θαῦμʼ ἐτέτυκτο (for ἐγένετο, γέγονε, ἔστιν, ἦν), Il. 2.320, Il. 17.690, Od. 9.190, and often.

τίθημι [19] from Root !θε Ain local sense, to set, put, place, Hom., etc.:—in Attic, πόδα τ. to plant the foot, i. e. walk, run, Aesch.; τετράποδος βάσιν θηρὸς τίθεσθαι, i. e. to go on all fours, Eur.: θεῖναί τινί τι ἐν χερσίν to put it in his hands, Il.; ἐς χεῖρά τινος into his hand, Soph. 2 θέσθαι τὴν ψῆφον to lay oneʼs voting-pebble on the altar, put it into the urn, Aesch.; so, τίθεσθαι τὴν γνώμην to give oneʼs opinion, Hdt.; and τίθεσθαι absol. to vote, Soph. 3 θεῖναί τινί τι ἐν φρεσί, ἐν στήθεσσι to put or plant it in his heart, Hom.; ἐν στήθεσσι τιθεῖ νόον Il., etc.: Mid., θέσθαι θυμὸν ἐν στήθεσσι to lay up wrath in oneʼs heart, Il.; θέσθαι τινὶ κότον to harbour enmity against him, Il. 4 to deposit, as in a bank, Hdt., Xen.; also, ἐγγύην θέσθαι Aesch.:—Pass., τὰ τεθέντα the deposits, Dem.:—metaph., χάριν or χάριτα θέσθαι τινί to deposit a claim for favour with one, to lay an obligation on one, Hdt., etc. 5 to pay down, pay, Dem. 6 to place to account, put down, reckon, in rationes referre, Dem. 7 in military language, τίθεσθαι τὰ ὅπλα has three senses, ato pile arms, as in a camp, to bivouac, Thuc.:—hence, to take up a position, draw up in order of battle, Hdt., etc. bto lay down oneʼs arms, surrender, Xen.; so, πόλεμον θέσθαι to settle, end it, Thuc. cεὖ θέσθαι ὅπλα to keep oneʼs arms in good order, Xen.; like εὖ ἀσπίδα θέσθω, Il. 8 to lay in the grave, bury, Il., Aesch., etc. 9τιθέναι τὰ γόνατα to kneel down, NTest. II to set up prizes in games, Lat. proponere, Il., etc.:— Pass., τὰ τιθέμενα the prizes, Dem. 2 θεῖναι ἐς μέσον, Lat. in medio ponere, to lay before people, Hdt.; so, τ. εἰς τὸ κοινόν Xen. 3 to set up ina temple, to devote, dedicate, Hom., Eur. III to assign, award, τιμήν τινι Il.:—Mid., ὄνομα θέσθαι to give a name, Od., Hdt., etc. IV τιθέναι νόμον to lay down or give a law, of a legislator, Soph., etc.: Mid., of republican legislatures, to give oneself a law, make a law, Hdt., etc.:—so, θεῖναι θεσμόν Aesch.; σκῆψιν θεῖναι to allege an excuse, Soph. V to establish, institute, ἀγῶνα Aesch., Xen. VI to ordain, command, c. acc. et inf., Xen.; γυναιξὶ σωφρονεῖν θήσει Eur.; so, with Advs., οὕτω νῦν Ζεὺς θείη so may he ordain, Od.; ὣς ἄρʼ ἔμελλον θησέμεναι Il. Bto put in a certain state, to make so and so, θεῖναί τινα αἰχμητήν, μάντιν Hom.; θεῖναί τινα ἄλοχόν τινος to make her anotherʼs wife, Il.; τοῖόν με ἔθηκε ὅπως ἐθέλει has made me such as she will, Od.; σῦς ἔθηκας ἑταίρους thou didst make my comrades swine, Od.; ναῦν λᾶαν ἔθηκε Od.:—so, with an adj., θεῖναί τινα ἀθάνατον to make him immortal, Od.; also of things, ὄλεθρον ἀπευθέα θῆκε left it unknown, Od.:—often in Mid., γυναῖκα or ἄκοιτιν θέσθαι τινά to make her oneʼs wife, Od.; παῖδα or υἱὸν τίθεσθαί τινα, like ποιεῖσθαι, to make her oneʼs child, adopt him, Plat. 2 c. inf. to make one do so and so, τιθέναι τινὰ νικῆσαι to make him conquer, Pind., etc. II in reference to mental action, mostly in Mid., to lay down, assume, hold, reckon or regard as so and so, τί δʼ ἐλέγχεα ταῦτα τίθεσθε; Od.; εὐεργέτημα τ. τι Dem. 2 foll. by Advs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? Soph.; οὐδαμοῦ τιθέναι τι to hold of no account, nullo in numero habere, Eur. 3 foll. by Preps., τ. τινὰ ἐν τοῖς φίλοις Xen.; τίθεσθαί τινα ἐν τιμῆι Hdt.; θέσθαι παρʼ οὐδέν to set at naught, Aesch., etc. 4 with an inf., οὐ τίθημʼ ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, Soph. 5 to lay down, assume, Plat., etc. III to make, work, execute, Lat. ponere, of an artist, ἐν δʼ ἐτίθει νεῖον Il. 2 to make, cause, bring to pass, ἔργα Il.; ὀρυμαγδόν Od., etc. 3 in Mid. to make for oneself, θέσθαι κέλευθον to make oneself a road, Il.; μεγάλην ἐπιγουνίδα θέσθαι to get a large thigh, Od.; θέσθαι πόνον to work oneself annoy, Aesch. 4 periphr. for a single Verb. σκέδασιν θεῖναι σκεδάσαι, to make a scattering, Od.; so in Mid., θέσθαι μάχην for μάχεσθαι, Il.; σπουδήν, πρόνοιαν θέσθαι Soph. IV εὖ θέσθαι to settle, arrange, or manage well, τὰ σεωυτοῦ Hdt.; τὸ παρόν Thuc.:—also, καλῶς θεῖναι or θέσθαι Soph., Eur.; εὖ θέσθαι Soph.

