ἀγαθός [1] good.—Hence (1) of persons, ‘valiant,’ ‘brave,’ ἢ κακὸς ἢ ἀγαθός, Il. 17.632; ‘skilful,’ ἰητῆρʼ ἀγαθώ, Il. 2.732, freq. w. acc. of specification or an adv., βοήν, πύξ.—Often ‘noble’ (cf. optimates), opp. χέρηες, Od. 15.324.— (2) of things, ‘excellent,’ ‘useful,’ etc.; ἀγαθόν τε κακόν τε, ‘blessing and curse,’ Od. 4.237; ἀγαθοῖσι γεραίρειν, ‘honor with choice portions,’ Od. 14.441; ἀγαθὰ φρονεῖν, ‘wish one well,’ Od. 1.43; ‘be pure-minded,’ Il. 6.162; εἰς ἀγαθόνor ἀγαθὰ εἰπεῖν, ‘speak with friendly intent;’ εἰς ἀγ. πείθεσθαι, ‘follow good counsel.’
ἀγγελία [2] [ἀγγελία ἄγγελος ]; 1 a message, tidings, news, Hom., Hdt., etc.; ἀγγελίη ἐμή a report of me, concerning me, Il.; ἀγγελίην πατρὸς φέρει ἐρχομένοιο he brings news of or about thy fatherʼs coming, Od.: — ἀγγελίην ἐλθεῖν, to go a message, i. e. on a message, like Lat. legationem obire, Il.;—so also Epic in gen., ἀγγελίης οἴχνεσκε went on account of a message, Od.; ἤλυθε σεῦ ἕνεκʼ ἀγγελίης ( i. e. ἀγγελίης σοῦ ἕνεκα) Od., Hes. 2 a proclamation, command, Hhymn., etc.
ἄγε [6] properly imperat. of ἄγω, used as adv. come! come on! well! Lat. age! Hom., Attic.
ἀγήνωρ [2] [ἀγήνωρ ἄγαν, ἀνήρ]; poet. adj., manly, courageous, heroic, Il.; in bad sense, headstrong, arrogant, Hom., Hes.
ἀγορά [2] [ἀγορά ἀγείρω βουλή ]; I an assembly of the people, opp. to the Council of Chiefs, Hom.: —καθίζειν ἀγορήν to hold an assembly, opp. to λύειν ἀγ. to dissolve it; ἀγορήνδε καλέειν, κηρύσσειν, Hom.; so, ἀγορὰν συνάγειν, συλλέγειν Xen. II the place of Assembly, Hom.; used not only for debating, trials, and other public purposes, but also as a market-place, like the Roman Forum, Attic; but to lounge in the market was held to be disreputable, cf. ἀγοραῖος. III the business of the ἀγορά, public speaking, gift of speaking, mostly in pl., Hom. IV things sold in the ἀγορά, the market, Lat. annona; ἀγορὰν παρασκευάζειν to hold a market, Thuc. V as a mark of time, ἀγορὰ πλήθουσα or ἀγορᾶς πληθώρη the forenoon, when the market-place was full, Hdt.; opp. to ἀγορῆς διάλυσις, the time just after mid-day, when they went home, Hdt.
ἀγορεύω [6] (ἀγορή), fut. ἀγορεύσω, aor. ind. only ἀγόρευσεν, Il. 8.29, inf. and imp. more common: harangue, strictly with reference to form and manner of speaking; then generally, speak, say, declare;freq. with acc. ἔπεα πτερόεντα, ἀγορὰς ἀγόρευον, ‘were engaged in haranguing,’ Il. 2.788, ἣν ἀγορεύω, ‘of which I speak,’ Od. 2.318; often in connection with words denoting the manner of speaking, παραβλήδην, ‘insinuatingly,’ Il. 4.6, ὀνειδίζων ἀγορεύοις, ‘talk insultingly of,’ Od. 18.380.
ἀγορήνδε [1] to the Assembly or market, Il.
ἄγριος [1] [ἄγριος ἀγρός]; living in the fields, Lat. agrestis: I of animals, wild, savage, αἴξ, σῦς Il.; ἵπποι, ὄνοι Hdt., etc.; of men, Hdt.; of a countryman, as opp. to a citizen, Mosch. 2 of trees, wild, Hdt., etc.; μητρὸς ἀγρίας ἄπο made from the wild vine, Aesch.; ἄγρ. ἔλαιον, Soph. 3 of countries, wild, uncultivated, Plat. II of men and animals, having qualities incident to a wild state: 1 in moral sense, savage, fierce, Lat. ferus, ferox, Hom., etc. 2 wild, brutal, coarse, boorish, rude, Hom., etc.; ἀγριώτατα ἤθεα Hdt.; ἐς τὸ ἀγριώτερον to harsher measures, Thuc. 3 of things and circumstances, cruel, harsh, Aesch., etc.; νὺξ ἀγριωτέρη more wild, stormy, Hdt.; ἀγρ. νόσος a malignant disease, Soph. III adv. -ίως, savagely, Aesch., etc.: also ἄγρια as neut. pl., Hes., Mosch.
ἀγρός [2] field, country, opp. to town, ἐπʼ ἀγροῦ νόσφι πόληος,Od. 16.383; ἐξ ἀγροῖο πολίνδε, Od. 17.182.
ἄγχι [1] near, hard by, τινός. The dat., if used, generally modifies the verb of the sentence, but probably with ἄχγιin Il. 20.283. Of time, ἄγχι μάλʼ, ‘in the near future,’ Od. 19.301.
ἄγω [3] [ἄγω fut. ἄξω, aor. ἦξα]; (imp. ἄξετε, inf. ἀξέμεν, ἀξέμεναι), mid. ἠξάμην (ἄξεσθε, ἄξοντο), more common 2 aor. act. ἤγαγον, subj. ἀγάγωμι, mid. ἠγαγόμην (also unaugmented): I. act., lead, conduct, bring, Od. 17.218 (‘brings like to like,’ ὡςis prep.), 219; βοῦν, ἵππους ὑπὸ ξυγόν, ὑφʼ ἅρματα, ‘put to harness’; bringor carry with one, esp. of booty and prisoners, lead captive, carry off, thus joined w. φέρω, Il. 5.484; hence ‘transport,’ ‘convey,’ with persons or things as subj., ναῦται, νῆες; ‘remove,’ νεκρόν, κόπρον; ‘guide,’ ‘control,’ Il. 11.721, Il. 21.262; esp. an army, ships, etc., Il. 2.580, 631, 557. Met. ‘bring to pass,’ ‘occasion,’ Il. 24.547, ‘spread abroad,’ κλέος, Od. 5.311. The part. ἄγωνis often added to a verb by way of amplification, Od. 1.130, Il. 2.558.—II. Mid., take withor to onewhat one regards as his own, Il. 3.72, Od. 6.58, prizes, captives, etc.; esp. γυναῖκα, ‘lead home,’ ‘take to wife,’ said of the bridegroom, and also of those who give in marriage, or who accompany the bride, Od. 6.28.
ἀδέω [1] [ἀδέω ἄω]; satio only found in two Homeric forms, aor1 opt. and perf. part. to be sated, μὴ ξεῖνος δείπνῳ ἀδήσειε lest he should be sated with the repast, feel loathing at it; καμάτῳ ἀδηκότες ἠδὲ καὶ ὕπνῳ sated with toil and sleep.
ἁδινός [1] probably thick, esp. of things densely crowded and in motion. Hence ‘throbbing’ (κῆρ), ‘swarming’ (μέλισσαι), ‘buzzing’ (μυῖαι), ‘flurried’ (μῆλα), ‘sobbing’ (γόος), ‘voiceful’ (Σειρῆνες). Adv. with corresponding signification ἁδινόν, ἁδινά, ἁδινώτερον, ‘more dolefully,’ ἁδινῶς ἀνενείκατο, ‘fetched a deep sigh,’ Il. 19.314.
ἀείδω [6] (ἀϝείδω), fut. ἀείσομαι, aor. ind. ἄεισε, imp. ἄεισον, inf. ἀεῖσαι: sing—I. trans., παιήονα, κλέα ἀνδρῶν, ‘lays of heroes;’ also w. acc. of the theme of minstrelsy, μῆνιν,Il. 1.1; Ἀχαιῶν νόστον, Od. 1.326; with ὡς, Od. 8.514; acc. and inf., Od. 8.516.—II. intrans., μάλʼ ἀεῖσαι, ‘merrily’, λίγα, καλόν (adv.); met. of the bow-string, Od. 21.411.
ἀείρω [1] Attic αἴρω Root ΑΕΡ ἀ_ρῶ contr. as if from ἀερῶ, which is not in use. Compare the morphological problems of ἀείδω. I to lift, heave, raise up, Hom., etc.; ἱστία στεῖλαν ἀείραντες furled the sails by brailing them up, Od.:—esp. to lift for the purpose of carrying, to bear away, carry, Il.; ἄχθος ἀείρειν, of ships of burden, Od.; μή μοι οἶνον ἄειρε offer me not wine, Il. 2 to raise, levy, λεκτὸν ἀροῦμεν στόλον Aesch. II Mid. to lift up for oneself, i. e. bear off, c. acc. rei, Il. 2 to raise or stir up, ἀείρασθαι πόλεμον to undertake a long war, Hdt.; βαρὺς ἀείρεσθαι slow to undertake, Hdt. 3 ἀείρασθαι τὰ ἱστία to hoist sail, with or without ἱστία, Hdt. III Pass. to be lifted or carried up, Od.; ἀείρεσθαι εἰς to rise up and go to a place, Hdt.;—mostly of seamen, but also of land-journeys, Od. 2 to be suspended, πὰρ κουλεὸν αἰὲν ἄωρτο the dagger] hung always by the sword-sheath, Il. 3 metaph. to be lifted up, excited, Soph.
ἀέκητι [1] against oneʼs will, Hom.; c. gen., σεῦ ἀέκητι, ἀέκητι σέθεν, Lat. te invito, and θεῶν ἀέκητι, ἀέκητι θεῶν, Hom.
ἀέκων [2] I against oneʼs will, unwilling, of persons, ἀέκοντος ἐμεῖο Il.; πόλλʼ ἀέκων, Virgilʼs multa reluctans, Il.; ἄκοντος Διός, invito Jove, Aesch., Xen.:—adv. ἀκόντως, unwillingly, Plat. II like ἀκούσιος, of acts, involuntary, ἔργα Soph.
ἀθάνατος [5] I undying, immortal, Hom., etc.:— ἀθάνατοι, οἱ, the Immortals, Hom., etc.; ἀθάναται ἅλιαι, i. e. the sea goddesses, Od.: comp. -ώτερος, Plat. 2 of immortal fame, Tyrtae. II of things, everlasting, Od., Hdt., etc. 2 ἀθ. θρίξ the hair on which life depended, Aesch. III οἱ ἀθάνατοι the immortals, a body of Persian troops in which every vacancy was at once filled up, Hdt. IV adv., ἀθανάτως εὕδειν Anth. ᾱθ- always in the adj. and all derivs., v. A α, fin.
ἆθλος [1] contr. from Epic and Ionic ἄεθλος a contest for a prize, Hom., etc.; ἄεθλος πρόκειται a task is set one, Hdt.; ἄεθλον προτιθέναι to set it, Hdt.;—metaph. a conflict, struggle, Aesch.
ἀθρόος [2] a_copul. θρόος I in crowds or masses, crowded together, mostly in pl.; πάντες ἁθρόοι Od., etc.; ἀθρόοι, of soldiers, in close order, Lat. conferto agmine, Hdt., Xen., etc.; also, πολλαὶ κῶμαι ἀθρόαι close together, Xen. II taken together, ἁθρόα πάντʼ ἀπέτισεν he paid for all at once, Od.; ἁθρόα πόλις the citizens as a whole, Thuc.; τὸ ἀθρόον their assembled force, Xen.; ἀθρόωι στόματι with one voice, Eur.; ἁθρόους κρίνειν to condemn all by a single vote, Plat.; κατήριπεν ἀθρόος he fell all at once, Theocr. III multitudinous, δάκρυ Eur., Plat. IV comp. ἁθροώτερος Thuc., etc.; later ἀθρούστερος Plut.
αἶα [3] Epic form used for γαῖα metri grat., Hom., Trag.; never in pl.
αἰδοῖος [1] (αἰδώς): (1) modest, bashful, Od. 17.578.— (2) honored, respected, of those who by their relationship, position, or circumstances have a claim to deference or merciful treatment, as the gods, kings, suppliants, mendicants, and the ‘housekeeper’ (ταμίη).—As subst. neut. pl. αἰδοῖα, ‘the parts of shame,’ ‘privy parts,’ Il. 13.568†.—Adv., αἰδοίως ἀπέπεμπον, ‘with due honor,’ ‘fitting escort,’ Od. 19.243.
αἴθω [2] 1 to light up, kindle, Hdt., Trag. 2 intr. to burn or blaze, Soph.:—in this sense the Pass. αἴθομαι is used by Hom. in part., πυρὸς μένος αἰθομένοιο Il., Od., etc.; so metaph., ἔρωτι αἴθεσθαι Xen.
αἴθων [1] shining, tawny;of metal (Il. 4.485), and of horses, cattle, eagle, and lion.
αἱμύλος [1] flattering, wheedling, wily, Hes., Aesch.; τὸν αἱμυλώτατον Soph. Deriv. unknown.
αἰνός [2] dread, dreadful, dire;either with full force and seriousness of meaning, or colloquially and hyperbolically; αἰνότατε Κρονίδη, ‘horrid,’ Il. 1.552 (cf. Il. 8.423), αἰνῶς ἔοικας κείνῳ, ‘terribly’ like him, Od. 1.208.—Adv., αἰνότατον, αἰνά, αἰνῶς. τί νύ σʼ ἔτρεφον αἰνὰ τεκοῦσα (since I bore thee ‘to sorrow’), Il. 1.414, cf. 418, αἰνῶς κακὰ εἵματα (‘shocking’ bad clothes), Od. 17.24.
αἰπύς [2] [αἰπύς εῖα, ύ:]; steep, towering;of mountains, towns (here esp. the form αἰπεινός), streams with steep banks (αἰπὰ ῥέεθρα, Θ 3, Il. 21.9, cf. 10), a noose ‘hung high,’ Od. 11.278; met. πόνος, ‘arduous;’ ὄλεθρος, ‘utter,’ etc.; αἰπύ οἱ ἐσσεῖται, he will find it ‘steep,’ Il. 13.317.
αἱρέω [3] [αἱρέω fut.]; -ήσω, aor. εἷλον, ἕλον (ϝέλον), iter. ἕλεσκον, mid. αἱρεύμενοι, αἱρήσομαι, εἱλόμην, ἑλόμην: I. act., take, ‘grasp,’ ‘seize’ (freq. w. part. gen.), ‘capture,’ ‘overtake’ in running; of receiving prizes (Il. 23.779), embracing (Od. 11.205), putting on (‘donning’) garments (Od. 17.58), ‘taking up’ a story at some point (Od. 8.500); γαῖαν ὀδὰξ ἑλεῖν, ‘bite the dust;’ freq. of hitting in combat, and esp. euphemistic, ἕλεν, he ‘slew’; met. of feelings, χόλος αἱρεῖ με, ἵμερος, δέος, etc., so ὕπνος.—II. mid., takeas oneʼs own, to or for oneself, choose;of taking food, robbing or stripping another, taking an oath from one (τινός,Od. 4.746, τινί, Il. 22.119); also met., ἄλκιμον ἦτορ, φιλότητα ἑλέσθαι, Il. 16.282.
αἴρω [2] Epic and poet. ἀείρω q.v. distinguish ἀρῶ from ἀ_ρῶ, contr. of ἀερῶ. AAct. I to take up, raise, lift up, Il., etc.; αἴρειν βῆμα to step, walk, Eur.; αἴρ. σημεῖον to hoist a signal, Xen.:—Pass. to mount up, ascend, Xen. 2 often of armies and ships, αἴρ. τὰς ναῦς to get the fleet under sail, Thuc.:—also intr. to get under way, start, set out, ἆραι τῶι στρατῶι Thuc.;—so in Mid. and Pass., Hdt., etc. II to bear, sustain, μόρον Aesch.; ἆθλον Soph. III to raise up, exalt, Aesch.:—of passion, to exalt, excite, ὑψοῦ αἴρειν θυμόν to grow excited, Soph.; αἴρειν θάρσος to pluck up courage, Eur., etc.: Pass., οὐκ ἤρθη νοῦν ἐς ἀτασθαλίην Simon. 2 to raise by words, to extol, exaggerate, Eur., Dem. IV to lift and take away, to remove, Aesch., etc.:—to take off, kill, NTest. BMid., with perf. pass. ἦρμαι, to take up for oneself: to carry off, win, gain, κλέος Il.; ἀέθλια (of horses) Il.; κῦδος Hom.:—hence simply to receive, get, ἕλκος ἀρέσθαι Il.; also, δειλίαν ἀρεῖ wilt incur a charge of cowardice, Soph. II to take upon oneself, undergo, carry, bear, Il., etc. 2 to undertake, begin, πόλεμον Thuc., etc.; φυγὴν ἀρέσθαι, Lat. fugam capere, Aesch. III to raise up, σωτῆρά τινι Soph.: of sound, αἴρεσθαι φωνήν to raise, lift up oneʼs voice, Ar.
ἀίσσω [1] (ᾱexcept ὑπαίξει, Il. 21.126), aor. ἤῑξα (ἀίξω, ἀῑξαι, ἀίξᾱς), ἀίξασκον, mid. aor. ἀίξασθαι, pass. ἠίχθην, άῖχθήτην: speed, dart, spring;of persons, animals, birds flying, and of inanimate things (arrows, a beam of light, ‘fluttering’ mane of horses); of the shades of the dead ‘flitting’ to and fro; freq. the part. w. another verb of motion, βῆ ἀίξᾱσα, άίξαντε πετέσθην, Il. 15.150, and conversely, ἤῖξε πέτεσθαι, ‘darted away’ in flight, Il. 21.247; often of hostile movements, ἀντίος ἀίξᾱς, φασγάνῳ, ‘with his sword,’ etc.; met., of the mind, νόος ἀνέρος, Il. 15.80 (cf. πτέρον ἠὲ νόημα, Od. 7.36).
ἄιστος [2] (ϝιδε̄ιν): unseen;οἴχετʼ ἄιστος, ἄπυστος,Od. 1.242; καί κέ μ ἄιστον ἔμβαλε πόντῳ, ‘to be seen no more.’
αἶσχος [1] [αἶσχος εος:]; (1) ugliness.— (2) disgrace, reproach, outrage;αἶσχος, λώβη τε (Od. 18.225), αἴσχεα καὶ ὀνείδεα (Il. 3.342), αἴσχεʼ ἀκούω (Il. 6.524), αἴσχεα πόλλʼ ὁρόων (Od. 1.229).
αἰτιάομαι [1] (αἴτιος), resolved forms constantly, inf. αἰτιάασθαι, opt. αἰτιόῳο, ῳτο, ipf. ᾐτιάασθε, ἠτιόῳντο: accuse;οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται, ‘how mortals do bring charges against the gods!’ Od. 1.32.
αἴτιος [2] (αἰτίᾱ): to blame, guilty;οὔ τί μοι αἴτιοί εἰσιν, ‘I have no fault to find with them,’ Il. 1.153, so Od. 2.87.
αἶψα [1] forthwith, at once, directly;αἶψα δʼ ἔπειτα, αἶψα μάλα, αἶψα καὶ ὀτραλέως. αἶψά τε, speedily, in general statements, Od. 19.221.
ἀίω [1] (2) (cf. ἄϝημι): breathe out;φίλον ἄιον ἦτορ, ‘was (near) breathing my last,’ Il. 15.252†.
ἀκαχμένος [1] (root ακ): sharpened, pointed;ἔγχος ἀκαχμένον ὀξέι χαλκῷ‘tipped with sharp point of bronze,’ πελεκὺς ἀμφοτέρωθεν ἀκ., ‘doubleedged’ axe, Od. 5.235.
ἀκλεής [1] [ἀκλεής ές, ἀκληής, ἀκλειής]; (κλέος), acc. sing. ἀκλεᾶor ἀκλέᾱ, nom. pl. ἀκληεῖς: inglorious, adv. ἀκλεὲς αὔτως, ‘all so ingloriously,’ Il. 7.100.—Adv. ἀκλειῶς.
ἄκοιτις [1] a spouse, wife, Hom., etc.
ἀκούω [8] ipf. ἤκουον, mostly ἄκουον, (mid. ἀκούετο, Il. 4.331), fut. ἀκούσομαι, aor. ἤκουσα, mostly ἄκουσα: hear;hence ‘listen,’ ‘give ear to,’ ‘obey’; abs., or w. acc. of thing, gen. of person, (dat. of advantage, Il. 16.516), sometimes gen. of thing; foll. by participle, gen., Il. 24.490, Od. 1.289, rarely acc. Il. 7.129; inf., Il. 6.386; Ἀτρείδην ἀκούετε, ὡς ἦλθε (i. e. ὡς Ἀτρείδης ἦλθε), Od. 3.193.
ἀλαόω [1] [ἀλαόω ἀλαός]; to blind, ὀφθαλμοῦ of an eye, Od.
ἄλαστος [1] [ἄλαστος ον]; (λαθέσθαι): never to be forgotten, ‘ceaseless;’ ἄλος, πένθος, ἄλαστον ὀδύρομαι, ἄλαστε, ‘eternal foe,’ Il. 22.261.
ἄλγος [2] pain;freq. met., and esp. pl., hardship, troubles, woe;of hunters, οἵ τε καθʼ ὕλην| ἄλγεα πάσχουσιν, Od. 9.121; often of Odysseus, πάθεν ἄλγεα θῡμῷ, etc.; πόλλʼ ἄλγεα δυσμενέεσσιν, ‘vexation,’ Od. 6.184.
ἀλεγύνω [1] [ἀλεγύνω ἀλέγω]; to care for, furnish, c. acc., ἄλλας δʼ ἀλεγύνετε δαῖτας find your meals elsewhere; δαῖτʼ ἀλέγυνον, of invited guests; but, δαῖτας ἐΐσας ἀλ. to prepare a meal for guests, all in Od.
ἀλεείνω [1] [ἀλεείνω ἀλέα]; A Epic Verb, only in pres. and imperf. to avoid, shun, c. acc., Od.; c. inf., κτεῖναι ἀλέεινε he avoided killing him, Il.
ἄλκιμος [2] (ἀλκή): efficient in defence, valiant, opp. δειλός, Il. 13.278; freq. ἄλκιμον ἦτορ, also applied as epith. of weapons.
ἀλλήλων [2] (ἄλλος, ἄλλος), gen. du. ἀλλήλοιιν, Il. 10.65: each other, one another, mutually.
ἀλλόθροος [1] speaking a strange tongue, Od.; generally, foreign, strange, alien, Hdt., Trag.
ἀλλότριος [1] ofor belonging to another, strange;γαῖα, ἀλλότρια, ‘othersʼ goods’; ἀλλότριος φῶς, ‘foe - man’; γναθμοῖσι γελώων ἀλλοτρίοισιν, were laughing ‘with jaws as of other men’ (distorted faces), description of supernatural effects, Od. 20.347, cf. 351 ff.
ἄλοχος [2] a_copul, λέχος, cf. ἀκοίτης a bedfellow, spouse, wife, Hom., Trag.
ἅλς [2] (cf. sal): (1) m., salt, grain of salt, prov. οὐδʼ ἅλα δοίης, Od. 17.455; pl. ἅλες, salt (as we say ‘salts’ in medicine), Od. 11.123, Od. 23.270.— (2) fem., the sea.
ἀλφηστής [1] [ἀλφηστής ἀλφάνω]; working for oneʼs daily bread, laborious, enterprising, Od.; esp. of trading, seafaring people, Od.
ἀλωή [1] threshing - floor (area), Il. 20.496; also orchardor vineyard, Il. 18.561. See γουνός.
ἀμβρόσιος [1] (ἄμβροτος): ambrosial, divine;epith. of anything belonging to, pertaining to, or conceived as bestowed by the gods; χαῖται,Il. 1.529; εἶδαρ (for their steeds), Il. 7.369, νύξ, ὕπνος.
ἀμείβω [4] [ἀμείβω fut. ἀμείψω]; -ομαι, aor. ἠμείψατο, ἀμείψατο: I. act., change, exchange;τινός τι πρός τινα (something with one for something else), Il. 6.235; ὀλίγον γόνυ γουνὸς ἀμείβων, ‘only a little changing knee for knee’ (in retreating slowly step by step), Il. 11.547; part. as subst., ἀμείβοντες, ‘rafters’ of a house, Il. 23.712.—II. mid., change with each other, answer, pass;of responsive (‘amoebean’) singing, Il. 1.604; ‘alternating’ in the dance, Od. 8.379; θρώσκων ἀμείβεται, ‘springs alternately,’ Il. 15.684; ‘passing from house to house,’ Od. 1.375; ‘requiting’ one with gifts, Od. 24.285. In the sense of answer, very freq. the part. ἀμειβόμενος, ‘in reply,’ ἀμειβόμενος προσέειπεν, ἠμείβετο μύθῳ.
ἀμείνων [1] irreg. comp. of ἀγαθός 1 better, abler, stronger, braver, Hom., etc.; v. ἀγαθός. II of things, better, fitter, Hom. 2 ἄμεινόν ἐστι ʼtis better, c. inf., ἐπεὶ πείθεσθαι ἄμεινον Il., etc.; with negat., οὐ γὰρ ἄμεινον ʼtwere better not, Hdt. 3 τὰ ἀμείνω φρονέειν to choose the better part, Hdt.
ἁμόθεν [1] (ἁμός, obsolete word = εἷς, for τὶς): from somewhere;ἁμόθεν γε, θεά, εἰπέ, ‘beginning at any point whatever,’ relate, Od. 1.10†.
ἀμοιβή [1] [ἀμοιβή ἀμείβω ]; I a requital, recompense, compensation, return, payment, Od.; ἑκατόμβης for the hecatomb, Od. 2 an answer, Hdt. II change, exchange, of money, Plut. III alternation, κακῶν Eur.
ἀμύμων [2] [ἀμύμων ονος]; (μωμος): blameless, excellent, both of persons and things, ὃς δʼ ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, Od. 19.332 (opp. ἀπηνής, 329); often to mark personal appearance or nobility of birth, and sometimes without regard to moral excellence, ἀμύμονος Αἰγίσθοιο,Od. 1.29; θεοῦ ἐς ἀμύμονα νῆσον (‘faultless’ isle, because it belonged to the god), Od. 12.261.
ἀμφαδόν [1] poet. for ἀναφαδόν, from ἀναφαίνω publicly, openly, without disguise, Hom.
ἀμφί [1] (cf. ἀμφίς, ἄμφω): on both sides;the distinction between ἀμφίand περί (‘around’) is of course not always observed; the two words are used together, ὄχθαι δʼ ἀμφὶ περὶ μέγαλ ἴαχον, ‘round about,’ Il. 21.10, but on the other hand are sometimes interchangeable, ἀμφὶ δὲ κῡανέην κάπετον, περὶ δʼ ἕρκος ἔλασσεν| κασσιτέρου, Il. 18.564; cf. Il. 23.561f.—I. adv., on both sides (or ends, or above and below, Il. 6.115), about, around;here belongs the so-called use ‘in tmesi,’ and in many instances where the word seems to govern a subst., it is really adverbial, and the case of the subst. must be explained independently, ἀμφʼ ὀβελοῖσιν ἔπειραν (ὀβ. dat. instr.), ἀμφὶ δὲ χαῖται| ὤμοις άίσσονται (ὤμ. local dat.). In case of an apparent ambiguity of construction the presumption is in favor of adverbial interpretation in Homer.—II. prep., (1) w. gen., about, concerning;ἀμφί τινος μάχεσθαι (Il. 16.825), ἀείδειν (Od. 8.267).— (2) w. dat., (a) local, Il. 2.388, Il. 3.328; ἤριπε δʼ ἀμφ, αὐτῷ, ‘over,’ Il. 4.493; τὴν κτεῖνε ἀμφʼ ἐμοί, ‘near,’ Od. 11.423, Il. 9.470; ἀμφὶ πυρί, ‘on,’ etc.— (b) causal, ‘for,’ ἀμφί τινι ἄλγεα πάσχειν, μάχεσθαι, δικάζεσθαι, εἴρεσθαι (Od. 19.95), ‘as regards’ (Il. 7.408). — (3) w. acc., local, mostly to denote motion or extension in space, ἀμφʼ ἅλα ἔλσαι Ἀχαιούς,Il. 1.409; ἀμφὶ ἄστυ ἔρδειν ἷρά, ‘around in,’ Il. 11.706; οἱ ἀμφὶ Πρίαμον, ‘Priam and his followers.’
ἀμφίαλος [3] [ἀμφίαλος ἅλς ]; 1 sea-girt, of islands, Od., Soph. 2 of Corinth, between two seas, Horaceʼs bimaris, Xen.
ἀμφιπέλομαι [1] be aboutone, ἀκουόντεσσι νεωτάτη ἀμφιπέληται, the newest song to ‘meet their ears,’ Od. 1.352†. Cf. ἀμφιέρχομαι.
ἀμφίπολος [6] (πέλομαι): female attendant, handmaid;ἀμφίπολος ταμίη, ἀμφίπολοι γυναῖκες, but regularly subst.; the noble dame of the heroic period is constantly attended by one or more of her maids when she appears in public, Od. 1.331; distinguished from δμωαί, Od. 22.483f.
ἀμφίρυτος [2] [ἀμφίρυτος ῥέω]; flowed around, sea-girt, of islands, Od., Hes., Soph. etc.
ἀμφίς [1] (cf. ἀμφί, ἄμφω): I. adv., on both sides, apart, in two ways;‘with both hands’ at once (Il. 21.162), γαῖαν καὶ οὐρανὸν ἀμφὶς ἔχουσιν (Od. 1.54), ‘separately’ (Od. 22.57), ἀμφὶς φράζεσθαι, ‘be at variance,’ Il. 2.13.—II. prep., mostly following its case, (1) w. gen., all round, apart from, away from, Il. 2.384; ἀμφὶς ὁδοῦ, Il. 23.393.— (2) w. acc., about, around, ἀμφὶς ἕκαστον (ἀμφὶ ϝἑκαστον), Il. 11.634, Od. 6.266, Il. 14.274.
ἄν [26] (1): modal adv., indicating a condition; essentially equivalent to κέν, and of less frequent occurrence. The use of ἄνis less exactly defined in Homer than in Attic Greek; besides the regular usages in Attic (viz. in conclusions expressed by the secondary tenses of the ind., and by the opt., or by the inf. representing these, and joined to εἰor relative words, ἐάν, ὅταν, etc., in conditional clauses that take the subjunctive), Homer employs ἄνwith the subj. in independent sentences, and κέ (rarely ἄν) with the fut. indicative. In final clauses the use of ἄνor κέprevails, and is not uncommon even with the opt. in conditions. On the other hand the potential opt. occurs without ἄν (κέ) oftener than in Attic. The following examples will illustrate the most important of these peculiarities of usage:— (1) ἄνw. subj. in independent sentence, οὐκ ἄν τοι χραίσμῃ κίθαρις, ‘perchance the harp may avail thee not,’ Il. 3.54, cf. Il. 1.205.— (2) ἄνw. fut. ind., αὐτὸν δʼ ἂν πύματόν με κύνες.. ἐρύουσι, ἐπεί κέ τις κτλ., ‘me like enough last of all will dogs drag about, after I am slain,” etc., Il. 22.66.— (3) ἄνw. opt. in final clause, σὺ δέ με προΐεις.. ὄφρʼ ἂν ἑλοίμην δῶρα, Od. 24.334.— (4) ἄνw. opt. in condition, στεῦτο γὰρ εὐχόμενος νῑκήσεμεν, εἴπερ ἂν αὐταὶ| Μοῦσαι ἀείδοιεν, Il. 2.597.
ἀνά [2] by apocope ἄν (ἀν), before labials ἄμ (ἀμ): up, opp. κατά.—I. adv., ἄνα (with anastrophe), hortative, up! quick!Il. 18.178, Od. 18.13; upthere, thereon, μέλανες δʼ ἀνὰ βότρυες ἦσαν, Il. 18.562; back, ἀνά τʼ ἔδραὐ ὀπίσσω,Il. 5.599, ἀνὰ δ ἴσχεο, ‘hold up,’ ‘refrain,’ Il. 7.110. The use with verbs ‘in tmesi’ is of course adverbial; likewise when a subst, occurs in a case that defines the adv. (thus showing the transition to a true preposition), ἂν δʼ ἄρα Τηλέμαχος νηὸς βαῖνε (νηόςlocal or part. gen.), Od. 2.416.—II. prep., (1) w. gen., only ἀνὰ νηὸς ἔβην, Od. 9.177, see the remark on Od. 2.416above.— (2) w. dat., upon, upon, Il. 1.15, Il. 15.152, ἀνά τʼ ἀλλήλῃσιν ἔχονται, hold on (close up) ‘to’ one another, Od. 24.8.— (3) w. acc., upto, upthrough, Il. 10.466, Od. 22.132, Il. 22.452; of motion, ἀνάgenerally denotes vaguedirection (up and down, ‘up through,’ ‘throughout’), ἐννῆμαρ μὲν ἀνὰ στρατὸν ὤχετο κῆλα θεοῖο, Il. 1.53, whereas κατάrather indicates motion toward a definite point or end (Il. 1.483, 484); with the idea of motion less prominent, Il. 13.117, 270; of time, ἀνὰ νύκτα,Il. 14.80; βασιλῆας ἀνὰ στόμʼ ἔχων, ‘bandying their names up and down,’ Il. 2.250; ἀνὰ θῡμὸν φρονεῖν, ὁρμαίνειν, θαμβεῖν, ὀίεσθαι,Il. 2.36, Od. 2.156, Od. 4.638; ἀνʼ ἶθύν, ‘straight forward,’ Il. 21.303; following the governed word, νειὸν ἀν（ά), ‘up and down’ the field, Od. 13.32.
ἀναβαίνω [2] I to go up, mount, to go up to, c. acc. loci, Hom.; φάτις ἀνθρώπους ἀναβαίνει a report goes up among men, Od.; with a prep., ἀν. ἐς δίφρον Il.; ἀν. ἐπὶ οὔρεα Hdt.:—c. dat. to trample on, Il.:— c. acc. cogn., ἀν. στόλον to go up on an expedition, Pind. II Special usages: 1 to mount a ship, go on board, embark, Hom.; ἐς Τροίην ἀν. to embark for Troy, Od., etc. 2 to mount on horseback, ἀν. ἐφʼ ἵππον, ἐφʼ ἵππου Xen.; absol., ἀναβεβηκώς mounted, Xen. 3 of land-journeys, to go up from the coast into Central Asia, Hdt., Xen.; cf. ἀνάβασις 1. 2. 4 of rivers, to rise, Hdt.; ἀν. ἐς τὰς ἀρούρας to overflow the fields, Hdt. 5 in Attic, ἀν. ἐπὶ τὸ βῆμα, ἀν. ἐπὶ τὸ βῆμα, alone, to mount the tribune, Dem.; ἀν. ἐπὶ ἀν. ἐπὶ πλῆθος, τὸ δικαστήριον to come before the people, before the court, Plat. III of things and events, to come to an end, turn out, like ἀποβαίνω, ἐκβαίνω, Hdt., etc. 2 to come to, pass over to, εἴς τινα Hdt. Baor1 ἀνέβησα is used as aor. to ἀναβιβάζω in causal sense, to make to go up, esp. to put on shipboard, Il., Pind.; so mid. ἀνεβήσετο Od.
ἀναβάλλω [1] I to throw or toss up, Thuc., Xen. II to put back, put off, Od.; ἀν. τινα to put him off with excuses, Dem.:—Pass. to be adjourned, Thuc. III to run a risk, ἐγώ σφε θάψω κἀνὰ κίνδυνον βαλῶ, καὶ ἀναβαλῶ, Aesch. BMid. to strike up, begin to play or sing (cf. ἀναβολή 11), Od., Ar. II to put off, delay, Il., Ar., etc. 2 to throw back or refer a thing to another, Luc. III to throw oneʼs cloak back, throw it over the shoulder, Ar., Plat.; ἀναβεβλημένος with oneʼs cloak thrown up or back, Dem.; cf. ἀναβολή 1. 2.
ἀναγιγνώσκω [1] only aor. 2 ἀνέγνων: knowfor certain, know again, recognize, Od. 1.216, Od. 4.250, Od. 19.250, Il. 13.734; πῶς κέν με ἀναγνοίη τὸν ἐόντα, ‘how can she know me for that one?’ (i. e. for her son), Od. 11.144.
ἀνάθημα [1] [ἀνάθημα ἀνατίθημι, ἀνάθεμα. ]; 1 a votive offering set up in a temple, Hdt., Soph., etc. 2 a delight, ornament, Od.
ἀναιδής [1] [ἀναιδής ές]; (αἰδώς): shameless, pitiless;applied to inanimate things (personified), κυδοιμός, ‘ruthless,’ Il. 5.593; πέτρη,Il. 13.139; λᾶας, Od. 11.598.
ἀναίσσω [1] [ἀναίσσω aor. ἀνήῖξα:]; dart up, spring up;πηγαί, Il. 22.148; w. acc. of end of motion, ἅρμα, Il. 24.440. Cf. ἀίσσω.
ἀνακρεμάννυμι [1] [ἀνακρεμάννυμι aor.]; part. ἀγκρεμάσᾱσα: hang up, Od. 1.440†.
ἄναξ [1] (ϝάναξ), ακτος, voc. ἄνα (only in addressing a god, otherwise), ἄναξ, dat. pl. ἀνάκτεσι: lord (king), master;of gods, Ζεῦ ἄνα (Il. 3.351), ὕπνε ἄναξ πάντων τε θεῶν πάντων τʼ ἀνθρώπων (Il. 14.233), θεῶν ἀέκητι ἀνάκτων (Od. 12.290); of men (esp. Agamemnon), ἄναξ ἀνδρῶν, and in general of any man as lord and master of his possessions, ἐγὼν οἴκοιο ἄναξ ἔσομʼ ἡμετέροιο| καὶ δμώων,Od. 1.397; ἦ σύ γʼ ἄνακτος| ὀφθαλμὸν ποθέεις, ‘miss your masterʼs eye,’ said by the blinded Polyphemus to his ram, Od. 9.452.
ἀνάσσω [4] (ϝάναξ), ipf. ἄνασσε, ἤνασσε, fut. ἀνάξω, mid. aor. inf. ἀνάξασθαι: be king, lord, or master of, rule over, reign, said of both gods and men; τινόςor τινί (dat. of interest), and freq. w. μετά, sometimes ἐν; abs., of Nestor, τρὶς γὰρ δή μιν φᾶσιν ἀνάξασθαι γένε’ ἀνδρῶν (γένεα, acc. of time), Od. 3.245; pass., ἀνάσσονται δʼ ἐμοὶ αὐτῷ, ‘by me,’ Od. 4.177.
ἀνδροφόνος [1] (root φεν): man-slaying;φάρμακον, ‘deadly,’ Od. 1.261.
ἄνειμι [2] (εἶμι), part. ἀνιών, ipf. ἀνήιον: go upor back, return, (of the sun) rise;παρὰ νηὸς ἀνῆιον ἐς περιωπήν (i. e. from the shore inland), Od. 10.146; ἐκ Τροίης ἀνιόντα,Od. 10.332; ἅμʼ ἠελίῳ ἀνιόντι, Il. 18.136.
ἄνεμος [1] wind;often in gen. w. synonymous words, ἀνέμοιο θύελλα, ἀήτης, ἀυτμή, πνοιαί, and ἲς ἀνέμοιο,Il. 15.383; Βορέῃ ἀνέμῳ, Od. 14.253. The other winds named by Homer are Eurus, Notus, and Zephyrus.
ἀνερείπομαι [1] (ἐρείπω), aor. ἀνηρείψαντο: snatch up, sweep away;esp. of the Harpies, Od. 1.241; of the rape of Ganymede, τὸν καὶ ἀνηρείψαντο θεοὶ Διὶ οἰνοχοεύειν, Il. 20.234.
ἀνέρομαι [1] 1 c. acc. pers. to enquire of, question, Od., Soph. 2 c. acc. rei, to ask about, Od., Plat. 3 c. dupl. acc. to ask a person about a thing, Il., Soph.