τιταίνω [1] (τανύω, τείνω), ipf. ἐτίταινε, aor. 1 part. τιτήνᾱς, mid. ipf. (ἐ）τιταίνετο: stretch, draw, extend, mid., reflexive and subjective; of drawing the bow, chariot, plough, Il. 8.266, Il. 2.390; stretching out the hands, spreading a table, poising the balance, Il. 13.534, Il. 8.69, Od. 10.354; mid., of exerting oneʼs strength, Od. 11.599; horses, birds, stretching themselves to run or fly, Od. 22.23, Od. 2.149; stringing a bow for oneself, Od. 21.259.

τιτρώσκω [1] Root !τρω, whence the tenses are formed 1 to wound, Hom.:—Pass., τετρῶσθαι τὸν μηρόν to have a wound in the thigh, Hdt.: —c. acc. cogn., τιτρώσκειν φόνον to inflict a death wound, Eur. 2 generally, to damage, cripple, of ships, Hdt., Thuc. 3 metaph., of wine, to do one a mischief, Eur., Xen.

τιτύσκομαι [2] (root τυκ, τυχεῖν), ipf. τιτύσκετο: (1) lit., try to hit, hence aim;ἄντα, ‘straight before one,’ Od. 21.48; τινός, ‘at something’; met., of purpose, design, φρεσί, Ν, Od. 8.556.— (2) try to get, hence make ready, prepare;πῦρ, ἵππους ὑπʼ ὄχεσφι, ‘couple,’ ‘put to,’ Il. 8.41.

τοι [3] I enclit. Particle, serving to express belief in an assertion, let me tell you, surely, verily, used to express an inference, then, consequently, Hom.; and in Trag., to introduce a general sentiment. II to strengthen other Particles, γάρ τοι, ἤτοι, καίτοι, μέντοι, τοιγάρτοι, etc.: cf. τἆρα, τἄν, μεντἄν.

τοῖος [2] of such a kind, such (talis), answering to οἷος, Σ 1, Od. 1.257; to ὁποῖος, Od. 21.421; to ὅς, Od. 2.286; to ὅπως, Od. 16.208; with inf., capable, able;with adjs., so really, so very, just, Od. 1.209, cf. Od. 11.135, Od. 2.286.—Adv., τοῖον, so, so very.

τόξον [47] (root τυκ, τυχεῖν), pl. τόξα: bow, freq. the pl. for the sing., as the weapon was made of two horns joined by a centre-piece, see Il. 4.105-111. The bow was strung by slipping the loop at one end of the string (νευρή) over the curved tip (κορώνη) at the end of the bow, see cut No. 34. For the way of shooting, see cuts Nos. 63, 89, 90, 104; and for the bow - case, Nos. 24, 124. The archer was regarded as an inferior sort of warrior, Il. 11.385.—For the art, archery, Il. 2.718, cf. 827.

τόσος [2] [τόσος τόσος]; poet. τόσσος, η, ον I antecedent to relat. ὅσος; Lat. tantus: of Size, Space, Quantity, so great, so vast: of Time, so long: of Number, in pl., so many: of Sound, so loud: of Degree, so much, so very:— often in Hom. and Hes., οὔτι τόσος γε ὅσος Αἴας not so huge as Ajax, Il.: absol. just so much or just so many, Od.; τρὶς τόσσα δῶρα thrice as many gifts, Il.; δὶς τόσα κακά Soph. 2 used for ὅσος, Lat. quantus, Pind. II τόσον and τόσσον as adv., so much, so far, so very, Lat. tantum, τ. πλέες so many more, Il., etc. 2 ἐκ τόσου so long since, Hdt. 3 τόσῳ with a comp., and by so much more, Thuc. III regul. adv., δὶς τόσως Eur.

τοσόσδε [1] [τοσόσδε = τόσος]; in all senses, Hom. I c. inf. so strong, so able, to do a thing, Od. II neut. τοσόνδε, Epic τοσσόνδε, as adv. so very, so much, Hom., etc.; of Time, so long, Aesch. 2 as Subst., τοσόνδʼ ἔχεις τόλμης Soph.

τράπεζα [3] (τετράπεδψα, ‘four - foot,’ cf. τρίπος): table;ξενίη, ‘hospitable board,’ Od. 14.158. Guests as a rule, though not always, had each his own table, Od. 1.111.

τρέπω [1] [τρέπω fut. τρέψω, aor. ἔτρεψα, τρέψα, aor.]; 2 ἔτραπον, τράπον, mid. aor. 1 part. τρεψάμενος, aor. 2 (ἐ）τραπόμην, pass. perf. τέτραμμαι, imp. τετράφθω, part. τετραμμένος, plup. 3 pl. τετράφαθ, aor. inf. τραφθῆναι: turn, so as to alter the direction more or less.—I. act., turn, direct;τὶ ἔς τι, πρός, παρά, κατά, ἀνά τι, etc., pass., Il. 14.403; of guiding or leading one to a place, Od. 4.294, Od. 9.315; turning missiles aside, horses to flight, Il. 5.187, Il. 8.157, and without ἵππους, Il. 16.657; esp., of turning, ‘routing’ an enemy, Il. 15.261; metaph., νόον, θῡμόν, Il. 5.676.—With πάλιν, turnabout or around, ὄσσε, ‘avert’ the eyes, Il. 13.3; ἵππους, Il. 8.432; met., φρένας τινός, Il. 6.61.—II. mid., intrans., turnoneself, with direction specified by preposition or adv., as above; metaph., τραπέσθαι ἐπὶ ἔργα, Γ, Od. 1.422; of motion to and fro (versari), τραφθῆναι ἀνʼ Ἑλλάδα, ‘wander up and down’ through Hellas, Od. 15.80; met., change, τρέπεται χρώς,Il. 13.279; τράπετο νοός, φρήν, κραδίη τέτραπτο,Il. 17.546, Κ, Od. 4.260.

τρέφω [1] [τρέφω aor.]; 1 ἔθρεψα, aor. 2 ἔτραφον, ἔτραφ (τράφ), du. ἐτραφέτην, inf. τραφέμεν, perf. τέτροφε, mid. aor. 1 opt. θρέψαιο, pass. aor. 2, 3 pl., τράφεν: trans., make bigor thick, make to growby feeding, nourish, bring up, rear, tend;of curdling milk, Od. 9.246; among the trans. forms the aor. 1 mid. (causative) is to be included, Od. 19.368; said of plants, Il. 17.53; so fig., ὕλη τρέφει ἄγρια, χθὼν φάρμακα, Il. 11.741.—Intrans. (pass., with aor. 2 and perf. act.), thicken, congeal, grow big, wax, grow up;περὶ χροὶ τέτροφεν ἅλμη, ‘encrusted,’ Od. 23.237; τράφεν ἠδʼ ἐγένοντο, were born and bred, Il. 1.251.

τριακόσιοι [1] I three hundred, Hom., Hdt., etc.; also with collective noun in sg., ἵππος τρ. Xen. II οἱ τρ. at Athens, the richest members of the συμμορίαι, who managed their affairs, Dem. 2 the Three Hundred, who fell at Thermopylae, Hdt.

τρίς [2] adverb of τρεῖς thrice, three times, Lat. ter, Hom., etc.; τρὶς τόσος thrice as much or many, Il., etc.; ἐς τρίς up to three times, even thrice, Hdt., Attic: —used to add force to a word in compds., such as τρισάθλιος, τρίσμακαρ, like Lat. ter beatus, thrice blest: — proverb., τρὶς ἓξ βάλλειν to throw thrice six, i. e. the highest throw (there being three dice), Aesch.

τροφός [1] [τροφός τροφός, τρέφω]; a feeder, rearer, nurse, Od., Hdt., Attic: metaph., of a city, Pind., Aesch.

τροχός [2] (τρέχω): wheel;potterʼs wheel, Il. 18.600; a round cake of wax or tallow, Od. 12.173, Od. 21.178.

τυγχάνω [1] [τυγχάνω fut. τεύξομαι, aor.]; 2 ἔτυχον, τύχον, subj. τύχωμι, aor. 1 (ἐ）τύχησα, perf. part. τετυχηκώς: (1) hitthe mark, w. gen., Il. 16.609, etc.; freq. the part. τυχών, τυχήσᾱςand βάλλω, οὐτάω, νύσσω (where the acc. is to be construed not w. the part. but w. the verb), Il. 4.106, Il. 5.582; so fig. w. part. of another verb, be successfulin doing something, succeed;οὐκ ἐτύχησεν ἑλίξᾱς, Il. 23.466; abs. (without part.), Il. 8.430; then, come upon, chance upon, hence get, gain, obtain, Od. 21.13, Il. 5.587, Od. 15.158.— (2) happento be there, be by chance, happen;often nearly equiv. to εἶναι, Ρ, Od. 10.88; often w. part. which in Eng. becomes the principal verb, τύχησε γὰρ ἐρχομένη νηῦς, ‘was by chance about to sail,’ Od. 14.334; impers., fall to oneʼs share, Il. 11.684.

τῷ [1] dat. sg. neut. of ὁ, ἡ, τό, used absol. I therefore, in this wise, thereupon, Hom. II τῷ; for τίνι; dat. sg. of τίς; who? 2 τῳ, enclit. for τινί, dat. sg. of τις, some one.

ὑπερηνορέων [2] [ὑπερηνορέων οντος]; (ἀνήρ): part. as adjective, overbearing, overweening, haughty;epith. esp. of the suitors of Penelope. (Od. and Il. 4.176, Il. 13.258.)

ὑπερφίαλος [2] (root φυ, φύω): strictly overgrown, then mighty, Il. 5.881; in bad sense, overbearing, arrogant, insolent.—Adv., ὑπερφιάλως, excessively, insolently, Il. 13.293, Od. 4.663.

ὑπερῷον [1] [ὑπερῷον ὑπερῷον]; Epic -ώιον, ου, τό, the upper part of the house, the upper story or upper rooms, where the women resided, Hom.:—in Attic, an Attic, garret, Ar. (v. ὑπερῷος).

ὕπνος [1] sleep;epithets, ἡδύς, νήδυμος, λῡσιμελής, πανδαμάτωρ, χάλκεος, fig. of death, Il. 11.241.—Personified, Ὕπνος, Sleep, the brother of Death, Il. 14.231ff.

ὑπότροπος [1] [ὑπότροπος ὑπότροπος, ον, ὑποτρέπω ]; 1 returning, Hom., Eur. 2 rallying from the effect of a blow, Theocr.

ὗς [2] 1 the wild swine, whether boar (hog) or sow, Hom., etc.; σῦς ἄγριος Il.; also σῦς κάπριος or κάπρος, v. sub vocc. 2 the domestic pig, Hom., etc.

ὑφορβός [2] (ὗς, φέρβω): swineherd;with ἀνέρες, Od. 14.410. (Od.)