ἀνέρχομαι [1] [ἀνέρχομαι aor.]; 2 ἀνήλυθε, part. ἀνελθών: come (or go) upor back, return;σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών,Od. 10.97; ἄψ ἀναερχομένῳ, Il. 4.392; of a tree, φοίνῑκος νέον ἔρνος ἀνερχόμενον, ‘shooting up,’ Od. 6.163, 167. Cf. ἄνειμι.
ἀνήρ [19] gen ἀνδρόςand ἀνέρος, dat. ἀνδρίand ἀνέρι, acc. ἄνδρα, voc. ἀνερ, pl. nom. ἄνδρες, ἆνέρες, dat. ἀνδράσι, ἄνδρεσσι, acc. ἄνδρας, ἀνέρας, dual. ἄνδρε, ἀνέρε: man (vir); as distinguished from γυνή, Od. 15.163; as husband, Od. 11.327; emphatically, ἀνέρες ἔστε καὶ ἄλκιμον ἦτορ ἕλεσθε, Il. 5.529; frequently joined with a more specific noun, ἰητρὸς ἀνήρ, Σίντιες ἄνδρες. The distinction between ἀνήρand ἄνθρωπος (homo) is disregarded at will, βροτοὶ ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε, etc.
ἀνιάω [1] (ἀνίη), fut. ἀνῑήσω, pass. aor. part. ἀνῑηθείς: = ἀνῑάζω, act., τινά, Od. 2.115; abs., ‘be a torment,’ ‘nuisance,’ Od. 19.66, Od. 20.178; pass., ἀνῑηθείς, tried out, ‘tired to death’ by the long story, Od. 3.117, Il. 2.291, Od. 1.133, Od. 15.335.
ἀνοπαῖα [1] either from ἀν-priv., * ὄπτομαι she flew away unseen; or = ἄνω, up into the air; or ἀν’ ὀπαῖα ( = ἀνὰ ὀπήν) up by the smoke-vent, Od.:—others write ἀνόπαια, ἡ, a kind of eagle.
ἄντα [1] [ἄντα ἀντί ]; I over against, face to face, ἄντα μάχεσθαι to fight man to man; ἄντα ἰδεῖν to look before one; θεοῖς ἄντα ἐώικει was like the gods to look at, Hom.; ἄντα τιτύσκεσθαι to aim straight at them, Od. II as prep. with gen., over against, Hom.; ἄντα παρειάων before her cheeks; ἄντʼ ὀφθαλμοῖϊν Od.; ἄντα σέθεν before thee, Od. 2 in hostile sense, against, Διὸς ἄντα Il.
ἀντιάω [1] [ἀντιάω ἀντίος ]; I to go for the purpose of meeting: 1 c. gen. rei, to go in quest of, Hom.; of an arrow, to hit, Il.; of the gods, to come (as it were) to meet an offering, to accept it, or to partake of it, Hom.; then, generally, to partake of, enjoy, obtain, Od., Soph.; so in Mid., Il. 2 c. gen. pers. to match or measure oneself with, Il., Theogn. II c. dat. pers. to meet with, encounter, Hom. III c. acc. rei, to come to, visit, share, ἐμὸν λέχος ἀντιόωσα Il.
ἀντίθεος [2] 3: godlike, epith. of distinction as regards rank, might, stature, beauty; applied to kings, Il. 5.663; to the companions of Odysseus, Od. 4.571; to the suitors, Od. 14.18, and (by Zeus) even to Polyphēmus, Od. 1.30; rarely of women, ἀντιθέην ἄλοχον (Penelope), Od. 11.117.
ἀντίος [8] 3 (ἀντί): opposite;freq. w. verbs of motion, and usually followed by gen., sometimes by dat., in both friendly and unfriendly sense; οὐκ ἀθρῆσαι δύνατʼ ἀντίη, ‘over towards’ him, Od. 19.478; ἀντιος ἦλθε θέων, came running to ‘meet’ him, Il. 6.54, Il. 1.535, Il. 2.185; dat., Il. 7.20; against, εἰ μή τις Δαναῶν νῦν Ἕκτορος ἀντίος εἶσιν, Il. 7.28; so ἵστασθαι, ἀίσσειν, ἔγχεʼ ἀεῖραι, etc., dat., Il. 15.584, Il. 20.422.—Adv., ἀντίον, ἀντία, in same senses, and reg. w. gen.; ὅστις σέθεν ἀντίον εἴπῃ, against, Il. 1.230; ἵνʼ ἀντίον αὐτὸς ἐνίσπῃ, ‘in my presence,’ Od. 17.529; δίφρον ἀντίʼ Ἀλεξάνδροιο θεὰ κατέθηκε, Il. 3.425.
ἄνωγα [3] [ἄνωγα perf.]; w. pres. meaning, imp. ἄνωχθι, -ώχθωand -ωγείτω, -ωχθεand -ώχετε, inf. -ωγέμεν, plup. ἠνώγεα, ἠνώγειand -ειν, ἀνώγει (also forms that may be referred to ἀνώγωas pres. and ipf.), ἀνώγει, -ετον, subj. ἀνώγῃ, opt. ἀνώγοιμι, ipf. ἤνωγον, ἄνωγον, fut. ἀνώξω, aor. ἤνωξα: bid, command;foll. by acc. and inf., ἄνωχθι δέ μιν γαμέεσθαι, Od. 2.113; very seldom w. dat. of person, δέμνιʼ ἄνωγεν ὑποστορέσαι δμωῇσιν, Od. 20.139; freq. joined with ἐπο-τρύνω, κέλομαι, and esp. w. θῡμός, (two accusatives) τά με θῡμὸς ἀνώγει, Il. 19.102.
ἄξιος [1] 3 (ἄγω): of equal weight, value, worth, with gen.; οὐδʼ ἑνὸς ἄξιοί εἰμεν Ἕκτορος,Il. 8.234; λέβης βοὸς ἄξιος,Il. 23.885; ἄξια ἄποινα, ‘suitable,’ i. e. precious, Il. 6.46; ἄξιον, a ‘good’ price, Od. 20.383.
ἀοιδή [5] [ἀοιδή ῆς]; (ἀείδω): song, minstrelsy;τῷ θεὸς περὶ δῶκεν ἀοιδήν, the ‘gift of song’, Od. 8.44; ἀοιδῆς ὕμνον, ‘strains of minstrelsy,’ Od. 8.429; concrete, ‘that song,’ Od. 1.351, etc. The various shades of application are not always distinct, nor is anything gained by attempting to distinguish them.
ἀοιδός [6] [ἀοιδός οῦ]; (ἀείδω): singer, bard;enumerated among the δημιοεργοί, Od. 17.383ff; αὐτοδίδακτος (implying inspiration), Od. 22.347; in Il. only Il. 24.720. For the high estimation in which the ἀοιδόςwas held, see Od. 8.479ff.
ἀπαμείβομαι [1] answer, reply;esp., ἀπαμειβόμενος προσέφη (προσεφώνεε), and ἀπαμείβετο φώνησέν τε. In different connection, Od. 8.158.
ἀπάνευθε [1] I afar off, far away, Il. II prep. c. gen. far away from, aloof from, τῶν ἄλλων θεῶν Il.; ἀπ. θεῶν without their knowledge, Il. 2 out from, issuing from, Il.
ἅπας [1] -πᾱσα, -παν (stronger than πᾱς): all, pl. all (together), cuncti; ἀργύρεος ἅπᾱς, ‘solid silver,’ Od. 4.616; τυχὼν φιλότητος ἁπάσης, ‘nothing but kindness,’ Od. 15.158; καὶ εἰς ἐνιαυτὸν ἅπαντα, in ‘a year and a day,’ Od. 14.196.
ἀπεῖπον [2] [ἀπεῖπον ἀπέειπε]; (ἀπέϝ.), subj. ἀποείπω, opt. ἀποείποι, inf. ἀποειπεῖν, ἀπειπέμεν, part. ἀποειπών: (1) speak out;μάλα γὰρ κρατερῶς ἀπέειπεν,Il. 9.431; ἵνʼ ὑμῖν μῦθον ἀπηλεγέως ἀποείπω,Od. 1.373; ἀγγελίην, ‘deliver,’ Il. 7.416. — (2) say no, renounce;ὑπόσχεο καὶ κατάνευσον, | ἢ ἀπόειπε,Il. 1.515; μῆνιν ἀποειπὼν,Il. 19.35; πᾶσι μνηστήρεσσιν ἀπειπέμεν, ‘warn them to desist,’ Od. 1.91. See εἶπον.
ἀπείρων [1] [ἀπείρων ονος]; (πέρας): boundless, endless;δῆμος, ‘countless,’ Il. 24.776; ὕπνος,Od. 7.286; δεσμοί, Od. 8.340.
ἀπηλεγέως [1] (ἀλέγω): without scruple;μῦθον ἀποειπεῖν, Od. 1.373and Il. 9.309.
ἀποβαίνω [1] [ἀποβαίνω fut. ἀποβήσομαι, aor. ἀπέβην, ἀπεβήσετο:]; go away;ἐξ ἵππων (ἵππων, Il. 17.480), ‘dismount’; νηός, ‘disembark,’ Od. 13.281.
ἀποθρῴσκω [1] [ἀποθρῴσκω aor. ἀπέθορον]; Aleap off from, νηός Il.2.702; ἀπὸ τῶν ἴππων, ἀπὸ νεός, Hdt.1.80, 7.182; ἰοὶ ἀπὸ νευρῇφι θορόντες Il.16.773: abs., spring away, Opp.H.1.206. 2 leap up from, rise from, καπνὸν ἀποθρῴσκοντα νοῆσαι ἧς γαίης Od.1.58. 3 rebound from, ἔρως ἀντιτύπου κραδίης ἀ. AP9.443 (Paul. Sil.). 4 break off, of rocks, ἀφʼ ὑψηλῆς κορυφῆς Hes.Sc.375."
ἀποίχομαι [2] be away, gone (from), Od. 4.109, very often the part.; ‘abandon,’ πολέμου, ἀνδρός, Λ, Il. 19.342.
ἀπόλλυμι [4] [ἀπόλλυμι fut. ἀπολέσσω, aor. ἀπώλεσα]; mid. ἀπόλλυμαι, ἀπολλύμενος, fut. inf. ἀπολεῖσθαι, aor. 2 ἀπωλόμην, ἀπόλοντο, iter. ἀπολέσκετο, opt. 3 pl. ἀπολοίατο, perf. 2 ἀπόλωλεν: I. act., lose, destroy;πατέρʼ ἐσθλὸν ἀπώλεσα,Od. 2.46; οὐ γὰρ Ὀδυσσεὺς οἶος ἀπώλεσε νόστιμον ἦμας,Od. 1.354; κεῖνος ἀπώλεσεν Ἴλιον ἷρήν,Il. 5.648; ἐκπάγλως ἀπόλεσσαν (φῆρας), Il. 1.268.—II. mid., be lost, perish;freq. as imprecation, ἀπόλοιτο, Σ 1, Od. 1.47.
ἀποπαύω [1] [ἀποπαύω fut. ἀποπαύσει, aor. ἀπέπαυσας]; mid. pres. ἀποπαύεαι, imp. ἀποπαύε（ο), fut. ἀποπαύσομαι: act., cause to cease from, check, hinder from;mid., cease from, desist; (τοὺς) ἐπεὶ πολέμου ἀπέπαυσαν,Il. 11.323; τοῦτον ἀλητεύειν ἀπέπαυσας,Od. 18.114; μήνιʼ Ἀχαιοῖσιν, πολέμου δʼ ἀποπαύεο πάμπαν, Il. 1.422.
ἀπορραίω [1] to bereave one of a thing, c. dupl. acc., Od.
ἀποτίνω [2] [ἀποτίνω fut. ἀποτίσεις]; inf. -σέμεν, aor. ἀπέτῑσε, -αν, mid. fut. ἀποτίσομαι, aor. ἀπετίσατο, subj. ἀποτίσεαι: I. act., pay back, pay for, atone for;τῑμὴν Ἀργείοις ἀποτῑνέμεν,Il. 3.286; εὐεργεσίᾱς ἀποτίνειν,Od. 22.235; τριπλῇ τετραπλῇ τʼ ἀποτίσομεν, ‘will make good,’ Il. 1.128.—II. mid. (Od.), exact payment (see under ἀποτίνυμαι) or satisfaction, avenge oneself upon, punish (τίor τινά); κείνων γε βιᾶς ἀποτίσεαι ἐλθών,Od. 11.118; ἀπετίσατο ποινὴν| ἰφθίμων ἑτάρων, ‘for’ them, Od. 24.312.
ἄποτμος [1] (πότμος): luckless, illstarred, Il. 24.388; sup. ἀποτμότατος, Od. 1.219.
ἄπυστος [1] (πυνθάνομαι): pass., unheard of;ὤχετʼ ἄιστος ἄπυστος, Od. 1.242; act., without hearing of;μύθων, Od. 4.675.
ἀπωθέω [1] [ἀπωθέω fut. ἀπώσω]; inf. ἀπωσέμεν, aor. ἀπέωσε, ἀπῶσε, subj. ἀπώσομεν, mid. fut. ἀπώσεται, aor. ἀπώσατο, -ασθαι, -άμενον, οι, ους: pushor thrustaway (τινά τινος, or ἐκ τινός), mid., from oneself; ἀπῶσεν ὀχῆας, ‘pushed back,’ Il. 24.446; Βορέης ἀπέωσε, ‘forced back,’ Od. 9.81 (cf. mid., Od. 13.276); θυράων ἀπώσασθαι λίθον, in order to get out, Od. 9.305; μνηστῆρας ἐκ μεγάροιο, Od. 1.270.
ἄρα [13] [ἄρα ἄρ]; (before consonants), ῥα, ῤ (enclitic), always post-positive: particle denoting inference or a natural sequence of ideas, then, so then, so, naturally, as it appears, but for the most part untranslatable by word or phrase; freq. in neg. sentences, οὐδʼ ἄρα, οὔτ ἄρα, and joined to rel. and causal words, ὅς τʼ ἄρα, ὅς ῥά τε, οὕνεκ ἄρα, ὅτι ῥα, also following εἶτα, γάρ, ἀλλά, αὐτάρ, etc.; further, in questions, and in the apodosis of sentences after μένand other particles. The following examples will illustrate some of the chief usages: οὐδʼ ἄρα πως ἦν| ἐν πάντεσσʼ ἔργοισι δαήμονα φῶτα γενέσθαι, ‘as it seems,’ Il. 23.670; ἐκ δʼ ἔθορε κλῆρος κυνέης, ὅν ἀῤ ἤθελον αὐτοί, ‘just the one’ they wished, Il. 7.182; κήδετο γὰρ Δαναῶν, ὅτι ῥα θνήσκοντας ὁρᾶτο, ‘even because’ she saw, Il. 1.56; τίς τʼ ἄρ σφωε θεῶν ἔριδι ξυνέηκε μάχεσθαι, ‘who then’? Il. 1.8; αὐτὰρ ἄρα Ζεὺς δῶκε διακτόρῳ Ἀργεϊφόντῃ, ‘and then next,’ Il. 2.103; αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, | τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ, ‘then,’ not temporal, Il. 2.433; ὢς ἄρα φωνήσᾱς κατʼ ἄῤ ἕζετο (twice in one sentence, ἄραin the phrase κατʼ ἄῤ ἕζετοmarks the sitting down as the regular sequel of making a speech), Od. 16.213.
ἀράομαι [2] [ἀράομαι ἀρά ]; 1 to pray to a god, c. dat., Il.:—c. acc. to invoke, Od. 2 c. acc. et inf. to pray that, Il., Hdt., Soph.:—c. inf. only, to pray to be so and so, Od. 3 to pray something for one, τί τινι; sometimes in good sense, ἀρ. τινι ἀγαθά Hdt.; but usually in bad, to imprecate upon one, ἀρὰς ἀρ. τινι Soph., etc.; without an acc., ἀρᾶσθαί τινι to curse one, Eur. 4 c. inf. fut. to vow that one will or would, ἠρήσατο ῥέξειν Il.
ἀραρίσκω [1] (root αρ), aor. ἦρσα (ἄρσα), aor. 2 ἤραρον (ἄραρον), perf. 2 ἄρηρα, part. ἀρηρώς, ἀραρυῖα, ἀρηρός, plup. ἀρήρειν, ἠρήρειν, aor. pass. 3 pl. ἄρθεν, mid. aor. 2 part. ἄρμενος: I. trans. (ipf., aor. 1 and 2 act.), fit onor together, join, fit with;rafters in build ing a house, Il. 23.712; of constructing a wall, Il. 16.212; joining two horns to make a bow, Il. 4.110; νἦ ἄρσᾱς ἐρετῇσιν, ‘fitting out’ with oarsmen, Od. 1.280; pass., μᾶλλον δὲ στίχες ἄρθεν, ‘closed up,’ Il. 16.211; met. (γέρας), ἄρσαντες κατὰ θῡμόν,Il. 1.136; ἤραρε θῡμὸν ἐδωδῇ, Od. 5.95.—II. intrans. (mid., perf. and plup.), fit close, suit, be fitted with;of ranks of warriors, πυργηδὸν ἀρηρότες, Il. 15.618; jars standing in a row against the wall, Od. 2.342; θύραι πυκινῶς ἀραρυῖαι,Il. 9.475; πόλις πύργοις ἀραρυῖα, ‘provided with,’ Il. 15.737; τροχὸς ἄρμενος ἐν παλάμῃσιν, potterʼs wheel, ‘adapted’ to the hands, Il. 18.600; met., οὐ φρεσὶν ᾗσιν ἀρηρώς, Od. 10.553, (μῦθος) πᾶσιν ἐνὶ φρεσὶν ἤραρεν (aor. 2 here intr.), Od. 4.777.
ἀργύρεος [2] (ἄργυρος): (of) silver, silver - mounted;κρητήρ,Il. 23.741; τελαμών, Il. 11.38.
ἄριστος [3] (root ἀρ, cf. ἀρείων, ἀρετή), ὤριστος= ὁ ἄριστος: best, most excellent (see the various implied meanings under ἀγαθός); Ζεύς, θεῶν ὕπατος καὶ ἄριστος, Il. 19.258; freq. w. adv. prefixed, μέγ（α), ὄχ（α), ἔξοχ（α), Il. 1.69, Il. 12.103; often foll. by explanatory inf., dat., or acc. (μάχεσθαι, βουλῇ, εἶδος); ἦ σοὶ ἄριστα πεποίηται, ‘finely indeed hast thou been treated,’ Il. 6.56.
ἀρνειός [1] ram;with ὄις, Od. 10.527, 572.
ἀρνέομαι [1] [ἀρνέομαι aor.]; inf. ἀρνήσασθαι: deny, refuse, say no, decline;δόμεναί τε καὶ ἀρνήσασθαι, Od. 21.345.
ἄρνυμαι [1] [ἄρνυμαι aor.]; 1 ἠράμην, 2 sing. ἤραο, aor. 2 ἀρόμην, subj. ἄρωμαι, 2 sing. ἄρηαι, opt. ἀροίμην (ἀρέσθαιand ἄρασθαιare sometimes referred to ἀείρω, αἴρω, q. v.): carry off (usually for oneself), earn, win;freq. the pres. and ipf. of attempted action, οὐχ ἱερήιον οὐδὲ βοείην| ἀρνύσθην, were not ‘trying to win,’ Il. 22.160; ἀρνύμενος ἥν τε ψῡχὴν καί νόστον ἑταίρων, ‘striving to achieve,’ ‘save,’ Od. 1.5, cf. Il. 6.446; aor. common w. κλέος, κῦδος, εὖχος, νίκην, ἀέθλια, etc.; also of burdens and troubles, ὅσσʼ Ὀδυσεὺς ἐμόγησε καὶ ἤρατο, ‘took upon himself,’ Od. 4.107, Il. 14.130, Il. 20.247.
ἄρουρα [1] (ἀρόω): cultivated land (pl., fields), ground, the earth;τέμει δέ τε τέλσον ἀρούρης (sc. ἄροτρον), Il. 13.707; ὅτε φρίσσουσιν ἄρουραι,Il. 23.599; πλησίον ἀλλήλων, ὀλίγη δʼ ἦν ἀμφὶς ἄρουρα,Il. 3.115; ζείδωρος ἄρουρα, δ 22, Od. 19.593 (personified, Il. 2.548).
ἀρτύνω [1] *ἄρω Ep. form of ἀρτύω to arrange, prepare, devise, λόχον ἀρτύνειν, Lat. insidias struere, Od.; μνηστῆρσιν θάνατον ἀρτ. Od.:—Mid. to prepare for oneself, Od.
ἄρχω [2] reg. in act. and mid., but without perf., and without pass.: I. act., lead off, begin (for others to follow), lead, command;τοῖς ἄρα μύθων ἦρχε, ‘was the first’ to speak; ἦρχʼ ἀγορεύειν, ἦρχε δ ὁδοῖο, ‘lead the way,’ Od. 5.237; πάντες ἅμα, Ζεὺς δʼ ἦρχε, ‘headed by Zeus,’ Il. 1.495; in the sense of ‘commanding,’ foll. by dat., ἦρχε δʼ ἄρα σφιν| Ἕκτωρ, Il. 16.552, etc.; with part., ἐγὼ δʼ ἦρχον χαλεπαίνων, ‘was the first to offend,’ ‘began the quarrel,’ Il. 2.378, Il. 3.447, different from the inf.— II. mid., beginsomething that one is himself to continue; ἤρχετο μύθων, began ‘his’ or ‘her’ speaking; ἤρχετο μῆτιν ὑφαίνειν, etc.; ἔκ τινος ἄρχεσθαι, make a beginning ‘with’ something, or ‘at’ some point, sometimes gen. without a prep., σέο δʼ ἄρξομαι, Ι, Od. 21.142; of ritual observance (beginning a sacrifice), πάντων ἀρχόμενος μελέων, Od. 14.428 (cf. ἀπάρχομαι).
ἀσκελής [1] [ἀσκελής ές]; (σκέλλω): withered, wasted, Od. 10.463; adv., ἀσκελές, obstinately, persistently, Od. 1.68, Od. 4.543; ἀσκελέως, unceasingly, with αἰεί, Il. 19.68.
ἀσκέω [1] ipf. 3 sing. ἤσκειν (for ἤσκεεν), aor. ἤσκησα, perf. pass. ἤσκημαι: work outwith skill, aor., wrought, Il. 18.592; χιτῶνα πτύσσειν καὶ ἀσκεῖν, ‘smooth out,’ Od. 1.439; the part., ἀσκήσᾱς, is often used for amplification, ‘elaborately,’ Od. 3.438, Il. 14.240.
ἀσπερχές [1] (σπέρχω): vehemently;‘busily,’ Il. 18.556.
ἀσπίς [1] [ἀσπίς ίδος:]; shield.— (1) the larger, oval shield, termed ἀμφιβρότη, ποδηνεκής. It is more than 2 ft. broad, 4 1/2 ft. high, and weighed about 40 lbs. (For Agamemnonʼs shield, see Il. 11.32-40). The large shield was held over the left shoulder, sustained by the τελαμώνand by the πόρπαξ, or ring on the inside.— (2) the smaller, circular shield, πάντοσʼ ἐίση (see cut), with only two handles, or with one central handle for the arm and several for the hand (see cut No. 12). It was of about half the size and weight of the larger ἀσπίς, cf. the description of Sarpēdonʼs shield, Il. 12.294ff. The shield consisted generally of from 4 to 7 layers of ox-hide (ῥῑνοί, Il. 13.804); these were covered by a plate of metal, and the whole was firmly united by rivets, which projected on the outer, convex side. The head of the central rivet, larger than the rest, was the ὀμφαλόςor boss, and was usually fashioned into the form of a head. Instead of the plate above mentioned, concentric metal rings (δινωτής, εὔκυκλος) were sometimes substituted. The rim was called ἄντυξ, and the convex surface of the shield bore some device analogous to an heraldic coat of arms, Il. 5.182, Il. 11.36, cf. Il. 5.739. The shield of Achilles (Il. 18.478-608), in describing which the poet naturally did not choose to confine himself to realities, does not correspond exactly to either of the two ἀσπίδεςdescribed above.
ἄστυ [1] [ἄστυ εος]; (ϝάστυ): city (esp. as a fortified dwelling - place); εἰς ὅ κεν ἄστυ κιχείομεν Ἰλίου ἱρῆς,Il. 21.128; πολλῶν δʼ ἀνθρώπων ἴδεν ἄστεα,Od. 1.3; ὅππως κε πόλιν καὶ ἄστυ σαώσεις, i. e. his country and its capital, Il. 17.144, cf. Od. 6.177f.—ἄστυδε, to the city.
ἀσχαλάω [1] Deriv. uncertain. to be distressed, grieved, Hom.: to be vexed at a thing, c. gen., Od.
ἀτάρ [13] (ἀτάρ, ε 1, Od. 19.273): but yet, but, however;freq. corresponding to μένin the previous clause, Il. 1.166, Il. 6.86, 125; to ἦ μήν, Il. 9.58; but often without preceding particle, and sometimes with no greater adversative force than δέ, e. g. μάψ, ἀτὰρ οὐ κατὰ κόσμον, i. e. οὐδὲ κατὰ κ., Il. 2.214, Od. 3.138; in apod., like δέ,Il. 12.144. ἀτάρis always the first word in the clause, but a voc. is not counted, Ἕκτορ, ἀτὰρ σύ μοί ἐσσι πατὴρ καὶ πότνια μήτηρ, ‘but thou, Hector.’ With this arrangement there is nothing peculiar in the force of the particle; it refers here, as always, to what precedes (expressed or implied) even when the voc. introduces the whole passage, Ἕκτορ, ἀτάρ που ἔφης, ‘doubtless thou didst think,’ etc., Il. 22.331, cf. Od. 4.236. (Weakened form of αὐτάρ).
ἀτασθαλία [2] [ἀτασθαλία ἀτάσθαλος]; presumptuous sin, recklessness, arrogance, Hom. always in pl.; in sg., Hes., Hdt.
ἀτρεκής [5] Deriv. uncertain. I real, genuine, Il. 2 strict, precise, exact, ἀριθμός Hdt.:— τὸ ἀτρεκές ἀτρέκεια, Hdt.; τὸ ἀτρεκέστερον greater exactness, Hdt.; τὸ ἀτρεκέστατον Hdt. 3 sure, certain, Eur. II used by Hom. mostly in adv. ἀτρεκέως, with ἀγορεύειν, καταλέξαι, to tell truly, exactly; so also Hdt. 2 also neut. as adv., δεκὰς ἀτρεκές just ten of them, Od.; so, τὸ ἀτρεκές Theogn.
ἀτρύγετος [1] barren;epith. of the sea, and once of the sky, Il. 17.425. This is the ancient and traditional interpretation of the word, but according to some moderns it means restless.
αὖ [6] again, on the contrary, on the other hand;temporal, Il. 1.540, Od. 20.88, etc.; oftener denoting sequence or contrast, δʼ αὖ, δεύτερον αὗ, νῦν αὖ, etc.; sometimes correl. to μέν, Λ 1, Od. 4.211, and scarcely stronger than δέ, Β, Il. 11.367.
αὐδάω [7] impf. αὔδᾱ, ipf. 3 sing. ηὔδᾱ, aor. iter. αὐδήσασκε, part. αὐδήσᾱς: speakloud and clear, cf. αὐδή, Στέντορι εἰσαμένη μεγαλήτορι, χαλκεοφώνῳ, | ὃς τόσον αὐδήσασχʼ ὅσον ἄλλοι πεντήκοντα,Il. 5.786; τοῦ δὲ Ποσειδάων μεγάλ ἔκλυεν αὐδήσαντος, ‘heard his loud boastful utterance,’ Od. 4.505; ὁμοκλήσᾱς ἔπος ηὔδᾱ, Il. 6.54; often w. acc. in the phrase ἀντίον ηὔδᾱ, ‘addressed.’
αὐδή [1] [αὐδή ῆς:]; voice, properly the human voice with reference to its pleasing effects; τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή, of Nestor as orator, Il. 1.249; θεοῖς ἐναλίγκιος αὐδήν, Phemius, the minstrel, Od. 1.371; said of a bird, ἣ δ (the bowstring) ὑπὸ κᾱλὸν ἄεισε, χελῑδόνι εἰκέλη αὐδήν, Od. 21.411.
αὔλειος [1] of or belonging to the αὐλή or court, ἐπʼ αὐλείηισι θύρηισι at the door of the court, i. e. the outer door, house- door, Od.; so in Hdt. and Attic
αὐλή [1] [αὐλή ῆς:]; court - enclosure, court, court yard, farm-yard;the αὐλήof a mansion had gate-way, portico, stables, slave-quarters, altar, and rotunda (θόλος); see table III. An αὐλήis attributed to the cabin of Eumaeus, the swine-herd, Od. 14.5, to the tent of Achilles, Il. 24.452, and even to the cave of Polyphēmus, Od. 9.239.
αὔριον [1] to-morrow;ἐς αὔριον, αὔριον ἔς, Il. 7.318.
αὖτε [5] (αὖ τε): again, on the other hand, however, but;εἴ ποτε δὴ αὖτε,Il. 1.340; ὁππότ ἂν αὖτε, Od. 8.444, and esp. in questions of impatient tone, τίπτʼ αὖτ εἰλήλουθας,Il. 1.202; τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω, ‘whose country am I come to now?’ Od. 6.119; very often denoting contrast or transition, like δέ, νῦν αὖτε, ἔνθʼ αὖτε, δ αὖτε, and correlating to μέν, Il. 3.241; also in apod., Il. 4.321.
αὐτίκα [1] [αὐτίκα αὐτός ]; I forthwith, straightway, at once, Hom., etc.; which notion is strengthened in αὐτίκα νῦν, μάλʼ αὐτίκα Od.; c. partic., αὐτίκʼ ἰόντι immediately on his going, Od.; so, αὐτίκα γενόμενος as soon as born, Hdt.; αὐτίκα καὶ μετέπειτα now and hereafter, Od.; so, τὸ αὐτίκα and τὸ μέλλον, Thuc.:—with a Subst., τὴν αὐτίχʼ ἡμέραν Soph.; ὁ αὐτίκα φόβος momentary fear, Thuc. 2 also in a slightly future sense, presently, Lat. mox, Soph., etc. II for example, to begin with, Ar., Plat., etc.; αὐτίκα δὴ μάλα Dem.
ἀφαιρέω [1] I to take from, take away from a person, τί τινι Od., etc.; also τί τινος, Ar., Xen.; and τί τινα Aesch., Soph.:—c. acc. solo, ἀπελὼν τὰ ἄχθεα having taken them off, Hdt.; ὀργὴν ἀφ. to remove it, Eur.; ἀφ. χωρίς separate, set aside, Plat. II Mid., fut. ἀφαιρήσομαι, and later ἀφελοῦμαι: aor2 ἀφειλόμην:— to take away for oneself, take away, in sense and construction much like Act., Hom., etc. 2 followed by μή c. inf. to prevent, hinder from doing, Soph., Eur. 3 ἀφαιρεῖσθαί τινα εἰς ἐλευθερίαν, Lat. vindicare in libertatem, to set a man free, Plat., Dem. III Pass., fut. -αιρεθήσομαι: aor1 ἀφηιρέθην: perf. ἀφῄρημαι, Ionic ἀπαραίρημαι:— to be robbed or deprived of a thing, to have it taken from one, τι Hdt., Attic
ἄφαρ [1] instantly, at once, Od. 2.169, Il. 17.417; ᾦδʼ ἄφαρ,Il. 10.537; ἄφαρ αὐτίκα, Il. 23.593.
ἀφικνέομαι [2] [ἀφικνέομαι fut. ἀφίξομαι, aor. ἀφῑκόμην, perf.]; inf. ἀφῖχθαι: come to, arrive at, reach (one point from another); usually w. acc., sometimes w. prepositions; τοῦτον (δίσκον) νῦν ἀφίκεσθε, ‘come up to’ that now, Od. 4.255; met., ὅτε μʼ ἄλγος ἀφίκετο, Il. 18.395.
ἀφνειός [3] [ἀφνειός ἄφενος]; rich, wealthy, Il.; c. gen., ἀφνειὸς βιότοιο rich in substance, Hom.; c. acc., Hes.; c. dat., Theocr.
ἀχεύω [1] (ἄχος): only part., grieving, usually w. causal gen., Od. 14.40; τοῦγʼ εἵνεκα θῡμὸν ἀχεύων, ‘troubling his soul,’ acc. of specification, Od. 21.318.
ἄψ [1] back, backward, back again, again;freq. with verbs of motion, ἂψ ἰέναι, ἀπιέναι, ἀπονοστεῖν, στρέφειν, etc.; so ἂψ διδόναι, ἀφελέσθαι, ἂψ ἀρέσαι,Il. 9.120; ἂψ πάλιν, ἂψ αὖθις, Σ 2, Il. 8.335.
ἄωτον [1] Deriv. uncertain. I fine wool, flock, οἰὸς ἄωτον, or without οἰός, the sheepʼs finest wool, Hom.; λίνοιο λεπτὸν ἄωτον the delicate flock of flax, i. e. the finest linen, Il. II metaph. the finest, best of its kind, the flower of a thing, ἄωτος ζωᾶς the flower of life, Pind.; Χαρίτων ἄωτος their choisest gift, Pind.
βαίνω [7] [βαίνω fut. βήσομαι, aor.]; 1 ἔβησα, aor. 2 ἔβηνor βῆν, βῆ, du. ἐβήτην, βήτην, βάτην, pl. ἔβησαν, βῆσαν, ἔβαν, βάν, subj. βῶ, βείω, βήῃς, βήῃ, inf. βήμεναι, perf. βέβηκα, 3 pl. βεβάᾱσι, inf. βεβάμεν, part. βεβαώς, -ῶτα, fem. βεβῶσα, plup. 3 sing. βεβήκειν, 3 pl. βέβασαν, mid. aor. (ἐ）βήσετο: walk, step, go, perf., tread, stand (have a footing); strictly of moving the legs apart, hence to denote the attitude of standing over to protect one, ἀμφὶ δʼ ἄῤ αὐτῷ βαῖνε λέων ὥς, Il. 5.299; hence, too, the phrase βῆ δʼ ἰέναι, βῆ δὲ θέειν, ‘started for to go,’ a graphic periphrasis for ᾔει, etc.; often in the sense of departing, ἣ δʼ Οὔλυμπόνδε βηβήκει, ‘was gone,’ Il. 1.221; ἐννέα βεβάᾱσιν ἐνιαυτοί, ‘have passed,’ Il. 2.134; πῇ δὴ συνθεσίαι τε καὶ ὅρκια βήσεται ἥμιν, ‘what is to become of?’ Il. 2.339; so, ἔβαν φέρουσαι, βῆ φεύγων, etc.; βήσετο δίφρον, ‘mounted,’ apparently trans., really w. acc. of limit of motion, Il. 3.262; causative, aor. 1 act., φῶτας ἐείκοσι βῆσεν ἀφʼ ἵππων, made to go, ‘brought’ down from their cars, Il. 16.180; βῆσαι ἵππους ἐπὶ Βουπρασίου, ‘bring’ horses to B., Il. 11.756.
βάλλω [2] [βάλλω fut. βαλῶ, βαλέω, aor. ἔβαλον, βάλον]; subj. βάλησθα, opt. βάλοι-σθα, plup. 3 sing. βεβλήκειν, pass. perf. 3 pl. βεβλήαται, plup. βεβλήατο (also, but only w. metaph. signif., βεβόλητο, βεβολήατο, βεβολημένος), mid. aor. with pass. signif., βλῆτο, subj. βλήεται, opt. 2 sing. βλεῖο, part. βλήμενος: throw, cast, mid., something pertaining to oneself; hence often in the sense of shoot, hit;καὶ βάλεν οὐδʼ ἀφάμαρτε,Il. 13.160; ἕλκος, τό μιν βάλε Πάνδαρος ἰῷ (μίνis the primary obj.), Il. 5.795; metaph., φιλότητα μετʼ ἀμφοτέροισι βάλωμεν, ‘strike,’ ‘conclude,’ Il. 4.16; σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν, ‘bear in mind’ (note the mid.), Il. 1.297, etc. The various applications, literal and metaphorical, are numerous but perfectly intelligible.—Intrans., ποταμὸς εἰς ἅλα βάλλων,Il. 11.722; ἵπποι περὶ τέρμα βαλοῦσαι, Il. 23.462; mid. aor., with pass. signif., βλήμενος ἢ ἰῷ ἢ ἔγχεϊ, Il. 8.514; pass., of the mind only, ἄχεῗ μεγάλῳ βεβολημένος ἦτορ, ‘stricken,’ Il. 9.9, , Od. 10.347.
βασιλεύω [2] be kingor queen, Il. 6.425.
βένθος [1] [βένθος εος]; (βαθύς): depth, also pl., depths;θαλάσσης πάσης βένθεα οἶδεν,Od. 1.53; βένθεα ὕλης,Od. 17.316; ἁλὸς βένθοσδε, ‘into deep water,’ Od. 4.780.
βία [1] I bodily strength, force, power, might, Hom., etc.; periphr. βίη Ἡρακληείη the strength of Hercules, i. e. the strong Hercules, Il.; βίη Διομήδεος Il.; Τυδέως βία, Πολυνείκους β. Aesch., etc. 2 of the mind, Il. II force, an act of violence, Od.; in pl., Od.; in Attic, βίαι τινός against oneʼs will, in spite of him, Aesch., Thuc., etc.; βίαι φρενῶν Aesch.; also βίαι alone as an adv., perforce, Od., etc.; so, πρὸς βίαν τινός and πρὸς βίαν alone, Aesch.
βίοτος [3] (βίος): life, livelihood, substance, goods;πότμος βιότοιο,Il. 4.170; βίοτον καὶ νόστον,Od. 1.287; ἀλλότριον βίοτον νήποινον ἔδουσιν,Od. 1.160; βίοτος καὶ κτήματα, Od. 2.123.
βλάπτω [1] Root !βλαβ, v. βλάβη I to disable, hinder, stop Hom.:—βλ. πόδας to disable the feet, to lame them, Od.:—Pass., ὄζωι ἔνι βλαφθέντε the horses] caught in a branch, Il.; βλάβεν ἅρματα were stopped, Il.; Διόθεν βλαφθέντα βέλεμνα stopped, made frustrate by Zeus, Il. 2 c. gen. to hinder from, βλάπτουσι κελεύθου Od.:—Pass., βλαβέντα λοισθίων δρόμων arrested in its last course, Aesch. II of the mind, to distract, delude, deceive, mislead, of the Gods, Hom.; βλαφθείς, Lat. mente captus, Il. III after Hom. to damage, hurt, mar, opp. to wilful wrong (ἀδικεῖν), Aesch., etc.
βλέφαρον [1] [βλέφαρον βλέπω γλέφαρον]; is variously listed as Doric and Aeolic. I mostly in pl. the eyelids, Hom. II the eyes, Trag.: ἁμέρας βλέφαρον, νυκτὸς βλέφαρον, i. e. the sun, the moon, Soph., Eur.
βοητύς [1] [βοητύς ύος]; (βοάω): clamor, Od. 1.369†.
βουλεύω [1] (βουλή), fut. inf. βουλευσέμεν, aor. (ἐ）βούλευσα: hold counsel, deliberate, advise, devise;abs., Il. 2.347; βουλήν, βουλὰς βουλεύειν,Il. 9.75, Il. 10.147; βουλεύειν τινι,Il. 9.99; ὁδὸν φρεσὶ βουλεύειν,Od. 1.444; κακόν τινι, Od. 5.179; foll. by inf., I thoughtto, Od. 9.299; by ὅπως, Od. 9.420; mid., devise, determine upon, ἀπάτην, Β 11, Il. 9.21.
βουλή [1] (1) counsel, plan, decree;βουλὴ δὲ κακὴ νίκησεν ἑταίρων,Od. 10.46; Διὸς δʼ ἐτελείετο βουλή, the ‘will’ of Zeus, Il. 1.5; οὔ τοι ἄνευ θεοῦ ἥδε γε βουλή, Od. 2.372, also in plural.— (2) the councilof nobles or elders, γερόντων,Il. 2.53, 1, 2, Od. 3.127, distinguished from the ἀγορά, or assembly.