ὑψηλός [3] [ὑψηλός ὑψηλός, ή, όν ὕψι ]; I high, lofty, high-raised, Lat. altus, sublimis, Hom., Hdt., Trag., etc.; of a highland country, χώρη ὀρεινὴ καὶ ὑψηλή Hdt.; ὑψηλὰ χωρία Thuc. II metaph. high, lofty, stately, Pind., Plat.; ὑψηλὰ κομπεῖν to talk loftily, Soph.; πνεῦμα ὑψηλὸν αἴρειν Eur.

φαεινός [2] [φαεινός φαεινός]; Doric and Attic φαεννόσος, η, ον φάω 1 shining, beaming, radiant, Hom., Pind., Trag. 2 of the voice, clear, distinct, far-sounding, Pind. 3 generally, splendid, brilliant, Pind.

φαίνω [3] [φαίνω φάω]; AAct. to bring to light, make to appear, Hom., etc.:—Mid. to exhibit as oneʼs own, Soph. bto shew forth, make known, reveal, disclose, shew, Od., Soph. etc.: γόνον Ἑλένηι φ. to shew her a child, i. e. grant her to bear one, Od. 2 of sound, to make it clear to the ear, make it ring clear, Od., Aesch. 3 to make clear, explain, expound, Hdt. 4 in Attic to inform against one, to indict, impeach, Ar.:— to inform of a thing as contraband, Ar.: Pass., τὰ φανθέντα articles informed against as contraband, Dem. babsol. to give information, Xen. 5 φαίνειν φρουράν at Sparta, to proclaim a levy, call out the array, Xen. II absol. to give light, Od.; so of the sun, moon, etc., φ. τινί Ar., Theocr.; so of the Dioscuri shining in mid-air, Eur.; ἀγανὴ φαίνουσʼ ἐλπίς soft shining hope, Aesch. III Hom. uses the Ionic aor. φάνεσκε really intr., appeared:— also perf. 2 πέφηνα is intr., Hdt., Soph., Dem. BPass. to come to light, be seen, appear, Hom.; of fire, to shine brightly, Hom.:—often of the rising of heavenly bodies, Il., Hes.; of daybreak, φάνη ῥοδοδάκτυλος Ἠώς Hom. 2 of persons, to come into being, φανεὶς δύστηνος born to misery, Soph.; δοῦλος φανείς shewn to be, having become, a slave, Soph.:—also of events, τέλος πέφανται Il.; τὸ φανθέν what has once come to light, Soph., etc. II to appear to be so and so, c. inf., ἥτις ἀρίστη φαίνεται εἶναι Od.; τοῦτό μοι θειότατον φαίνεται γενέσθαι Hdt.:—inf. omitted, ὅστις φαίνηται ἄριστος Od., etc.:—also c. part., but φαίνεσθαι c. inf. indicates that a thing appears to be so and so, φαίνεσθαι c. part. states the fact that it manifestly is so and so, ἐμοὶ σὺ πλουτέειν φαίνεαι you appear to me to be rich, Hdt.; but, εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, Hdt.; φαίνεται ὁ νόμος βλάπτων the law manifestly harms, but, φαίνεται ὁ νόμος ἡμᾶς βλάψειν it appears likely to harm us, Dem.:—with the part. omitted, Κᾶρες ἐφάνησαν (sc. ὄντες) they were manifest Carians, Thuc.; τί φαίνομαι (sc. ὤν); what do I look like? Eur. 2 in dialogue, φαίνεταί σοι ταῦτα; does this appear so? is not this so? Answ. φαίνεται, yes, Plat.; [τοῦτο φῆις εἶναι; Answ. φαίνομαι (sc. λέγειν) Xen. 3 οὐδαμοῦ φανῆναι nullo in loco haberi, Plat.

φάος [2] (φάϝος), φόως, dat. φάει, pl. φάεα: light;φόωσδε, to the light;pl., fig., eyes, Od. 16.15; also fig. as typical of deliverance, victory, Il. 6.6, Il. 18.102, Od. 16.23.

φαρέτρα [4] [φαρέτρα φᾰρέτρα]; Ionic -τρη, ἡ, prob. from φέρω a quiver for arrows, Lat. pharetra, Hom.

φάτις [1] [φάτις ιος]; (φημί): report, reputation;w. obj. gen., ‘tidings’ (of the slaughter) of the suitors, Od. 23.362.

φέρτατος [3] [φέρτατος φέρτατος, η, ον ]; I bravest, best, Hom.:—of things, κακῶν φέρτατον the best, i. e. least bad, of two evils, Il. 2 in form φέριστος, Il.; mostly in voc. φέριστε, Il., Aesch., Soph. II comp., φέρτερος, η, ον, braver, better, Hom.:— πολὺ φέρτερόν ἐστιν ʼtis much better, Hom.;— τέττιγος φέρτερον ᾄδεις, as adv., Theocr. The posit. occurs in προφερής· perh. the Root is φέρεσθαι, so that the orig. sense would be quick in action, vigorous.

φέρω [11] subj. φέρῃσι, imp. φέρτε, inf. φερέμεν, ipf. iter. φέρεσκον, fut. οἴσω, inf. οἰσέμεν, aor. 2 imp. οἶσε, -έτω, -ετε, inf. οἰσέμεν（αι), aor. 1 ἤνεικα, ἔνεικα, opt. ἐνείκαι, inf. ἐνεῖκαι, part. ἐνείκᾱς, also aor. 2 opt. ἐνείκοι, inf. ἐνεικέμεν, mid. fut. οἴσομαι, aor. 1 ἠνείκαντο: I. act., bear, carry, bring, convey, in the ordinary ways not needing illustration; more special uses, of the earth yielding fruits, of rendering homage or offerings, bearing tidings, of winds sweeping, driving, scattering things, Od. 4.229, Il. 15.175, Od. 10.48; fig., ‘endure,’ Od. 18.135; ‘spread wide,’ Od. 3.204; ἦρα φέρειν (see ἦρα), κακόν, πῆμά τινι, φέρειν καὶ ἄγειν (agere ferre), ‘plunder,’ Il. 5.484. The part. φέρωνis often added to verbs by way of amplification, so the inf. φέρειν (φέρεσθαι), cf. ‘to keep,’ Od. 1.127, Il. 23.513.—II. pass., be borne (ferri), either intentionally, rush, charge, Il. 15.743, Od. 20.172; or involuntarily, be swept, hurried along, Il. 1.592. — III. mid., carry offfor oneself, bear away, esp. of prizes, victory, τὰ πρῶτα, κράτος, Ψ 2, Il. 13.486.

φεύγω [1] inf. φευγέμεν（αι), ipf. iter. φεύγεσκεν, fut. φεύξομαι, aor. 2 ἔφυγον, φύγον, subj. φύγῃ（σι), inf. φυγέειν, perf. opt. πεφεύγοι, part. πεφυγότες, πεφυζότες, mid. perf. part. πεφυγμένος: flee, flee from, escape;esp. flee oneʼs country, go into exile, ἵκετο φεύγων, came as fugitive, Od. 16.424; often trans., θάλασσαν, θάνατον, Il. 11.362; fig., with a thing as subj., Il. 8.137, Il. 4.350; mid., πεφυγμένος, usually w. acc.; ἀέθλων, ‘escaped’ from toils, Od. 1.18.

φθέγγομαι [1] [φθέγγομαι fut. φθέγξομαι, aor. ἐφθεγξάμην]; subj. φθέγξομαι: utter a sound, speak out, cf. φθογγή, φθόγγος. Since the verb merely designates the effect upon the ear, it may be joined with a more specific word, ἐφθέγγοντο καλεῦντες, called aloud, Od. 10.229, Il. 21.192, ; φθεγγομένου.. κάρη κονίῃσιν ἐμίχθη, while the voice still sounded, Il. 10.457, Od. 22.329.

φίλος [8] comp. φιλίωνand φίλτερος, sup. φίλτατος, voc. at the beginning of the verse φῖλε: own, dear, but it must not be supposed that the first meaning has not begun everywhere in Homer to pass into the stage of the latter, hence neither Eng. word represents its force in many instances, φίλα εἵματα, φίλος αἰών, and of parts of the body, φίλαι χεῖρες, etc. Pl. φίλοι, dear ones, friends, oneʼs own, Od. 4.475. Neut., φίλον, φίλα, pleasing, acceptable;φίλον ἔπλετο θῡμῷ, αἰεί τοι τὰ κάκʼ ἐστὶ φίλα φρεσὶ μαντεύεσθαι, you liketo, Il. 1.107; φίλα φρονεῖν, εἰδέναι τινί, be kindlydisposed, Il. 4.219, Od. 3.277.

φοινικόεις [1] [φοινικόεις φοινῑκόεις, εσσα, εν φοῖνιξ = φοινίκεος]; dark-red, purple or crimson, Hom., Hes. In hexam., φοινικόεσσαν, -όεντα, are pronounced as if contracted.

φόνος [2] (φένω): bloodshed, murder, also for blood, Il. 24.610; and poetically for the instrument of death, the lance, Od. 21.24; φόνος αἵματος, ‘reeking blood,’ of mangled beasts, Il. 16.162.

φορέω [1] (φέρω), φορέει, subj. φορέῃσι, opt. φοροίη, inf. φορέειν, φορῆναι, φορήμεναι, ipf. (ἐ）φόρεον, iter. φορέεσκον, aor. φόρησεν, mid. ipf. φορέοντο: bearor carryhabitually or repeatedly, ὕδωρ, μέθυ, κ 3, Od. 9.10; hence wear, Il. 4.137, etc.; fig., ἀγλαΐᾱς, ‘display,’ Od. 17.245.

φόρμιγξ [2] [φόρμιγξ ιγγος:]; phorminx, a kind of luteor lyre.The crosspiece (bridge) was called ζυγόν, the pegs κόλλοπες. Played not only by the professional bard, and by Apollo, Il. 24.63, but exceptionally also by heroes, Il. 9.186. In form substantially like the κίθαριςrepresented in the cut.

φράζω [1] [φράζω aor. φράσε, aor.]; 2 red. (ἐ）πέφραδον, imp. πέφραδε, opt. πεφράδοι, inf. -δέειν, -δέμεν, mid. pres. imp. φράζεο, φράζευ, inf. φράζεσθαι, fut. φρά（ς）σομαι, aor. (ἐ）φρα（ς）σάμην, imp. φράσαι, subj. φράσσεται, pass. aor. ἐφράσθην: point out, show, indicate;w. inf., ἐπέφραδε χερσὶν ἑλέσθαι, showedthe blind bard how to take down the lyre with his hands (i. e. guided his hands), Od. 8.68; so ὁδόν, σήματα, μῦθον, ‘make known,’ Od. 1.273; mid., point out to oneself, consider, ponder, bethink oneself, foll. by clause w. εἰ, ὡς, ὅπως, μή, Il. 4.411; devise, plan, decree (of Zeus), βουλήν, μῆτιν, κακά τινι, Od. 2.367: perceive, note, w. acc.; w. part., Il. 10.339; inf., Od. 11.624; ‘look to,’ Od. 22.129.