βούλομαι [1] The Root is !βολ, which appears in Epic βόλομαι, Lat.volo: hence βουλή. Dep. I to will, wish, be willing, Hom., etc.:—mostly c. inf. or c. acc. et inf., Hom., etc.: when βούλομαι is foll. by acc. only, an inf. may be supplied, Τρώεσσιν ἐβούλετο νίκην he willed victory to the Trojans, or Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι, — both in Il. II Attic usages: 1 βούλει or βούλεσθε foll. by subj., adds force to the demand, βούλει λάβωμαι would you have me take hold, Soph. 2 εἰ βούλει, a courteous phrase, like Lat. sis (si vis), if you please, Soph. 3 ὁ βουλόμενος, Lat. quivis, the first that offers, Hdt., Attic 4 βουλομένωι μοί ἐστι, nobis volentibus est, c. inf., it is according to my wish that , Thuc. 5 to mean so and so, τί βούλεται εἶναι; quid sibi vult haec res? Plat.:—hence, βούλεται εἶναι professes or pretends to be, would fain be, Thuc. III followed by ἤ, to prefer, for βούλομαι μᾶλλον, βούλομʼ ἐγὼ λαὸν σόον ἔμμεναι, ἢ ἀπολέσθαι I had rather the people were saved than lost, Il.
βοῦς [3] [βοῦς βοός]; acc. βοῦν (βῶν), pl. dat. βουσίand βόεσσι, acc. βόαςand βοῦς: cowor ox, pl., kine, cattle;βοῦς ἄρσην,Il. 7.713, Od. 19.420; ταῦρος βοῦς, Il. 17.389; usual epithets, ἀγελαίη, ἄγραυλος, εἰλίποδες, ἕλικες, ἐρίμῡκοι, ὀρθόκραιραι.— Also, as fem. subst., ox-hide, shield of ox-hide, acc. βῶν,Il. 7.238, , Il. 12.137.
βριθύς [1] Cf. βριαρός. weighty, heavy, Il, Irreg. comp. βριθύτερος, Aesch.
βροτός [4] (for μροτός, root μερ, μορ): mortal;βροτὸς ἀνήρ, βροτοὶ ἄνδρες, and as subst., mortal man;epithets, θνητοί,Od. 3.3; δειλοί, ὀιζῡροί, μέροπες, ἐπιχθόνιος.
βρῶσις [1] [βρῶσις βιβρώσκω ]; I meat, Od., Thuc., etc. II eating, Plat. 2 corrosion, rust, NTest.
γαῖα [6] poet. for γῆ I a land, country, Hom., Trag.; φίλην ἐς πατρίδα γαῖαν to oneʼs dear father land, Hom. 2 earth, soil, Il. II Γαῖα, as prop. n., Gaia, Tellus, Earth, spouse of Uranus, mother of the Titans, Hes.
γαιήοχος [1] [γαιήοχος ἔχω ]; I poet. for γηοῦχος, earth-upholding, of Poseidon, Hom., Trag. II protecting the country, Soph.
γαμέω [2] [γαμέω fut. γαμέω, aor. ἔγημε, γῆμε]; mid. γαμέεσθαι, fut. γαμέσσεται, aor. opt. γήμαιτο, inf. γήμασθ（αι): marry;act. of the man, mid. of the woman (nubere); once mid. of the parents, ‘get a wife for their son,’ Il. 9.394.
γάμος [3] I a wedding, wedding-feast, Hom., etc. II marriage, wedlock, Hom., etc.; τὸν Οἰνέως γ. marriage with him, Soph.; mostly in pl., like Lat. nuptiae, nuptials, Aesch., etc.
γείνομαι [1] (root γα), aor. ἐγεινάμην: pres. and ipf., be born;aor. causative, bear, beget, of both father and mother; ἐπὴν δὴ γείνεαι αὐτός, after thou hast thyself createdthem, Od. 20.202.
γενεά [3] [γενεά γίγνομαι ]; I of the persons in a family. 1 race, stock, family, Hom., etc.; Πριάμου γ. Il.; ἐκ γενεῆς according to his family, Il.; γενεῆι by birth-right, Od.; γενεὴν Αἰτωλός by descent, Il.:—of horses, a breed, Il.:—generally, γενεήν in kind, Hdt.:—also a tribe, nation, Περσῶν γ. Aesch. 2 a race, generation, οἵηπερ φύλλων γενεὴ τοιήδε καὶ ἀνδρῶν Il.; δύο γενεαὶ ἀνθρώπων Il. 3 offspring, Orac. ap. Hdt.; and of a single person, Soph. II of time or place in reference to birth: 1 a birth-place, γενεὴ ἐπὶ λίμνηι Γυγαίηι Il.; of an eagleʼs eyrie, Od. 2 age, time of life, esp. in phrases γενεῆι νεώτατος, πρεσβύτατος youngest, eldest, in age, or by birth, Hom. 3 time of birth, ἐκ γενεῆς Hdt.; ἀπὸ γ. Xen.
γέρων [1] [γέρων οντος]; voc. γέρον: old man (senex), and specially, mostly in pl., elders, members of the council (βουλὴ γερόντων), cf. Lat. senator.—As adj., πατὴρ γέρων, Il. 1.358, neut. γέρον σάκος, Od. 22.184.
γῆρας [1] [γῆρας γέρων]; old age, Lat. senectus, Hom., etc.
γιγνώσκω [3] [γιγνώσκω fut. γνώσομαι, γνώσεαι, aor. ἔγνων]; subj. γνώω, -ομεν, -ωσι, inf. γνώμεναι: come to know, (learn to) know, the verb of insight;γιγνώσκων ὅ τʼ ἄναλκις ἔην θεός, ‘perceiving,’ Il. 5.331; ἀμφὶ ἓ γιγνώσκων ἑτάρους, ‘recognizing,’ Il. 15.241; ὁμηλικίην ἐκέκαστο| ὄρνῑθας γνῶναι, in ‘understanding’ birds, Od. 2.159.
γλαυκῶπις [8] [γλαυκῶπις γλαυκός, ὤψ]; in Hom. as epith. of Athena, with gleaming eyes, brighteyed; v. γλαυκός.
γλαφυρός [2] hollow;often of ships; of the φόρμιγξ, Od. 8.257; a grotto, Il. 18.402, Od. 2.20; a harbor, Od. 12.305.
γόνος [1] [γόνος ὁ:]; birth, origin;then offspring (son), young, Od. 4.12, Il. 6.191, Od. 12.130.
γόνυ [2] gen. γούνατοςand γουνός, pl. γούναταand γοῦνα, gen. γούνων, dat. γούνασιand γούνεσσι: knee;γόνυ κάμπτειν, phrase for sitting down to rest, ἐπὶ γούνεσσι καθίσσᾱς, taking upon the ‘lap,’ Il. 9.488, Il. 5.370; freq. as typical of physical strength, εἰσόκε μοι φίλα γούνατʼ ὀρώρῃ, so long as my ‘knees can spring,’ so long as my strength shall last; but oftenest of suddenly failing strength, swooning, death, πολλῶν ἀνδρῶν ὑπὸ γούνατʼ ἔλῡσεν (Helen caused the death of many men); λύτο γούνατα, Od. 4.703, ‘knees were relaxed,’ of Penelope. From the custom of embracing the knees in supplication come the phrases γοῦναor γούνων λαβεῖν, ἅψασθαι, ὑπὲρ γούνωνor γούνων λίσσεσθαι, ‘by’ the knees, ‘by your life’; hence θεῶν ἐν γούνασι κεῖται, ‘rests with’ the gods, ‘in the gift’ of the gods, Od. 1.267.
γόος [1] wailing, lamentation;γόον δʼ ὠίετο θῡμός, ‘his soul was engrossed with woe,’ he was ready to burst into wailing, Od. 10.248.
γουνός [1] probably (if from γόνυ) curve, slope;of hilly places, γουνὸν Ἀθηναίων, Od. 11.323 (cf. Hdt. iv. 99); ἀλωῆς, α 1, Il. 18.57.
γραῖα [1] old woman, Od. 1.438†.
γραῦς [1] from same Root as γέρων I an old woman, Hom., Aesch.; γρ. παλαιή Od.; γραῦς γυνή Eur. II scum, as of boiled milk, Ar.
γυῖον [1] only pl., joints, ποδῶν γυῖα, Il. 13.512; then, limbs, members, γυῖα λέλυνται (see γόνυ), κάματος ὑπήλυθε γυῖα, γυῖα ἐλαφρὰ θεῖναι,Il. 5.122; ἐκ δέος εἵλετο γυίων, Od. 6.140.
γυνή [4] [γυνή γυναικός:]; woman;γυνὴ ταμίη, δέσποινα, γρηῦς, ἀλετρίς, δμωαὶ γυναῖκες, etc.; wife, Il. 6.160, etc.
δαιδάλεος [1] I cunningly or curiously wrought, of work in metal or wood, Hom.; of embroidery, Hes., Eur. II cunning, of the artificerʼs skill, Anth.
δαίνυμι [2] (δαίOd. 24.2), imp. 2 sing. δαίνῡ, part. δαινύντα, ipf. δαίνῡ, fut. inf. δαίσειν, mid. pres. opt. δαινῦτο, -ύατο, aor. part. δαισάμενος: I. act., divide, distributefood, to each his portion, said of the host; δαίνῡ δαῖτα γέρουσιν, Il. 9.70; hence, ‘give a feast, τάφον, γάμον, funeral, marriage-feast, Od. 3.309, Il. 19.299.—II. mid., partake ofor celebratea feast, feast (upon); abs., Il. 15.99, Il. 24.63; w. acc., δαῖτα, εἰλαπίνην, κρέα καὶ μέθυ, Od. 9.162.
δαίς [6] [δαίς δαιτός]; (δαίνῡμι): feast, banquet, meal;once (in a simile) of a wild animal, Il. 24.43.
δαιτρός [1] [δαιτρός δαίω]; one that carves meat, a carver, Od.
δαίφρων [3] in Il., mostly, of warriors; in Od., of Ulysses. In the first case (from δάϊς battle, φρήν) of warlike mind, warlike;— in the second (from *δάω, φρήν) wise of mind, prudent. Others take *δάω as the Root in all cases, and translate skilful, proved.
δαίω [2] (1), perf. δέδηα, plup. δεδήειν, mid. aor. subj. δάηται: I. trans. (act. exc. perf.), kindle, set in a blaze;δαῖέ οἱ ἐκ κορυθός τε καὶ ἀσπίδος ἀκάματον πῦρ, the goddess ‘made fire blaze’ from his helmet, etc., Il. 5.5, 7, so pass., Il. 21.376.—II. intrans. (mid. and perf.), blaze, Il. 21.375, Il. 18.227, etc.; met. ὄσσε, πόλεμος, ἔρις, μάχη ἐνοπή τε,Il. 12.35; Ὄσσα,Il. 2.93; οἰμωγή, Od. 20.353.
δακρύω [1] [δακρύω aor. ἐδάκρῡσα]; pass. perf. δεδάκρῡμαι: weep, aor. burst into tears;perf. pass., be in tears, Il. 16.7.
δαμάζω [1] Root !δαμ to overpower: I of animals, to tame, break in, to bring under the yoke: Mid. to do so for oneself, Hom., Xen. II of maidens, to make subject to a husband, Il.: Pass. to be forced or seduced, Hom. III to subdue or conquer, Hom.: Pass. to be subject to another, Hom.: (hence δμώς, δμωή). 2 to strike dead, kill, Od. 3 of wine and the like, to overcome, overpower, Hom.: Pass. to be overcome, δεδμημένοι ὕπνωι Il.; οἱ δμαθέντες the dead, Eur.
δάμνημι [1] [δάμνημι = δαμάζω]; Il.:—Mid., Hom.:—Pass., ὑφʼ Ἕκτορι δάμνατο Il.
δατέομαι [1] (δαίOd. 24.2), ipf. 3 pl. δατεῦντο, fut. δάσονται, aor. δασσάμεθα, ἐδάσαντο, iter. δασάσκετο, perf. pass. 3 sing. δέδασται: divide with each other, divide (up); πατρώια, μοίρᾱς, ληίδα, κρέα, etc.; of simply ‘cutting asunder,’ Od. 1.112, τὸν μὲν Ἀχαιῶν ἵπποι ἐπισσώτροις δατέοντο,Il. 20.394; χθόνα ποσσὶ δατεῦντο (ἡμίονοι), Il. 23.121; met., Τρῶες καὶ Ἀχαιοὶ| ἐν μέσῳ ἀμφότεροι μένος -Ἄρηος δατέονται, Il. 18.264.
δεῖπνον [2] (cf. δάπτω): the principal mealof the day (usually early in the afternoon, cf. ἄριστον, δόρπον), mealtime, repast;of food for horses, Il. 2.383.
δέμω [1] to build, Il., etc.:—Mid., ἐδείματο οἴκους he built him houses, Od.:—generally, to construct, δ. ἀλωήν Hhymn.; δ. ὁδόν, ἁμαξιτόν, Lat. munire viam, Hdt.
δενδρήεις [1] [δενδρήεις δένδρον]; woody, Od.
δεξιτερός [1] poet. form of δεξιός right, the right, Hom.: δεξιτερή, like δεξιά (sub. χείρ), the right hand, Il.; Epic dat. δεξιτερῆιφι Il.
δέσμα [1] [δέσμα ατος]; (δέOd. 24.2): only pl., bonds;of a womanʼs head-band, Il. 22.468. (See cut No. 8).
δεύτατος [1] Sup. of δεύτερος the last, Il.
δέχομαι [1] 3 pl. δέχαται, fut. δέξομαι, aor. (ἐ）δεξάμην, perf. δέδεγμαι, imp. δέδεξο, fut. perf. δεδέξομαι, aor. 2 ἐδέγμην, ἔδεκτο, δέκτο, imp. δέξο, inf. δέχθαι, part. δέγμενος: receive, accept, await;of taking anything from a personʼs hands (τινός τιor τινί τι), δέξατό οἱ σκῆπτρον, Il. 2.186; so of accepting sacrifices, receiving guests hospitably, ‘entertain,’ ξείνους αἰδοίους ἀποπεμπέμεν ἠδὲ δέχεσθαι, Od. 13.316; in hostile sense, of receiving a charge of the enemy (here esp. δέχαται, δέδεγμαι, ἐδέγμην, δέγμενος, δεδέξομαι), τόνδε δεδέξομαι δουρί, Il. 5.238; in the sense of ‘awaiting’ (here esp. aor. 2) freq. foll. by εἰσόκε, ὁπότε, etc.; δέγμενος Αἰακίδην, ὁπότε λήξειεν ἀείδων, ‘waiting till Achilles should leave off singing,’ Il. 9.191.—Intrans., ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί, ‘succeeds,’ Il. 19.290.
δέω [2] (2), imp. 3 pl. δεόντων (better reading διδέντων), ipf. δέον, fut. inf. δήσειν, aor. ἔδησα, δῆσα, mid. ipf. δέοντο, aor. ἐδήσατο, iter. δησάσκετο, plup. δέδετο, δέδεντο: bind, fasten;mid., for oneself, ὅπλα ἀνὰ νῆα, ‘making fast their’ tackle, Od. 2.430; metaph., ἡμέτε-ρον δὲ μένος καὶ χεῖρας ἔδησεν,Il. 14.73; ὅς τίς μʼ ἀθανάτων πεδάᾷ καὶ ἔδησε κελεύθου (gen. of separation), Od. 4.380, Od. 8.352.
δηθά [2] [δηθά = δήν]; for a long time, Lat. diu, Hom.
δῆμος [2] land, then community, people;Λυκίης ἐν πίονι δήμῳ,Il. 16.437; Φαιήκων ἀνδρῶν δῆμόν τε πόλιν τε, Od. 6.3; fig. δῆμον ὀνείρων,Od. 24.12; βασιλῆά τε πάντα τε δῆμον,Od. 8.157; δήμου ἄνδρα, Il. 2.198 (opp. βασιλῆα καὶ ἔξοχον ἄνδρα, v. 188); δῆμον ἐόντα (= δήμου ἄνδρα), Il. 12.213.
δήν [1] (δϝήν, cf. diu): long, a long time;οὔτι μάλα δϝήν, | Il. 13.573; οὐδʼ ἄῤ ἔτι δϝήν, | Od. 2.36. Note the scansion.
δηρός [1] (δϝήν): long;χρόνον, Il. 14.206, 305; usually adv., δηρόν, ἐπὶ δϝηρόν, Il. 9.415.
διάκτορος [1] runner, guide;epith. of Hermes as messenger of the gods and conductor of men and of the shades of the dead, Il. 24.339, Od. 24.1. (Formerly connected with διάγω, now generally with διώκω. The traditional derivation is not less probable because more obvious.)
διαπέταμαι [1] to fly through
διαρραίω [1] [διαρραίω fut. διαρραίσω, aor.]; inf. διαρραῖσαι: utterly shatter, overthrow, destroy;fut. mid. w. pass. signif., Il. 24.355.
διδάσκω [1] (root δα), aor. (ἐ）δίδαξα, pass. perf. inf. δεδιδάχθαι: teach, pass., learn;διδασκόμενος πολέμοιο, ‘a beginner, tiro in fighting,’ Il. 16.811.
δίδωμι [11] Redupl. from Root !δο, Lat. do, dare. I Orig. sense, to give, τί τινι Hom., etc.; in pres. and imperf. to be ready to give, to offer, Hom. 2 of the gods, to grant, κῦδος, νίκην, and of evils, δ. ἄλγεα, ἄτας, κήδεα Hom.; later, εὖ διδόναι τινί to provide well for , Soph., Eur. 3 to offer to the gods, Hom., etc. 4 with an inf. added, δῶκε τεύχεα θεράποντι φορῆναι gave him the arms to carry, Il.; διδοῖ πιεῖν gives to drink, Hdt., etc. 5 Prose phrases, δ. ὅρκον, opp. to λαμβάνειν, to tender an oath; δ. χάριν, χαρίζεσθαι, as ὀργῆι χάριν δούς having indulged his anger, Soph.;— λόγον τινὶ δ. to give one leave to speak, Xen.; but, δ. λόγον ἑαυτῶι to deliberate, Hdt. II c. acc. pers. to give over, deliver up, Hom., etc. 2 of parents, to give their daughter to wife, Hom. 3 in Attic, διδόναι τινά τινι to grant any one to entreaties, pardon him, Xen.:— διδόναι τινί τι to forgive one a thing, remit its punishment, Eur., Dem. 4 διδόναι ἑαυτόν τινι to give oneself up, Hdt., etc. 5 δ.δίκην, v. δίκη IV. 3. III in vows and prayers, c. acc. pers. et inf. to grant, allow, bring about that, Hom., Trag. IV seemingly intr. to give oneself up, devote oneself, τινί Eur.
δίζημαι [1] [δίζημαι fut. διζησόμεθα:]; go to seek, seek, seek to win, w. acc.; abs., ἕκαστος μνάσθω ἐέδνοισιν διζήμενος, Od. 16.391.
δῖος [7] [δῖος δῖος, α, ον]; f. δῖος δίαEur. fem. δῖος contr. for δίϊος Διός, gen. of Δίς I god-like, divine, Il.; δῖα γυναικῶν noblest of women, Od.:—also worthy, trusty, the swineherd, Od.; of whole nations or cities, Hom.; of a noble horse, Il. 2 of things, like θεῖος, θεσπέσιος, ἱερός, divine, wondrous, Hom. II in literal sense, of or from Zeus, Aesch.
διχθά [1] adverbEpic for δίχα δ. δεδαίαται they are parted in twain, Od.; δ. κραδίη μέμονε my heart is divided, Il.
δμωή [2] (δάμνημι): female slave;often by capture in war, Od. 6.307; freq. δμωαὶ γυναῖκες.
δμώς [1] [δμώς ωός]; (δάμνημι): slave;often by capture in war, Od. 4.644, Od. 16.140; δμῶες ἄνδρες, Od. 12.230.
δοκέω [2] [δοκέω aor. δόκησε:]; think, fancy, usually seem;δοκέω νῑκησέμεν Ἕκτορα δῖον,Il. 7.192; δοκέει δέ μοι ὧδε καὶ αὐτῷ| λώιον ἔσσεσθαι, Il. 6.338.
δολομήτης [1] [δολομήτης δολο-μήτης, ου]; and δολόμητις ιδος, ὁ, crafty of counsel, wily, Hom.
δόλος [1] bait, trick, deceit;ἰχθύσι, Od. 12.252; of the wooden horse, Od. 8.276; δόλῳ, ‘by craft,’ ‘stratagem,’ opp. ἀμφαδόν,Od. 1.296; βίηφι, Od. 9.406; pl., wiles, Od. 9.19, ,Il. 3.202; δόλον (δόλους) ὑφαίνειν, τεύχειν, ἀρτύειν, τολοπεύειν.
δόμονδε [1] adv., into the house, Od. 22.479; homeward, home, Il. 24.717; ὅνδε δόμονδε, to his house, to his home.
δόμος [4] (δέμω): house, home, denoting a dwelling as a whole; usually sing. of temples, and when applied to the abodes of animals, but often pl. of dwellings of men; (Ἀθηναίης) ἱεροῖο δόμοιο,Il. 6.89, Il. 7.81; Ἄιδος δόμος, also Ἀίδᾱο δόμοι, (μήλων) πυκινὸν δόμον,Il. 12.301; οὐδʼ ἀπολείπουσιν κοῖλον δόμον (σφῆκες), Il. 12.169.
δόρυ [1] gen. δούρατοςand δουρός, dat. δούρατιand δουρί, du. δοῦρε, pl. δούραταand δοῦρα, dat. δούρασιand δούρεσσι: (1) wood, beam, and of a living tree, Od. 6.167; of timber, esp. for ships, δοῦρα τέμνειν, τάμνεσθαι,Od. 5.162, 2,Il. 3.61; ἐλάτης,Il. 24.450; δόρυ νήιον, νήια δοῦρα, δοῦρα νηῶν,Il. 17.744, Od. 9.498, Β 13, Od. 5.370.— (2) shaftof a spear, spear;of ash, μείλινον, Il. 5.666.
δουροδόκη [1] (δέχομαι): spear-receiver, caseor stand for spears, perhaps a ring on a column in the vestibule, Od. 1.128†.
δύσμορος [1] [δύσμορος δύσ-μορος, ον = δύσμοιρος]; ill-fated, ill-starred, Il., Soph.:—adv. -ρως, with ill fortune, Aesch.
δύστηνος [1] I wretched, unhappy, unfortunate, disastrous, mostly of persons, Hom., Trag.; δυστήνων δέ τε παῖδες ἐμῷ μένει ἀντιόωσιν unhappy are they whose sons encounter me, Il. 2 of things, Trag., Ar.: Sup. adv., δυστανοτάτως Eur. II after Hom., in moral sense, wretched, like Lat. miser (a wretch), Soph. Prob. for δύσστηνος; but the origin of -στηνος is uncertain.
δύω [1] ACausal in fut. and aor1, to strip off clothes, etc., Od. (in compd. ἐξ-έδῡσα). I non causal forms such as the stems δύω and δύ_νω: of Places or Countries, to enter, make oneʼs way into, τείχεα δύω (aor2 subj.) Il.; ἔδυ νέφεα plunged into the clouds, of a star, Il.; δῦτε θαλάσσης κόλπον plunge into the lap of Ocean, Il.; δύσεο μνηστῆρας go in to them, Od.: also with a prep., δύσομαι εἰς Ἀΐδαο Od.; δύσετʼ ἁλὸς κατὰ κῦμα Il.; ὑπὸ κῦμα ἔδυσαν Il.; δύσκεν εἰς Αἴαντα he got himself unto Ajax, i. e. got behind his shield, Il. 2 of the sun and stars, to sink into [the sea, v. supr.], to set, ἠέλιος μὲν ἔδυ Il.; Βοώτης ὀψὲ δύων late- setting Bootes, Od.; πρὸ δύντος ἡλίου Hdt.:—metaph., βίου δύντος αὐγαί Aesch.; ἔδυ δόμος the house sank, Aesch. II of clothes and armour, to get into, put on, Il.; metaph., εἰ μὴ σύγε δύσεαι ἀλκήν if thou wilt not put on strength (cf. ἐπιειμένος ἀλκήν):—ἀμφʼ ὤμοισιν ἐδύσετο τεύχεα Il.; ὤμοιϊν τεύχεα δῡθι Il. III of sufferings, passions, and the like, to enter, come over or upon, κάματος γυῖα δέδυκε Il.; ἄχος ἔδυνεν ἦτορ, etc., Il.; δῦ μιν Ἄρης the spirit of war filled him, Il.
δῶμα [7] [δῶμα ατος]; (δέμω, ‘building’): (1) house, palace, mansion, often pl., δώματα, houseas consisting of rooms.— (2) room, esp. the largest apartment or menʼs dining-hall (μέγαρον), Od. 22.494; so perhaps in pl., Il. 1.600.
δῶρον [2] [δῶρον δώρον, ου, τό, δίδωμι ]; I a gift, present, Hom.: a votive gift, Il.:— δῶρά τινος the gifts of, i. e. given by, him, δῶρα θεῶν Hom.; δῶρʼ Ἀφροδίτης, i. e. personal charms, Il.; c. gen. rei, ὕπνου δ. the blessing of sleep, Il. 2 δῶρα, presents given by way of bribe, Dem., etc.; δώρων ἑλεῖν τινα to convict him of receiving presents, Ar. II the breadth of the hand, the palm, as a measure of length; v. ἑκκαιδεκάδωρος.
ἕ [23] Lat. se, v. sub οὗ, sui.
ἐγγύθι [1] I hard by, near, c. gen., Il.; also c. dat., Il. II of Time, nigh at hand, Il.
ἔγχος [5] [ἔγχος εος:]; spear, lance;used for both hurling and thrusting, and regarded as the most honorable weapon; the shaft, δόρυ, was of ash, about 7 ft. long; the upper end, καυλός, was fitted with a bronze socket, αὐλός, into which the point, ἀκωκή, αἰχμῄ, was inserted, Il. 16.802, being held fast by the πόρκης; the lower end, οὐρίαχος, was furnished with a ferule or spike, σαυρωτήρ, for sticking into the earth. The warrior usually carried two spears—for hurling, at a distance of about 12 paces, and for thrusting from above. Hectorʼs spear was 16 ft. long, Il. 6.319. (See also σῦριγξ, and cut 19.)
ἐγώγε [1] strengthd. form of ἐγώ, Lat. equidem, I at least, for my part, for myself,
ἐδητύς [1] [ἐδητύς ἐδητύς, ύος]; meat, food, (ἔδω) Hom.
ἕδνον [1] (ϝέδνον), only pl. ἕδνα, ἔεδνα: (1) bridal gifts, presented by the suitor to the father of the bride, as if to purchase her. — (2) dowryof the bride, given to her by her father, Od. 1.277.
ἔδω [3] inf. ἔδμεναι, ipf. ἔδον, iter. ἔδεσκε, fut. ἔδομαι, perf. part. ἐδηδώς, pass. perf. ἐδήδοται: eat;of both men and animals; metaph., ‘consume,’ ‘devour,’ ‘gnaw;’ οἶκον, κτήματα,Od. 1.375; ἄλλοι δʼ ἡμέτερον κάματον νήποινον ἔδουσιν, ‘the fruits of our toil,’ Od. 14.417; θῦμὸν ἔδων, βρώμης δʼ οὐχ ἅπτεαι, κ 3, Od. 9.75.
ἕζομαι [2] (root ἑδ), 2 sing. ἕζεαι, imp. ἕζεο, ἕζευ, ipf. ἑζόμην: sit down, take a seat;in dodging a spear, Il. 22.275; fig., of the sinking of the scale, κῆρες ἐπὶ χθονὶ ἑζέσθην, Il. 8.74.
ἐθέλω [3] subj. ἐθέλωμι, ipf. ἔθελον, ἠθέλετον, iter. ἐθέλεσκες, fut. ἐθελήσω, aor. ἐθέλησα: will, wish, choose, with neg., be unwilling, refuse;οὐδʼ ἔθελε προρέειν (ὕδωρ), Il. 21.366, Il. 1.112; so οὐκ ἐθέλων, πολλὰ μάλʼ οὐκ ἐθέλοντος, ‘sorely against his will;’ in prohibitions w. μή (noli), μήτε σύ, Πηλείδη ἔθελ ἐριζέμεναι βασιλῆι, Il. 1.277; foll. by ὄφρα, Il. 1.133.
εἶδαρ [1] [εἶδαρ εἶδαρ, τό, ἔδω]; food, and of horses, fodder, Hom.
εἴδομαι [1] 1 Lat. videor, to be seen, appear, εἴδεται ἄστρα they are visible, appear Il. 2 c. inf. to appear or seem to be, τοῦτό μοι κάλλιστον εἴδεται εἶναι Od.; also with inf. omitted, τόγε κέρδιον εἴσατο Od.; also, εἴσατʼ ἴμεν he made a show of going, Od. 3 in strictly middle sense, c. dat., ἐείσατο φθογγὴν Πολίτηι she made herself like Polites in voice, Il.:—also to be like, Il.
εἶδον [4] Root !ϝιδ, Lat. video to see: not used in act. pres., ὁράω being used instead; but pres. is used in Mid., v. εἴδομαι; aor2 εἶδον retains the proper sense of to see: but perf. οἶδα, (I have seen) means I know, and is used as a pres. The form ὄψομαι is used as fut., ἑόρᾱκα or ἑώρᾱκα as perf. 1 to see, perceive, behold, Hom., etc.; after a Noun, θαῦμα ἰδέσθαι a marvel to behold, Il.; οἰκτρὸς ἰδεῖν Aesch. 2 to look at, εἰς ὦπα ἰδέσθαι to look him in the face, Il., etc. 3 to look so and so, ἀχρεῖον ἰδών looking helpless, Il. 4 to see mentally, ἰδέσθαι ἐν φρεσίν ""to see in his mindʼs eye, "" Hom.
εἰκοσάβοιος [1] [εἰκοσάβοιος βοῦς]; worth twenty oxen, Od.
εἴκοσι [1] indecl., twenty, Lat. viginti, Il., etc.; also in Epic form ἐείκοσι, before a vowel ἐείκοσιν, Il.
εἰλαπίνη [1] [εἰλαπίνη εἰ^λᾰπίνη, ἡ]; a feast or banquet, given by a single host, opp. to ἔρανος (q. v.), Hom., Eur. Deriv. uncertain
εἰλίπους [1] [εἰλίπους εἴλω, πούς]; rolling in their gait, with rolling walk, Hom.
εἶμι [4] 2 sing. εἶσθα, subj. ἴησθα, ἴῃς, ἴῃσι, ἴομεν, ἴωσι, opt. ἴοι, ἰείη, inf. ἴ（μ）μεν（αι), ipf. ἤιον, ἤια, ἤιες, ἴες, ἤιεν, ἦε, ἴε, ᾔομεν, ἤισαν, ἴσαν, ἤιον, fut. εἴσομαι, aor. mid. (ἐ）είσατο: go, the pres. w. fut. signif., but sometimes w. pres. signif., esp. in comparisons, e. g. Il. 2.87. The mid. form peculiar to Homer has no peculiar meaning, Ἕκτωρ ἄντʼ Αἴαντος ἐείσατο, wentto meet Ajax, Il. 15.415.
εἰσέρχομαι [1] [εἰσέρχομαι fut. ἐσελεύσομαι, aor.]; 2 εἰσῆλθον, ἐσήλυθον: comeor go into, enter;metaph., μένος ἄνδρας εἰσέρχεται, πείνη δῆμον, Od. 15.407.
εἰσοράω [1] [εἰσοράω εἰσορόωσι]; opt. -ορόῳτε, part. -ορόωνand -ῶν, aor. εἰσεῖδον, ἔσιδον, iter. ἐσίδεσκεν, fut. ἐσόψομαι: look upon, behold, act. and mid.; the part. is often added to verbs by way of amplification, σέβας μʼ ἔχει εἰσορόωντα, Od. 6.161; so the inf. epexegetically, ὀξύτατον πέλεται φάος εἰσοράασθαι, Il. 14.345.
ἑκάτερθε [1] on each side, on either hand, Lat. utrinque, Hom.: —c. gen. on each side of, Hom.
ἑκατόμβη [1] (βοῦς): hecatomb;properly, ‘sacrifice of a hundred oxen,’ but the number is a round one, as the hecatombs mentioned always contain less than 100 head; hence for ‘sacrifice’ generally, Il. 2.321, etc.
ἐκδύω [1] and -δύνω imperf. ἐξέδῡνον aor2 ἐξέδυν perf. ἐκδέδῡκα I Causal in pres. ἐκδύω, imperf. ἐξέδυον, fut. ἐκδύσω, aor1 ἐξέδῡσα:— to take off, strip off, Lat. exuere, c. dupl. acc. pers. et rei, ἐκ μέν με χλαῖναν ἔδυσαν they stripped me of my cloke, Od.: c. acc. pers. only, to strip him, Xen., etc. 2 Mid. ἐκδύομαι, aor1 ἐξεδυσάμην:— to strip oneself of a thing, put off, Il., etc.: absol. to put off oneʼs clothes, strip, Ar., Xen. II in pres. ἐκδύνωin same sense as Mid. ἐκδύομαι 1 to put off, Od., Hdt. 2 in aor2 ἐξέδυν, perf. ἐκδέδῡκα, to go or get out of, c. gen., ἐκδὺς μεγάροιο Od.; ἐκδ. τῆς θαλάσσης to emerge from the sea, Plat. bc. acc. to escape, ἐκδῦμεν ὄλεθρον Il.
ἐκεῖθεν [1] [ἐκεῖθεν from ἐκεῖ ]; I from that place, thence, Lat. illinc, opp. to ἐκεῖσε, Soph., etc. 2 = ἐκεῖ, Aesch., Thuc.:—c. gen., τοὐκεῖθεν ἄλσους on yon side of the grove, Soph. II thence, from that fact, Isocr., Dem. III of Time, thereafter, next, Il.
ἐκεῖσε [1] 1 thither, to that place, Lat. illuc, opp. to ἐκεῖθεν, Hom., etc. 2 to the other world, Eur., Plat.; cf. ἐκεῖ I. 2. 3 c. gen., ἐκ. τοῦ λόγου from that part of the story, Hdt.
ἔκτοθεν [1] outside, w. gen., ‘separate from,’ Od. 1.133; in Od. 9.239the MSS. have ἔντοθεν. (Od.)
ἐλαφρός [1] -ότερος, -ότατος: light (moving), nimble;of the swift wind, Il. 19.416; light (of weight), Il. 12.450; met., πόλεμος, Il. 22.287.—Adv., ἐλαφρῶς, lightly, easily, Od. 5.240.
ἔλδομαι [1] (ϝελδ.), ἐέλδομαι: desire, long for;τινός, Ξ 2, Od. 5.210, etc.; also τὶ, Od. 1.409, and w. inf., Il. 13.638, Od. 20.35; in pass. signif., Il. 16.494.
ἐλεαίρω [1] (ἔλεος), ipf. ἐλέαιρεν, iter. ἐλεαίρεσκον: pity, feel compassion;οὐκ ἐλεαίρεις ἄνδρας.. μισγέμεναι κακότητι, ‘thou dost unpityingly involve men in trouble,’ Od. 20.202.
ἕλιξ [1] (ϝελίσσω): bent around, as epith. of kine, crumple-horned;joined with εἰλίποδας, Ι, Od. 1.92, and with εὐρυμέτωποι, λ 2, Od. 12.355.—Subst., ἕλικες γναμπταί, armletsbent into a spiral. (See cut No. 2.)
ἐμβάλλω [1] ipf. ἐνέβαλλε, aor. 2 ἔμ-βαλον, inf. ἐμβαλέειν: throwor cast in;πῦρ νηί,Il. 15.598; τινὰ πόντῳ,Il. 14.258; τὶ χερσίν, ‘put’ or ‘give into’ the hands, Il. 14.218, Od. 2.37, etc.; βροτοῦ ἀνέρος ἔμβαλον εὐνῇ, ‘brought thee to the couch of a mortal,’ Il. 18.85; metaph., νεῖκός τισι,Il. 4.444; ἵμερον θῦμῷ, ‘infuse,’ ‘inspire with,’ Il. 3.139; intrans., κώπῃς, ‘lay to’ the oars, Od. 9.489; mid., μῆτιν ἐμβάλλεο θῦμῷ, ‘lay to heart,’ Il. 23.313; φύξιν, ‘take thought of,’ Il. 10.447.
ἐμπάζομαι [3] ipf. ἐμπάζετο: care for, w. gen. (acc., Od. 16.422); usually with negative.
ἐν [36] prep;ἐνί; εἰν;εἰνί; Perseusin, among. c. dat. Lat. in. PREP. WITH DAT.: I OF PLACE 1 in, ἐν νήσῳ, ἐν Τροίῃ, etc., Hom., etc.:—elliptic, ἐν Ἀλκινόοιο (sc. οἴκῳ) Od.; εἰν Ἀΐδαο Il.; ἐν παιδοτρίβου at the school of the training master, Ar. 2 in, upon, ἐν οὔρεσι Hom., etc. 3 in the number of, amongst, ἐν Δαναοῖς, etc., Hom.; and with Verbs of ruling, ἄρχειν, ἀνάσσειν ἐν πολλοῖς to be first or lord among many, i. e. over them, Hom.; cf. ὁ, τό B. III. 3. 4 in oneʼs hands, within oneʼs reach or power, Lat. penes, Hom., etc.; ἐν σοὶ γάρ ἐσμεν Soph.; ἐν τῷ θεῷ τὸ τέλος ἦν Dem. 5 in respect of, ἐν γήρᾳ in point of age, Soph. 6 when ἐν is used with Verbs of motion, where we use the prep. into, the construction is called pregnant, πίπτειν ἐν κονίῃσι to fall [to the dust and lie] in it; οἶνον ἔχευεν ἐν δέπαϊ Od., etc. II OF THE STATE, CONDITION, POSITION, in which one is: 1 of outward circumstances, ἐν πολέμῳ, etc., Hom.; ἐν λόγοις εἶναι to be engaged in oratory, Plat.; οἱ ἐν τοῖς πράγμασι ministers of state, Thuc.; οἱ ἐν τέλει the magistrates, Thuc. 2 of inward states, of feeling, etc., ἐν φιλότητι Il.; ἐν φόβῳ εἶναι to be in fear, ἐν αἰσχύνῃ, etc.; also, ἐν ὀργῇ ἔχειν τινά to make him the object of oneʼs anger, Thuc.; ἐν αἰτίᾳ ἔχειν τινά to blame him, Hdt. 3 often with a neut. adj., ἐν βραχεῖ βραχέως, Soph.; ἐν τάχει ταχέως, Soph.; ἐν ἐλαφρῷ ποιεῖσθαι Hdt.; ἐν ἴσῳ ἴσως, Thuc. III OF THE INSTRUMENT, MEANS or MANNER, in or with, ἐν πυρὶ πρῆσαι Il.; ἐν ὀφθαλμοῖς or ἐν ὄμμασιν ὁρᾶν have the object in oneʼs eye, Lat. in oculis, Hom.; ἐν λιταῖς by prayers, ἐν δόλῳ by deceit, Aesch., etc. IV OF TIME, in, in the course of, ὥρῃ ἐν εἰαρινῇ Il.; ἐν ἡμέρᾳ, ἐν νυκτί Hdt., Attic; ἐν ᾧ (sc. χρόνῳ) , while, Hdt.:— ἐν ταῖς σπονδαῖς in the time of the truce, Xen. 2 in, within, ἐν ἔτεσι πεντήκοντα Thuc.; ἐν τρισὶ μησί Xen. BWITHOUT CASE, AS ADVERB, in the phrase ἐν δέ · 1 and therein, Hom. 2 and among them, Il. 3 and besides, moreover, Hom., Soph. CIN COMPOS.: 1 with Verbs, the prep. retains its sense of being in or at a place, etc., c. dat., or foll. by εἰς or ἐν. 2 with Adjs., it qualifies, as in ἔμπικρος, rather better; or expresses the possession of a quality, as in ἔναιμος, with blood in it, ἔμφωνος with a voice. II ἐν becomes ἐμ- before the labials β μ π φ ψ; ἐγ- before the gutturals γ κ ξ χ; ἐλ- before λ; and in a few words ἐρ- before ρ.
ἐναλίγκιος [1] like, τινί τι, to some one in some respect, Od. 1.371; ἄντην, in countenance.
ἐνέπω [1] a lengthd. form of *ἔπω, εἰπεῖν, 1 to tell, tell of, relate, describe, Hom., Trag.:—absol. to tell news or tales, Od. 2 simply to speak, Hes., Trag. 3 c. acc. et inf. to bid one do so and so, Soph. 4 to call so and so, ἐνν. τινὰ δοῦλον Eur. 5 = προσεννέπω, to address, τινά Soph.