φρήν [5] [φρήν φρενός]; pl. φρένες: (1) pl., midriff, diaphragm, Il. 10.10, Il. 16.481, Od. 9.301. Since the word physically designates the parts enclosing the heart, φρήν, φρένεςcomes to mean secondarily:— (2) mind, thoughts, etc. φρεσὶ νοεῖν, κατὰ φρὲνα εἰδέναι, μετὰ φρεσὶ βάλλεσθαι, ἐνὶ φρεσὶ γνῶναι, etc. φρένες ἐσθλαί, a good understanding;φρένας βλάπτειν τινί, Il. 15.724; of the will, Διὸς ἐτράπετο φρήν, Il. 10.45; feelings, φρένα τέρπετο, Il. 1.474.

φρονέω [1] (φρήν), subj. φρονέῃσι: use the mind, have living thoughts, live, Il. 22.59; have in mind, hence consider, think, intend;ἄριστοι μάχεσθαί τε φρονέειν τε, intellectual activity opp. to physical prowess, Il. 6.79; to express opinion, foll. by inf., Il. 3.98; sentiment, habit of mind, πυκινὰ φρονέειν (intelligence), ἶσόν τινι φρονέειν, ἀμφίς, εὖ, κακῶς, be ‘well’ or ‘ill - disposed,’ Od. 7.74, Od. 18.168.

φωνέω [3] (φωνή), aor. (ἐ）φώνησε, part. φωνήσᾱς: raise the voice, speak aloud, speak, see φωνή. Often joined to another verb of saying, either as participle, or as parallel tense, Il. 1.201, Od. 4.370.

φώς [1] [φώς φωτός:]; man, wight;like ἀνήρ, but not so much a mark of distinction; freq. in apposition to a name, Il. 4.194. ἀλλότριος φώς, ‘somebody else.’

χάζω [2] Ato cause to retire, the Act. only in Epic redupl. aor2 κέκαδον, fut. κεκαδήσω:— to force to retire from, deprive of, τοὺς ψυχῆς κεκαδών Il.; ἀριστῆας κεκαδήσει θυμοῦ καὶ ψυχῆς Od. BMid. to give way, draw or shrink back, retire, Il. 2 c. gen. to draw back or retire from, χάζεσθε μάχης Il., etc.; so, χ. ἐκ βελέων, ὑπʼ ἔγχεος Il.; οὐδὲ δὴν χάζετο ἀνδρός nor in truth was he (or it, the stone) far from the man, i. e. nearly hit him, Il.

χαλεπαίνω [1] (χαλεπός), ipf. χαλέπαινε, aor. subj. χαλεπήνῃ, inf. -ῆναι: be hard, severe, rage, of wind and storm, Il. 14.399; freq. of persons, be vexed, angry, τινί,Od. 16.114, Ξ 2, Il. 20.133.

χαλεπός [1] comp. χαλεπώτερος: hard, difficult, dangerous, ἄεθλος; λιμήν, ‘hard to approach,’ Od. 11.622, Od. 19.189; personal const. w. inf., χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαι,Il. 21.482; χαλεποὶ θεοὶ ἐναργεῖς φαίνεσθαι, ‘it is dangerous when gods appear, etc.’, Il. 20.131; oftener the impers. const. Of things, harsh, grievous, severe;γῆρας, μόχθος, ὀνείδη, ἔπεα, Il. 23.489; of persons, stern, angry, τινί, Od. 17.388.

χάλκειος [1] [χάλκειος χάλκειος]; and χαλκήιος, η, ον Epic for χάλκεος of copper or bronze, brasen, Hom.; χαλκήιος δόμος, χαλκεῖον, a forge, Od.; χάλκειον γένος, of the Age of brass, Hes.

χαλκοβαρής [1] [χαλκοβαρής ές:]; heavy with bronze, of ponderous bronze.— Fem., χαλκοβάρεια, Λ, Od. 22.259.

χαλκός [2] copperor bronze (an alloy of copper and tin; brass, which is made of copper and zinc, was unknown to the ancients), Od. 1.184. The word stands often for things made of bronze, knife, axe, weapons and armor in general. Epithets, αἶθοψ, νῶροψ, ἀτειρής, and others appropriate to the things severally designated.

χαλκοῦς [2] a copper coin, 1/8 an obol, somewhat less than a farthing, Dem., etc.

χαμᾶζε [1] (χαμαί): to the ground, down; toor into the earth, Il. 8.134, Od. 21.136.

χανδόν [1] (χαίνω): lit., ‘with open mouth,’ greedily, Od. 21.294†.

χείρ [18] [χείρ χειρός]; besides the usual forms also dat. χερί, pl. dat. χείρεσσιand χείρεσι (Il. 20.468): hand, as flat hand or fist, Od. 12.174; including the arm, Il. 6.81, Od. 1.238; often the pl., esp. fig. as typical of strength, violence, etc., joined with μένος, βίη, δύναμις,Il. 6.502, Il. 12.135, Od. 20.237; χερσίν τε ποσίν τε καὶ σθένει,Il. 20.360; χεῖρα ἐπιφέρειν τινί, χεῖρας ἐφιέναι, ἰάλλειν, χερσὶν ἀρήγειν, χεῖρα ὑπερέχειν τινί, in defence, Il. 4.249; (εἰς) χεῖρας ἱκέσθαι, ‘fall into the power,’ Il. 10.448.