ἔνθα [7] I. demonstr., there, thither, then;of place, usually denoting rest, Il. 1.536, Od. 3.365; less often direction, ἔνθʼ ἐλθών,Il. 13.23; ἔνθα καὶ ἔνθα, ‘here and there,’ ‘to and fro,’ ‘in length and breadth,’ Il. 2.476, ,Od. 2.213, Il. 7.156, Od. 10.517; ἢ ἔνθʼ ἢ ἔνθα κίοντα, ‘going or coming,’ Od. 10.574; often temporal, thereupon, ἔνθα ἔπειτα,Od. 10.297; ἔνθʼ αὖ, Il. 5.1; introducing apodosis, Il. 2.308.— II. relative, where, Il. 1.610; ἔνθʼ ἄρα,Od. 22.335; ἔνθα περ,Od. 13.284; ἔνθα τε, ν 1, Il. 2.594.
ἐνθάδε [1] hither, thither, Il. 4.179, Od. 16.8; here, there, Il. 2.296, Od. 2.51; ἐνθάδʼ αὖθι, hereon the spot, Il. 23.674, Od. 5.208.
ἐνιαυτός [2] year.Perhaps originally a less specific term than ἔτος, ἔτος ἦλθε περιπλομένων ἐνιαυτῶν, ‘as time and seasons rolled round,’ Od. 1.16; Διὸς ἐνιαυτοί, Il. 2.134 (cf. Od. 14.93).
ἐντίθημι [1] [ἐντίθημι fut. ἐνθήσω, aor.]; inf. ἐνθέμεναι, mid. ipf. ἐντιθέμεσθα, aor. 2 ἔνθετο, imp. ἔνθεο, part. ἐνθεμένη: putor place inor on, mid., for oneself, or something of oneʼs own; of putting provisions on board a ship, Od. 5.166; clothing on a bed, Il. 24.646, etc.; mid., of a mother laying her son upon the bier, Il. 21.124; metaph., μή μοι πατέρας ποθʼ ὁμοίῃ ἔνθεο τῑμῇ, ‘hold in esteem,’ Il. 4.410; ἵλαον ἔνθεο θῦμόν, ‘take on,’ Il. 9.639; χόλον θῦμῷ, ‘conceive,’ Il. 9.326, Od. 24.248; μῦθον θῦμῷ, ‘take to heart,’ Od. 1.361.
ἔντοσθεν
ἐντρέπω [1] only pass. (met.), ἐντρέπεται ἦτορ, is moved, Il. 15.554and Od. 1.60.
ἐξέρομαι [1] Ion. ἐξείρομαι, fut. -ερήσομαι: aor. 2 -ηρόμην, inf. -ερέσθαι: 1 c. acc. rei, inquire into a thing, Διὸς ἐξείρετο βουλήν Od. 13.127; so also ἀναξίου μὲν φωτὸς ἐξερήσομαι τί νῦν κυρεῖ will inquire concerning him, what he is now about, S.Ph.439. 2 c. acc. pers., inquire of, Ζῆνʼ ὕπατον ἐξείρετο Il.5.756; ἦ τοὐπίτριπτον κίναδος ἐξήρου μʼ ὅπου; S.Aj.103; ἐ. καὶ προσέειπε Il.24.361.—Ion. pres. ἐξείρομαι A.R.3.19: in Hom. more freq. ἐξερέω, ἐξερεείνω, ἐξερέομαι."
ἑξῆς [1] [ἑξῆς ἕξω, fut.]; of ἔχω I one after another, in order, in a row, Hom.: in order, in a regular manner, Plat. 2 of Time, thereafter, next, Aesch., etc.; ἡ ἑξῆς ἡμέρα the next day, NTest. II c. gen. next to, Ar.; τούτων ἑξῆς next after this, Dem.; c. dat. next to, Plat.
ἐξίημι [1] [ἐξίημι aor.]; 2 inf. ἐξέμεν（αι): let go out, send out, Il. 11.141, Od. 11.531.
ἔοικα [5] (ϝέϝοικα), 3 du. ἔικτον, part. ἐοικώς, εἰκώς, fem. εἰκυῖα, ἐικυῖα, ἰκυῖα, pl. εἰοικυῖαι, plup. ἐῴκειν, du. ἐίκτην, 3 pl. ἐοίκεσαν, also ἔικτο, ἤικτο (an ipf. εἶκε, Il. 18.520, is by some referred here, by others to εἴκω): (1) be like, resemble, τινί (τι), ἄντα, εἰς ὦπα,Od. 1.208, Ω, Il. 3.158; ‘I seem to be singing in the presence of a god when I sing by thee’ (ἔοικα= videor mihi), Od. 22.348. — (2) impers., be fitting, suitable, be-seem;abs., οὐδὲ ϝέϝοικεν, Il. 1.119, and w. dat. of person, Il. 9.70, also w. acc. and inf., Il. 2.190; freq. the part. as adj., μῦθοι ἐοικότες,Od. 3.124; ἐοικότα μῦθήσασθαι, καταλέξαι, γ 12, Od. 4.239.
ἑός [4] Epic for ὅς, ἥ, ὅν ἕ, ἕο, οὗ possessive adj. of 3 pers. sg. his, her own, Lat. suus, Hom., etc.; never in Attic Prose.
ἐπαλαστέω [1] part. -ήσᾱσα: be indignant (at), Od. 1.252†.
ἐπείγω [1] ipf. ἔπειγον, pass. ἐπείγετο: I. act. and pass., press hard, oppress, impel, urge on;of weight, ὀλίγον δέ μιν ἄχθος ἐπείγει, Il. 12.452; old age, χαλεπὸν κατὰ γῆρας ἐπείγει, Il. 23.623; wind driving a ship before it, ἔπειγε γὰρ οὖρος ἀπήμων, Od. 12.167; hurrying on a trade, Od. 15.445; pass. ἐπείγετο γὰρ βελέεσσιν, ‘hard pressed,’ Il. 5.622; λέβης ἐπειγόμενος πυρὶ πολλῷ, i. e. made to boil in a hurry, Il. 21.362.—II. mid., press on, hasten;of winds driving fast, ἐπειγομένων ἀνέμων,Il. 5.501; μή τις ἐπειγέσθω οἶκόνδε νέεσθαι, Il. 2.354; esp. freq. the part., ‘hastily,’ Il. 5.902, Od. 11.339; and w. gen., ‘eager for,’ ‘desirous of,’ ὁδοῖο, Od. 1.309, etc.; with acc. and inf., Od. 13.30. The mid. is also sometimes trans. (subjectively), ‘hasten on for oneself,’ γάμον,Od. 2.97, τ 1, Od. 24.132.
ἔπειτα [13] (ἐπί, εἶτα): thereupon, then, in that case;of time or of sequence, often correl. to πρῶτον, Il. 6.260; and joined with αὐτίκα, αἶψα, ὦκα, also ἔνθα δʼ ἔπειτα, Il. 18.450; referring back to what has been stated (or implied), ‘so then,’ ‘accordingly,’ ‘after all,’ Od. 1.65, , Od. 3.62; after a part., Il. 14.223, Il. 11.730; freq. introducing - an apodosis emphatically, ‘in that case,’ Od. 1.84, and after temporal clauses, esp. δὴ ἔπειτα,Od. 8.378; τότʼ ἔπειτα.
ἐπερύω [1] [ἐπερύω aor. ἐπέρυσσε:]; draw to, Od. 1.441†.
ἐπέρχομαι [1] [ἐπέρχομαι fut.]; inf. ἐπελεύσεσθαι, aor. ἐπῆλθον, ἐπήλυθον, perf. ἐπελήλυθα: comeor go toor upon, come on;of the ‘arrival’ of times and seasons, Od. 10.175, Il. 8.488; the ‘approach’ of sleep or sickness, Od. 4.793, Od. 11.200; and often in hostile sense, ‘attack,’ esp. the part., Il. 15.406, Il. 4.334; mostly w. dat., but w. acc. in the sense ‘visit,’ ‘haunt,’ ‘traverse,’ ἄγκεα,Il. 18.321; γαῖαν,Od. 4.268; ἀγρούς,Od. 16.27; τμήδην, ‘struck and grazed,’ Il. 7.262.
ἐπήν [1] v. ἐπεί A. II. Conj. = ἐπεὶ ἄν
ἐπιβοάω [1] mid. fut. ἐπιβώσομαι: call upon, for help, as witnesses, θεούς, α 3, Il. 10.463 (v. l. ἐπιδωσόμεθα).
ἐπιδήμιος [2] at home, Od. 1.194, Il. 24.262; πόλεμος, ‘civil strife,’ Il. 9.64.
ἐπικλείω [1] (κλέος): bestow praise upon, applaud, Od. 1.351†.
ἐπικλώθω [1] [ἐπικλώθω aor. ἐπέκλωσα]; mid. ἐπεκλωσάμην: spin to, of the Fates spinning the threads of destiny; hence allot to, grant, w. acc., or foll. by inf. (Od. and Il. 24.525.)
ἐπικρατέω [1] have power over, rule over;‘have the upper hand,’ Il. 14.98.
ἐπιλήθω [1] [ἐπιλήθω fut. σω]; note also the form ἐπιλανθάνομαι I to cause to forget a thing, c. gen., Od.: —Pass. to be forgotten, perf. part. ἐπιλελησμένος NTest. II Mid. ἐπι-λήθομαι and -λανθάνομαι, fut. -λήσομαι· aor2 -ελαθόμην· with perf. act. -λέληθα and pass. -λέλησμαι· plup. -ἐλελήσμην:— to let a thing escape one, to forget, lose thought of, c. gen., ὅπως Ἰθάκης ἐπιλήσεται (Epic for -htai) Od.; so Hdt., Attic:—also c. acc., Hdt., Eur., etc.:—c. inf., Ar., Plat. 2 to forget wilfully, ἑκὼν ἐπιλήθομαι Hdt.
ἐπιμένω [1] [ἐπιμένω fut.]; -μενῶ aor1 -έμεινα I to stay on, tarry or abide still, Hom., Attic; ἐπίμεινον wait, Il. 2 absol. to remain in place, continue as they are, of things, Thuc., Plat.:— to keep his seat, of a horseman, Xen. 3 to continue in a pursuit, ἐπί τινι Plat., etc. 4 to abide by, ταῖς σπονδαῖς Xen. II c. acc. to await, Eur., Plat.; so c. inf., Thuc.
ἐπιμιμνήσκομαι [1] Ionic -μνάομαι -μνῶμαι· fut. -μνήσομαι or -μνησθήσομαι aor1 ἐπεμνήσθην or ἐπεμνησάμην perf. ἐπιμέμνημαι 1 Pass.:— to bethink oneself of, to remember, think of a person or thing, c. gen., Hom. 2 to make mention of, τινος Od., Hdt., etc.; περί τινος Hdt., Xen.
ἐπιστέφω [1] [ἐπιστέφω fut. ψω ]; I to surround with or as with a chaplet: metaph. in Mid., κρητῆρας ἐπιστέψαντο ποτοῖο crowned them to the brim, filled them brimming high, with wine, Hom. II χοὰς ἐπιστέφειν to offer libations as an honour to the dead, Soph.
ἐπίστροφος [1] (ἐπιστρέφομαι): conversant with (ἀνθρώπων), through wanderings, Od. 1.177†.
ἐπιτέλλω [1] [ἐπιτέλλω aor. ἐπέτειλα]; imp. ἐπίτειλον, inf. ἐπιτεῖλαι, part. ἐπιτείλᾱς, mid. aor. ἐπετείλατο, part. ἐπιτειλαμένῳ: act. and mid., enjoin, laycommand or order upon, charge, τινί (τι), and w. foll. inf.; συνθεσίᾱς,Il. 5.320; μῦθον,Il. 11.840; ἀέθλους,Od. 11.622; ὧδʼ ἐπέτελλε, μὴ πρὶν πημανέειν, ‘thus charged me,’ ‘gave me this assurance,’ Il. 24.781. ἐπῖτέλλω, Od. 23.361.
ἐπιτίθημι [1] [ἐπιτίθημι fut. ἐπιθήσω, aor. ἐπέθηκα]; imp. ἐπίθες, opt. ἐπιθείη, 2 pl. -θεῖτε: putor place toor upon, add, Il. 7.364; of putting food on the table, Od. 1.140; a veil on the head, Od. 5.314; the cover on a quiver, Od. 9.314; a stone against a doorway, Od. 9.243; and regularly of ‘closing’ doors (cf. ‘pull the door to’), Il. 14.169, Od. 22.157, cf. Il. 5.751, Il. 8.395, Od. 11.525; metaph., θωήν, ‘impose’ a penalty, Od. 2.192; μύθῳ τέλος, ‘give fulfilment,’ Il. 19.107.
ἐπιτολμάω [1] imp. ἐπιτολμάτω, aor. ἐπετόλμησε: hold out, endure, abs., Od. 17.238, w. inf., Od. 1.353.
ἐπιχέω [1] [ἐπιχέω aor.]; 1 ἐπέχευε, inf. ἐπιχεῦαι, mid. aor. 1 ἐπεχεύατο, aor. 2 ἐπέχυντο: pour upon, heap up, mid. (aor. 1), for oneself; not of liquids only, but of earth, leaves, etc.; πολλὴν δʼ ἐπεχεύατο ὕλην, for wattling, Od. 5.257; χύσιν φύλλων, for a bed, Od. 5.487; mid., aor. 2, intr. (metaph.) τοὶ δʼ ἐπέχυντο, poured in, Il. 15.654, Il. 16.295.
ἐπιχθόνιος [1] (χθών): upon the earth, earthly, epith. of men, mortals, as opp. to gods; subst., dwellers upon earth, Il. 24.220, Od. 17.115.
ἐποίχομαι [3] ipf. ἐπῴχετο: go up to, go against, w. acc. of person or of thing; ἐποιχόμενον στίχας ἀνδρῶν, i. e. to marshall them, Il. 15.279, Il. 16.155; οὐρῆας μὲν πρῶτον ἐπῴχετο, ‘attacked,’ Il. 1.50; ἐπῴχετο κῆλα θεοῖο, ‘sped’ to their mark, Il. 1.383; ἐποιχομένη πόσιν εὗρεν, had ‘gone abroad’ to find a husband, Od. 6.282; ἔργον ἐποίχεσθαι, δόρπον,Od. 1.358, Od. 13.34; ἱστὸν ἐποιχομένη, ‘plying’ the loom, i. e. going up and down before it, Il. 1.31.
ἕπομαι [3] [ἕπομαι ἕψομαι ἑσπόμην ΧΧΧ ΧΧΧ ΧΧΧ]; follow pursue (+ dat)
ἔπος [3] (root ϝεπ., cf. vox), pl. ἔπεα: word, words, rather with reference to the feeling and ethical intent of the speaker than to form or subject-matter (ῥῆμα, μῦθος); κακόν, ἐσθλόν, μείλιχον, ἅλιον, ὑπερφίαλον ἔπος,Il. 24.767, Il. 1.108, Od. 15.374, Σ 32, Od. 4.503; pl., ἔπεσιν καὶ χερσὶν ἀρήξειν,Il. 1.77; δώροισίν τʼ ἀγανοῖσιν ἔπεσσί τε μειλιχίοισιν, Il. 9.113; so of the bard, ἔπεʼ ἱμερόεντα, ρ, Od. 8.91; phrases, ποῖόν σε ϝέπος φύγεν ἕρκος ὀδόντων, ἔπος τʼ ἔφατ ἔκ τ ὀνόμαζεν, εὐχόμενος ἔπος ηὔδᾱ, ἔπεα πτερόεντα προσηύδᾱ. ἔπος, ἔπεαare best literally translated; if paraphrased, ‘command,’ ‘threat,’ are admissible, not ‘tale,’ ‘message,’ or the like.
ἐποτρύνω [1] [ἐποτρύνω aor. ἐπώτρῦνα:]; urge on, move, prompt, impel, τινά, and w. inf., rarely τινί (most of the apparent instances of the dat. depend on some other word), Il. 15.258, Od. 10.531; joined with κελεύω, ἄνωγα, Β, Il. 10.130; often θῦμὸς ἐποτρύνει, Il. 6.439; in bad sense, ‘stirred me up,’ Od. 8.185; of things, πόλεμόν τινι, ἀγγελίᾱς πολίεσσι, χ 1, Od. 24.335; mid., ἐποτρῦνώμεθα πομπήν, ‘be quick with our escort,’ Od. 8.31 (cf. act., 30).
ἔρανος [1] picnic, Od. 1.226. (Od.)
ἔρδω [1] (root ϝεργ.), ipf. iter. ἔρδεσκες, fut. ἔρξω, aor. ἔρξα, perf. ἔοργα, plup. ἐώργειν: do, esp. do sacrifice, sacrifice;ἑκατόμβᾱς,Il. 1.315, Od. 7.202; ἱρὰ θεοῖς, Il. 11.207; w. two accusatives, or w. dat., ὅ με πρότερος κάκʼ ἔοργεν,Il. 3.351; πολλὰ κάκ ἀνθρώποισιν ἐώργει,Od. 14.289, Il. 14.261; ἔρξον ὅπως ἐθέλεις, ‘do as thou wilt,’ Od. 13.145; defiantly, ἔρδ ἀτὰρ οὔ τοι πάντες ἐπαινέομεν, ‘go on and do!’ Il. 4.29.
ἐρεείνω [1] ipf. ἐρέεινε, mid. ἐρεείνετο: ask, abs., Il. 3.191, Od. 7.31; τινά (τι), Il. 6.176, Od. 1.220; ἀμφί τινι, Od. 24.262; mid., with μύθῳ, Od. 17.305.
ἐρέτης [1] pl., rowers, oarsmen, Il. 1.142.
ἐριδαίνω [1] (ἔρις), mid. aor. 1 inf. ἐρῑδήσασθαι: contend, dispute, strive, vie with;τινί, ἀντία τινός,Od. 1.79; ἕνεκα, περί τινος, β 2, Od. 18.403; abs., ποσσίν, ‘in running,’ Il. 23.792; fig., of winds, Il. 16.765.
ἐρίηρος [1] (root ἀρ), pl. ἐρίηρες: trusty, faithful;epith. of ἑταῖροι (sing., Il. 4.266), Il. 3.47, Od. 9.100; of ἀοιδός, α 3, Od. 8.62, 471.
ἕρκος [1] [ἕρκος εος]; (ϝέργω): hedge, wall, then the enclosureitself, i. e. the court, Il. 24.306, pl., Od. 8.57, etc.; bulwark, defenceagainst, ἀκόντων, βελέων, Δ 13, Il. 5.316; said of persons, ἕρκος πολέμοιο, ἕρκος Ἀχαιῶν, Α 2, Il. 3.229 (cf. πύργος); ἕρκος ὀδόντων (the ‘fence of the teeth’), used in connections where we should always say ‘lips.’
ἔρομαι [4] assumed pres. for aor. subj. ἐρώμεθα, opt. ἔροιτο, imp. ἐρεῖο, inf. ἐρέσθαι: ask, Od. 1.135, Od. 3.243.
ἔρος [1] poet. form of ἔρως (cf. γέλως) I love, desire, Hom., etc. II as nom. pr. Eros, the god of love, Hes.
ἑρπύζω [1] parallel form of ἕρπω. ἑρπύζων, ‘dragging himself,’ the effect of grief or of old age, Il. 23.225, Od. 13.220, Od. 1.193.
ἐρυκανάω [1] [ἐρυκανάω ἐρῡκᾰνάω]; to restrain, withhold, Epic part. fem. ἐρυκανόωσʼ Od. imperf. ἐρύκανε from ἐρυκάνω, Od.
ἐρύκω [1] ipf. ἔρῦκε, fut. ἐρύξω, aor. 1 ἔρῦξα, aor. 2 ἠρύκακε, ἐρύκακε: hold back, restrain, detain, τινά τινος, and abs.; καί κέν μιν τρεῖς μῆνας ἀπόπροθεν οἶκος ἐρύκοι, ‘keep him at a distance,’ Od. 17.408; met., μένος,Il. 8.178; θῦμόν,Il. 11.105; ἕτερος δέ με θῦμὸς ἔρῦκεν, Od. 9.302; mid., tarry, Il. 23.443, Od. 17.17; like act., Il. 12.285.
ἔρχομαι [16] [ἔρχομαι fut. ἐλεύσομαι, aor. ἦλθονand ἤλυθον, perf. εἰλήλουθα, εἰλήλουθμεν]; part. εἰληλουθώςand ἐληλυθώς, plup. εἰληλούθει: come, go;the word needs no special illustration, as there is nothing peculiar in its numerous applications. The part. ἐλθώνis often employed for amplification, οὐ δύναμαι.. μάχεσθαι| ἐλθὼν δυσμενέεσσιν, ‘to go and fight,’ Il. 16.521.
ἐσθής [1] [ἐσθής ῆτος]; (ϝεσθ.): clothing, clothes, Od. 1.165, Od. 6.74; ‘bedding,’ Od. 23.290. (Od.)
ἐσθίω [1] 1 to eat, Lat. edo (cf. ἔδω), Hom., etc.; ἐσθ. τινός to eat of a thing (partitive gen.), Xen.:—Pass., οἶκος ἐσθίεται the house is eaten up, we are eaten out of house and home, Od. 2 metaph., πάντας πῦρ ἐσθίει the fire devours all, Il.; ἐσθ. ἑαυτόν to vex oneself (like Homerʼs ὃν θυμὸν κατέδων), Ar.; ἐσθ. τὴν χελύνην to bite the lip, Ar.
ἐσθλός [2] a poetic synonym of ἀγαθός, q. v.; examples are numerous in every application of the meaning good, opp. κακός, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται, ἄλλοτε δʼ ἐσθλῷ, Il. 24.530.
ἕσπερος [2] (ϝέσπ., cf. vesper): ofor at evening;ἀστήρ, ‘evening star,’ Il. 22.318; usually subst., evening, Od. 1.422f.; pl., ἕσπερα, the eveninghours, Od. 17.191.
ἔσχατος [1] (ἐξ): furthest, remotest, extremest, last, only of place; of the Aethiopians, ἔσχατοι ἀνδρῶν, Od. 1.23, cf. 24; ἔσχατοι ἄλλων, ‘outside of the others,’ Il. 10.434; neut. pl. as adv., ἔσχατα, at the outside, at the ends, Il. 8.225, Il. 11.8.
ἑταῖρος [5] [ἑταῖρος ἔτης]; a comrade, companion, mate, Hom.; a common way of addressing people, ὦ ʼταῖρε my good friend, Ar.; φίλʼ ἑταῖρε Theogn.; pupils or disciples were the ἑταῖροι of their masters, as those of Socrates, Xen.:—c. gen., δαιτὸς ἑταῖρε partner of my feast, Hhymn.; πόσιος καὶ βρώσιος ἑταῖροι mess mates, Theogn. 2 metaph. of things, ἐσθλὸς ἑταῖρος, of a fair wind, Od.; c. dat., βίος ὁ σοφοῖς ἕταρος Anth.: as adj. associate in a thing, c. gen., Plat.: Sup., ἑταιρότατος Plat.
ἑτέρως [1] otherwise, Od. 1.234†.
ἐτήτυμος [1] (cf. ἔτυμος, ἐτεός): true, truthful, real;ἄγγελος, νόστος, μῦθος,Il. 22.438, γ 2, Od. 23.62; freq. neut. as adv., ἐτήτυμον, actually, really, Il. 1.558, Il. 18.128.
ἑτοῖμος [1] ready, at hand;μῆτις, ‘feasible,’ Il. 9.425; ‘actual,’ ‘actually,’ Il. 14.53, Od. 8.384; πότμος, ‘certain,’ Il. 18.96.
εὐνή [2] gen. εὐνῆφι: (1) place to lie, bed, couch;said of an army, Il. 10.408; of the ‘lair’ of wild animals, Il. 11.115; esp. typical of love and marriage, φιλότητι καὶ εὐνῇ, οὐκ ἀποφώλιοι εὐναὶ| ἀθανάτων, Od. 11.249.— (2) pl., εὐναί, mooring-stones, which served as anchors, having cables (πρυμνήσια) attached to them, and being cast into the water or upon the shore, Il. 1.436, 476.
εὔξοος [1] [εὔξοος ξέω]; just like εὔξεστος, often in Hom.; σκέπαρνον ἐΰξοον an axe with polished haft, Od.
εὐπλόκαμος [1] with goodly locks, fairhaired, Hom.; εὐπλ. κόμαι goodly tresses, Eur.
εὑρίσκω [1] [εὑρίσκω aor.]; 2 εὗρον, mid. pres. imp. εὕρεο, aor. ind. εὕρετο: find, findout, discover, mid., for oneself; of ‘thinking up’ a name for a child, Od. 19.403; ‘bringing (trouble) on oneself,’ Od. 21.304.
εὐρύς [4] [εὐρύς εῖα, ύ]; gen. -έος, -είης, acc. εὐρέαand εὐρύν: broad, wide;comp., εὐρύτερος, Γ 1, Il. 23.427; adv., εὐρὺ ῥέειν, Il. 5.545.
εὔσκοπος [1] [εὔσκοπος σκοπέω ]; I sharp-seeing, keen-sighted, watchful, Hom. 2 far-seen or commanding a wide view, Xen. II (σκοπός) shooting well, of unerring aim, Orac. ap. Hdt., Aesch.
εὖτε [1] (1) when, at the time when, foll by the same constructions as other relative words (see ἄν, κέν). εὖτεis always employed ‘asyndetically,’ i. e. without a connecting particle, and is freq. followed by a demonstrative temporal word in the apodosis, ἔνθα, τῆμος δή, καὶ τότε δή, ἔπειτα, etc.; εὖτʼ ἀστὴρ ὑπερέσχε φαάντατος.. τῆμος δὴ νήσῳ προσεπίλνατο ποντοπόρος νηῦς, Od. 13.93; the clause introduced by εὖτεmay, however, follow its apodosis, τλῆ δʼ Ἀίδης.. ὠκὺν ὀιστόν.. εὖτέ μιν ωὑτὸς ἀνὴρ.. ὀδύνῃσιν ἔδωκεν, Il. 5.396.—（2) as, even as, introducing a simile, Il. 3.10, Il. 19.386 (where some write ηὖτε, for ἠύτε).
εὐχετάομαι [1] (εὔχομαι), opt. εὐχετοῴμην: prayor offer obeisance, τινί, boast;εὐχετόωντο θεῶν Διὶ Νέστορί τ ἀνδρῶν,Il. 11.761, Od. 8.467; ὑπέρβιον, αὔτως εὐχετάασθαι,Il. 17.19, Il. 20.348; τίνες ἔμμεναι εὐχετόωνται, Od. 1.172 (see εὔχομαι).
εὔχομαι [4] imp. εὔχεοand εὔχου, ipf. εὐχόμην, aor. εὐξάμην: (1) pray, vow;then solemnly declareand wish;εὔχετο πάντʼ ἀποδοῦναι, ‘asseverated,’ Il. 18.499; εὐξάμενός τι ἔπος ἐρέω.. εἴθʼ ὣς ἡβώοιμι,Od. 14.463, , Il. 14.484; usually, however, of praying to the gods.— (2) avow, avouch oneself, boast;ἡμεῖς τοι πατέρων μέγʼ ἀμείνονες εὐχόμεθ εἶναι, Il. 4.405; usually of just pride, but not always, Il. 13.447.
ἐφίημι [1] part. ἐφῑείς, ipf. ἐφι^ει, fut. ἐφήσεις, aor. ἐφῆκα, ἐφέηκα, subj. ἐφείω, opt. ἐφείην, imp. ἔφες, mid. pres. part. ἐφῑέμενος: let go ator upon.—I. act., of ‘sending’ one person to another, Il. 24.117; ‘letting fly’ missiles at anything, βέλεά τινι, Α, Il. 21.170; ‘laying (violent hands) upon’ one, Il. 1.567, Od. 1.254; met., of ‘inciting’ a person to some action, w. inf., χαλεπῆναι, ἀεῖσαι, Σ108, Od. 14.464; also of ‘bringing’ or ‘imposing’ troubles, etc., upon one, πότμον, ἄεθλον, κήδεά τινι,Il. 4.396, τ, Il. 1.445.—II. mid., enjoin upon, command;τινί (τι), Il. 23.82, Il. 24.300, Od. 13.7.
ἐφίστημι [1] [ἐφίστημι perf.]; 3 pl. ἐφέστᾱσι, inf. ἐφεστάμεν（αι), part. gen. ἐφεσταότος, plup. ἐφεστήκει, 3 pl. ἐφέστασαν, aor. 2 ἐπέστη, mid. ipf. ἐφίστατο: perf. and mid., stand upon, by, or at, aor. 2, come up to, draw near, w. dat., or a prep. and its case, Il. 6.373, Il. 23.201, Il. 10.124, Il. 11.644; in hostile sense, ‘set upon,’ Il. 15.703; fig., Κῆρες ἐφεστᾱσιν θανάτοιο, Il. 12.326.
ἐφορμάω [1] [ἐφορμάω aor. ἐφώρμησα]; pass. ἐφωρμήθην: act., set a-going against, arouse against;πόλεμόν τινι, ἀνέμους, Γ 1, Od. 7.272; mid. and pass., rush upon, be impelled, be eager;ἐνὶ δίφρῳ| ἔγχει ἐφορμᾶσθαι, Il. 17.465; w. acc., ὀρνίθων πετεηνῶν αἰετὸς αἴθων| ἔθνος ἐφορμᾶται,Il. 15.691, Il. 20.461; εἴ οἱ θῦμὸς ἐφορμᾶται γαμέεσθαι, Od. 1.275.
ζωός [1] alive, living, Homer, Hdt., etc.; ζωὸν ἑλεῖν τινά to take prisoner, Il.; ζωὸν λαβεῖν Xen.
ἦ [13] in truth, surely, verily.— (1) particle of asseveration, always standing at the beginning of its clause except in the phrase ἐπεὶ ἦ (sometimes written ἐπειή). Freq. in combination with other particles, ἦ δή, ἦ μάλα (δή), ἦ θήν, ἦ τε, ἦ τοι (q. v.), and esp. ἦ μήν (μέν), which may be retained even in indirect quotation, καί μοι ὄμοσσον| ἦ μέν μοι.. ἀρήξειν (representing in the direct form, ἦ μέν σοι ἀρήξω, ‘I sol emnly declare that I will defend thee’), Il. 1.77, Il. 14.275.— (2) the same particle may introduce a direct question, esp. a specific question following a general one, always, however, with the expression of some feeling; τίπτʼ αὖτ.. εἰλήλουθας; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονος, ‘is itthat thou mayʼst behold, etc.?’ Il. 1.203, Il. 3.400, Il. 20.17; Ζεῦ πάτερ, ἦ ῥά τις ἔστι βροτῶν, κτλ., ‘pray, lives there a man, etc.?’ Il. 7.446.
ἤ [14] an exclamation, to call oneʼs attention to a thing, ἤ, ἤ, σιώπα Ar.
ἡβάω [1] opt. ἡβώοιμι, ἡβῷμι, part. ἡβῶν, ἡβώοντα, etc., aor. ἥβησα: be (aor. arrive) at oneʼs prime, have youthful vigor;fig., of a vine, ‘luxuriant,’ Od. 5.69.
ἡγέομαι [1] (ἄγω), fut. -ήσομαι, aor. -ησάμην: go before, lead the way, guide, lead;opp. ἕπομαι,Od. 1.125; πρόσθενἡγεῖσθαι,Il. 24.696; ὁδόν, Od. 10.263; w. acc. of the place led to, ἄστεα, Od. 15.82; met., w. gen., ὀρχηθμοῖο, Od. 23.134; w. gen. of persons commanded, Il. 2.567, 620, 851.
ἡγήτωρ [1] [ἡγήτωρ ορος]; (ἡγέομαι): leader, chief;freq. ἡγήτορες ἠδὲ μέδοντες, w. ἄνδρες, Il. 16.495.
ἠδέ [12] and;combined, ἠδὲ.. καὶ.. ἠδέ, τʼ ἠδέ, τὲ.. ἠδέ, τὲ.. ἠδὲ καί,Il. 15.663, Il. 2.206, Od. 1.12, Il. 5.822; ἠδὲ καί, ‘and also,’ Il. 1.334, etc.; freq. correl. to ἠμέν, also to μέν.
ἤδη [1] already, now (ia m); ἤδη ποτὲ ἤλυθε, ‘once before,’ Il. 3.205; ἐπὶ νῆα κατελεύσομαι ἤδη, ‘at once,’ Od. 1.303; freq. ἤδη νῦν,Il. 1.456, Il. 15.110Il. 16.844.
ἡδύς [1] [ἡδύς εῖα, ύ]; (σϝηδύς) sup. ἥδιστος: sweet, pleasant;adv., ἡδύ, κνώσσειν, γελᾶν, δ, Il. 2.270.
ἠέλιος [1] the sun;of rising, ἀνιέναι, ἀνορούειν,Od. 3.1; ἀνανεῖσθαι,Od. 10.192; στείχειν πρὸς οὐρανόν, Od. 11.17; noon, μέσον οὐρανὸν ἀμφιβαίνειν, Il. 8.68; afternoon, μετανίσσειν βουλῡτόνδε,Il. 16.779; ἄψ ἐπὶ γαῖαν προτρέπεσθαι, Od. 11.18; setting, δύειν, ἐπιδύειν, καταδύειν, ἐμπίπτειν Ὠκεανῷ, Il. 8.485; of shining, ἐπιλάμπειν, ἀκτῖσι βάλλειν, ἐπιδέρκεσθαι ἀκτίνεσσιν, also φάος ἠελίοιο, often as typical of life, Od. 11.93, Il. 18.11, ,Od. 4.540; αὐγή, αἴγλη, μένος, Ψ 1, Od. 10.160; epithets, ἀκάμᾱς, λαμπρός, λευκός, παμφανόων, φαεσίμβροτος. Expressions for east and west, Od. 13.240, Il. 12.239, Od. 10.191.—Ἠέλιος, Ἥλιος (Od. 8.271), Helius, the sun-god, son of Hyperion, Od. 12.176, Od. 1.8; father of Circe, and of Phaethūsa and Lampetie, Od. 10.138, Od. 12.133; propitiated by sacrifice, Il. 3.104, Il. 19.197; oath by the sun, Il. 19.259; the kine of Helius, Od. 12.128, , τ 2, Od. 23.329.
ἠλακάτη [1] [ἠλακάτη ἠλᾰκ^άτη, ἡ]; a distaff, Lat. colus, on which the wool is put, Hom., etc.; ἡ ἠλ. τοῦ ἀτράκτου the stalk of the spindle, Plat. deriv. uncertain
ἠμαθόεις [1] [ἠμαθόεις ἠμᾰθόεις, εσσα, εν]; Epic for ἀμαθόεις ἄμαθος sandy, Hom.
ἧμαι [3] to be seated, sit, Hom., etc.:— to sit still, sit idle, Il., etc.: of an army, to lie encamped, Il.:—of a spy, to lurk, Il.:— later, of places, to lie, be situated, Hdt.; ἡμένωι ἐν χώρωι εἱαμενῇ, in a low, sunken place, Theocr.:—rarely c. acc., σέλμα ἧσθαι to be seated on a bench, Aesch.; ἧσθαι Σιμόεντος κοίτας Eur.
ἦμαρ [3] [ἦμαρ ατος:]; day;divided by Homer into ἠώς, μέσον ἦμαρ, and δείλη, Il. 21.111, Od. 7.288; ἦμαρ χειμέριον, ὀπωρῑνόν, also αἴσιμον, μόρσιμον ἦμαρ, νηλέες ἦμαρ, νόστιμον ἦμαρ, δούλιονand ἐλεύθερον ἦμαρ, mostly poetic periphrases for the noun implied in the adj.; ἤματα πάντα, ἐπʼ ἤματι (see ἐπί), πᾶν, πρόπαν ἦμαρ, freq. formula ἤματι τῷ ὅτε.
ἠμέν [1] always in correlation, usually with ἠδέ, both.. (and), as well.. (as), Il. 2.789, Od. 14.193; also correl. to δέ, καί, or τέ,Il. 12.428, Ο, Od. 8.575.
ἡμέτερος [5] (ἡμεῖς): our, ours;ἐφʼ ἡμέτερα νέεσθαι, Il. 9.619; adv., ἡμέτερόνδε, homeward, home.
ἤπειρος [1] land (terra firma), as opp. to the sea, Il. 1.485, Od. 5.56; mainland, as opp. to the islands, Il. 2.635, Od. 24.378; designating inland as opp. to coast, Od. 9.49.—ἤπειρόνδε: landwards, toward the land, inland.
ἥρως [3] gen. ἥρωοςand ἥρω^ος, dat. ἥρω^ιand ἥρῳ, acc. ἥρω（α): hero, warrior;a title of honor for the free and brave; alone as subst., Il. 1.4, Il. 10.179; in address, Il. 20.104, Il. 10.416; w. Δαναοί, Ἀχαιοί, likewise with single names, Il. 4.200, Od. 2.15, Il. 21.163; joined w. θεράποντες Ἄρηος,Il. 2.110; γέρων, Od. 7.155. Never =demigod.
ἤτορ
ἦτορ [3] [ἦτορ ορος:]; heart, Il. 2.490, Il. 10.93; always fig., as typical of life, or thought, or feeling; ἐν δέ τέ οἱ κραδίῃ στένει ἄλκιμον ἦτορ, Il. 20.169.
ἠῶθεν [1] (ἠώς): in the morning, Il. 11.555, Od. 1.372; to-morrow morning, Il. 18.136, Il. 19.320, Od. 1.372.
θάλαμος [3] the rear portion of the house, hence any room, chambertherein; e. g. womenʼs chamber, Od. 4.121; room for weapons, Od. 19.17; store-room, Od. 2.337; bedchamber, Il. 3.423.—θάλαμόνδε, to the chamber. (See table III., at end of volume.)
θάλασσα [3] 1 the sea, Hom., etc.; when he uses it of a particular sea, he means the Mediterranean, opp. to Ὠκεανός;— Hdt. calls the Mediterranean ἥδε ἡ θάλασσα; so, ἡ παρʼ ἡμῖν θάλ. Plat.; κατὰ θάλασσαν by sea, opp. to πεζῇ by land, Hdt.; to κατὰ γῆς, Thuc.:—metaph., κακῶν θ. a sea of troubles, Aesch. 2 a well of salt water, said to be produced by a stroke of Poseidonʼs trident, in the Acropolis at Athens, Hdt.
θαλπωρή [1] [θαλπωρή θαλπωρή, ἡ]; warming: metaph. comfort, consolation, source of hope, Hom.
θαμά [2] [θαμά ἅμα]; often, oft-times, Hom., etc.
θαμβέω [2] (root θαπ), aor. θάμβησα: be astonishedor wonder at, gaze upon with wonder, Od. 2.155, Il. 24.483.
θαρσαλέος [2] (θάρσος), comp. -εώτερον: courageous, daring, bold;in bad sense, Od. 17.449.—Adv., θαρσαλέως.
θάρσος [1] [θάρσος θρασύς ]; I courage, boldness, Hom., Attic; θ. τινός courage to do a thing, Aesch., Soph. 2 that which gives courage, θάρση grounds of confidence, Eur., Plat. II in bad sense, audacity, Il.: cf. θράσος.
θαυμάζω [1] I to wonder, marvel, be astonied, Il., etc. 2 c. acc. to look on with wonder and amazement, to wonder at, marvel at, Hom., Hdt., Attic bto honour, admire, worship, Lat. admirari, observare, Od., Hdt., Attic:—θ. τινά τινος for a thing, Thuc.; ἐπί τινι Xen. 3 c. gen. to wonder at, marvel at, Thuc., etc.; θ. σοῦ λέγοντος Plat. 4 c. dat. rei, to wonder at, Thuc. 5 c. acc. et inf., θ. σε πενθεῖν Eur. II Pass. to be looked at with wonder, Hdt.; θαυμάζεται μὴ παρών, i. e. I keep wondering that he is not present, Soph. 2 to be admired, Hdt.; τὰ εἰκότα θ. to receive proper marks of respect, Thuc.
θεά [8] fem. of θεός, a goddess, Hom.; often with another Subst., θεὰ μήτηρ Il.:— τὰ θεά in dual are Demeter and Persephone (Ceres and Proserpine) Soph.; αἱ σεμναὶ θεαί the Furies, Soph.
θεῖος [2] (θεός): of the gods, god - like, sacred;of anything belonging or related to, given or sent by, the gods, γένος (the Chimaera), Il. 6.180; ὄνειρος, Il. 2.22; also of things consecrated to them or under their protection, χορός,Od. 8.264; κήρῡξ,Il. 4.192; ἀοιδός, Od. 1.336; then of persons, θεῖοι βασιλῆες, Od. 4.691; and even of things excellent in a high degree, ποτόν,Od. 2.341; δόμος, Od. 4.43.
θέλγω [1] ipf. θέλγε, iter. θέλγεσκε, fut. θέλξω, aor. ἔθελξα, pass. pres. opt. θέλγοιτο, aor. 3 pl. ἔθελχθεν: charm, enchant;Hermes with his magic wand, ἀνδρῶν ὄμματα θέλγει, ‘charms’ their eyes, ‘entrances,’ puts them to sleep, Il. 24.343, Od. 5.47; so Poseidon casts a blindness upon Alcathous, θέλξᾱς ὄσσε φαεινά, Il. 13.435; usually in a bad sense, of ‘bewitching,’ ‘beguiling,’ νόον, θῡμόν,Il. 12.255, Il. 15.322; ἐπέεσσιν, ψεύδεσσι, δόλῳ, γ 2, Il. 21.276, 604; of love, pass., Od. 18.612; rarely in good sense, Od. 17.514, 521.
θελκτήριον [1] (θέλγω): any means of charming or winning, spell, charm;attributed to the girdle of Aphrodīte, ἔνθα τέ οἱ θελκτήρια πάντα τέτυκτο, Il. 14.215; of songs, θελκτήρια βροτῶν (obj. gen.), Od. 1.337; and of the Trojan Horse, a winsome offering to the gods, Od. 8.509.
θεοειδής [1] [θεοειδής θεο-ειδής, ές εἶδος]; divine of form, Hom., Plat.
θεοπροπία [1] [θεοπροπία θεοπροπία, ἡ, from θεοπρόπος]; a prophecy, oracle
θεοπρόπος [1] one who reveals and interprets the will of the gods, seer, prophet;as adj., Il. 13.70.
θεράπων [1] [θεράπων οντος:]; attendant, comrade at arms (esquire, not servant), cf. Od. 11.255, Il. 2.110, Od. 4.23.
θέσπις [1] [θέσπις ιος]; (cf. θεσπέσιος): inspired, divine;ἀοιδή, ἀοιδός,Od. 1.328, θ, Od. 17.385.
θέω [1] the syllables εο, εου remain uncontracted even in Attic the tenses other than present θέω and future θεύσομαι are supplied by τρέχω and *δρέμω I to run, Hom., etc.; θέειν πεδίοιο to run over the plain, Il.: in part. with another Verb, ἦλθε θέων, ἦλθε θέουσα came running, Il.; θέων Αἴαντα κάλεσσον run and call him, Il. 2 περὶ τρίποδος θεύσεσθαι to run for a tripod, Il.; περὶ ψυχῆς θέον Ἕκτορος they were running for Hectorʼs life, Il. II of other kinds of motion, as, 1 of birds, θεύσονται δρόμωι Ar. 2 of ships, ἔθεε κατὰ κῦμα Il.; of a potterʼs wheel, Il.; of a quoit, ῥίμφα θέων ἀπὸ χειρός flying lightly, Od. III of things which (as we say) run in a continuous line, though not actually in motion, φλὲψ ἀνὰ νῶτα θέουσα Il.; esp. of anything circular, which runs round into itself, ἄντυξ, ἣ πυμάτη θέεν ἀσπίδος Il. IV c. acc. loci, to run over, τὰ ὄρη Xen.
θνήσκω
θνητός [1] [θνητός θνητός, ή, όν θνῄσκω ]; 1 liable to death, mortal, Hom., etc.:—as Subst., θνητοί mortals, Od., Trag. 2 of things, befitting mortals, human, Pind., Eur., etc.
θοός [2] (θέω): swift, quick;of night, ‘swift - descending,’ because night in the countries of the Mediterranean follows the setting of the sun more speedily than with us (cf. Od. 2.388); θοαὶ νῆσοι, islands ‘swiftly flitting by’ and sinking in the horizon, Od. 15.299.— Adv., θοῶς.
θρῆνυς [1] [θρῆνυς υος:]; footstool, either as in cut No. 105, from an Assyrian original, attached to the chair, or as usual standing free; also for the feet of rowers, or of the helmsman, in a ship, Il. 15.729.
θρόνος [2] [θρόνος θρόνος, ὁ]; *θράω 1 a seat, chair, Hom.: a throne, chair of state, Hdt., Attic:—in pl. also, the throne, i. e. the kingʼs estate or dignity, Soph. 2 the oracular seat of Apollo or the Pythia, Aesch., etc. 3 the chair of a teacher, Lat. cathedra, Plat.
θυγάτηρ [5] a daughter, Hom., etc.
θυμός [12] (θύω): heart, soul, life, the seat of emotion, reason, and of the vital principle itself; an extremely common and highly characteristic word in Homer, often employed where no equivalent is called for in modern speech. Of life, θῡμὸν ἀφελέσθαι, ὀλέσαι, θῡμὸν ἀποπνείειν, ἐγείρειν, θῡμὸν ἀπὸ μελέων δῦναι δόμον Ἄιδος εἴσω, Il. 7.131; emotion, χόλος ἔμπεσε θῡμῷ, θῡμὸν ὀρίνειν, ἐκ θῡμοῦ φιλέειν, θῡμῷ χαίρειν, ἀπὸ θῡμοῦ| μᾶλλον ἐμοὶ ἔσεαι, ‘further from my heart,’ Il. 1.562; desire, appetite, πλήσασθαι, τέρπειν θῡμόν, θῡμὸς ἀνώγει, κέλεται, κατὰ θῡμόν, ‘to oneʼs wish,’ Il. 1.136; thoughts, disposition, θῡμὸν πείθειν, φράζεσθαι θῡμῷ, ἕνα θῡμὸν ἔχειν, ἐν θυμῷ βαλέσθαι, ‘lay to heart’; κατὰ φρένα καὶ κατὰ θῡμόν, ‘in mind and soul.’
θύρα [5] I a door, Hom., mostly in pl. double or folding doors, in full δικλίδες θύραι Od.: θύρην ἐπιτιθέναι, to put to the door, opp. to ἀνακλίνειν, Il.; so, τὴν θ. προστιθέναι Hdt.; ἐπισπάσαι Xen.; θύραν κόπτειν, πατάσσειν, κρούειν, Lat. januam pulsare, to knock, rap at the door, Ar., Plat.; metaph., ἐπὶ ταῖς θύραις at the door, i. e. close at hand, Xen. 2 from the Eastern custom of receiving petitions at the gate αἱ τοῦ βασιλέως θύραι became a phrase, βασιλέως θύραις παιδεύονται are educated at court, Xen.; αἱ ἐπὶ τὰς θύρας φοιτήσεις dangling after the court, Xen. 3 proverb., γλώσσῃ θύραι οὐκ ἐπίκεινται (cf. ἀθυρόστομος) Theogn.; ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher at the very door, = ""thereʼs many a slip ʼtwixt cup and lip,"" Arist. 4 the door of a carriage, Xen. 5 θύρη καταπακτή a trap-door, Hdt. 6 a frame of planks, a raft, φραξάμενοι τὴν ἀκρόπολιν θύρῃσί τε καὶ ξύλοις with planks and logs, Hdt. II generally, an entrance, as to a grotto, Od.
ἰάλλω [1] [ἰάλλω aor. ἴηλα]; inf. ἰῆλαι: send, mostly implying quick motion toward some definite point; freq. ἐπʼ ὀνείατα χεῖρας ἰάλλειν, ‘apply’ the hands to viands, Il. 9.91, etc.; ἑτάροις ἐπὶ (adv.) χεῖρας ἴαλλεν, ‘flung out’ his arms to them, Od. 9.288; ὀιστὸν ἀπὸ νευρῆφιν ἴαλλεν| Ἕκτορος ἀντικρύ,Il. 8.300; ἐπὶ (adv.) δεσμὸν ἴηλον, ‘whip’ on a knot, Od. 8.443, cf. 497; met., ἀτῑμίῃσιν ἰάλλειν, ‘assail’ as with missiles, Od. 13.142.
ἰδυῖα [1] [ἰδυῖα ἰ_δυῖα, ἡ]; Epic for εἰδυῖα, part. fem. of οἶδα as adj., ἰδυίῃσι πραπίδεσσιν with knowing, skilful mind, Il.
ἱερός [3] [ἱερός ἱρός:]; (1) strong, powerful;ἴς, μένος, φυλάκων τέλος, πυλαωροί, στρατός,Od. 2.409, Od. 7.167, Il. 10.56, Il. 24.681, Od. 24.81; ἰχθύς, ‘lively,’ Il. 16.407.— (2) sacred, hallowed.
ἵζω [1] (root ἑδ), ipf. ἷζον, iter. ἵζεσκε: take a seat, sit down, sit still, rest;βουλήν, ‘hold a council,’ ‘session,’ Il. 2.53; mid., like act., of an ambuscade, Il. 18.522.
ἵημι [3] [ἵημι ἵησι]; 3 pl. ἱεῖσι, inf. ἱέμεναι, part. ἱέντες, ἱεῖσαι, imp. ἵει, ipf. ἵει, 3 pl. ἵεν, fut. ἥσω, aor. ἧκα, ἕηκα, 3 pl. ἧκανand ἕσαν, subj. ᾗσιν, opt. εἵην, inf. εἷναι, mid. pres. ἵεται, imp. ἵεσθε, part. ἱέμενος, ipf. ἵετο, ἵεντο, aor. 3 pl. ἕντο: let go, i. e. set in motion of any sort.—I. act., send, ἄγγελόν τινι, Il. 18.182; putto anything, as harness, Il. 16.152; throw, let fly, μετὰ (adv.) δʼ ἰὸν ἕηκεν, ‘in among them,’ Il. 1.48; so ‘let fall’ anything, as tears, a sword from the hand, ‘let down’ the hair, ‘let on’ water, Il. 12.25, and of the river itself ‘rolling’ its waters (thus, intrans., Od. 11.239, Od. 7.130); metaph., of ‘dismissing,’ i. e. by satisfying, a desire, ἔρον, Il. 13.638; ‘inspiring’ one with force, Il. 5.125; ‘laying’ misfortune on one, Il. 10.71. The applications of the word are very numerous, but always distinct if the fundamental signification be held in mind. The ground-meaning, as may be seen from the examples, usually gets a specific turn from the context, esp. by means of adverbs (ἐν, ἐξ, κατά, μετά, etc.).—II. mid., set oneself in motionat something (τινός), ἱέμενος ποταμοῖο ῥοάων, ‘giving thyself a direction’ toward Oceanus, Od. 10.529; so ‘press on,’ ‘hasten,’ Il. 13.707, Il. 12.274; met., with and without θῡμῷ, ‘strive after’ (τινός), ‘be eager,’ Il. 23.371; θῡμός, Il. 8.301; freq. phrase, ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, had dismissed ‘from themselves,’ Il. 1.469, Od. 1.150.
ἰθύς [1] [ἰθύς ύος:]; straight course, ἀνʼ ἰθύν, ‘straight up,’ ‘straight on,’ Il. 21.303, Od. 8.377; hence ‘attack,’ ‘tendency,’ ‘disposition,’ Il. 6.69, Od. 4.434, Od. 16.304.
ἱκάνω [1] (ἵκω), mid. ἱκάνομαι: come to, arrive at, reach, w. acc. of person or thing attained to, less often with prep., Il. 1.431; freq. of supplication, γούναθʼ ἱκάνω, Od. 5.449; met., ‘come upon,’ ‘come home to,’ ὕπνος, θέσφατα, Κ, Od. 9.507, etc. Often with perf. signif., ‘am come to,’ Il. 9.197, Od. 6.119.
ἱκνέομαι [2] (ἵκω), part. ἱκνεύμεναι, ipf. ἱκνεύμεσθα, fut. ἵξομαι, aor. ἱκόμην, 2 sing. ἱκευ (ῑwhen with augment): come to, arrive at, reach, w. acc., also with praep.; ‘return,’ when the context gives this sense, Od. 23.151; esp. ‘approach as suppliant,’ ‘supplicate,’ Il. 14.260, Il. 22.123, Od. 9.267; met., ποθή, κάματος, σέβας, τί σε φρένας ἵκετο πένθος;Il. 1.362.
ἱμάς [1] [ἱμάς αντος:]; leather strapor thong.— (1) in connection with the chariot, (a) strapsin which the chariot - box was hung, or perhaps more likely the network of plaited straps enclosing the body of the chariot, Il. 5.727; (b) the reins, Il. 23.324, 363; (c) the halter, Il. 8.544.— (2) the chin-strapof a helmet, Il. 3.371.— (3) the cestusof boxers, see πυγμάχοι.— (4) the leashor latchstringby which doors were fastened. See adjacent cut, in four divisions: above, the closed, below the unfastened door; on the left, as seen from the inner side, on the right as seen from the outside. To close the door from the outside, the string, hanging loosely in fig. 1, was pulled until it drew the bolt from the position of fig. 2 to that of fig. 3, when it was made fast by a knot to the ring, κορώνη, e, fig. 4. To open from the outside, the string was first untied, and then the κληίς, not unlike a hook (fig. 4, f), was introduced through the key-hole, c, and by means of a crook (g, fig. 3) at the end of it the bolt was pushed back from the position of fig. 3 to that of fig. 2, and the door opened, Od. 1.442.— (5) for a bed - cord, Od. 23.201.— (6) the magic girdleof Aphrodīte, Il. 14.214, 219. — (7) a thong to make a drill revolve, Od. 9.385. (See cut No. 121.)
ἱμείρω [2] (ἵμερος), mid. ἱμείρεται, ἱμειρόμενος, aor. opt. ἱμείραιτο, subj. ἱμείρεται: long for, yearn for, τινός, and w. inf., Od. 10.431, Il. 14.163.
ἱμερόεις [1] [ἱμερόεις εσσα, εν]; (ἵμερος): passionate, fond, lovely;γόος, ἔργα γάμοιο, ἀοιδή,Od. 10.398, Ε, Od. 1.421.—Adv., ἱμερόεν κιθάριζε, charmingly, Il. 18.570.
ἰός [1] pl. ἰοί (ἰά, Il. 20.68): arrow.
ἰσόθεος [1] (ϝῖσος): equal to the gods, godlike;always ἰσόθεος φῶς. (Il., and of Telemachus, Od. 1.324, Od. 20.124.)
ἴσος [1] [ἴσος ἴσος, η, ον ]; I equal to, the same as, c. dat., or absol. equal, like, Hom., etc.:— ἴσα πρὸς ἴσα ""measure for measure, "" Hdt.; of the mixture of wine with water, ἴσος οἶνος ἴσῳ ὕδατι κεκραμένος Comici; metaph., μηδὲν ἴσον ἴσῳ φέρων not mixing half and half, i. e. not giving tit for tat, Ar. II equally divided, equal, Hom., Soph.:— τὰ ἴσα an equal share, fair measure, Hdt., Soph.:— ἴσαι (sc. ψῆφοι) votes equally divided, Ar. 2 at Athens, of the equal division of all civic rights, Thuc., etc.:— τὰ ἴσα equal rights, equality, Dem.:—also, ἡ ἴση καὶ ὁμοία (sc. δίκη) Thuc., etc.; ἐπʼ ἴσῃ τε καὶ ὁμοίῃ on fair and equal terms, Hdt. III of persons, fair, impartial, Soph., Plat., etc. IV of ground, even, level, flat, Lat. aequus, εἰς τὸ ἴσον καταβαίνειν, of an army, Xen. V adv., ἴσως, v. sub voc.:—but there are other adverbial forms, 1 neut. sg., ἶσον Κηρί even as Death, Il.; ἶσον ἐμοί like me, Il., etc.; ἴσον τῷ πρίν equally as before, Eur.; followed by καί, ἴσα καί like as, as if, Lat. aeque ac, Soph., etc.:—absol. alike, Soph. 2 with Preps.: —ἀπο τῆς ἴσης equally, Lat. ex aequo, Thuc.; ἀπʼ ἴσης Dem.:— ἐν ἴσῳ equally, Thuc., etc.;— ἐξ ἴσου Hdt., Attic:— ἐπὶ ἴσης, later ἐπίσης, Hdt., Attic VI Attic comp. ἰσαίτερος Eur., etc.
ἵστημι [7] [ἵστημι ἱστᾶσι]; imp. ἵστη, inf. ἱστάμεναι, ipf. iter. ἵστασκε, 3 pl. ἵστασαν, fut. inf. στήσειν, aor. 1 ἔστησα, στῆσα, aor. 2 ἔστην, στῆν, 3 pl. ἔστησαν, ἔσταν, στάν, iter. στάσκε, subj. στήῃς, στήῃ, 1 pl. στέωμεν, στείομεν, perf. ἕστηκα, du. ἕστατον, 2 pl. ἕστητε, 3 pl. ἑστᾶσι, subj. ἑστήκῃ, imp. ἕσταθι, ἕστατε, inf. ἑστάμεν（αι), part. ἑσταότος, etc., also ἑστεῶτα, etc., plup. 1 pl. ἕσταμεν.—Mid. (and pass.), ἵσταμαι, imp. ἵστασο, ipf. ἵστατο, fut. στήσομαι, aor. 1 στήσαντο, στήσασθαι, -σάμενος, aor. pass. ἐστάθη: I. trans. (pres., ipf., fut., and aor. 1 act.), setin place, set on foot, cause to stand, rise, or stop;of marshalling soldiers, στίχας, λᾱόν, Β, Il. 6.433; causing clouds, waves, to rise, Od. 12.405, Il. 21.313; bringing horses to a standstill, ships to anchor, Il. 5.368, Od. 3.182; metaph., ‘excite,’ ‘rouse,’ battle, strife, Od. 11.314, Od. 16.292; weigh, Il. 19.247, Il. 22.350, Il. 24.232.— Mid. aor. 1 is causative, set upor set on footfor oneself, or something of oneʼs own, κρητῆρα, ἱστόν, met., μάχην, Ζ528, Il. 1.480, Od. 9.54.—II. intrans. (pass., fut. mid., aor. 2 and perf. and plup. act.), place oneself, come to a stand, rise, perf. and plup., stand;κῦμα ἵσταται,Il. 21.240; ὀφθαλμοὶ ὡσεὶ κέρᾱ ἕστασαν, ‘were fixed,’ Od. 19.211; στῆ δʼ ὀρθός, ὀρθαὶ τρίχες ἔσταν, Il. 24.359; met., νεῖκος ἵσταται, ἕβδομος ἑστήκει μείς, ‘had set in,’ Il. 19.117; μὴν ἱστάμενος, ‘beginning of the month,’ Od. 14.162, Od. 19.307; of spring, Od. 19.519; aor. pass., ὁ δʼ ἐστάθη ἠύτε πέτρη, Od. 17.463.
ἱστός [1] [ἱστός ἱστός, ὁ, ἵστημι]; anything set upright: I a shipʼs mast, ἱστὸν στῆσαι or στήσασθαι to step the mast, Hom.:— a rod, pole, Hdt. II the beam of the loom, which stood upright, instead of lying horizontal as in our looms, Hom.; ἱστὸν στήσασθαι to set up the beam and so begin a web, Hes.; ἱστὸν ἐποίχεσθαι to traverse the loom, because the weaver was obliged to walk to and fro, Hom. 2 the warp that was fixed to the beam, the web, Hom.
καθέζομαι [1] subj. καθεζώμεσθα, part. -όμενος, ipf. καθέζετο: sit down;of a public session, Od. 1.372; πρόχνυ καθεζομένη, ‘kneeling down,’ Il. 9.570; of a bird, ‘perched,’ Od. 19.520; ‘staying,’ Od. 6.295.
καθικνέομαι [1] [καθικνέομαι aor. καθῑκόμην:]; reach, touch, Od. 1.342, Il. 14.104.
κάκη [1] [κάκη κάκη, ἡ, κᾰκός ]; 1 wickedness, vice, Eur., Ar., etc. 2 baseness of spirit, cowardice, sloth, Aesch., Eur.
κακός [7] comp. κακώτερος, κακίων, sup. κάκιστος: bad, opp. ἀγαθός, ἐσθλός. The variety of applications is as great as that of the opp. words, hence ‘cowardly,’ ‘ugly,’ ‘poor,’ ‘vile,’ ‘sorry,’ ‘useless,’ ‘destructive,’ ‘miserable,’ ‘unlucky,’ ‘ill - boding,’ etc. Not often of persons morally bad, Od. 11.384. As subst., κακόν, κακά, evil, pest, illsof all sorts, Il. 5.831, Od. 12.118, Od. 11.482.— Adv., κακῶς.
καλέω [3] [καλέω καλέειand καλεῖ]; etc., inf. καλήμεναι, part. καλεῦντες, ipf. (ἐ）κάλει, iter. καλέεσκον, aor. (ἐ）κάλεσσα, part. καλέ（ς）σᾱς, pass. καλέονται, ipf. καλεῦντο, iter. καλέσκετο, perf. κέκλημαι, plup. 3 pl. κεκλήατο, fut. perf. 2 sing. κεκλήσῃ, mid. aor. (ἐ）καλέσσατο, καλέσαντο: callby name, calltogether, summon, invite, mid., to or for oneself; w. cognate acc., τινὰ ἐπώνυμονor ἐπίκλησιν καλεῖν, call a person ‘by a name,’ Il. 9.562, Il. 18.487; freq. pass., esp. perf., ‘be called,’ ‘pass for,’ often only a poetic amplification of εἶναι, αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴη, Od. 6.244; often of inviting to dinner, see Od. 11.185-187; mid., Il. 24.193, Od. 21.380.
καλύπτω [1] [καλύπτω fut.]; -ψω, aor. (ἐ）κάλυψα, pass. perf. part. κεκαλυμμένος, plup. κεκάλυπτο, aor. part. καλυφθείς, mid. aor. καλύψατο: cover, veil, hide, mid., oneself or some part of oneself; τινί, ‘with’ something, but sometimes w. acc. of the thing used to cover with, τόσσην οἱ ἄσιν καθύπερθε καλύψω, Φ 321, Il. 5.315; fig., of darkness, sorrow, war, death, Il. 17.243, Il. 11.250, Od. 24.315; mid., Od. 8.92, Od. 10.179.
κάματος [1] (κάμνω): fatigue, weariness, toil;‘fruit of our labor,’ Od. 14.417.
κάνεον [1] [κάνεον κά^νεον, ου, τό, κάννα]; a basket of reed or cane, a bread-basket, Lat. canistrum, Hom., Hdt., Attic; also made of metal, Hom.: —it was used for the sacred barley at sacrifices, ἔχεν οὐλὰς ἐν κανέῳ Od.
καπνός [1] smoke;in Od. 12.202of a cloud of spray from violently agitated water.
κάρα [1] poet. for κεφαλή 1 the head, Il., etc. 2 the head or top of anything, as of a mountain, Hes.; the edge or brim of a cup, Soph. 3 in Attic Poets, it is used like κεφαλή, periphr. for a person, Οἰδίπου κάρα, i. e. Οἰδίπους, Soph.; ὦ κασίγνητον κ., for ὦ κασίγνητε, Soph., etc.
καρδία [1] [καρδία καρδία, ἡ, ]; I the heart, ἐν στέρνοισι κραδίη πατάσσει Il.; κραδίη ἔξω στήθεος ἐκθρώσκει, of one panic-stricken, Il.; οἰδάνεται κραδίη χόλῳ Il., etc.; ἐκ τῆς καρδίας φιλεῖν Ar.; τἀπὸ καρδίας λέγειν, Lat. ex animo, to speak freely, Eur. II the stomach, Thuc.
κάρηνον [1] (κάρη): only pl., heads, also summits (ὀρέων), and of towers, battlements, Il. 2.117.
καταβαίνω [1] [καταβαίνω aor.]; 2 κατέβην, 3 pl. -έβησαν, κατέβαν, subj. -βείομεν, imp. κατάβηθι, inf. -βῆναι, -βήμεναι, mid. aor. κατεβήσετο, imp. καταβήσεο, subj. καταβήσεται: step down, descend, τινός, ‘from,’ οὐρανόθεν,Od. 6.281; εἴς τι, ἐπί τι, and sometimes w. acc. of end of motion without prep., κατεβήσετο θάλαμον, Od. 2.337; then apparently trans., κλίμακα, ἐφόλκαιον, ‘down - stairs,’ ‘down the rudder,’ Od. 1.330, Od. 14.350; ὑπερώια, as acc. of the place fromwhich (as if the verb meant to leave), Od. 18.206, Od. 23.85.
κατακείω [1] subj. κατακείομεν, part. sync. κακκείοντες: lie down;as desiderative, part. w. ἔβαν, went to lie down, to sleep, Il. 1.606, Od. 1.424.
κατακτείνω [1] [κατακτείνω fut. κατακτενεῖ]; 3 pl. -κτανέουσι, aor. 1 opt. κατακτείνειε, aor. 2 κατέκτανον, imp. κατάκτανε, κάκτανε, also κατέκταν, inf. -κτάμεν（αι), part. -κτάς, pass. aor. 3 pl. κατέκταθεν, mid. fut. κατακτανέεσθε, aor. part. κατακτάμενος: kill, slay;mid. w. pass. signif., Il. 14.481, Od. 16.106.
καταλέγω [3] (1), fut. -λέξω, aor. κατέλεξα. enumerate, recount, Od. 19.497, Od. 16.235; then narrate, relate, with εὖ, ἀτρεκέως, ἐν μοίρῃ, Ι 11, Il. 19.186.
καταλείπω [1] Epic also καλλείπω fut. καλλείψω aor2 κάλλιπον Ionic imperf. καταλείπεσκον fut. mid. in pass. sense fut. καταλειφθήσομαι I to leave behind, Il.; esp. of persons dying or going into a far country, οἷόν μιν Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς Od.; κ. τινὰ μόνον Soph., etc.; so in Mid., καταλείπεσθαι παῖδας to leave behind one, Hdt., etc.: —Pass. καταλελειμμένος τοῦ ἄλλου στρατοῦ being part of the army left behind, Hdt. 2 to leave as an heritage, Od., Attic; καταλείψει οὐδὲ ταφῆναι will leave not enough to be buried with, Ar. 3 in Mid., simply, to leave in a certain state, Hdt. II to forsake, abandon, leave in the lurch, Hom., Attic III to leave remaining, ὀκτὼ μόνον Xen.: Mid. to reserve for oneself, Xen.:—Pass., καταλείπεται μάχη yet remains to be fought Xen. 2 to leave alone, Xen.
κατερύκω [3] [κατερύκω fut. ξω]; to hold back, detain, Hom., Theogn., Ar.:—Pass., κατερύκεται εὐρέϊ πόντῳ Od.
κατέρχομαι [2] [κατέρχομαι fut. κατελεύσομαι, aor. κατήλυθον]; inf. κατελθέμεν: comeor go down, comein some definite direction, as from country to town, home, from high sea to harbor, etc.; πέτρη, ‘descending,’ Od. 9.484.
κεδνός [3] (root καδ, κήδω), sup. κεδνότατος: careful, true, good, excellent;a poetic synonym of ἀγαθός, ἐσθλός, used mostly of persons; κεδνὰ ϝιδυῖα, ‘careful-minded,’ Od. 1.428.
κεῖμαι [4] [κεῖμαι κεῖσαι, κεῖται]; 3 pl. κεῖνται, κέαται, κείαται, subj. κῆται, imp. κεῖσο, κείσθω, inf. κεῖσθαι, part. κείμενος, ipf. (ἐ）κείμην, 3 pl. κέατο, κείατο, iter. 3 sing. κέσκετο, fut. κείσομαι: lie, be placedor situated, of both persons and things, and often virtually a pass. to τίθημι, as κεῖται ἄεθλα, prizes ‘are offered,’ Il. 23.273; freq. where we say ‘stand,’ δίφρος, θρῆνυς, Od. 17.331, 410; fig., πένθος ἐπὶ φρεσὶ κεῖται,Od. 24.423; ταῦτα θεῶν ἐν γούνασι κεῖται, ‘rest’ in their disposal; see γόνυ.
κειμήλιον [1] (κεῖμαι): treasure, heirloom;of ‘landed property,’ Od. 2.75.
κεῖνος [2] [κεῖνος η, ο]; Ion. and poet. for ἐκεῖνος. Adv. κείνως. κεινός, ή, όν, Ion. and poet. for κενός. κεινόω, Av. κενόω. Κεῖος, v. Κέως. κεῖρα· γενεά, ἢ ἡλικία, Hsch."
κείρω [1] [κείρω fut.]; inf. κερέειν, aor. 1 ἔκερσα, κέρσε, mid. part. κειρόμενος, ipf. κείροντο, aor. inf. κείρασθαι: shear, shear off, cut down;κόμην, δοῦρα, τένοντε,Il. 23.146, Ω, Il. 10.546; then ‘consume,’ ‘waste,’ κτήματα, βίοτον, Od. 2.312, 143; fig., μάχης ἐπὶ (adv.) μήδεα κείρει, ‘cuts short,’ Il. 15.467; mid., cutoff oneʼs own hair (as an offering to the dead), Il. 23.46, Od. 4.198.
κέλευθος [1] pl. κέλευθοι, oftener κέλευθα: path, way;ἀνέμων λαυψηρὰ κέλευθα, κελεύθους,Od. 5.383; ὑγρά, ἰχθυόεντα κέλευθα, of the paths of air and of the sea; of a journey, Od. 10.539; κέλευθον πρήσσειν, τιθέναι, θέσθαι, γεφῡροῦν, of making a way over a ditch, Il. 15.357; νυκτός τε καὶ ἤματος κέλευθοι, ‘outgoings of night and day,’ Od. 10.86; met., θεῶν ἀπόεικε κελεύθου, ‘cease from walking heavenly ways,’ Il. 3.406.
κελεύω [1] (root κελ), ipf. (ἐ）κέλευον, fut. inf. κελευσέμεναι: urge, μάστῑγι, Il. 23.642; then command, bid, request, τινί τι, or w. inf., Od. 16.136, Il. 2.50; freq. w. acc. and inf.; w. two accusatives in the formula ὄφρʼ εἴπω τά με θῡμὸς ἐνὶ στήθεσσι κελεύει, Il. 7.68.
κεφαλή [3] [κεφαλή κεφαλῆφι:]; head;typical of life, Il. 4.162, Od. 2.237, Il. 17.242; several expressions have no equivalent in Eng., φίλη, ἠθείη κεφαλή (carum caput), terms of endearment; as the source of voice, Il. 11.462, Il. 16.76.
κῆδος [1] [κῆδος εος:]; care, trouble, esp. for deceased friends, mourning, Il. 4.270; pl. κήδεα, sorrows.
κῆρ [2] [κῆρ κῆρος:]; heart, Il. 16.481; then in wider signification, as the seat of understanding, will, and emotion, thus answering approximately to Eng. ‘heart’; hence (ἐν）φρεσίν, ἐνὶ στήθεσσιν, ἐν θῡμῷ, Il. 6.523, ‘within me’; (περὶ) κῆρι, ‘at heart exceedingly,’ ‘most heartily,’ Od. 5.36; κηρόθι μᾶλλον, ‘still more in heart,’ Od. 17.458; also used periphrastically like μένος, βίη, etc., Il. 2.851, cf. Il. 1.395.
κῆρυξ [4] 1 a herald, pursuivant, marshal, public messenger, Hom., etc. In Hom. they summon the assembly, separate combatants, have charge of sacrifices, act as envoys, and their persons were sacred. After Hom., Hermes is called the κῆρυξ of the gods, Hes., etc. 2 at Athens, a crier, who made proclamation in the public assemblies, Ar., etc. from κηρύσσω
κίθαρις [2] cithara, lyre;for κιθαριστύς, Il. 13.731.
κίω [2] opt. κίοι, κιοίτην, κίοιτε, part. κιών, -οῦσα, ipf. ἔκιον, κίον: go, go away, usually of persons, rarely of things, Il. 6.422, Od. 15.149, Od. 16.177; the part. κιώνis often employed for amplification, Od. 10.156, Od. 24.491.
κίων [2] [κίων κί_ων, ονος, ]; I a pillar, Lat. columna, Od.: a flogging-post, Soph., Aeschin.; proverb., ἔσθιε τοὺς Μεγακλέους κίονας eat the pillars of his hall, for being a spendthrift, he had nothing else left to give, Ar. 2 in pl. the pillars guarded by Atlas, which keep heaven and earth asunder, Od.; whereas in Hdt. Mount Atlas is ὁ κίων τοῦ οὐρανοῦ. II a columnar grave-stone, Anth.
κλαίω [1] ipf. κλαῖον, iter. κλαίεσκε, fut. κλαύσομαι, aor. κλαῦσε: weep, cry;freq. of lamenting the dead (either as natural or as formal ceremonial utterance), hence used transitively, Il. 19.300, Od. 1.263.
κλείς [1] [κλείς κλείς, ίδος κλείω ]; I that which serves for closing: 1 a bar or bolt, drawn or undrawn by a latch or thong (ἱμάς) , Hom. 2 a key, or rather a kind of catch or hook, by which the bar (ὀχεύς) was shot or unshot from the outside, Hom. 3 a key (unknown to Hom.), Aesch., Eur. 4 metaph., Ἁσυχία βουλᾶν τε καὶ πολέμων κλαῖδας ἔχοισα Pind.; κλῇς ἐπὶ γλώσσῃ βέβηκε, of enforced silence, Soph.; so, καθαρὰν ἀνοῖξαι κλῇδα φρενῶν Eur. II the hook or tongue of a clasp, Od. III the collar-bone, so called because it locks the neck and breast together Il., Soph., etc. IV a rowing bench, which locked the sides of the ship together, Od. V a narrow pass, ""the key"" of a country, Hdt.; a strait, Eur.
κλείω [1] to celebrate.
κλέος [5] (root κλυ, κλύω), pl. κλέᾱ (shortened before a vowel): rumor, tidings, glory;σόν, ἐμὸν κλέος, ‘news of thee,’ ‘of me,’ Od. 13.415; κλέος πρὸς Τρώων, ‘an honor to thee before the Trojans,’ Il. 22.415; ἀνδρῶν κλέᾱ, glorious deeds (laudes), Il. 9.189.
κλῖμαξ [1] [κλῖμαξ κλῖμαξ, ακος, κλίνω ]; I a ladder or staircase (because of its leaning aslant), Od., etc.:— a scaling-ladder, Thuc., Xen.; κλίμακος προσαμβάσεις Aesch.:— a shipʼs ladder, Eur., Theocr. II a frame with cross-bars, on which persons to be tortured were tied, Ar. III in Soph., κλίμακες ἀμφίπλεκτοι intertwining ladders, to express the entanglement of the limbs of wrestlers. IV a climax, i. e. a gradual ascent from weaker expressions to stronger, Lat. gradatio, as Ciceroʼs abiit, evasit, erupit.
κλίνω [1] [κλίνω aor. ἔκλῑνα, κλῑναν]; pass. aor. (ἐ）κλίνθη, ἐκλίθη, perf. 3 pl. κεκλίαται, κεκλιμένος, plup. κέκλιτο, mid. aor. part. κλῑνάμενος: I. act., make to slopeor incline, leanone thing against another, τινί τι, or πρός τι, Λ, Od. 22.121; of turning away the eyes, Il. 3.427; turning the tide of battle (μάχην, inclinare pugnam), Il. 14.510, and esp. put to flight, Il. 5.37, Od. 9.59.—II. pass., bend oneself, sinkor lie down;ἐκλίνθη καὶ ἀλεύατορα, ἑτέρωσʼ ἐκλίνθη κάρη, κλίνθη κεκμηώς,Il. 3.360, Ν, Il. 23.232; be supported, lean against, τινί, Λ 3, Od. 6.307, mid., Od. 17.340.
κλισμός [2] (κλίνω): reclining chair, easy-chair, Od. 1.145. (Cf. adjoining cut, or Nos. 105, 106.
κλυτός [1] 2 and 3 (κλύω): illustrious, glorious, epith. of gods and men; then of things, famous, fine, ἄλσος, μῆλα, ἔργα, etc.; ὄνομα, Od. 9.364, cf. Od. 19.183.
κοῖλος [1] (cf. cavus): hollow;often of places between mountains, ὁδός, Λακεδαίμων,Il. 23.419, Od. 4.1; λιμήν, ‘deepembosomed,’ i. e. extending far into the land, Od. 10.92.
κοιρανέω [1] (κοίρανος): belordor ruler, rule, ἀνά, κατά, διά τινας, whether in war or peace; of the suitors of Penelope, ‘playing the lord,’ ‘lording it,’ Od. 13.377.
κομάω [1] (κόμη): only part., wearing long hair;κάρη κομόωντες Ἀχαιοί, ‘long-haired Achaeans;’ Ἀβαντες ὄπιθεν κομόωντες, i. e. shorn in front, Il. 2.542; ἐθείρῃσι, ‘with long manes,’ Il. 8.42.
κομίζω [1] (κομέω), fut. κομιῶ, aor. κόμισσα, (ἐ）κόμισε, mid. aor. (ἐ）κομίσσατο, κομίσαντο: I. act. (1) wait upon, attend, care for, esp. entertainas guest, Od. 10.73, Od. 17.113, cf. 111; of feeling (τινά τινι), Od. 20.69; pass., Od. 8.451.— (2) takeor bring awayto be cared for, fetch, convey, Il. 2.183, Il. 3.378, Il. 11.738, Il. 13.196, Il. 23.699, Od. 13.68.—II. mid., take to oneʼs care, entertainhospitably, takeor convey homeor to oneself, Il. 5.359, Il. 8.284, Od. 14.316, Il. 1.594, Od. 6.268; of carrying off a spear in oneʼs body, Il. 22.286.
κόρη [1] [κόρη κόρη, ἡ]; rarely κόρᾱ, even in Attic Afem. of κόρος, κοῦρος 1 a maiden, maid, damsel, Lat. puella, Il., Soph., etc. 2 a bride, young wife, Hom., Eur. 3 a daughter, κοῦραι Διός Il.; κ. Διός, of Athene, Aesch.:—in voc., κούρα my daughter, Aesch., Soph. II the pupil of the eye, Lat. pupula, because a little image appears therein, Eur., Ar. III a long sleeve reaching over the hand, Xen. BΚόρη, Doric Κόρα, Ionic Κούρη, ἡ, Cora, the Daughter (of Demeter), name under which Persephone (Proserpine) was worshipped in Attica, τῇ Μητρὶ καὶ τῇ Κούρῃ Hdt., etc.; Δημήτηρ καὶ Κόρη Xen., etc.
κόρος [1] 1 oneʼs fill, satiety, surfeit, Hom., etc.; πάντων μὲν κόρος ἔστι, καὶ ὕπνου one may have oneʼs fill of all things, even of sleep, etc., Il.; κ. ἔχειν τινός to have oneʼs fill of a thing, Eur. 2 the consequence of satiety, insolence, Pind.; πρὸς κόρον insolently, Aesch.
κορώνη [1] anything crookedor curved.— (1) the ringon a door, Od. 1.441. (See cuts Nos. 68 and 56.)— (2) the curved endof the bow over which the loop of the bow-string was brought. (See cut No. 34.)— (3) sea-crow cormorant,, 66.
κοτέω [1] [κοτέω κότος]; to bear a grudge against, c. gen., ἀπάτης κοτέων angry at the trick, Il.: absol. to be angry, Hom.
κραναός [1] [κραναός κρᾰναός, ή, όν]; rocky, rugged, of Ithaca, Hom.; of Athens, Pind.; hence Athens was called Κραναὰ πόλις or αἱ Κρανααί Pind.; Κραναοί the people of Attica, Hdt.; and Κραναός a mythical king of Athens, Aesch.
κρατήρ [2] [κρατήρ κεράννυμι ]; I a mixing vessel, esp. a large bowl, in which the wine was mixed with water, and from which the cups were filled, Hom., etc.; οἶνον δʼ ἐκ κρητῆρος ἀφυσσάμενοι δεπάεσσιν ἔκχεον Il.; πίνοντες κρητῆρας drinking bowls of wine, Il.; κρητῆρα στήσασθαι ἐλεύθερον to give a bowl of wine to be drunk in honour of the deliverance, Il.; ἐπιστέψασθαι ποτοῖο, v. ἐπιστέφω. 2 metaph., κρατῆρα πλήσας κακῶν having filled a bowl full of woes, Aesch. II any cup-shaped hollow, a basin in a rock, Soph., Plat.