χείρων [1] [χείρων χείρων, ονος, ὁ, ἡ]; irreg. comp. and superl. of κακός from Root !χερ, v. χερείων II I of persons, worse, meaner, inferior, Hom., etc.; σὺ μὲν ἐσθλός, ἐγὼ δὲ σέθεν πολὺ χείρων Il.: in moral sense, worse than others, a knave, Soph., Thuc., etc. 2 worse in quality, inferior, Il.; χ. εἰς τὴν ἀρετήν Plat.; χ. τὰ πολεμικά Xen.; c. inf., χ. ποιεῖν Xen. II of things, inferior, Il., Xen. 2 worse, more severe, νόσος Eur.; μοῖρα Plat. III the neut. is used, 1 as a Subst., τὰ χερείονα the worse advice, ill counsels, Il.: —ἐπὶ τὸ χεῖρον τρέπεσθαι, κλίνειν to fall off, get worse, Xen. 2 χεῖρόν τινι (sc. ἔστι or ἔσται) it is or will be worse for one, Od., Xen.; οὐ χεῖρον, in an answer, ʼtis well, Ar. 3 as adv., like Lat. pejus, worse, χεῖρον βουλεύεσθαι Thuc.; βιῶναι, ζῆν Plat. bin inferior degree, less, Xen., etc. BSup. χείριστος, η, ον worst, Lat. pessimus, Plat., etc.: esp. οἱ χείριστοι men of lowest degree, Xen.

χελιδών [1] [χελιδών ονος:]; swallow, Od. 21.411and Od. 22.240.

χερμάδιον [1] [χερμάδιον χερμά^διον, ου, τό]; a large stone, a boulder, used as a missile, Hom. deriv. uncertain

χηλός [1] [χηλός χηλός, οῦ]; a large chest or coffer, Hom., Theocr.

χιτών [1] [χιτών ῶνος:]; tunic.The χιτώνwas like a shirt, but without sleeves, woollen, and white. It was worn by both men and women, next the body, and confined by a girdle, Od. 14.72. (See the cut, representing Achilles—clothed in the χίτών—taking leave of Peleus. Cf. also No. 55). There were also long tunics, see ἑλκεχίτων. Of soldiers, coat-of-mail, cuirass, Il. 2.416, Il. 11.100 (cf. cuts Nos. 12, 17, 79, 86). λάινος, ‘tunic of stone,’ fig., of death by stoning, Il. 3.57.

χλαῖνα [2] cloak, mantle, consisting of a piece of coarse, shaggy woollen cloth, worn double or single, διπλῆ, δίπλαξ, ἁπλοίς, and freq. of a purple color, Il. 22.493, Od. 14.460, 478, 480, 488, 500, 504, 516, 520, 529. It also served as a blanket in sleeping, Od. 20.4, , γ 3, Od. 4.50.

χόλος [1] (cf. fel): gall, Il. 16.203; then, wrath, of animals, rage, Il. 22.94.

χορδή [1] stringof gut, Od. 21.407†.

χράω [1] (1) (χράϝω, cf. χραύω), ipf. (or aor. 2) ἔχραε, ἐχράετε: fall foul of, assail, handle roughly, τινί, ε 3, Od. 10.64; w. acc., and inf. of purpose, Il. 21.369, Od. 21.69.

χρέος [1] [χρέος χράομαι, χρή ]; I that which one needs must pay, an obligation, debt, Od.; a debt for stolen cattle, Il.; χρεῖος ἀποστήσασθαι to pay a debt in full, Il.; ἀρᾶς τίνει χρ. pays the debt demanded by the curse, Aesch.; χρέος πόλει προσάπτειν to attach a further debt, i.e. guilt to the city, Soph.; χρέος ἀποδιδόναι to repay a debt, Hdt., Ar.:—in pl. debts, χρειῶν λύσις Hes.; τὴν οὐσίαν ἅπασαν χρέα κατέλιπε left all the property in outstanding debts, Dem. II a needful business, an affair, matter, ἑὸν αὐτοῦ χρεῖος Od.: a requirement, a purpose, Soph.: c. gen., like χάριν, for the sake of, σὸν οὐκ ἔλασσον ἢ κείνης χρέος Eur. 2 like χρῆμα, a thing, τί χρέος; τί χρῆμα; wherefore? Aesch.; ἐφʼ ὅ τι χρ. ἐμόλετε; Eur. III in Od., ἦλθον Τειρεσίαο κατὰ χρέος seems to be = Τειρεσίᾳ χρησόμενος, I came to consult him:—but, κατὰ χρέος according to what is due, as is meet, Hhymn. IV a duty, task, charge, office, Pind., Trag. V = χρεία, want, need, τί δὲ τοῦδʼ ἔχει πλέκους χρέος; Ar.

χρυσός [1] gold;collectively for utensils of gold, Od. 15.207.

χρώς [1] [χρώς χρωτόςand χροός]; dat. χροΐ, acc. χρῶταand χρόα: properly surface, esp. of the body, skin, bodywith reference to the skin; then color, complexion, τρέπεται, ‘changes,’ of turning pale with fear, Il. 13.279, Od. 21.412.

χώρα [1] [χώρα χώρα]; Ionic χώρη, ἡ, = χῶρος I the space in which a thing is, Lat. locus, οὐδέ τι πολλὴ χώρη μεσσηγύς Il.; ὀλίγῃ ἐνὶ χώρῃ Il. 2 generally, a place, Hom. 3 oneʼs place, position, ἐν χώρῃ ἕζεσθαι Il.; esp. a soldierʼs post, χώραν λείπειν Thuc.; χώραν λαβεῖν to find oneʼs place, ἕως ἂν χώραν λάβῃ τὰ πράγματα till they are brought into position, into order, Xen. 4 metaph. oneʼs place in life, station, place, position, Ἄρης δʼ οὐκ ἐνὶ χώρᾳ the spirit of war is not there, Aesch.; ἐν ἀνδραπόδων or μισθοφόρων χώρᾳ εἶναι to be in the position of slaves or mercenaries, Xen.; ἐν οὐδεμιᾷ χώρᾳ εἶναι to be in no esteem, nullo loco haberi, Xen.:—also, κατὰ χώραν (χώρην) εἶναι, ἔχειν to be in oneʼs place, to keep a thing in its place, Hdt., Ar.; κατὰ χ. μένειν to stand oneʼs ground, Hdt., Attic II land, viz., 1 a land, country, Lat. regio, Od., Hdt., Trag. 2 a piece of land, an estate, farm, Lat. ager, Xen. 3 the country, opp. to the town, Lat. rus, τὰ ἐκ τῆς χώρας, ὁ ἐκ τῆς χώρας σῖτος Thuc., Xen.

χῶρος [1] a space, place;more concrete than χώρη. Spot, region, Od. 14.2.

ὧδε [4] (adv. from ὅδε): so, thus, in this way, referring either to what follows or to what precedes, Il. 1.181, Il. 7.34; correl. to ὡς, Γ 3, Il. 6.477; like αὔτως, ὧδε θέεις ἀκίχητα διώκων, ‘just as you do,’ i. e. in vain, Il. 17.75, Il. 20.12; just, as you see, Od. 1.182, Od. 2.28 (according to Aristarchus ὧδεnever means hitherin Homer); to such a degree, Il. 12.346.

ὦκα [1] poet. adv. of ὠκύς 1 quickly, swiftly, fast, Hom.; strengthd., μάλʼ ὦκα, ὦκα μάλʼ Hom. 2 of Time, ὦκα ἔπειτα immediately thereafter, Hom.

ὠκύς [4] [ὠκύς ὠκεῖαand ὠκέα, ὠκύ]; (cf. ocior), sup. ὤκιστος, ὠκύτατος (Od. 8.331): swift, fleet, often πόδας ὠκύς, ‘swift-footed.’ Of things, βέλος, ὀιστός, ὄλεθρος, Il. 22.325. Predicatively as adv., Od. 12.374, Il. 23.880.—Sup. neut. pl. as adv., ὤκιστα, Od. 22.77, 133.

ὦμος [3] [ὦμος ὦμος, ὁ, ]; 1 Lat. humerus, the shoulder with the upper arm (ὠλένη, ulna, being the lower), ἐπʼ ὤμου φέρειν Od.; ὤμοισι φορέειν Il.; ἔχειν ἀνὰ ὤμῳ Od.; ὤμοισι τοῖς ἐμοῖσι ""by the strength of mine arms, "" Hdt.; ἀποστρέφειν τὸν ὦ. to dislocate it, Ar. 2 also of animals, as of a horse, Lat. armus, Il., Xen.

ὥρα [1] [ὥρα ὥρα]; Ionic ὥρη, ἡ, Lat. hora: any time or period, whether of the year, month, or day (νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ Xen.): hence I a part of the year, a season; in pl. the seasons, Od., Hes., etc.; περιτελλομέναις ὥραις Soph.; τῆς ὥρας τοῦ ἐνιαυτοῦ Thuc.:—at first three seasons were distinguished — spring, ἔαρος ὥρη, ὥρη εἰαρινή Hom.;— summer, θέρεος ὥρη Hes.; ὥρα θερινή Xen.;— winter, χείματος ὥρη Hes.; ὥρῃ χειμερίῃ Od.;—a fourth, ὀπώρα, first in Alcman. 2 absol. the prime of the year, springtime, ὅσα φύλλα γίγνεται ὥρῃ Hom.:—in historians, the part of the year available for war, the summer-season, or (as we say) the season, Thuc., etc. 3 the year generally, Hdt.; ἐν τῇ πέρυσιν ὥρᾳ last year, Dem., etc. 4 in pl. the quarters of the heavens, the summer being taken as south, winter as north, Hdt. II a part of the day, αἱ ὧραι τῆς ἡμέρας the times of day, i. e. morning, noon, evening, night, Xen.; also, νυκτὸς ἐν ὥρῃ in night time, Hhymn.; ὀψὲ τῆς ὥρας late in the day, Dem. 2 day and night were prob. first divided into twenty-four hours by Hipparchus (about 150 B. C.): but the division of the natural day (from sunrise to sunset) into twelve parts is mentioned by Hdt. (2. 109). III the time or season for a thing, ὅταν ὥ. ἥκῃ Xen., etc. 2 c. gen. rei, ὥρη κοίτοιο, ὕπνου the time for sleep, bed- time, Od.; ὥρη δόρποιο Od.; καρπῶν ὧραι Ar. 3 ὥρα ἐστίν, c. inf., ʼtis time to do a thing, ἀλλὰ καὶ ὥρη εὕδειν Od.; δοκεῖ οὐχ ὥρα εἶναι καθεύδειν Xen., etc. 4 in adverb. usages, τὴν ὥρην at the right time, Hdt., Xen.; but, τὴν ὥ. at that hour, Hes.:— ἐν ὥρῃ in due time, in good time, Od., Ar.:—also, αἰεὶ ἐς ὥρας in successive seasons, Od.;— καθʼ ὥραν Theocr.;— πρὸ τῆς ὥρας Xen. IV metaph. the prime of life, youth, early manhood, ὥραν ἔχειν Aesch.; πάντες οἱ ἐν ὥρᾳ Plat., etc.; φεῦ φεῦ τῆς ὥρας. τοῦ κάλλους. ah! what youth! what beauty! Ar., etc. V = τὰ ὡραῖα, the fruits of the year, Xen. Bin mythol. sense, αἱ Ὧραι, the Hours, keepers of heavenʼs gate, Il.; and ministers of the gods, Il.; three in number, daughters of Zeus and Themis, Hes.; often therefore joined with the Χάριτες, Hhymn., Hes.

HOMER'S ODYSSEY 21

A Student’s Lexicon