κράτος [2] [κράτος κάρτος, εος, ]; I strength, might, Hom., Attic; κατὰ κράτος with all oneʼs might or strength, by open force, by storm, Thuc., Xen., etc. 2 personified, Strength, Might, Aesch. II generally, might, power, Hom.: rule, sway, sovereignty, Hdt., Attic 2 c. gen. power over, Hdt., Attic; in pl., ἀστραπᾶν κράτη νέμων Soph. 3 of persons, a power, an authority, Aesch. III mastery, victory, Hom., Attic; κρ. ἀριστείας the meed of highest valour, Soph.
κρέας [2] [κρέας ατος]; pl. κρέαand κρέατα, gen. κρεῶνand κρειῶν, dat. κρέασιν: flesh, meat, pl., pieces of dressed meat;κρέα, Od. 9.347.
κρείων [2] [κρείων ουσα]; properly part.: ruling, ruler;εὐρὺ κρείων, ‘ruling far and wide,’ title esp. of Agamemnon, as generalissimo of the Greek forces; also of Zeus and Poseidon; more freely applied, Od. 4.22.
κρήδεμνον [1] (κάρη, δέω): head-band;in womenʼs attire, a short veil, as seen in the cut, Od. 1.334; also of the ‘battlements’ of cities, Od. 13.388; ‘lid’ of a wine-jar, Od. 3.392. (See cut No. 64.)
κτέαρ [2] [κτέαρ τό, =]; foreg., formed as nom. to dat. pl. κτεάτεσσι in later Poetry, Maiist.33, AP9.52 (Carph.), 9.752 (Asclep. or Antip.Thess.), 11.27 (Maced.), Q.S.4.543.
κτείνω [7] ipf. κτεῖνον, iter. κτείνεσκε, fut. κτενέει, part. κτανέοντα, aor. ἔκτεινα, κτεῖνε, aor. 2 ἔκτανον, κτάνον, also ἔκτα, ἔκταμεν, ἔκταν, subj. κτέωμεν, inf. κτάμεναι, pass. pres. inf. κτεινεσθαι, aor. 3 pl. ἔκταθεν, aor. 2 mid., w. pass. signif., κτάσθαι, κτάμενος: kill, slay, esp. in battle; rarely of animals, Il. 15.587, Od. 12.379, Od. 19.543; pass., Il. 5.465; aor. mid. as pass., Il. 15.558.
κτέρεα [1] [κτέρεα κτέρεα, τά]; no sg. κτέρας in use funeral gifts, burnt with the dead, funeral honours, Hom.
κτερεΐζω [1] [κτερεΐζω from κτέρεα ]; 1 c. acc. pers. to bury with due honours, Il. 2 c. acc. cogn., κτέρεα κτερεΐξαι to pay funeral honours, Od.
κτῆμα [3] (κτάομαι): possession, property, sing., Od. 15.19; elsewhere pl., in the Iliad mostly of treasures, Il. 7.350, Il. 9.382.
κυλίνδω [1] part. neut. κυλίνδον, pass. ipf. (ἐ）κυλίνδετο, aor. κυλίσθη: roll;Βορέης κῦμα, Od. 5.296; fig., πῆμά τινι, Il. 17.688; pass., be rolled, roll, of a stone, Od. 11.598; of persons in violent demonstrations of grief, Il. 22.414, Od. 4.541; met., Il. 11.347, Od. 8.81.
κῦμα [1] (κύω): wave, billow;κατὰ κῦμα, ‘with the current,’ Od. 2.429.
κύπελλον [1] drinking - cup, goblet, Il. 24.305, cf. 285, Il. 9.670.
λαμβάνω [2] only aor. 2 act. and mid., ἔλλαβ（ε), ἐλλάβετ（ο), inf. redupl. λελαβέσθαι: take, receive, mid., take hold of;freq. w. part. gen.; sometimes of ‘seizing,’ ‘taking captive,’ Od. 11.4, Il. 11.114; in friendly sense, ‘take in,’ Od. 7.255; met., of feelings, χόλος, πένθος, τρόμος, etc.
λανθάνω [2] from Root !λαθ Ain most of the act. tenses, to escape notice, to be unknown, unseen, unnoticed: 1 c. acc. pers., λ. τινά only, to escape his notice, Lat. latere aliquem, Hom., Attic; impers., σὲ λέληθε it has escaped your notice, Plat. 2 most often with a part. added, in which case we usually translate the part. by a Verb, and express λανθάνω by an Adverb, unawares, without being observed, unseen, unknown; and this, either, awith an acc. pers., ἄλλον τινὰ λήθω μαρνάμενος I am unseen by others while fighting, i. e. I fight unseen by them, Il.; μὴ λάθηι με προσπεσών lest he come on unseen by me, Soph. bwithout an acc., μὴ διαφθαρεὶς λάθηι lest he perish without himself knowing it, Soph.; δουλεύων λέληθας you are a slave without knowing it, Ar.—This construct. is reversed, as in our idiom, ἀπὸ τείχεος ἆλτο λαθών (for ἔλαθεν ἁλόμενος) Il.; λήθουσά μʼ ἐξέπινες Soph. Bthe compd. Verbs ἐκληθάνω, ἐπιλήθω (v. sub vocc.), take a Causal sense, to make one forget a thing, c. gen. rei: so in redupl. aor2 λέλαθον, ὄφρα λελάθηι ὀδυνάων that he may cause him to forget his pains, Il. CMid. and Pass. to let a thing escape one, to forget: 1 to forget, absol. or c. gen. rei, Hom.; so in redupl. aor., οὐδέ σέθεν θεοὶ λελάθοντο Il., etc.; and in perf. pass., ἐμεῖο λελασμένος Il.; κείνου λελῆσθαι Soph. 2 to forget purposely, to pass over, ἢ λάθετʼ ἢ οὐκ ἐνόησεν either he chose to forget it or perceived it not, Il.
λέβης [1] [λέβης ητος:]; kettle, caldron, for warming water or for boiling food over fire, Il. 21.362; in the Odyssey usually, basin, wash-basin, held under the hands or feet while water was poured from a pitcher over them, Od. 19.386; called ἀνθεμόεις, from the decoration, Od. 3.440.
λέκτρον [1] (root λεχ): bed, freq. the pl.; λέκτρονδε, Od. 8.292.
λεύκη [1] [λεύκη λεύκη, ἡ, λευκός ]; I white leprosy, Hdt., etc. II the white poplar, Lat. populus alba, Ar., Dem.
λέχος [2] [λέχος εος]; (root λεχ, λέγω): bed, bedstead, also pl. in both senses; typical in connubial relations, λέχος ἀντιᾶν, πορσύνειν, Α 31, Od. 3.403; funeralcouch, bier, Od. 24.44, Od. 23.165; λέχοσδε, to the bed, Il. 3.447.
ληίζομαι [1] [ληίζομαι ληίζομαι, ληίς]; Dep.: I to seize as booty, to carry off as prey, Hom., Hdt.:—generally, to get by force, to gain, get, Hes. 2 to plunder, despoil, esp. by raids or forays, ἀλλήλους Thuc., Xen. 3 absol. to plunder, Hdt. II perf. λέλῃσμαι in pass. sense, to be carried off, taken as booty, Eur.
λίαν [1] [λίαν λι-]; very, exceedingly, Hom.; οὐδέ τι λ. οὕτω not so very much, Od.; with a Verb, very much, overmuch, exceedingly, Hom.; strengthd. καὶ λίην, as, aye truly, verily, Hom.; λίην πιστεύειν to believe implicitly, Hdt.; κόμπος λίαν εἰρημένος verily, truly, Aesch.; ἡ λίαν φιλότης his too great love, Aesch.
λιλαίομαι [2] ipf. λιλαίετο: desire, be desirous ofor eager for, τινός, Od. 13.31; freq. w. inf.; with the inf. omitted, Od. 11.223; metaph., of the lance, λιλαιομένη χροὸς ἆσαι. Cf. λελίημαι.
λιμήν [1] [λιμήν ένος]; (cf. λείβω, λίμνη): harbor;pl. also in signif. of inlets, bays, Il. 23.745, Od. 13.96, Od. 4.846.
λιπαρός [1] (λίπα): sleek, shiningwith ointment, Od. 15.332; shining (nitidus), Il. 2.44; then fig., rich, comfortable, θέμιστες, γῆρας, Ι 1, Od. 11.136.—Adv., λιπαρῶς, fig., Od. 4.210.
λίς [1] (1), acc. λῖν: lion, Il. 11.239, 480.
λούω [1] I to wash another, properly, to wash his body (νίζω being used of the hands and feet, πλύνω of clothes), Hom.; λούσατε ἐν ποταμῶι bathe him, i. e. let him bathe, Od.:—also, λόʼ ἐκ τρίποδος washed me [with water] from a caldron, Od. II Mid. and Pass. to bathe, c. gen., λελουμένος ) Ὠκεανοῖο (of a star just risen), fresh from Oceanʼs bath, Il.;so, λούεσθαι ποταμοῖο to bathe [in water] of the river, Hom.; so, ἀπὸ κρήνης λούμενος Hdt.:—absol., λούσαντο Od., etc.; λελουμένος fresh-bathed, after bathing, Hdt.; ἦλθε λουσόμενος (Hor., ire lavatum), Ar. 2 in strict pass. sense, λοῦσθαι ὑπὸ τοῦ Διός, i. e. to be washed by the rain from heaven, Hdt. 3 in strict mid. sense, λοέσσασθαι χρόα to wash oneʼs body, Hes.
λυγρός [2] (cf. λευγαλέος): sad, mournful, miserable;in apparently active sense, φάρμακα, σήματα, etc., Od. 4.230, Il. 6.168; also fig., and in derogatory sense, ‘sorry,’ εἵματα, Od. 16.457; so of persons, Il. 13.119.—Adv., λυγρῶς.
λωίων [1] [λωίων λωίων, ονος, from λάω]; 2, λῶ I more desirable, more agreeable, and (generally) better, τόδε λώιόν ἐστι Hom.; and as adv. better, Od.:—we also find a comp. λωΐτερος, ον, in neut., λωίτερον καὶ ἄμεινον Od.—In Attic λῴων was used as comp. of ἀγαθός. II Sup. λῷστος, η, ον Theogn., Attic; τὰ λῷστα βουλεύειν Aesch.; ὦ λῷστε my good friend, Plat.
μάκαρ [1] [μάκαρ αρος]; sup. μακάρτατος: blessed, blest, of gods, Il. 1.339, and without θεοί, Od. 10.299; of men, blissful, happy, through wealth or otherwise, Od. 11.483, Od. 1.217.
μάκαρος [1] [μάκαρος α, ον]; A= μακάριος, Epigr.Gr.454 (Trachonitis), 656, dub. in IG14.2258 (Lorium)."
μακρός [2] comp. μακρότεροςand μᾶσσον, sup. μακρότατος: long, tall, of space and of time (κέλευθος, ἤματα), and of things that are high or deep (οὔρεα, δένδρα, φρείατα, Il. 21.197); freq. adv., μακρόν, μακρά, far, afar, βοᾶν, ἀῡτεῖν; μακρὰ βιβάς, ‘with long strides.’
μάλα [10] comp. μᾶλλον, sup. μάλιστα: (1) positive, μάλα, very, quite, right, modifying adjectives and other adverbs, and sometimes placed after its word, ἦρι μάλ, Il. 9.360; occasionally with substantives, μάλα χρεώ, Ι 1, Od. 18.370; also with verbs (μάλα πολεμίζειν, ‘with might and main’), and esp. to strengthen an assertion as a whole, certainly, verily, Il. 3.204. μάλαadmits of much variety in translating in connection with its several usages.— (2) comp., μᾶλλον, more, all the more, Od. 5.284; ‘more willingly,’ ‘more gladly,’ Il. 5.231, Od. 1.351.— (3) sup., μάλιστα, most, especially, far, by far, with adjectives forming a superlative, Il. 6.433; and even with superlatives themselves, Il. 2.57f., Il. 24.334.
μαλακός [2] comp. μαλακώτερος: soft, and metaph., mild, gentle;θάνατος, ὕπνος,Il. 10.2, ς 2, Il. 22.373.—Adv., μαλακῶς.
μαντεύομαι [1] (μάντις), ipf. μαντεύετο, fut. μαντεύσομαι: declare oracles, divine, prophesy, Od. 2.170.
μάντις [1] [μάντις ιος]; (μάντηος, Od. 10.493): seer, prophet, expounder of omens, which were drawn from the flight of birds, from dreams, and from sacrifices. Seers celebrated by Homer are Tiresias, Calchas, Melampus, Theoclymenus.
μάρτυρος [1] [μάρτυρος ὁ]; Ep. form for Aμάρτυς, ἐστὲ μάρτυροι Il. 2.302, etc.; also in Central Greece, IG9(1).226 (Drymaea), 364 (Naupactus), GDI 1684, al. (Delph.), etc.: sg. once in Od., οἷσιν ἄρα Ζεὺς μάρτυρος 16.423, cf. PGen.54.6 (iv A.D.). (Zenod. rejected this form, but it is defended in Sch. Il.Oxy.1087.22.)"
μέγαρον [9] (μέγας): properly large room.— (1) the menʼs dining-hall, the chief room of the Homeric house. The roof was supported by columns, the light entered through the doors, the smoke escaped by an opening overhead and through loop - holes (ὀπαῖα) just under the roof. The cut, combined from different ancient representations, is designed to show the back part of the μέγαρονin the house of Odysseus, cf. plate III. for groundplan.— (2) the womenʼs apartment, behind the one just described, see plate III. G. Pl., Od. 19.16.— (3) the housekeeperʼs apartmentin the upper story (ὑπερώιον), Od. 2.94.— (4) a sleeping-apartment, Od. 11.374.— (5) in wider signif., in pl., house, Il. 1.396.
μέδων [1] [μέδων οντος]; (μέδομαι): ἁλός, rulerof the sea, Od. 1.72; pl., ἡγήτορες ἠδὲ μέδοντες, counsellors.
μεθέπω [1] ipf. μέθεπε, aor. 2 part. μετασπών, mid. μετασπόμενος: move after, follow after, follow up;trans., w. two accusatives, ἵππους Τῡδείδην, turnthe steeds afterTydīdes, Il. 5.329; of ‘visiting’ a place, Od. 1.175; mid., Il. 13.567.
μεθίημι [1] [μεθίημι μεθίεις, μεθίει]; (-ιεῖς, ιεῖ), inf. μεθῑέμεν（αι), subj. μεθιῇσι (-ίῃσι), ipf. μεθίεις, μεθίει (-ίης, -ίη), 3 pl. μέθιεν, μεθίεσαν, fut. μεθήσω, aor. μεθέηκα, μεθῆκεν, subj. μεθείω, μεθείῃ, μεθήῃ, μεθῶμεν, inf. μεθέμεν, μεθεῖναι: let go afteror among.— (1) trans., of letting a person go away, or go free, Od. 15.212, Il. 10.449; letting a thing go (ἐς ποταμόν), Od. 5.460; give up, give over, Il. 3.414, Il. 14.364, and w. inf., Il. 17.418; metaph., in the above senses, μεθέμεν χόλον, ‘dismiss,’ Il. 15.138; εἴ με μεθείη ῥῖγος, Od. 5.471. — (2) intrans., relax effort, be remiss, abs., Il. 6.523, Od. 4.372; w. gen., desist from, neglect, cease, Od. 21.377, Il. 11.841; w. part. or inf., Od. 24.48, Il. 13.234.
μέλας [1] cf. τάλας, the only word like it in form I black, swart, Hom., etc.; μέλαν ὕδωρ of water drawn from a deep well (cf. μελάνυδρος) , Od. II black, dark, murky, ἕσπερος, νύξ Hom., etc. III metaph. black, dark, θάνατος, Κήρ, the origin of the metaphor being seen in such phrases as μέλαν νέφος θανάτοιο, Hom. 2 dark, obscure, Anth. IV comp. μελάντερος, η, ον, blacker, very black, Il.; cf. ἠΰτε. V μέλαν, v. sub voc.
μέλλω [1] ipf. ἔμελλον, μέλλε: be goingor aboutto do something, foll. by fut. inf., sometimes pres., rarely aor., Ψ773; μέλλωnever means to intend, although intention is of course sometimes implied, τῇ γὰρ ἔμελλε διεξίμεναι πεδίονδε, ‘for by that gate he was going to pass out,’ Il. 6.393; by destiny as it were, of something that was or was not meantto happen, Κύκλωψ, οὐκ ἄρʼ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους| ἔδμεναι, ‘you were not going to eat the comrades of a man unable to defend himself after all,’ i. e. he was no coward whose companions you undertook to eat, and therefore it was not meantthat you should eat them with impunity, Od. 9.475, and often similarly. Virtually the same is the usage that calls for mustin paraphrasing, οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι, such methinks ‘must’ be the will of Zeus; τὰ δὲ μέλλετʼ ἀκουέμεν, ye ‘must’ have heard, Il. 2.116, Il. 14.125, Od. 4.94, Od. 1.232; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι, ‘may well’ have lost, Il. 24.46.
μέλω [4] [μέλω μέλει, μέλουσι]; imp. μελέτω, μελόντων, inf. μελέμεν, ipf. ἔμελε, μέλε, fut. μελήσει, inf. μελησέμεν, perf. μέμηλεν, subj. μεμήλῃ, part. μεμηλώς, plup. μεμήλει, mid. pres. imp. μελέσθω, fut. μελήσεται, perf. μέμβλεται, plup. μέμβλετο: be an object of care or interest;πᾶσι δόλοισι| ἀνθρώποισι μέλω, i. e. my wiles give me a world - wide ‘renown,’ Od. 9.20; cf. Ἀργὼ πᾶσι μέλουσα, i. e. the Argo ‘all - renowned,’ Od. 12.70; mostly only the 3d pers., μέλει μοί τιςor τὶ, ‘I care for,’ ‘am concerned with’ or ‘in’ somebody or something, he, she, or it ‘interests me,’ ‘rests’ or ‘weighs upon my mind’; μελήσουσί μοι ἵπποι, ‘I will take care of the horses,’ Il. 5.228; ἀνὴρ ᾧ τόσσα μέμηλεν, who has so many ‘responsibilities,’ Il. 2.25; perf. part. μεμηλώς, ‘interested’ or ‘engaged in,’ ‘intent on,’ τινός, Ε, Il. 13.297; mid., Il. 1.523, Il. 19.343, Il. 21.516, Od. 22.12.
μενεαίνω [1] inf. μενεαινέμεν, ipf. μενεαίνομεν, aor. μενεήναμεν: cagerly desire, w. inf., sometimes fut., Il. 21.176and Od. 21.125; also be angered, strive, contend, Il. 16.491, Od. 1.20, Il. 19.58.
μένος [2] [μένος εος:]; impulse, will, spirit, might, courage, martial fury, rage (noble or otherwise), pl. μένεα πνείοντες, ‘breathing might,’ Il. 2.536. A very characteristic Homeric word, with a wide range of application; joined w. θῡμός, ἀλκή, θάρσος, ψῡχή, χεῖρες, γυῖα, and w. gen. of names as periphrases for the person, Il. 14.418, Od. 7.167; said of things as well as men and animals, wind, fire, the sun, etc.
μένω [2] I Lat. maneo, to stay stand fast, abide, in battle, Hom., Aesch.; μ. κατὰ χώραν, of soldiers, Thuc. 2 to stay at home, stay where one is, not stir, Il.; μ. εἴσω δόμων Aesch.; κατʼ οἶκον Eur., etc.:—but, μ. ἀπό τινος to stay away from, Il. 3 to stay, tarry, Hom., etc. 4 of things, to be lasting, remian, last, stand, στήλη μένει ἔμπεδον Il., etc. 5 of condition, to remain as one was, of a maiden, Il.; ἢ μείνωσιν ὅρκοι if oaths hold good, Eur.; μ. ἐπὶ τούτων to remain contented with.., Dem. 6 to abide by an opinion, conviction, etc., ἐπὶ τῶι ἀληθεῖ Plat. 7 impers. c. inf., it remains for one to do, ἀνθρώποισι κατθανεῖν μένει Eur. II trans. to await, expect, wait for, c. acc., Il.; so, like Lat. manere hostem, Hom., etc.:—so, also c. acc. et inf., ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν; wait ye for the Trojans to come nigh? Il.; μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν they waited for eveningʼs coming on, Od.; μένω δʼ ἀκοῦσαι I wait, i. e. long, to hear, Aesch.
μερμηρίζω [1] [μερμηρίζω aor. μερμήριξα:]; ponder, wonder, reflect, trans., think over, Od. 1.427; freq. w. δίχα, διάνδιχα, of a mind hesitating between two resolves, Il. 1.189, Od. 16.73; foll. by ἤ (ἢ.. ἦ), also ὡς, ὅπως, and by inf., Od. 24.235; ‘imagine,’ Od. 16.256, 261.
μετακιάθω [1] only ipf. μετεκίαθον: go after, pursue, pass over to, traverse, Il. 11.714.
μεταλλάω [1] [μεταλλάω μεταλλῶ]; -ᾷς, -ᾷ, imp. μετάλλᾱ, aor. μετάλλησαν, inf. -ῆσαι: search after, investigate, inquire about, question;τὶor τινά, also τινά τιor ἀμφί τινι, Od. 17.554; coupled w. verbs of similar meaning, Il. 1.550, Od. 3.69, Od. 23.99, Od. 7.243.
μεταυδάω [1] imperf. μετ-ηύδων 1 to speak among others, to address them, c. dat. pl., Hom. 2 c. acc. pers. to accost, address, Mosch.
μετέρχομαι [2] part. μετερχόμενος, fut. μετελεύσομαι, aor. 2 opt. μετέλθοι, imp. μέτελθε, part. μετελθών: comeor go among (τισί), to, or after (τινάor τὶ); of seeking or pursuing, Il. 6.280, Il. 21.422; πατρὸς κλέος, Od. 3.83; of ‘attending to’ or ‘caring for’ something, ἔργα, ἔργα γάμοιο, π 31, Od. 5.429.
μῆλον [1] (2): sheepor goat, Od. 12.301, Od. 14.305; mostly pl., μῆλα, small cattle, flocks.
μήτηρ [7] [μήτηρ μητέροςand μητρός:]; mother;epithets, πότνια, αἰδοίη, κεδνή; fig., μήτηρ μήλων, θηρῶν, of regions abounding in sheep, game, etc., Il. 2.696, Od. 15.226.
μητιάω [1] (μῆτις), 3 pl. μητιόωσι, part. μητιόωσα, μητιόωντες, mid. pres. μητιάασθε, ipf. μητιόωντο: deliberate, conclude, devise, abs., and w. acc., βουλάς, νόστον, κακά τινι, Υ 1, Od. 6.14; mid., debate with oneself, consider, Il. 22.174, Il. 12.17.
μίγνυμι [4] I like Lat. misceo, to mix, mix up, mingle, properly of liquids, οἶνον καὶ ὕδωρ Hom.; μ. τί τινι to mix one thing with another, Hom., etc. II generally, to join, bring together. 1 in hostile sense, μῖξαι χεῖράς τε μένος τε to join battle hand to hand, Il.; Ἄρη μίξουσιν Soph. 2 to bring into connexion with, make acquainted with, ἄνδρας μισγέμεναι κακότητι to bring men to misery, Od.; reversely, πότμον μῖξαί τινι to bring death upon him, Pind. BPass. to be mixed up with, mingled among, προμάχοισιν ἐμίχθη Il.; ἐώλπει μίξεσθαι ξενίηι hoped to be bound by hospitable ties, Od.:—also, to mingle with, hold intercourse with, live with, Il., Aesch.: absol. in pl., of several persons, to hold intercourse, Od. 2 to be brought into contact with, κάρη κονίηισιν ἐμίχθη his head was rolled in the dust, Hom.; ἐν κονίηισι μιγῆναι Il.; κλισίηισι μιγῆναι to reach, get at them, Il.; μίσγεσθαι ἐς Ἀχαιούς to go to join them, Il.; μίσγεσθαι ὑπὲρ ποταμοῖο to cross the river, Il.; μίσγεσθαι φύλλοις, στεφάνοις to come to, i. e. win, the crown of victory, Pind. 3 in hostile sense, to mix in fight, Il. 4 to have intercourse with, to be united to, of men and women, Hom.; φιλότητι and ἐν φιλότητι μιγῆναι Hom.; εὐνῆι ἔμικτο Od.
μιμνήσκω [2] [μιμνήσκω μέμνημαι]; is used in pres. sense like Lat. memini AIn active, Causal of μνάομαι to remind, put one in mind, Od.; τινός of a thing, Hom., etc. II to recall to memory, make famous, Pind. BMid. and Pass., to remind oneself of a thing, call to mind, remember, c. acc., Hom., etc.:— c. gen., ἀλκῆς μνήσασθαι to bethink one of oneʼs strength, Hom., etc.; also, περὶ πομπῆς μνησόμεθα Od. 2 c. inf. to remember or be minded to do a thing, Il., Ar., etc. 3 c. part., μέμνημαι κλύων I remember hearing, Aesch.; μ. ἐλθών I remember having come, i. e. to have come, Eur. 4 absol., μεμνήσομαι I will bear in mind, not forget, Hom.; perf. part. ὧδέ τις μεμνημένος μαχέσθω let him fight with good heed, let him remember to fight, Il. II to remember a thing aloud, i. e. to mention, make mention of c. gen., Hom; περί τινος Hdt., etc; ὑπέρ τινος Dem.
μιν [11] Ionic acc. sg. of the pron. of the 3rd pers. (v. ἵ) through all genders, for αὐτόν, αὐτήν, αὐτο always enclitic, Hom., Hdt.; Doric and Attic νιν I Hom. joins μὶν αὐτόν himself, as a stronger form; but αὐτόν μιν is reflexive, oneself, for ἑαυτόν, Od. II rarely as 3 pers. pl. for αὐτούς, αὐτάς, αὐτά.
μνάομαι [2] (2), 2 sing. μνάᾷ, μνῶνται, inf. μνάασθαι, μνᾶσθαι, part. μνώμενος, ipf. μνώμεθα, μνώοντο, iter. μνάσκετο: woo, court, winby wooing; γυναῖκα, ἄκοιτιν, δάμαρτα, Od. 24.125; abs., Od. 16.77, Od. 19.529.
μνηστήρ [18] [μνηστήρ ῆρος]; (μνάομαOd. 9.2): only pl., suitors, of whom Penelope had 108, and they had 10 servants, Od. 16.247.
μνηστός [1] only fem. μνηστή: wooedand won, wedded, ἄλοχος. Opp. παλλακίς, δουρικτήτη, etc., Il. 6.246, Od. 1.36.
μολπή [1] (μέλπω): play, entertainment with music and dancing, Od. 6.101, Il. 1.472; music, singingand dancing, Il. 18.572.
μόρος [3] (μείρομαι, cf. mors): lot, fate, doom;ὑπὲρ μόρον, Φ, Od. 1.34; esp. in bad sense, κακός, αἰνὸς μόρος, Il. 18.465; hence death (abstract noun answering to the adj. βροτός).
μυθέομαι [1] (μῦθος), 2 sing. μῡθέαιand μῡθεῖαι, ipf. iter. μῡθέσκοντο, fut. μῡθήσομαι, aor. μῡθησάμην: speakor talk of, describe, explain, relate, strictly with reference to the subject-matter of discourse (see μῦθος), ἕκαστα, πάντα κατὰ θῡμόν, νημερτέα, μῆνιν Ἀπόλλωνος,Od. 13.191, Il. 9.645, Ζ 3, Il. 1.74; w. pred. adj., πόλιν πολύχρῡσον, ‘spoke of it as rich in gold,’ Il. 18.289.
μῦθος [8] speechwith reference to the subject - matter, like the later λόγος, hence to be paraphrased in Eng. by various more specific words, ‘conversation,’ ‘recital,’ ‘subject,’ ‘request,’ ‘counsel,’ ‘command,’ etc., Od. 4.214, , ο 1, Il. 1.545.
ναιετάω [1] (ναίω), part. ναιετάων, -άωσα, ipf. iter. ναιετάασκον: dwell, inhabit, Il. 3.387; and of localities, be situated, be inhabited, often w. εὖ, so of houses, etc., ‘comfortable,’ Il. 2.648, Od. 2.400; significant of the very existenceof a place, Od. 1.404; trans., Il. 2.539, Il. 17.172, Od. 9.21.
ναίω [1] inf. ναιέμεν, ipf. iter. ναίεσκον, aor. νάσσα, pass. aor. νάσθη, mid. pres. part. (εὖ) ναιόμενος: dwell, inhabit, be situated, Il. 2.626; the aor. is causative, καί κέ οἱ Ἄργεϊ νάσσα πόλιν, ‘would have assigned him a town to dwell in,’ Od. 4.174; pass., νάσθη, settled in, Il. 14.119.
ναῦς [9] a ship, Hom., etc.; ἐν νήεσσι or ἐν νηυσίν at the ships, i. e. in the camp formed by the ships drawn up on shore, Il.; νῆες μακραί, Lat. naves longae, ships of war, which were built long for speed, while the merchant-vessels (νῆες στρόγγυλαι, γαῦλοι, ὁλκάδες) were round-built, Hdt., etc
ναύτης [1] [ναύτης ναύτης, ου, ὁ, ναῦς ]; I Lat. nauta, a seaman, sailor, Hom., Hes., etc.; as adj., ν. ὅμιλος Eur. II a mate or companion by sea, ναύτην ἄγειν τινά Soph.
νεμεσάω [4] [νεμεσάω νεμεσάω, νέμεσις ]; I to feel just resentment, to be wroth at undeserved good or bad fortune (cf. νέμεσις) , properly of the gods, Il., Hes.; ν. τινι to be wroth with a person or at a thing, Hom. II Mid. and Pass., properly, to be displeased with oneself: to take shame to oneself, feel shame, Hom. 2 Mid. very much like the Act., c. dat. pers., Hom.; c. acc. et inf. to be indignant at seeing, Od.; c. acc. rei, νεμεσσᾶται κακὰ ἔργα visits evil deeds upon the doers, Od.
νεμεσίζομαι [1] (νέμεσις), ipf. νεμεσίζετο: be angrywith one (for something), τινί (τι), Il. 5.757; be ashamed, foll. by acc. and inf., Il. 17.254; dread, fear, θεούς, Od. 1.263.
νέμεσις [1] dat. νεμέσσῑ (-ει), (νέμω, ‘dispensation’): just indignation, anger, censure;οὐ νέμεσις, ‘no wonder,’ Il. 3.156; ἐν φρεσὶ θέσθε αἰδῶ καὶ νέμεσιν, self-respect and a ‘regard for menʼs indignant blame,’ Il. 13.122, Il. 6.351.
νέομαι [3] to go or come (mostly with fut. sense), πάλιν ν. to go away or back, return, Hom.; οἶκόνδε νέεσθαι Hom.; of streams, to flow back, Il.
νέος [2] 1 young, youthful, Hom.; or alone, νέοι youths, Il., Hes., etc.; in Attic with Art., ὁ νέος, οἱ νέοι, Ar., etc.:— τὸ νέον, νεότης, Soph.; ἐκ νέου from a youth, from youth upwards, Plat., etc.; ἐκ νέων Arist. 2 suited to a youth, youthful, Lat. juvenilis, Aesch., Eur. II of things, new, fresh, Il., Attic 2 of events, new, strange, τί νέον; Aesch.; μῶν τι βουλεύει νέον; Soph. III neut. νέον as adv. of Time, newly, lately, just, just now, Hom., Attic; also with the Art., καὶ τὸ παλαιὸν καὶ τὸ νέον Hdt.: comp. adv. νεωτέρως Plat.; Sup. νεώτατα most recently, Thuc.;—also, ἐκ νέας, Ionic ἐκ νέης, anew, afresh, Lat. denuo, Hdt. IV for νεώτερος, νεώτατος, v. νεώτερος: the orig. comp. and Sup. were νεαρός, νέατος.
νεφεληγερέτα [1] [νεφεληγερέτα νεφελ-ηγερέτᾰ]; Epic for -της, ου, ὁ, ἀγείρω only in nom. and in Epic gen. νεφεληγερέταο cloud-gatherer, cloud-compeller, of Zeus, Hom.
νεώτατος [1] [νεώτατος νεώτατος, η, ον]; Sup. of νέος 1 youngest, Il. 2 most recent, Arist.
νημερτής [1] [νημερτής νη-μερτής, ές νη-, ἁμαρτεῖν]; unerring, infallible, Od., Hes.; νημερτέα βουλήν a sure decree, i. e. one that will infallibly be enforced, Od.; νημερτέα εἰπεῖν or μυθήσασθαι to speak sure truths, Hom.; Ionic adv. νημερτέως as trisyll., Od.
νηπιάα [1] childhood, ἐν νηπιέῃ Il.:—in pl. childish tricks or follies, νηπιέῃσιν in childish fashion, in folly, Hom.
νήπιος [1] [νήπιος νη-, ἔπος ]; I not yet speaking, Lat. infans, Hom.; νήπια τέκνα, βρέφος ν. Eur.:—also νήπια young animals, Il. II metaph. like a child, childish, silly, Hom., Hes.; without forethought, Hom., Aesch.
νήποινος [3] [νήποινος νή-ποινος, ον, νη-, ποινή ]; I unavenged, Hom.:—neut. νήποινον as adv., Od. II φυτῶν νήποινος without share of fruitful trees, Pind.
νῆσος [5] [νῆσος νῆσος]; Doric νᾶσος, ἡ, an island, Lat. insula, Hom., Hes., etc.; ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος, i. e. in Peloponnese, Soph.; μακάρων νῆσοι, v. sub μάκαρ. Perhaps from νέω to swim, as if floating land.
νίζω [2] the pres. νίπτω, from which the tenses are formed, only in late writers I to wash the hands or feet of another, Od.:—Mid., χεῖρας νίψασθαι to wash oneʼs hands, Il., Hes.; so, νίψασθαι, absol., to wash oneʼs hands, Od., etc.; νίψασθαι ἁλός to wash [with water] from the sea, Od. 2 generally to purge, cleanse, Soph., Eur. II to wash off, ἱδρῶ νίψεν ἀπὸ χρωτός washed off the sweat from the skin, Il.; αἷμα νίζʼ ὕδατι Il.:—Mid., χρόα νίζετο ἅλμην he washed the brine off his skin, Od.:—Pass., αἷμα νένιπται Il.—The word is commonly said of persons washing part of the person, while λούομαι is used of bathing, πλύνω of washing clothes.
νοέω [3] I to perceive by the eyes, observe, notice, ὀφθαλμοῖς or ἐν ὀφθαλμοῖς νοέειν Il.; distinguished from mere sight, τὸν δὲ ἰδὼν ἐνόησε Il.; οὐκ ἴδεν οὐδʼ ἐνόησε Hom.:—hence, θυμῶι νοέω καὶ οἶδα ἕκαστα Od., etc.: —so in Mid., Theogn., Soph. II absol. to think, suppose, Hom., Hdt., etc.; ἄλλα ν. to be of another mind, Hdt.:—part. νοέων, έουσα thoughtful, wary, discreet, Hom. III to think out, devise, contrive, purpose, intend, Od., Hdt. 2 c. inf. to be minded to do a thing, Il., Soph., etc.:—so in Mid., Il., Hdt. IV to conceive of or deem to be so and so, ὡς μηκέτʼ ὄντα κεῖνον νόει Soph. V of words, to bear a certain sense, to mean so and so, πυθοίμεθʼ ἂν τὸν χρησμὸν ὅ τι νοεῖ Ar., Plat.
νοστέω [5] 1 to come or go back, return, esp. to oneʼs home or country, Hom., Soph., etc. 2 to return safe, to escape, Il., etc.
νόστιμος [3] [νόστιμος νόστῐμος, ον, νόστος ]; I belonging to a return, ν. ἦμαρ the day of return, i. e. the return itself, Od.; so, ν. φάος Aesch. 2 able or likely to return, alive, safe, Lat. salvus, Od. II of plants, yielding a return, productive, τὸ ἐν σοι νοστιμώτατον what was most flourishing in you, Luc.
νόστος [8] [νόστος νόστος, ου, νέομαι ]; 1 a return home or homeward, Hom.; c. gen. objecti, νόστος Ἀχαιΐδος his chance of returning to Greece, Od.; νόστον γαίης Φαιήκων thy way to the land of the Phaeacians, Od. 2 generally, travel, journey, ἐπὶ φορβῆς ν. a journey after (i. e. in search of) food, Soph.; ν. πρὸς Ἴλιον Eur.
νόσφι [2] before a vowel or metri grat. -φιν, though may also be elided I as adv. of Place, aloof, apart, afar, away, Hom.; ν. ἰδών having looked aside, Od.; νόσφιν ἀπό aloof from, Il.; νόσφιν ἤ , like πλὴν ἤ , besides, except, Theocr. II as prep. aloof or away from, far from, Hom., Hes. 2 without, forsaken or unaided by, Hom., Aesch. 3 of mind or disposition, νόσφιν Ἀχαιῶν βουλεύειν apart from the Achaians, i. e. of a different way of thinking, Il.; ν. Δήμητρος, Lat. clam Cerere, without her knowledge, Hhymn. 4 beside, except, νόσφι Ποσειδάωνος Od.; νόσφʼ Ὠκεανοῖο Il.
νύμφη [3] [νύμφη νύμφη, ἡ, ]; I Epic voc. νύμφα: Doric νύμφᾱ:—, a young wife, bride, Lat. nupta, Il., Trag. 2 any married woman, Od., Eur. 3 a marriageable maiden, Il., Hes. 4 = Lat. nurus, daughter-in-law, NTest. II as prop. name, a Nymph, Hom.; θεαὶ Νύμφαι Il.; distinguished by special names, spring- nymphs being Ναϊάδες, sea- nymphs Νηρηίδες, tree- nymphs Δρυάδες, Ἁμαδρυάδες, mountain- nymphs ὀρεστιάδες, ὀρεάδες, meadow- nymphs λειμωνιάδες. 2 persons in a state of rapture, as seers and poets, were said to be caught by the Nymphs, νυμφόληπτοι, Lat. lymphatici. III the chrysalis, or pupa of moths, Anth.
νώνυμνος [1] 1 nameless καὶ πάγον Κρόνου προσεφθέγξατο. πρόσθε γὰρ νώνυμνος βρέχετο πολλᾷ νιφάδι (byz.: νώνυμος, νώνυμον codd.: νώνυμνον Turyn) O. 10.51
ξανθός [1] reddish - yellow, blondor auburn (flavus); of horses, sorrelor cream-colored, Il. 11.680.
ξένος [14] [ξένος ξένος, ὁ, ]; I a guest-friend, I. e. any citizen of a foreign state, with whom one has a treaty of hospitality for self and heirs, confirmed by mutual presents (ξένια) and an appeal to Ζεὺς ξένιος, Hom. 2 of one of the parties bound by ties of hospitality, i. e. either the guest, or = ξεινοδόκος, the host, Hom., Hdt., etc. 3 any one entitled to hospitality, a stranger, refugee, Od. 4 any stranger or foreigner, Hes., Attic:—the term was politely used of any one whose name was unknown, and the address ὦ ξένε came to mean little more than friend, Soph. II a foreign soldier, hireling, mercenary, Thuc., Xen. ξένος I foreign, Soph., Eur., etc. II c. gen. rei, strange to a thing, ignorant of it, Soph.:—adv., ξένως ἔχω τῆς λέξεως I am a stranger to the language, Plat. III alien, strange, unusual, Aesch.
ξεστός [1] [ξεστός ξεστός, ή, όν]; smoothed, polished, wrought, Hom., Hdt., Attic; ξ. αἴθουσαι halls of polished stone, Il. from ξέω
ὀβριμοπάτρη [1] [ὀβριμοπάτρη ὀβρῐμο-πάτρη, ἡ, πατήρ]; daughter of a mighty sire, Il., Solon., etc.
ὀδάξ [1] (δάκνω): adv., with the teeth, biting;λάζεσθαι, ἑλεῖν, γαῖαν, οὖδας, ‘bite the dust,’ Il. 22.17; ὀδὰξ ἐν χείλεσι φύντο, ‘bit their lips,’ in vexation, Od. 1.381.
ὅδε [13] demonstr. Pron., this, formed by adding the enclit. -δε to the old demonstr. Pron. τό, and declined like it: Epic dat. pl. τοῖσδεσσι, τοῖσδεσσιν and τοῖσδεσι; Ionic τοισίδε:—ὅδε, like οὗτος opp. to ἐκεῖνος, to designate the nearer as opp. to the more remote; but ὅδε is also deictic, i. e. refersto what can be pointed out. This deictic force is more emphat. in the forms ὁδί, ἡδί, etc. [ῑ], which belong to Com. and Oratt., and are never used in Trag.: I of Place, like French voici, to point out what is before one, Ἕκτορος ἥδε γυνή here is the wife of Hector, Il., etc.:—also with Verbs, here, ὅστις ὅδε κρατέει who holds sway here, Il.; ἔγχος μὲν τόδε κεῖται here it lies, Il.:—in Trag., to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς ὅδε χωρεῖ and see here comes , Eur.; ὅδʼ εἰμʼ Ὀρέστης here I am—Orestes, Eur. 2 so also with τίς interrog., τίς ὅδε Ναυσικάᾳ ἕπεται; who is this following her.? Od. 3 in Trag., ὅδε and ὅδʼ ἀνήρ, emphatic for ἐγώ; so, τῇδε χερί with this hand of mine, Soph. II of Time, to indicate the immediate present, ἥδʼ ἡμέρα Soph., etc.; τοῦδʼ αὐτοῦ λυκάβαντος on this very day, Od.; νυκτὸς τῆσδε in the night just past, Soph. 2 ἐς τόδε, elliptic c. gen., ἐς τόδʼ ἡμέρας Eur.; ἐς τόδε ἡλικίης Hdt. III in a more general sense, to indicate something before one, οὐκ ἔρανος τάδε γʼ ἐστίν these preparations which I see are not an ἔρανος, Od.,; Ἀπόλλων τάδʼ ἦν this was Apollo, Soph. 2 to indicate something immediately to come, ταῦτα μὲν Λακεδαιμόνιοι λέγουσι, τάδε δὲ ἐγὼ γράφω Hdt. IV Adverbial usage of some cases: 1 fem. dat. τῇδε , of Place, here, on the spot, Lat. hac, Hom., etc.:—of Way or Manner, thus, Il., Attic 2 acc. neut. τόδε, hither, to this spot, Hom.; δεῦρο τόδε Hom. btherefore, on this account, Od.; acc. neut. pl., τάδε Od. 3 neut. dat. pl. τοῖσδε and τοισίδε, in or with these words, Hdt.
ὁδός [3] [ὁδός ὁδός, οῦ, ὁ]; Attic for οὐδός a threshold, Soph., etc.
ὀδούς [1] Lat. dens, dentis, a tooth, Hom., Hes., etc.; ἕρκος ὀδόντων, v. ἕρκος 1; πρίειν ὀδόντας, v. πρίω.
ὀδύνη [1] pain, sometimes of the mind; sing., Ἡρᾱκλῆος, ‘for Heracles,’ Il. 15.25; elsewhere pl.
ὀδύρομαι [2] [ὀδύρομαι aor.]; part. ὀδῡράμενος: grieve, lament;abs., or w. causal gen., or trans., τινάor τὶ, α 2, Od. 5.153.
ὅθι [2] relat. adv., answering to demonstr. τόθι and interr. πόθι, poet. for οὗ, Lat. ubi, where, Hom., Trag.
οἴγω [1] to open, ὤιξα θύρας Il.: absol., ὦιξε γέροντι he opened the door to the old man, Il.; [οἶνον ὤιξεν ταμίη she broached the wine, Od.; πρὸς φίλους οἴγειν στόμα Aesch.
οἶδα [6] 1 to know, εὖ οἶδα I know well; εὖ ἴσθι be assured: often c. acc. rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, Hom.; with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς Hom.; also c. gen., τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς Od.: —χάριν εἰδέναι τινί to acknowledge a debt to another, thank him, Il., etc.:—the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness, Il.; Doric ἴττω Ζεύς, ἴττω Ar.: —εἰδώς absol. one who knows, εἰδυίηι πάντʼ ἀγορεύω Il.; ἰδυίηισι πραπίδεσσι with knowing mind, Il. 2 c. inf. to know how to do, Il., Attic 3 with the part. to know that so and so is the case, ἴσθι μοι δώσων know that thou wilt give, Aesch.; τὸν Μῆδον ἴσμεν ἐλθόντα Thuc. 4 οὐκ οἶδα εἰ, I know not whether, expresses disbelief, like Lat. nescio an non, οὐκ οἶδʼ ἂν εἰ πείσαιμι Eur. 5 οἶδα or ἴσθι are often parenthetic, οἶδʼ ἐγώ Eur.; οἶδʼ ὅτι, οἶσθʼ ὅτι, ἴσθʼ ὅτι, πάρειμι Soph.; so, εὖ οἶδʼ ὅτι Dem.: —in Trag. also, οἶσθʼ ὃ δρᾶσον; equivalent to δρᾶσον — οἶσθʼ ὅ; do— knowʼst thou what? i. e. make haste and do; οἶσθʼ ὡς ποίησον, etc.
οἴκοι [1] [οἴκοι οἶκος]; at home, in the house, Lat. domi, Il., Hes., etc.; τὰ οἴκοι oneʼs domestic affairs, Xen., Plat.; so, ἡ οἴκοι δίαιτα Soph.; ἡ οἴκοι (sc. πόλις) oneʼs own country, Soph.
οἶκόνδε [4] home, homeward, into the house, to the womenʼs apartment, Od. 1.360, Od. 21.354.
οἶκος [8] (ϝοῖκος, cf. vicus): houseas home, including the family, and other inmates and belongings, Od. 2.45, 48; said of the tent of Achilles, the cave of Polyphemus, Il. 24.471, 572; the womenʼs apartment, Od. 1.356, cf. 360.
οἰνόπεδος [1] (πέδον): consisting of wine-land, wine-yielding;subst., οἰνόπεδον, vineyard, Il. 9.579.
οἶνος [2] [οἶνος οἶνος, ὁ]; Lat. vinum, wine, Hom., etc.; παρʼ οἴνῳ over oneʼs wine, Lat. inter pocula, Soph.; οἶνος ἐκ κριθῶν barley- wine, a kind of beer, Hdt.
οἰνοχοεύω [1] Od.21.142; part. A-εύων 1.143; inf. -εύειν Il.2.127,20.234 : but Hom. forms obl. tenses from οἰνοχο-χοέω, Ep. 3sg. impf. οἰνοχόει Od.15.141, ἐῳνοχόει Il.4.3 : aor. inf. οἰνοχοῆσαι Od.15.323, Sapph.51.2 : later in pres., Pherecr.70.5, X.Cyr.1.3.8, Ph.2.479; part. -οοῦσα IG22.1514.32, Aeol. -όεισα Sapph.5 (-οεῦσα codd. Ath.) : fut. -ήσω X.l.c. :—Med. -οούμενοι Ph.1.353 :—pour out wine for drinking, abs., Od.15.141,323, etc.; Διὶ οἰ. Il.20.234. 2 c. acc., νέκταρ ἐῳνοχόει she was pouring out nectar, 4.3; θεοῖς ἐνδέξια οἰνοχόει νέκταρ ἀπὸ κρητῆρος ἀφύσσων Il.1.598 : metaph., ἄκρατον τοῖς πολίταις ἐλευθερίαν οἰ. Plu.Per.7; ὕμνους Dionys.Eleg.4.1 :—Pass., οἰνοχοεῖται ἐπινίκια Plu.2.349f. 3 τὴν Κασταλίαν οἰνοχοῆσαι cause Castaly to run with wine, Philostr.VA6.10; κρήνην -ήσας mixing spring-water with wine, Id.Im.1.22."
οἶνοψ [1] [οἶνοψ οπος:]; winy, wine-colored, epithet of the sea and of cattle, Od. 13.32.
οἴομαι [3] I to suppose, think, deem, imagine, c. acc. et inf., mostly inf. fut., Hom., etc. 2 c. inf. alone, when both Verbs have the same subject, as, κιχήσεσθαί σε ὀΐω I think to catch, i. e. I think I shall. , Il.; οὐ γὰρ ὀΐω πολεμίζειν I do not think, i. e. mean, to fight, Il.; ἐν πρώτοισιν ὀΐω ἔμμεναι I expect to be, Od. 3 sometimes the subject of the inf. is to be supplied from the context (as in I), τρώσεσθαι ὀΐω I fear [that many] will be wounded, Il.; διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, Od. 4 absol., αἰεὶ ὀΐεαι thou art ever suspecting, Il.: also, to deem, forebode, θυμὸς ὀΐσατό μοι my heart foreboded it, Od.; ὀΐσατο κατὰ θυμόν he had a presage of it in his soul, Od. :—impers., ὀΐεταί μοι ἀνὰ θυμόν there comes a boding into my heart, Od. II trans. to wait for, look for, κεῖνον ὀϊομένη looking for his return, Od.; γόον δʼ ὠίετο θυμός his soul was intent on grief, Od. III used by Hom. parenthetically, in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Il.; ἔπειτά γʼ, ὀΐω, γνώσεαι Od. 2 in Attic this parenthetic use in confined to the contr, form οἶμαι, imperf. ὤιμην, I think, I suppose, I believe; even between a prep. and its case, ἐν οἶμαι πολλοῖς Dem.:—answering a question, expressive of positive certainty, I believe you, of course, no doubt, Ar., etc.; οἶμαι ἔγωγε yes I think so, yes certainly, Plat.:—also in a parenthetic question, πῶς οἴει; πῶς οἴεσθε; how think you ? like πῶς δοκεῖς; also οἴει; alone, donʼt you think so? what think you? Ar. IV οἴομαι δεῖν I hold it necessary, think it my duty, like Fr. je crois devoir, Soph., Plat.
οἶος [5] alone;μίʼ οἴη, δὔ οἴω, δύο οἴους,Od. 3.424; οἶος ἄνευθεor ἀπό τινος, Χ 3, Od. 9.192; ‘alone of its kind,’ i. e. best, Il. 24.499.
ὄις [1] (ὄϝις, cf. ovis), gen. ὄιος, οἰός, acc. ὄιν, pl. ὄιες (οἴιες, Od. 9.425), gen. ὀίων, οἰῶν, dat. οἴεσι, ὀίεσσι, ὄεσσι, acc. ὄῑς: sheep;with ἀρνειός, ἄρσην, θήλεια.
οἶτος [1] fate, mostly in bad sense, and usually with κακός. Without κακός,Il. 9.563, Ω 3, Od. 8.489, 578.
οἴχομαι [4] ipf. ᾠχόμην: go, depart, and freq. w. perf. signif., ἤδη.. οἴχεται εἰς ἅλα δῖαν, is gone, Il. 15.223, Il. 5.472; so the part., Ὀδυσσῆος πόθος οἰχομένοιο, the ‘absent,’ perhaps the ‘departed’ Odysseus, Od. 14.144. The verb is common with a supplementary part., the more specific part of the predication being contained in this participle, ᾤχετʼ ἀποπτάμενος, ‘sped on wings away,’ flew away, Il. 2.71.
οἰωνός [1] (cf. avis): birdof prey, bird of omen;εἷς οἰωνὸς ἄριστος, ἀμύνεσθαι περὶ πάτρης, Il. 13.243. (Said by Hector. A fine example of an early protest for free-thought.)
ὄλεθρος [3] [ὄλεθρος ὄλεθρος, ὁ, ὄλλυμι ]; I ruin, destruction, death, Hom., Trag., etc.; ὀλέθρου πείρατα, Like θανάτου τέλος, the consummation of death, Il.:— οὐκ εἰς ὄλεθρον; as an imprecation, ruin seize thee! Soph.:— χρημάτων ὀλέθρῳ by loss of money, Thuc.; ἐπʼ ὀλέθρῳ Plat. II like Lat. pernicies and pestis, that which causes destruction, a pest, plague, curse, Hes.; of persons, Hdt.; so Oedipus calls himself τὸν ὄλεθρον μέγαν Soph.; ὄλ. Μακεδών, of Philip, Dem., etc.
ὄλλυμι [5] part. ὀλλύς, -ύντα, pl. fem. ὀλλῦσαι, ipf. iter. ὀλέεσκε, fut. ὀλέσω, ὀλέσσεις, aor. ὤλεσα, ὄλες（ς）ε, inf. ὀλέ（ς）σαι, part. ὀλέ（ς）σᾱς, part. ὄλωλα, plup. ὀλώλει, mid. pres. part. ὀλλύμενοι, fut. ὀλεῖται, inf. ὀλέεσθαι, aor. 2 ὤλεο, ὄλοντο, inf. ὀλέσθαι (see οὐλόμενος): act., lose, destroy, mid., be lost, perish;perf. and plup. mid. in sense, Il. 24.729, Il. 10.187.
ὀλοόφρων [1] [ὀλοόφρων ὀλοό-φρων, ονος, ὁ, ἡ, ὀλοός, φρήν]; meaning mischief, baleful, Il.:—in Od. always of crafty, shrewd, men, not Greeks; such men being regarded as baneful.
ὁμαδέω [1] [ὁμαδέω ὁμᾰδέω, fut.]; -ήσω to make a noise or din, of a number of people speaking at once, Od. from ὅμᾰδος
ὄμβρος [1] (cf. imber): rain, rainstorm;also of a heavy fall of snow, Il. 12.286.
ὁμιλέω [1] ipf. ὡμίλευν, ὁμίλεον, ὁμίλει, aor. ὡμίλησα: be in a throng, throng about, associateor go with, τινί, so μετά, ἐνί, παρά τισι, περί τινα, Il. 16.641, 644; of meeting in battle, engaging, Il. 11.523, Od. 1.265.
ὅμιλος [1] throng, crowd;in the Iliad freq. of the crowd and tumult of battle, Il. 5.553, Il. 10.499.
ὄμμα [1] [ὄμμα ὄμμα, ατος, τό]; Root found in ὦμμαι, perf. pass. of ὁράω I the eye, Hom., etc.; κατὰ χθονὸς ὄμματα πήξας Il.; ὀρθοῖς ὄμμασιν ὁρᾶν τινα, Lat. rectis oculis aspicere, to look straight, Soph., etc.; οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων πατέρα ποτʼ ἂν προσεῖδον how I could have looked him in the face, Soph.; so, ὁρᾶν τινα ἐν ὄμμασι Soph.; λαμπρὸς ὥσπερ ὄμματι to judge by his eyes or expression, Soph.; ἐς ὄμμα τινὸς ἐλθεῖν to come within sight of him, Eur.;— κατʼ ὄμματα before oneʼs eyes, Soph.; ἐλθεῖν κατʼ ὄμμα face to face, Eur.; but κατʼ ὄμμα, also, in point of eye-sight, Soph.:— ὡς ἀπʼ ὀμμάτων to judge by the eye, Lat. ex obtutu, Soph.;— ἐν ὄμμασι, Lat. in oculis, before oneʼs eyes, Aesch., Thuc.; —ἐξ ὀμμάτων out of sight, Eur. II that which one sees, a sight, vision, Soph. III the eye of heaven, i. e. the sun, Soph., Eur.; but, ὄμμα νυκτός periphr. for νύξ (v. infr. V), Aesch., Eur. IV generally, light, that which brings light, ὄμμα δόμων νομίζω δεσπότου παρουσίαν Aesch.; ὄμμα φήμης the light of glad tidings, Soph.:—hence, anything dear or precious, Aesch. V periphr. of the person, ὄμμα πελείας for πελεία, Soph.; ὄμμα νύμφας for νύμφα, Soph.; ξύναιμον ὄμμα for ξυναίμων, Soph.; ὦ ταυρόμορφον ὄμμα Κηφισοῦ for ὦ ταυρόμορφε Κηφισέ, Eur.
ὀμφαλός [1] (cf. umbilicus): navel, Il. 4.525, Il. 21.180; fig., θαλάσσης, Od. 1.50; then (1) of a shield, boss, the projection in the centre ending in a button or point; pl., studs, serving as ornaments, Il. 11.34.— (2) of a yoke, knob, or pin, on the centre (see cut No. 45 α), Il. 24.273. The Assyrians had the same (see cut No. 51), while the Egyptians ornamented the ends of the yoke with a ball of brass. (See cut No. 92 on next page.)
ὄνειαρ [1] [ὄνειαρ ατος]; (ὀνίνημι): anything that is helpful, help, relief, refresh-ment;of a person, Il. 22.433; pl., ὀνείατα, viands, food, and once of goods, treasures, Il. 24.367.
ὀξύς [1] [ὀξύς εῖα, ύ]; sup. ὀξύτατος: sharp, of weapons and other implements, crags, hill-tops, Od. 5.411, Od. 12.74; metaph., of light, pains, sounds, etc., ‘keen,’ ‘piercing,’ Il. 17.372, Od. 11.208; ‘fierce’ Ares, Il. 11.836; neut. as adv., ὀξύand ὀξέα, met. as above, προϊδεῖν, νοεῖν, βοᾶν,Od. 5.393, Γ 3, Il. 17.89.
ὅπη [1] properly dat. from an old Pron. *ὁπός I of Place, by which way, Lat. qua; also = ὅπου, where, Lat. ubi, Hom.; sometimes much like ὅποι, whither, Lat. quo, Hom., Hdt., Aesch. 2 c. gen., ὅπη γᾶς, Lat. ubi terrarum, where in the world, Eur. II of Manner, in what way, how, Hom., Attic; ὅπη ἄν, with subjunct., like other Conjunctions, ὅπη ἂν δοκῇ ἀμφοτέροις Foed. ap. Thuc.:— ἔσθʼ ὅπη or ἔστιν ὅπη in any manner, in some way, Plat.
ὀπίσω [2] [ὀπίσω ὄπις ]; I of Place, backwards, opp. to πρόσω, Il.:—in Prose also τὸ ὀπίσω, contr. τοὐπίσω, Hdt., Attic 2 back, back again, i. e. by the same way as one came, Od., Hdt. 3 again, ἀνακτᾶσθαι ὀπ. Hdt., etc. 4 c. gen., δεῦτε ὀπ. μου come after me, follow me, NTest. II of Time, hereafter, since the future is unseen or behind us, whereas the past is known and before our eyes, Hom.; ἅμα πρόσσω καὶ ὀπ. λεύσσει Il.; οὔτʼ ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω neither present nor future, Soph. 2 ἐν τοῖσι ὀπίσω λόγοις in the following books, Hdt.
ὁπόθεν [1] correlative to πόθεν: 1 chiefly in indirect questions, whence, from what place, Lat. unde, εἴρεαι ὁππόθεν εἰμέν thou askest whence we are, Od. 2 relat., γαμεῖν ὁπόθεν ἂν βούληται to marry a wife from whatever family he likes, Plat.:—also ὁποθενοῦν, Plat.
ὁποῖος [1] [ὁποῖος ὁποῖος, η, ον ]; I correlat. to ποῖος· 1 as relat., of what sort or quality, Lat. qualis, ὁπποῖόν κʼ εἴπῃσθα ἔπος, τοῖόν κʼ ἐπακούσαις as is the word thou hast spoken, such shalt thou hear again, Il.; οὔθʼ οἷʼ ἔπασχεν οὔθʼ ὁποῖʼ ἔδρα κακά Soph. 2 in indirect questions, Od., etc. II with indefinite words added, ὁποῖός τις Hdt., Attic; ὁπποῖʼ ἄσσα of what sort was it, for ὁποῖά τινα, Od.;— ὁποιοσοῦν of what kind soever, Lat. qualiscunque, ὁποῖος δή, δήποτε, δηποτοῦν, and οὖν δή, Attic III neut. pl. used as adv. like as, Lat. qualiter, Soph., Eur.
ὁπότε [1] of Time, correlat. to πότε, much like ὅτε· I with the ind., when, Lat. quando, Hom.: —εἰς ὁπότε, with fut., when, by what time, λέγειν εἰς ὁπότʼ ἔσται Aeschin. 2 with the opt. in reference to the past, whenever, to express an event that has often occurred, ὁπότε Κρήτηθεν ἵκοιτο Il., etc.:—also in oratio obliqua, Soph., etc. II in indirect phrases, ἴδμεν, ὁππότε Τηλέμαχος νεῖται when he is to return, Od.; with opt., δέγμενος ὁππότε ναυσὶν ἐφορμηθεῖεν Il. Bin causal sense, for that, because, since, like Lat. quando for quoniam, Theogn., Hdt., etc.: so ὁπότε γε, Lat. quandoquidem, Soph., Xen.
ὁράω [2] To see: I absol. to see or look, Hom., etc.; κατʼ αὐτοὺς αἰὲν ὅρα he kept looking down at them, Il.; ὁρόων ἐπὶ οἴνοπα πόντον looking over the sea, Il.:— ὁρᾶν πρός τι, like Lat. spectare ad, to look towards, ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Thuc. 2 to have sight, Soph.: hence says Oedipus, ὅσʼ ἂν λέγωμεν, πάνθʼ ὁρῶντα λέξομεν [though I am blind], my words shall have eyes, i. e. shall be to the purpose, Soph.; ἀμβλύτερον ὁρᾶν to be dim-sighted, Plat. 3 to see to, look to, i. e. take heed, beware, ὅρα ὅπως , Ar.; ὅρα εἰ , see whether , Aesch., etc. 4 ὁρᾷς; ὁρᾶτε; seeʼst thou? dʼye see? parenthetically, esp. in explanations, like Lat. videnʼ? Ar. 5 c. acc. cogn. to look so and so, δεινὸν ὁρῶν ὄσσοισι Hes.; ἔαρ ὁρόωσα Theocr. II trans. to see an object, look at, behold, perceive, observe, c. acc., Hom., etc.; αἰεὶ τέρμʼ ὁρόων always keeping it in sight, Il. 2 poet. for ζάω, ζώει καὶ ὁρᾷ φάος Ἠελίοιο Hom.; so, φῶς ὁρᾶν Soph.; and in Mid., φέγγος ὁρᾶσθαι Eur. III to look out for, provide, τί τινι Soph., Theocr. 2 the inf. is used after an adj., δεινὸς ἰδεῖν terrible to behold, Solon; ἔχθιστος ὁρᾶν Soph., etc. IV the Mid. is used by Poets just like the Act., Il., Aesch., etc. V Pass. to be seen, Aesch., etc.: also like φαίνομαι to let oneself be seen, appear, Plat.: τὰ ὁρώμενα all that is seen, things visible, Plat. VI metaph., ὁρᾶν is used of mental sight, to discern, perceive, Soph., etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Soph.
ὄρνις [1] [ὄρνις ῖθος]; pl. dat. ὀρνίθεσσι: bird, freq. w. specific name added, ὄρνῑσιν ἐοικότες αἰγυπιοῖσιν, Η, Od. 5.51; then like οἰωνός, bird of omen, Il. 24.219.
ὄρνυμι [1] * !ὄρω is the Root from which most tenses are formed ὄρθαι contr. for ὀρέσθαι to the Med also belongs the pf. ὄρωρα (once ὤρορε) radical sense to stir, stir up: esp., 1 of bodily movement, to set on, urge on, incite, Il., Hes.: —c. inf., Ζεὺς ὦρσε μάχεσθαι urged him on to fight, Il.:—Mid., with perf. ὄρωρα, to move, stir oneself, εἰσόκε μοι φίλα γούνατʼ ὀρώρηι while my limbs have power to move, Hom.; aor1 imperat. ὄρσεο, ὄρσευ, ὄρσο rouse thee! up! arise! Hom.:—in hostile sense, to rush on, rush furiously, Il., Aesch., etc. 2 to make to arise, to awaken, call forth, Il.; of animals, to rouse, start, chase, Hom.:—Mid. to arise, start up, esp. from bed, Il.; in perf. mid., ὤρορε θεῖος ἀοιδός Od.:—c. inf. to rise to do a thing, set about it, ὦρτο ἴμεν Il.; ὦρτο Ζεὺς νιφέμεν started or began to snow, Il. 3 to call forth, excite, Lat. ciere, of storms and the like, which the gods call forth, Hom., Aesch.; so ὄρσαι ἵμερον, φόβον, μένος, πόλεμον, etc., Hom.:—Mid. to break forth, arise, Lat. orior, Il.; ὄρνυται πένθος, στόνος, etc., Il.; δοῦρα ὄρμενα πρόσσω the darts flying onwards, Il.
ὀρυμαγδός [1] loud noise, din, crash;often of crowds of men, esp. in battle, Od. 24.70, Il. 2.810, Il. 17.740, Od. 9.133; also of trees felled, wood thrown down, a torrent, stones, Il. 16.633, Od. 9.235, Il. 21.256, 313.
ὀρχηστύς [2] [ὀρχηστύς ὀρχηστύς, ύος, ἡ]; Ionic for ὄρχησις the dance, Hom., Eur. contr. dat. ὀρχηστυῖ Od. ῡ in nom. and acc.
ὄσσα [1] (root ϝεπ, cf. vox): rumor.— Personified, Ὄσσα, daughter of Zeus, Il. 2.93, Od. 24.413.
ὄσσομαι [1] (ὄσσε), ipf. ὄσσετο, ὄσσοντο: see, esp. in spirit, ‘with the mindʼs eye,’ forebode, Od. 20.81, Od. 10.374, Il. 18.224; causative, give to foresee, forebode, threaten, Od. 2.112, Il. 14.17.
ὀστέον [1] [ὀστέον ὀστέον, ου, τό]; Lat. os, ossis, a bone, Hom., Hdt., Attic; λευκὰ ὀστέα the bleached bones of the dead, Od.
ὅστις [5] I any one who, anything which, i. e. whosoever, whichsoever, differing from ὅς, as Lat. quisquis, from qui, Hom., etc.; ὅντινα κιχείη whomsoever he caught, Il.; ὅτις κ ἐπίορκον ὀμόσσῃ whoso forswears himself, Il., etc.: — ἔστιν ὅστις, Lat. est qui, often with a negat., οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμʼ there is no one to whom I would give more, Aesch., etc.: —οὐδὲν ὅ τι οὐ everything, Hdt. II hardly different from ὅς, who, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι the altar, which , Thuc. III in indirect questions, ξεῖνος ὅδʼ, οὐκ οἶδʼ ὅστις Od.:—in dialogue, when the person questioned repeats the question asked by τίς, as οὗτος τί ποιεῖς; Answ. ὅ τι ποιῶ; [you ask] what Iʼm doing? Ar. IV neut. ὅ τι used absol. as a Conjunction, v. ὅ τι. V ἐξ ὅτου from which time, Soph., etc. 2 from what cause, Soph., Eur.
ὀτρηρός [1] [ὀτρηρός ὀτρηρός, ή, όν ὀτρύνω]; quick, nimble, busy, ready, Hom., Ar.:—adv. -ρῶς, ὀτραλέως, Od.
ὀτρύνω [1] inf. ὀτρῡνέμεν, ipf. iter. ὀτρύνεσκον, fut. ὀτρυνέω, aor. ὤτρῡνα, subj. ὀτρύνῃσι, inf. ὀτρῦναι: urge on, send forth, hasten, speed, encourage, mid., make haste, mostly foll. by inf., in both act. and mid., Od. 10.425; the obj. is usually a person, rarely animals or things, ἵππους, κύνας, ὀδόν τινι, Od. 2.253.
οὐρανός [2] heaven, i. e. the skies, above and beyond the αἰθήρ, Il. 2.458; and penetrated by the peaks of Mt. Olympus, the home of the gods, hence (θεοὶ ἀθανατοὶ) τοὶ οὐρανὸν εὐρὺν ἔχουσιν, Od. 1.67, etc. The epithets χάλκεος, σιδήρεος, etc., are figurative, Il. 17.425, Od. 15.329.
οὔτι [1] not, I suppose , surely you do not mean that , Pind., Soph., etc.
ὀφείλω [1] I to owe, have to pay or account for, Hom., etc.; ὀφ. τινί to be debtor to another, Ar.; absol. to be in debt, Ar.:—Pass. to be owed, to be due, Hom., Attic: of persons, to be liable to, θανάτωι πάντες ὀφειλόμεθα (as Horace debemur morti), Anth. II c. inf. to be bound, to be obliged to do a thing, Il., etc.:—Pass., σοι ταῦτʼ ὀφείλεται παθεῖν it is thy destiny to suffer this, Soph.; πᾶσιν κατθανεῖν ὀφείλεται Eur. 2 in this sense Epic imperf. ὤφελλον, ὄφελλον and aor2 ὤφελον, ὄφελον are used of that which one ought to have done (ought being the pret. of owe), ὤφελεν εὔχεσθαι Il., etc. 3 these tenses are also used, foll. by inf., to express a wish that cannot be accomplished, τὴν ὄφελε κατακτάμεν Ἄρτεμις would that Artemis had slain her! (but she had not), Lat. utinam interfecisset! Il.; often preceded by εἴθε (Epic αἴθε) , αἴθʼ ὄφελες ἄγονός τʼ ἔμεναι O that thou hadst been unborn, Il.; αἴθʼ ὤφελλʼ ὁ ξεῖνος ὀλέσθαι Od.; —so with ὡς, ὡς ὄφελον ὤλέσθαι O that I had taken! Il.; ὡς ὤφελες ὀλέσθαι Il.; with negat., μηδʼ ὄφελες λίσσεσθαι would thou hadst never prayed! Il.; so in Attic:—in late Greek with Ind., ὄφελον ἐβασιλεύσατε, for βασιλεῦσαι, would ye were kings, NTest. III impers. ὀφείλει, Lat. oportet, c. acc. et inf., Pind.
ὀφθαλμός [1] (root ὀπ, cf. oculus): eye;freq., (ἐν) ὀφθαλμοῖσιν ὁρᾶσθαι, ‘see with oneʼs eyes’; ἐς ὀφθαλμοὺς ἐλθεῖν, ‘into oneʼs sight,’ Il. 24.204.
ὄφρα [7] while, until, in order that.— (1) temporal; once as adv., for a while, some time;ὄφρα μέν, Il. 15.547; elsewhere conj., as long as, while, freq. w. correl. τόφρα, Il. 4.220; then until, with ref. to the past or the fut., and with the appropriate constructions, Il. 5.557, Il. 1.82.— (2) final conj., in order that, that, Il. 1.147, Od. 1.85, Od. 24.334.
ὀχέω [1] (root ϝεχ, cf. veho), ipf. iter. ὀχέεσκον, pass. pr. inf. ὀχέεσθαι, ipf. ὀχεῖτο, mid. fut. ὀχήσονται, aor. ὀχήσατο: bear, endure, μόρον, ἄτην; fig., νηπιάᾱς ὀχέειν, ‘put up with,’ ‘be willing to exhibit,’ Od. 1.297; pass. and mid., be borne, ride, sail, Il. 17.77, Od. 5.54.
ὀψίγονος [1] [ὀψίγονος ὀψί-^γονος, ον, γίγνομαι ]; 1 late-born, after-born, Hom. 2 of a son, late-born, born in oneʼs old age, Hhymn. 3 later-born, i. e. younger, Hdt.: young, Theocr.
παῖς [6] I in relation to Descent, a child, whether son or daughter, Il.:— παῖς παιδός a childʼs child, grandchild, Il.; Ἀγήνορος παῖδες ἐκ παίδων Eur.;—of animals, Aesch. 2 metaph., ἀμπέλου παῖς, i. e. wine, Pind. 3 periphr., δυστήνων παῖδες (v. sub δύστηνος); οἱ Λυδῶν παῖδες, sons of the Lydians, i. e. the Lydians, Hdt.; π. Ἑλλήνων Aesch.; οἱ Ἀσκληπιοῦ π. i. e. physicians, Plat., etc. II in relation to Age, a child, either a boy, youth, lad, or a girl, maiden, Hom., etc.; with another Subst., παῖς συφορβός a boy- swineherd, Il.: —ἐκ παιδός from a child, Plat.; ἐκ παίδων or παίδων εὐθύς Plat.; εὐθὺς ἐκ παίδων ἐξελθών Dem. III in relation to Condition, a slave, servant, man or maid, Aesch., Ar., etc.
παλαιός [1] [παλαιός πᾰλαιός, ή, όν]; formed from πάλαι I old in years, aof persons, old, aged, ἢ νέος ἠὲ παλαιός Hom.; π. γέρων, π. γρηῦς Od.; χρόνῳ π. Soph. 2 of things, οἶνος Od.; νῆες Od. II of old date, ancient, 1 of persons, Hom.; Μίνως παλαίτατος ὧν ἀκοῇ ἴσμεν Thuc.; οἱ π. the ancients, Lat. veteres, Thuc. 2 of things, Od., Hdt., etc.: —τὸ παλαιόν, as adv. like τὸ πάλαι, anciently, formerly, Hdt., etc.; ἐκ παλαιοῦ from of old, Hdt.; ἐκ παλαιτέρου from older time, Hdt.; ἐκ παλαιτάτου Thuc. bof things, also, antiquated, obsolete, Aesch., Soph.
παλάμη [1] [παλάμη πᾰλάμη, ἡ, ]; I the palm of the hand, the hand, Hom., Pind.; πάσχειν τι ὑπʼ Ἄρηος παλαμάων by the hands of Ares, Il.:—hence a deed of force, Soph. 2 the hand as used in works of art, Hes. II metaph. cunning, art, a device, plan, method, Hdt., etc.; π. βιότου a device for oneʼs livelihood, Theogn.: of the gods, θεοῦ σὺν παλάμᾳ, θεῶν παλάμαι, παλάμαις Διός by their arts, Pind.; παλάμας πλέκειν Ar.; π. πυριγενής a fire-born instrument, i. e. a sword, Eur.
παλίντιτος [1] (τίνω): paid back, avenged;ἔργα, ‘works of retribution,’ Od. 1.379and Od. 2.144.
παννύχιος [1] [παννύχιος παν-νύ^χιος, η, ον ]; I all night long, εὗδον παννύχιοι Il.; π. χοροί Soph.; τὸ ἐλλύχνιον καίεται παννύχιον Hdt.:—neut. as adv., Il. παν-νῡχίς, ίδος, ἡ, (νύξ) a night-festival, vigil, Hdt., Eur., etc. II a night-watch, vigil, Soph.
παντοῖος [1] of all sorts, of every kind;‘in various guise,’ Od. 17.486.
παρά [11] Perseusfrom the side of, c. gen., beside, alongside of, c. dat., to the side of, motion alongside of, c. acc. I prep. with gen., dat., and acc.: Radical sense beside: AWITH GENIT. from the side of, from beside: from, φάσγανον ὀξὺ ἐρυσσάμενος παρὰ μηροῦ Il. II commonly of Persons, ἦλθε πὰρ Διός Il.; ἀγγελίη ἥκει παρὰ βασιλῆος Hdt.; ὁ παρά τινος ἥκων his messenger, Xen. 2 issuing from a person, γίγνεσθαι παρά τινος to be born from him, Plat.; when it follows a Noun, a particip. may be supplied, ἡ παρὰ τῶν ἀνθρώπων δόξα glory from (given by) men, Plat.; τὸ παρʼ ἐμοῦ ἀδίκημα done by me, Xen.; παρʼ ἑαυτοῦ διδόναι to give from oneself, i. e. from oneʼs own means, Hdt. 3 with Verbs of receiving and obtaining, τυχεῖν τινος παρά τινος Od.; εὑρέσθαι τι παρά τινος Isocr.; δέχεσθαι, λαμβάνειν τι παρά τινος Thuc.; μανθάνειν, ἀκούειν παρά τινος Hdt. 4 with Pass. Verbs, on the part of (not, like ὑπό, of the direct agent), παρὰ θεῶν δίδοταί or σημαίνεταί τι Plat.; τὰ παρά τινος λεγόμενα or συμβουλευόμενα Xen.; φάρμακον πιεῖν παρὰ τοῦ ἰατροῦ by his prescription, Plat. III in poetic passages, for παρά c. dat., near, πὰρ Σαλαμῖνος Pind.; πὰρ Κυανεᾶν σπιλάδων Soph.; παρʼ Ἰσμηνοῦ ῥείθρων Soph. BWITH DAT. beside, alongside of, by, with Verbs implying rest, used to answer the question where? I of Places, ἧσθαι πὰρ πυρί Od.; ἑστάναι παρʼ ὄχεσφιν Il.; πὰρ ποσσί at oneʼs feet, Il.; παρὰ ῥηγμῖνι θαλάσσης Il. II of persons, κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.; στῆναι παρά τινι to stand by him, Il. 2 like Lat. apud, French chez, at oneʼs house, μένειν παρά τινι Il.; οἱ παρʼ ἡμῖν ἄνθρωποι the people here, Plat.; ἡ παρʼ ἡμῖν πολιτεία Dem.:—like Lat. apud for penes, in oneʼs own hands, ἔχειν παρʼ ἑωϋτῷ Hdt. 3 Lat. coram, before, in the presence of, ἤειδε παρὰ μνηστῆρσιν Od.: before a judge, Hdt., Attic; παρʼ ἐμοί, Lat. me judice, Hdt.; εὐδοκιμεῖν, μέγα δύνασθαι, τιμᾶσθαι παρά τινι with one, Plat. CWITH ACCUS. to the side of an object, or motion alongside of it: I of Place, 1 with Verbs of coming and going, βῆ παρὰ θῖνα Il.; παρʼ Ἥφαιστον to his chamber, Il.; εἰσιέναι παρά τινα to go into his house, Thuc., Plat. 2 with Verbs of rest, beside, near, by, κεῖται ποταμοῖο παρʼ ὄχθας lies stretched beside the river banks, Il.; παρʼ ἔμʼ ἵστασο come and stand by me, Il. 3 with Verbs of striking, wounding, βάλε στῆθος παρὰ μαζόν Il.; αἰχμὴ δʼ ἐξεσύθη παρὰ ἀνθερεῶνα Il. 4 with Verbs of passing by, leaving on one side, Hom.; παρὰ τὴν Βαβυλῶνα παριέναι Xen. bby or beside the mark, πὰρ δύναμιν beyond oneʼs strength, Il. ccontrary to, against, παρὰ μοῖραν contrary to destiny, Hom.; παρʼ αἶσαν, παρὰ τὰς σπονδάς Thuc.; παρὰ δόξαν contrary to opinion, Thuc.; παρʼ ἐλπίδας Soph. 5 beside, except, οὐκ ἔστι παρὰ ταῦτʼ ἄλλα beside this there is nothing else, Ar.; παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα he won the Olympic prize save in one conflict, he was within one of winning it, Hdt.; so, παρὰ ὀλίγον only just, Eur.; παρʼ ἐλάχιστον ἦλθε ἀφελέσθαι was within an ace of taking away, Thuc.; παρὰ τοσοῦτον ἦλθε κινδύνου came within such a degree of peril, i. e. was in such imminent peril, Thuc.: —opp. to these phrases is παρὰ πολύ by far, δεινότατον παρὰ πολύ Ar.; παρὰ πολὺ νικᾶν Thuc.:—but 6 παρὰ ὀλίγον ποιεῖσθαι, ἡγεῖσθαι to hold of small account, Xen.; παρʼ οὐδέν ἐστι are as nothing, Soph. 7 with a sense of alternation, παρʼ ἡμέραν or παρʼ ἦμαρ, Doric παρʼ ἆμαρ, day by day, Pind., Soph.; πληγὴ παρὰ πληγήν blow for blow, Ar. 8 with a sense of Comparison, παρὰ τὰ ἄλλα ζῷα ὥσπερ θεοὶ οἱ ἄνθρωποι βιοτεύουσι men beyond all other animals live like gods, Xen.; χειμὼν μείζω παρὰ τὴν καθεστηκυῖαν ὥραν Thuc. 9metaph. to denote dependence, on account of, because of, by means of, παρὰ τὴν ἑαυτοῦ ἀμέλειαν Thuc.; παρὰ τοῦτο γέγονε Dem. II of Time, along the whole course of, during, παρὰ τὴν ζόην Hdt.; παρὰ πάντα τὸν χρόνον Dem.; παρὰ ποτόν while they were at wine, Aeschin. 2 at the moment of, παρʼ αὐτὰ τἀδικήματα, flagrante delicto, Dem. DPOSITION: —παρά may follow its Subst. in all cases, but then becomes by anastrophe πάρα. Eπάρα (with anastrophe) also stands for πάρεστι and πάρεισι. Fπαρά absol., as adv., near, together, at once, in Hom. GIN COMPOS., I alongside of, beside, παράλληλοι, παραπλέω. II to the side of, to, παραδίδωμι, παρέχω. III to one side of, by, past, παρέρχομαι, παρατρέχω. IV metaph.: 1 aside, i. e. amiss, wrong, παραβαίνω, παρακούω. 2 of comparison, παραβάλλω, παρατίθημι. 3 of change, παραλλάσσω, παράφημι.
παρανηνέω [1] Epic for παρανέω νέω to heap or pile up beside, only in imperf., σῖτον παρενήνεον ἐν κανέοισιν Od.
παρατίθημι [3] [παρατίθημι παρτιθεῖ, fut. παραθήσομεν, aor. παρέθηκα]; 3 pl. πάρθεσαν, subj. παραθείω, opt. παραθεῖεν, imp. παράθες, mid. aor. 2 opt. παραθείμην, part. παρθέμενοι: placeor set byor beforeone, esp. food and drink; then in general, afford, give;δύναμιν, ξείνιά τινι, Il. 11.779; mid., set before oneself, have set before one;fig., put up as a stake, wager, risk, stake;κεφαλάς, ψῡχάς, β 23, Od. 3.74.
παρειά [1] [παρειά πᾰρειά, ἡ]; the cheek, mostly in pl., (παρήιον being used by Hom. for sg.), Hom., Trag. Prob. from παρά, being literally the side of the face.
πάρειμι [1] (1) (εἰμί), πάρεστι, πάρεστε, παρέᾱσι, opt. παρείη, inf. παρεῖναι, παρέμμεναι, part. παρεών, ipf. παρῆσθα, παρῆν, πάρεσαν, fut. παρέσσομαι, -έσσεται, πάρεσται: be present, at hand, ready, e. g., to help one (τινί); also ‘stay with’ one, and of things, μάχῃ, ἐν δαίτῃσι, Il. 10.217; w. a thing as subject, εἴ μοι δύναμίς γε παρείη, ‘were at my command,’ Od. 2.62; παρεόντων, ‘of her store,’ Od. 1.140.
πάρημαι [1] part. παρήμενος: sit down ator near, remainor dwell near, Od. 13.407; implying annoyance, Il. 9.311.
παρίστημι [1] [παρίστημι aor.]; 2 παρέστην, subj. du. παρστήετον, opt. παρσταίη, part. παρστάς, perf. παρέστηκε, inf. παρεστάμεναι, plup. 3 pl. παρέστασαν, mid. pres. παρίσταμαι, imp. παρίστασο, ipf. παρίστατο, fut. inf. παραστήσεσθαι: only intrans. forms in Homer (aor. 2 and mid.), come and stand byor near (esp. the part. παραστάς), come up to, draw near, (perf.) stand byor near;the approach may be with either friendly or hostile intent, and the subj. may be a thing (lit. or fig.), νῆες, θάνατος, μοῖρα,Il. 7.467, Π, Od. 24.28.
πάροιθε [1] [πάροιθε πάρος ]; I prep. c. gen. 1 before, in the presence of, Hom. 2 of Time, π. ἐμοῦ before me, Aesch. II adv., 1 of Place, before, in front, Il. 2 of Time, before this, formerly, Hom., Trag.; οἱ π. men bygone, Pind.; τῆς π. ἡμέρας Eur. 3 πάροιθεν πρὶν , Lat. priusquam, Soph.
πάρος [1] before, formerly;Τῡδείδᾱο πάρος, ‘in advance of,’ Il. 8.254; correl., οὐ πάρος.. πρίν γε, Il. 5.218; freq. w. τό, and foll. by πέρ, γέ.
πάσσαλος [1] gen. πασσαλόφιν·wooden nail or pin, peg, used to hang things upon, as the harp, Il. 24.268, Od. 1.440, Od. 8.67, 105.
πάσχω [3] [πάσχω fut. πείσομαι, aor.]; 2 ἔπαθον, πάθον, inf. παθέειν, perf. πέπονθα, 2 pl. πέποσθε, part. fem. πεπαθυῖα, plup. ἐπεπόνθει: the verb of passivity, meaning to be affected in any way, in Homer regularly in a bad sense, suffer, κακόν, κακά, πήματα, ἄλγεα θῡμῷ, so κακῶς, ‘be maltreated,’ Od. 16.275; μή τι πάθω, ‘lest anything should happen to me’ (euphem. for μὴ θάνω); τί παθών, ‘by what mischance’; οὐλὴν ὅ ττι πάθοι, ‘how he came by it,’ Od. 19.464; τί πάθω; ‘what am I to do?’ Il. 11.404, Od. 5.465; the same in participle, Il. 11.313; cf. Od. 24.106.
πατέομαι [1] [πατέομαι aor.]; (ἐ）πα（ς）σάμην, plup. πεπάσμην: taste, eat, partake of, enjoy, usually τινός, acc. σπλάγχνα, ἀκτήν, Α, Il. 21.76.
πατρίς [4] [πατρίς ίδος:]; of oneʼs fathers, native;γαῖα, ἄρουρα, Od. 1.407; as subst. = πάτρη.
πατροφονεύς [1] [πατροφονεύς πατρο-φονεύς, έως, ὁ]; *φένω murderer of oneʼs father, Od.
πατρώιος [4] from oneʼs father, paternal, hereditary;neut. pl. as subst., patrimony, Od. 16.388, Od. 22.61.
πέδιλον [1] sandal, only pl.; the gods wear golden sandals that bear them over land and sea, Il. 24.340.
πεζός [1] on foot, pl. foot-forces, opp. ἱππῆεςor ἴπποι, Θ, Od. 17.436; on land, opp. ἐν νηί, Ω, Od. 11.58.
πείθω [3] ipf. ἔπειθον, πεῖθε, fut. inf. πεισέμεν, aor. inf. πεῖσαι, aor. 2 red. πέπιθον, fut. πεπιθήσω, mid. opt. 3 pl. πειθοίατο, ipf. (ἐ）πείθετο, fut. πείσομαι, aor. 2 (ἐ）πιθόμην, red. opt. πεπίθοιτο, perf. πέποιθα, subj. πεποίθω, plup. πεποίθει, 1 pl. ἐπέπιθμεν: I. act., make to believe, convince, persuade, prevailupon, τινά, φρένας τινόςor τινί, and w. inf.; the persuasion may be for better or for worse, ‘talk over,’ Il. 1.132; ‘mollify,’ Il. 1.100.—II. (1) mid., allow oneself to be prevailed upon, obey, mind;μύθῳ, τινὶ μύθοις,Il. 23.157; τεράεσσι,Il. 4.408; ἅ τινʼ οὐ πείσεσθαι ὀίω, ‘wherein methinks many a one will not comply,’ Il. 1.289.— (2) perf., πέποιθαand plup., put trust in, depend upon;τινί, ἀλκί, etc., Od. 10.335, Od. 16.98.
πέλω [2] [πέλω πέλει]; ipf. πέλεν, aor. ἔπλε, and πέλομαι, imp. πέλευ, ipf. πέλοντο, iter. 2 sing. πελέσκεο, aor. ἔπλεο, ἔπλευ, ἔπλετο: a poetic synonym of εἶναι, γίγνεσθαι, perhaps originally containing some idea of motion (versari), but in Homer simply to be, Il. 3.3, Il. 12.271, Od. 13.60, Il. 5.729; the aor. has pres. signif. (like ἔφυin Attic), εἰ δή ἐθέλεις καί τοι φίλον ἔπλετο θῡμῷ, ‘and it pleases thee,’ Il. 14.337, Od. 13.145, etc.
πέμπω [2] [πέμπω fut. πέμψω, aor. ἔπεμψα, πέμψεν:]; send, dismiss, sendor convey home, escort;the last meaning constitutes a characteristic difference between the Greek verb and the Eng. ‘send,’ Il. 1.390, Od. 11.626; freq. of the Phaeacians in Od.
πένθος [1] [πένθος πένφος, ος, εος, τό, ]; I grief, sadness, sorrow, Hom., etc.; τινός for one, Od.:—esp. of the outward signs of grief, mourning for the dead, Hom., etc.; π. ποιήσασθαι to make a public mourning, Hdt. II a misfortune, Hdt., Pind. III of persons, a misery, Soph. Related to πάθος, as βένθος to βάθος.
πέπνυμαι [8] old Epic perf. pass. of πνέω, with pres. sense to have breath or soul, and metaph. to be wise, discreet, prudent, πέπνῡσαι νόωι Il.; inf. πεπνῦσθαι Hom.; 2 sg. plup. with imperf. sense, πέπνῡσο Od.; part. πεπνῡμένος, as adj., sage, wise, sagacious, Hom., Hes.
πέρ [11] enclitic particle, giving emphasis or prominence to an idea, usually to what immediately precedes it, very, at least, even, just, etc. ἐπεί μʼ ἔτεκές γε μινυνθάδιόν περ ἐόντα, ‘for a very short life,’ Il. 1.352, , Il. 3.201; here belongs the use with participles denoting opposition (concession), so καίπερ, where πέρitself of course does not mean ‘although,’ but the logical relation of the part. is emphasized, οὔ τι δυνήσεαι ἀχνύμενός περ| χραισμεῖν, ‘however distressed,’ ‘distressed tho’ you be,’ i. e. though verydistressed, Il. 1.241. πέρis freq. appended to other particles, conditional, temporal, etc., and to all relative words, ὡς ἔσεταί περ (ὥσπερ), ‘just as,’ Od. 19.312; ἔνθα περ, εἴ περ, ‘that is if’; ἐπεί περ, see ὅσπερ.
πέρθω [1] [πέρθω fut.]; inf. πέρσειν, aor. ἔπερσα, πέρσε, aor. 2 ἔπραθον, pass. pres. part. περθομένη, ipf. πέρθετο, mid. (w. pass. signif.), fut. πέρσεται, aor. 2 inf. πέρθαι: sack, plunder, lay waste, regularly of cities, ἄστεα, πόλιν, Il. 2.660; pass., Il. 16.708, Il. 24.729.
περικαλλής [2] [περικαλλής ές:]; very beautiful, often of things, rarely of persons, Il. 5.389, Il. 16.85, Od. 11.281.
περικλυτός [1] [περικλυτός περι-κλῠτός, ή, όν]; heard of all round, famous, renowned, glorious, Lat. inclytus, Hom.
περιπέλομαι [1] (πέλω), aor. part. περιπλόμενος: beor go around, surround, Il. 18.220; revolve (ἐνιαυτοί).
περίσκεπτος [1] [περίσκεπτος περί-σκεπτος, ον, from περισκέπτομαι ]; 1 to be seen on all sides, far-seen, conspicuous, Od. 2 admired, Anth.
περιφράζομαι [1] consider on all sidesor carefully, Od. 1.76†.
περίφρων [1] [περίφρων περί-φρων, ονος, ὁ, ἡ, φρήν ]; I very thoughtful, very careful, notable, of Penelope, Hom. II like ὑπέρφρων, haughty, over-weening, Aesch. 2 c. gen. despising a thing, Anth.
πεσσός [1] [πεσσός πεσσός]; Attic πεττός, οῦ, ὁ, I an oval-shaped stone for playing a game like our draughts, mostly in pl., Od., Hdt., etc. II οἱ πεσσοί, the place in which the game was played, or the game itself, Eur.
πετάννυμι [1] [πετάννυμι aor. πέτα（ς）σα]; pass. perf. πέπταμαι, part. πεπταμένος, plup. πέπτατο, aor. πετάσθην: spread out, spread wide;as of sails, the arms (in supplication, or as a sign of joy), Il. 1.480, Il. 14.495, Od. 24.397; of doors, openwide, often in perf. pass., fig., αἴθρη, αὐγή, θῡμόν,Od. 6.45, Ρ 3, Od. 18.160.
πεύθομαι [1] older form of πυνθάνομαι, Od.3.87,al. (Hom. uses the later form (q.v.) only twice), Hes.Th.463, Mimn.14.2, Pi.P.4.38, 109, A.Ch.679, S.OT604, E.IA1138, Herod.6.38: impf. Aἐπευθόμην Il. 17.408, E.Rh.767:—Act. πεύθω, give notice, lay an information, Leg.Gort.8.55, SIG525.9 (Gortyn, iii B. C.). (Cf. Skt. bódhati ʼwake upʼ, ʼnoticeʼ, Lith. budēti ʼto be awakeʼ.)"
πήληξ [1] [πήληξ πήληξ, ηκος, ἡ, πῆλαι]; a helmet, casque, Il., Ar.
πῆμα [2] [πῆμα ατος]; (πάσχω): suffering, woe, harm;common periphrasis, πῆμα κακοῖο, also δύης πῆμα, Od. 14.338; of persons, bane, nuisance, Od. 17.446.
πικρόγαμος [1] [πικρόγαμος πικρό-γᾰμος, ον]; miserably married, Od.
πίναξ [1] [πίναξ ακος:]; board, shipʼs timbers, planks, Od. 12.67; tablet, Il. 6.169; wooden plate or trencherfor meat, Od. 1.141.
πινυτός [1] [πινυτός πῐνῠτός, ή, όν πινύσσω]; wise, prudent, discreet, understanding, Od., Solon.
πίνω [2] inf. πῑνέμεναι, ipf. iter. πίνεσκε, fut. part. πῑόμενος, aor. 2 ἔπιον, πίον, subj. 2 sing. πίῃσθα, opt. πίοιμι, imp. πίε, inf. πιεῖν, πιέειν, πιέμεν, part. πιών, -οῦσα, pass. pres. πίνεται, ipf. πίνετο: drink;κρητῆρας, κύπελλα, drain, quaff, Il. 8.232, Il. 4.346; also w. dat. of the cup, Od. 14.112; freq. w. part. gen. of the drink.
πλάζω [2] (cf. πλήσσω), aor. πλάγξε, mid. fut. πλάγξομαι, pass. aor. πλάγχθη, part. πλαγχθείς: I. act., strike, Il. 21.269; esp., strikeor drive back, cause to drift;ῥόον, τινὰ ἀπὸ πατρίδος,Il. 17.751, α, Od. 24.307; met., of the mind, ‘make to wander,’ ‘confuse,’ Od. 2.396.— II. mid. and pass., be driven, drift, wander;‘be struck away,’ ‘rebound,’ Il. 11.351.
πλέω [1] I to sail, go by sea, Hom., etc.; c. acc. cogn., ὑγρὰ κέλευθα πλεῖν to sail the watery ways, Od.; hence in Pass., τὸ πεπλευσμένον πέλαγος Xen.;—metaph., πλεῖν ὑφειμένηι cf. ὑφίημι 111. II of ships, Il., Hdt., etc. 2 of other things, to swim, float, Hom., etc. 3 metaph., ταύτης ἔπι πλέοντες ὀρθῆς while we keep [the ship of] our country right, Soph.; οὐδʼ ὅπως ὀρθὴ πλεύσεται (sc. ἡ πόλις) προείδετο Dem.
πνοή [1] [πνοή πνέω ]; I a blowing, blast, breeze, Hom.: ἅμα πνοιῇς ἀνέμοιο along with, i. e. swift as, blasts of wind, Hom.; μετὰ πνοιῇς ἀνέμοιο Hom., etc.:— the blast of bellows, Thuc. II of animals, a breathing hard, of horses, Il., Soph. 2 generally, breath, ἔμπνους ἔτʼ εἰμὶ καὶ πνοὰς πνέω Eur.:—metaph., πνοιὴ Ἡφαίστοιο the breath of Hephaestus, i. e. flame, Il.; θεοῦ πνοαῖσιν ἐμμανεῖς Eur. III a breathing odour, a vapour, exhalation, σποδὸς προπέμπει πλούτου πνοάς, of a burning city, Aesch. IV the breath of a wind-instrument, Pind., Eur.
πόθεν [1] interrog. adv., whence?Of origin and parentage, τίς πόθεν εἶς ἀνδρῶν; Φ 1, Od. 1.170.
ποθεν [2] enclit, adv. from some place or other, εἴ ποθεν Il.; εἰ καί π. ἄλλοθεν ἔλθοι Od.
ποθέω [1] inf. ποθήμεναι, part. ποθέων, -ουσα, ipf. πόθεον, πόθει, iter. ποθέεσκε, aor. πόθεσαν, inf. ποθέσαι: missone that is absent, yearn for, desire, Od. 2.375, Od. 11.196.
πόθι [1] poet. for ποῦ 1 interrog. adv. where? Od., Soph.;—c. gen., πόθι Νύσας; in what part of Nysa? Eur. 2 for ποῖ; whither? Anth.
ποθι [2] 1 enclit, adv., poet. for του, anywhere or somewhere, Il., Soph. 2 of Time, αἴ κέ ποθι Ζεὺς δῷσι if ever Zeus grant, Il.: at length, Od. 3 indefinite, soever, haply, probably, Hom.
ποιητός [2] [ποιητός ποιητός, ή, όν ποιέω ]; I made, in the sense of εὖ ποιητός, well-made, δόμοις ἐνὶ ποιητοῖσι Hom.:— made, created, opp. to self-existent, Theogn. II made into something, esp. made into a son, adopted, Plat.; π. πολῖται factitious citizens, not so born, Arist. III made by oneself, i. e. invented, feigned, Pind., Eur.
ποικίλος [1] variegated, motley, spotted, as the leopard or a fawn, Il. 10.30, Od. 19.228; also of stuffs embroidered in various colors, and of metal or wood artistically wrought, Il. 5.735, Od. 18.293, Il. 22.441, Il. 4.226, Il. 10.501.
ποῖος [2] [ποῖος ποῖος, η, ον ]; I of what nature? of what sort? Lat. qualis? used in questions:—in Hom. expressing surprise and anger, ποῖον τὸν μῦθον ἔειπες what manner of speech hast thou spoken! ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων! ποῖον ἔειπες! etc. 2 ποῖος οὐ; interrog., equiv. to ἕκαστος affirm., Hdt., Soph. 3 in Attic, often with Art., τὸ ποῖον φάρμακον; Aesch.; τὰ ποῖα τρύχη; Ar.; τὸ ποῖον; Plat., etc. 4 ποῖός τις; makes the question less definite, κοῖόν μέ τινα νομίζουσιν εἶναι; Hdt.; ποῖʼ ἄττα; Plat.; τὰ τοῖʼ ἄττα; Xen. 5 ποίᾳ, Ionic κοίῃ, as Adv., = πῶς; Lat. quomodo? Hdt., Ar. II like ὁποῖος, in indirect questions, διδάξω ποῖα χρὴ λέγειν Aesch. etc. (ποῖος, πόσος must be referred to a primitive *πός, as the correlat. Adjs. οἷος, ὅσος to ὅς.)
πόλεμος [2] [πόλεμος πόλεμος]; Epic πτόλεμος, ὁ, battle, fight, war, Hom., etc.; πόλεμον αἴρεσθαί τινι to levy war against another, Aesch.; π. θέσθαι τινί Eur.; π. ἀναιρεῖσθαι, κινεῖν, ἐγείρειν, καθιστάναι, ἐπάγειν to begin a war; π. ποιεῖσθαι to make war, — opp. to π. ἀναπαύειν, καταλύεσθαι to put an end to it, make peace, all in Attic
πόλινδε [1] into or to the city, Il.
πολυμήχανος [1] [πολυμήχανος πολῠ-μήχᾰνος, ον, μηχανή]; full of resources, inventive, ever-ready, of Ulysses, Il.
πολύτρητος [1] [πολύτρητος πολύ-τρητος, ον]; much-pierced, full of holes, porous, Od.; of a flute, Anth.
πολύτροπος [1] (τρέπω): of many shifts, versatile, epith. of Odysseus, Od. 1.1and Od. 10.330.
πολύφρων [1] [πολύφρων πολύ-φρων, ονος, ὁ, ἡ, φρήν]; much-thinking, thoughtful, ingenious, inventive, Hom.
πόντος [3] gen. ποντόφιν: the deep sea, deep;w. specific adj., Θρηίκιος, Ἰκάριος; πόντος ἁλός, the ‘briny deep’ (cf. ἁλὸς ἐν πελάγεσσιν), Il. 21.59.
πόσις [4] a husband, spouse, mate, Hom., etc.; κρυπτὸς π., of a paramour, Eur.
πότνια [1] voc. πότνα (cf. πόσις 2, δέσποινα): mistress, queen, θηρῶν, Artemis, Il. 21.470; freq. as honorable title or epith. of goddesses and women, πότνα θεά, ‘mighty’ goddess (cf. ‘our Lady’), πότνια μήτηρ, ‘revered,’ ‘honored,’ Od. 18.5.
ποῦ [1] properly a gen. of Πός quis interrog. adv., in direct or indirect questions, corresponding to the relat. ὅπου, where? Lat. ubi? Hom., etc.:—c. gen. loci, ποῦ γῆς; ποῦ χθονός; where in theworld? Lat. ubinam terrarum? Aesch., etc.; so, ποῦ ποτʼ εἶ φρενῶν; Soph.; ποῦ γνώμης εἶ; Id=Soph..; ποῦ τύχης; at what point of fortune? Id=Soph. II of manner, how? Eur.; to express an inference very strongly, κοῦ γε δὴ οὐκ ἂν χωσθείη κόλπος ; how then would it not ? i. e. it certainly would , Hdt.; also in Trag., in indignant questions, how? by what right? ποῦ σὺ μάντις εἰ σοφός; Soph.
πούς [3] [πούς ποδός]; pl. dat. ποσσί, πόδεσσι, du. ποδοῖιν: foot;said also of the ‘talons’ of birds, Od. 15.526; designating swiftness of foot, in the race, Il. 13.325; fig., of the base of a mountain, Il. 20.59; technically, νηός, sheet, a rope fastened to the lower corners of a sail to control it (see plate IV.), Od. 5.260, Od. 10.32.
πρίαμαι [1] [πρίαμαι περάω]; note the aorist infinitive is πρίασθαι not πριάσθαι 1 to have a thing sold to one, to buy, purchase, Hom., Attic; c. dat. pretii, πρ. κτεάτεσσιν ἑοῖσιν to buy with oneʼs money, Od.; c. gen., πρ. θανάτοιο to purchase by his death, Pind.; πρ. τι ταλάντου Xen.; π. πολλοῦ Xen.; metaph., οὐδενὸς λόγου πρίασθαι to buy at no price, Soph.; πρ. τι παρά τινος Hdt.:—πρ. τίμιον τοὔλαιον to buy it dear, Ar. 2 to farm a tax, Xen.
πρίν [1] (πρό): (1) adv., before, formerly, first;πρίν μιν καὶ γῆρας ἔπεισιν, ‘sooner’ shall old age come upon her, Il. 1.29, Il. 24.551, Od. 3.117; freq. τὸ πρίν, πολὺ πρίν, Od. 2.167.— (2) conj., before, with some peculiarities of construction which may be learned from the grammars; the inf. is used more freely with πρίνin Homer than in other authors. Freq. doubled in correlation, πρὶν.. πρίν, Θ, Il. 1.97; so πάρος.. πρίν, πρόσθεν.. πρίν, πρίν γʼ ὅτε, πρίν γ ἤ (priusquam), Il. 5.288. Without verb, πρὶν ὥρη, ‘before it is time,’ Od. 15.394.
προθέω [1] old form of προτίθημι τοὔνεκά οἱ προθέουσιν ὀνείδεα μυθήσασθαι do they therefore let him speak reproachful words? Il.
πρόθυρον [2] (θύρη): front gateway, Od. 1.103, Od. 3.493; front doorway (see plate III. t), Od. 8.304, Od. 18.10; porchat the entrance of the court, with pillars (see plate III. A).
πρόκειμαι [1] Ionic inf. -κέεσθαι fut. -κείσομαι used as Pass. of προτίθημι I to be set before one, of meats, Hom., Hdt. 2 to lie exposed, of a child, Hdt.:— to lie dead, Aesch., Soph.; ὁ προκείμενος the corpse laid out for burial, Soph., etc. 3 to be set before all, as the prize of a contest, Hes.:—metaph. to be set before all, be set forth, proposed, Lat. in medio poni, γνῶμαι τρεῖς προεκέατο three opinions were set forth, proposed, Hdt., etc.:—of contests, struggles, πόνος τε καὶ ἀγὼν πρόκειται Plat.:—in partic., ἄεθλος προκείμενος a task proposed, Hdt., etc.; τὰ προκείμενα, opp. to μέλλοντα, Soph.; τὸ προκείμενον πρῆγμα the matter in hand, Hdt. 4 to be set forth beforehand, to be prescribed, αἱ προκείμεναι ἡμέραι the prescribed days, Hdt.; so, ἐνιαυτοὶ πρόκεινται ἐς ὀγδώκοντα are set, fixed at, Hdt.; of laws, νόμοι οἱ προκείμενοι Soph.; of penalties, Thuc. II to lie before, lie in front of, c. gen., Αἴγυπτος προκειμένη τῆς ἐχομένης γῆς Hdt.; τὰ προκείμενα τῆς χώρας ὄρη Xen. III to precede, γράμμα πρ. an initial letter, Anth.
προπάροιθε [1] I prep. with gen., before, in front of, Hom.; πρ. ποδῶν at oneʼs feet, i. e. close at hand, Hom.; ἠιόνος πρ. before, i. e. along the shore, Il.; πρ. νεός before, i. e. beyond the ship, Od. 2 before the time of, Aesch. II as adv., 1 of Place, in front, in advance, forward, before, Hom., Hes. 2 of Time, before, formerly, Hom., Aesch.
προσαυδάω [3] imp. προσαυδάτω, ipf. προσηύδων, προσηύδᾱ, du. προσαυδήτην: speak to, address, abs., or w. acc., and freq. w. two accusatives, τινὰ ἔπεα, Il. 1.201. See αὐδάωand αὐδή.
προσεῖπον [2] inf. -ειπεῖν used as aor2 of προσαγορεύω Epic προσ-έειπον Doric, 3rd sg. opt. ποτιείποι Attic aor1 προσεῖπα cf. προσερέω 1 to speak to one, to address, accost, Hom., etc.; πρ. ὀνόματί τινα Dem.:—c. dupl. acc., τί προσείπω σʼ ἔπος; Ar. 2 to address as so and so, πρ. τινὰ ὡς ἀλλότριον Plat.; πρ. τινὰ χαίρειν to bid him greeting, Eur. 3 to call so and so, to name, τί νιν προσείπω; Aesch.; τοῦτο γάρ σʼ ἔχω μόνον προσειπεῖν Soph.; ὅν μοι προσεῖπας πόσιν whom thou didst name my husband, Eur.
πρόσφημι [3] mostly used in 3rd sg. aor2 προσέφη 3rd sg. aor2 προσέφη to speak to, address, τινά Hom., Hes.; absol., Hom.;— also inf. mid. προσφάσθαι, Od.
πρόχοος [1] (χέω): vessel for pouring, pitcher, vase (for the form see cut No. 26). Used for wine, Od. 18.397, and for water in ablutions (see cut No. 76).
πρωθήβης [1] [πρωθήβης πρωθ-ήβης, ου, ὁ, πρῶτος]; in the prime of youth, Hom.; fem. πρωθήβη Od.
πτερόεις [1] [πτερόεις εσσα, εν:]; winged, epith. of the feathered arrow; also of targes (λαισήια), because of the fluttering apron attached to them, Il. 5.453 (see cuts Nos. 73 and 79); met., ἔπεα πτερόεντα, ‘winged words.’
πτολίεθρον [1] town, city, but often in a more restricted sense than πόλις, hence w. gen., Τροίης ἱερὸν πτολίεθρον, Πύλου αἰπὺ πτολίεθρον, α 2, Od. 3.485.
πτύσσω [1] [πτύσσω aor.]; part. πτύξᾱσα, mid. ipf. ἐπτύσσοντο: fold, fold together;pass., ‘were bent,’ Il. 13.134.
πύθω [1] [πύθω πύ_θω, ]; to make rot, to rot, Il., Hes.:—Pass. to become rotten, to decay, Hom.
πύκα [2] thickly, strongly, Il. 9.588; met., wisely, carefully;φρονεῖν, τρέφειν, Il. 5.70.
πυκιμηδής [1] [πυκιμηδής ές]; (μῆδος): deep-counselled, Od. 1.438†.
πυκνός [1] [πυκνός πυκνός, ή, όν πύξ]; close, compact: and so, Aof consistency, close, firm, solid, opp. to what is loose and porous (μανός, ἀραιός) , Hom.; πυκινὸν λέχος a well-stuffed bed, Hom. II close-packed, crowded, thick, close, dense, Hom.; of the plumage of a sea-bird, Hom.; of foliage, Hom.; of a shower of darts or stones, Hom., Hdt.; of hair, Aesch., etc. 2 frequent, many, Lat. creber, Aesch., Eur., etc. III well put together, compact, fast, strong, Il. IV close, concealed, δόλος Il. V generally, strong of its kind, great, sore, excessive, ἄτη Il. VI metaph. of the mind, sagacious, shrewd, wise, Hom.; πυκινοί the wise, Soph.; of a fox, Ar. Badv. πυκινῶς, and after Hom. πυκνῶς, θύραι or σανίδες πυκινῶς ἀραρυῖαι close or fast shut, Hom. 2 very much, constantly, sorely, greatly, Hom. 3 sagaciously, shrewdly, craftily, Hom. II Hom. also uses neuters πυκνόν and πυκνά, πυκινόν and πυκινά as adv., much, often; so also in Attic; comp. πυκνότερον, πυκνότερα; Sup. πυκνότατα. III poet. adv. πύκα (q. v.), as if from πύκος, strongly, Hom. 2 πύκα βάλλετο with thick-falling darts, Il. 3 carefully, diligently, Il.
πύλος [1] [πύλος ἐν πύλῳ]; Il. 5.397†, explained by those who prefer not to read ἐν Πύλῳas in the gateway, i. e. at the gates of Hades.
πυνθάνομαι [2] to learn by hearsay or by inquiry, Hdt.: 1 πυνθ. τί τινος to learn something from a person, Hom., etc.; τι ἀπό τινος Aesch.; ἔκ τινος Soph.; παρά τινος Hdt. 2 c. acc. rei only, to hear or learn a thing, Od., Attic 3 c. gen. to hear of, hear tell of, hear news of, Od., etc. 4 π. τινά τινος to inquire about one person of or from another, Ar.; so, π. περί τινος Hdt., Attic 5 c. part., πυθόμην ὁρμαίνοντα ὁδόν I heard that he was starting, Od.; π. τὸ Πλημμύριον ἑαλωκός to hear that Plemmyrium had been taken, Thuc.:—so, οὔπω πυθέσθην Πατρόκλοιο θανόντος they had not yet heard of his being dead, Il. 6 c. inf. to hear or learn that, Soph., etc.
πω [2] I up to this time, yet, almost always with a negat. (like Lat. -dum in nondum), with which it forms one word, οὔπω, μήπω. II after Hom., with questions which imply a negative, Soph., Thuc.
πῶς [2] interrog. adv., how? in what way?Also with merely exclamatory effect, Od. 10.337. Combined, πῶς γάρ, πῶς δή, πῶς τʼ ἄρα, etc.
ῥέζω [2] (ϝρ., ϝέργον), ipf. iter. ῥέζεσκον, fut. ῥέξω, aor. ἔρεξα, ἔρρεξε, ῥέξε, subj. ῥέξομεν, pass. aor. inf. ῥεχθῆναι, part. ῥεχθείς, cf. ἔρδω: do, work, act, μέγα ἔργον, εὖor κακῶς τινά,Od. 23.56; οὐ κατὰ μοῖραν ἔρεξας, Od. 9.352; pass., ῥεχθέν δέ τε νήπιος ἔγνω, ‘a thing once done,’ Il. 17.32; esp., ‘do’ sacrifice, ‘perform,’ ‘offer,’ ‘sacrifice,’ ἑκατόμβην, θαλύσια, abs. θεῷ, Il. 9. 535, Il. 8.250.
ῥεῖα [1] adverb of ῥᾴδιος easily, lightly, Hom.; θεοὶ ῥεῖα ζώοντες the gods who live at ease, Lat. securum agentes aevom, Hom.; strengthd. ῥεῖα μάλʼ Il.
ῥινός [1] [ῥινός ῥῑνός, οῦ, ]; I the skin of a man, Hom. II the hide of a beast, esp. an ox-hide, Hom. 2 an ox-hide shield, Hom.
ῥύομαι [1] (ἐρύω), inf. ῥύεσθαιand ῥῦσθαι, ipf. ῥύετο, 3 pl. ῥύατ（ο), iter. ῥύσκευ, aor. ῥυσάμην, (ἐρ）ρύσατο, imp. ῥῦσαι: rescue, save;ὑπέκ, ὑπό τινος, ‘out of,’ ‘from,’ Il. 12.107, Il. 17.645; in general, ‘protect,’ ‘cover,’ ‘hide,’ Od. 6.129, Il. 17.224, Il. 12.8; detain, Od. 23.244.
σάφα [1] poet. adv. of σαφής clearly, plainly, assuredly, of a surety, with Verbs of knowing, σάφα οἶδα, σάφα εἰδώς, Hom.; also in Trag., σάφʼ οἶδα, σάφʼ ἴσθι, etc.; σάφʼ ἴσθι, ὅτι Ar.; also withVerbs of speaking, σάφα εἰπεῖν Hom., Pind.
σῆμα [1] [σῆμα ατος:]; sign, token, mark, by means of which anything is identified, Od. 23.188; of the markon a lot, Il. 7.189; a spotor staron a horse, Il. 23.455; mark to show the length of a throw, Od. 8.195; a sign from heaven, prodigy, Od. 21.413, Il. 13.244, Il. 22.30; a sepulchre, Il. 2.814, Il. 7.86; charactersas a sort of pictorial writing, Il. 6.168.
σιδήρεος [1] [σιδήρεος σῐδήρεος, α]; Ionic η, ον, Epic σιδήρειος, η, ον σίδηρος I made of iron or steel, iron, Lat. ferreus, Hom., etc.; χεὶρ σιδηρᾶ a grappling-iron, Thuc.:— σιδήρειος ὀρυμαγδός, i. e. the clang of arms, Il.; σιδήρεος οὐρανός the iron sky, the firmament, which the ancients held to be of metal, Od. 2 metaph., σιδήρεος ἐν φρεσὶ θυμός a soul of iron, i. e. hard as iron, Hom.; οἱ κραδίη σιδηρέη Od.; σοί γε σιδήρεα πάντα τέτυκται thou art iron all! Od.:—of Hercules, the ironside, Simon.; ὦ σιδήρεοι O ye ironhearted! Aeschin. II σιδάρεοι, οἱ, a Byzantine iron coin, always in Doric form, Ar.
σίδηρος [1] iron;epithets, πολιός, αἴθων, ἰόεις, tempered to blue steel; symbol of firmness, inexorableness, Od. 19.494; πολύκμητος, of iron tools or weapons.
σῖτος [2] grain, wheat, wheaten bread, Od. 9.9, Od. 1.139; then in general, food, Il. 24.602, Il. 19.306.
σιωπή [2] silence, only dat. as adv., silently, secretly, Il. 14.310. See ἀκήν.
σκέδασις [1] [σκέδασις ιος:]; scattering;σκέδασιν θεῖναι= σκεδάσαι, Od. 1.116and Od. 20.225.
σκίδνημι [1] collat. form of σκεδάννυμι to disperse:— Pass. σκίδναμαι, only in pres. and imperf. to be scattered, to disperse, of a crowd, Hom.; of foam or spray, of a cloud of dust, Il.; σκιδναμένης Δημήτερος when the corn is being scattered, i. e. at seedtime, Orac. ap. Hdt.; ἅμα ἡλίῳ σκιδναμένῳ as the sun begins to spread his light, i. e. soon after sunrise, Hdt.
σκιόεις [1] [σκιόεις σκιόεις, εσσα, εν σκιά ]; I shady, shadowy, οὔρεα σκιόεντα i. e. thickly wooded, Hom.; σκ. μέγαρα dark chambers, Od. 2 act., νέφεα σκ. overshadowing clouds, Hom. II shadowy, unsubstantial, Anth.
σός [2] [σός σός, ή, όν]; possessive adj. of pers. Pron. σύ, the earlier form being τεός I thy, thine, of thee, Lat. tuus, tua, tuum, Hom., etc.; Epic gen. σοῖο;— in Attic often with the Art., δέμας τὸ σόν, τὸ σὸν κάρα:—σὸν ἔργον, c. inf., ʼtis thy business to , Soph.; so, σόν ἐστι alone, Aesch.:— οἱ σοί thy kinsfolk, people, Soph.:— τὸ σόν what concerns thee, thy interest, words, purpose, Soph.:— τὰ σά thy property, Od.; thy interests, Soph. 2 with a gen. added, τὰ σʼ αὐτῆς ἔργα Il.; σὸν μόνης δώρημα Soph. II objective, for thee, σῇ ποθῇ Il.; σός τε πόθος σά τε μήδεα Od.; σῇ προμηθίᾳ Soph.
σπέος [2] [σπέος σπέος]; Epic σπεῖος, εος, τό, a cave, cavern, grotto, Hom.: of the form σπέος, Hom. uses only nom. and acc. sg., with Epic dat. σπῆι; of the form σπεῖος, acc. sg., gen. σπείους, dat. pl. σπέσσι and σπήεσσι; gen. pl. σπείων Hhymn.
σπόγγος [1] sponge, Il. 18.414, Od. 1.111.
σταθμός [1] (ἵστημι): any standingplace or thing that stands, hence stall, pen, or foldfor animals, also the shepherdʼs lodge, Il. 2.470, Il. 19.377, Od. 17.20; so post, door-post, Il. 14.167, Od. 4.838; weightfor the balance, Il. 12.434.—σταθμόνδε, to the stall, homeward, Od. 9.451.
στεναχίζω [1] mid. ipf. στεναχίζετο: sigh, groan, resoundwith groans, Od. 10.454.
στῆθος [1] [στῆθος εος, στήθεσφι:]; breast;as source of voice and breath, Il. 4.430, Il. 9.610; pl., often fig., as seat of the heart, Il. 14.140, Il. 9.256, Il. 10.95, Il. 1.189; hence of passions, emotions, reason.
στιβαρός [1] (στείβω), comp. στιβαρώτερος: close-pressed, trodden firm, firm, compact, strong, of limbs, weapons.— Adv., στιβαρῶς, Il. 12.454.
στίξ [1] (Att. στίχος), assumed nom., gen. στιχός: row, rank, or file, of warriors, dancers, Il. 18.602; ἐπὶ στίχας, ‘in ranks’; κατὰ στίχας, ‘by ranks,’ Il. 2.687, Il. 3.113, 326.
στυγερός [1] [στυγερός στῠγερός, ή, όν στυγέω ]; I poet. adj. hated, abominated, loathed, or hateful, abominable, loathsome, Hom., Trag.:—c. dat. bearing hatred or malice towards one, στυγερὸς δέ οἱ ἔπλετο θυμῷ Il. 2 hateful, wretched, miserable, Soph., Ar. II adv. -ρῶς, to oneʼs sorrow, miserably, Hom., Soph.
συνίημι [1] Attic ξυν 2 pers. -ίης 3rd sg. and pl. -ιεῖ, -ιοῦσι imperat. ξυνίει 3rd sg. subj. -ίῃ inf. -ιεῖ Epic -ῑέμεν part. -ιείς imperf. συνίην or -ίειν 3rd pl. ξυνίεσαν Epic ξύνιεν fut. συνήσω aor1 συνῆκα Epic ξυνέηκα aor2 imperat. συνές part. συνείς Mid., 3 sg. aor2 ξύνετο, 1st pl. subj. συνώμεθα I to bring or set together, in hostile sense, like Lat. committere, ἔριδι ξυνέηκε μάχεσθαι Il. 2 Mid. to come together, come to an agreement, Il. II metaph. to perceive, hear, c. acc. rei, Hom., etc.; c. gen. pers., Il.; rarely c. gen. rei, Il. 2 to understand, ξ. ἀλλήλων to understand one anotherʼs language, Hdt.; mostly c. acc. rei, Hdt., Attic:—absol., τοῖς ξυνιεῖσι to the intelligent, Theogn.
συντίθημι [1] mid. aor. σύνθετο, imp. σύνθεο, σύνθεσθε: put together;mid., metaph. with and without θῡμῷ, heed, take heed to, hear (animo componere), abs. and w. acc., Il. 1.76, Od. 15.27.
σφάζω [1] [σφάζω aor. ἔσφαξα, σφάξε]; pass. pres. part. σφαζόμενοι, perf. part. ἐσφαγμένα: cut the throat, slaughter, always of animals, esp. victims for sacrifice, Il. 1.459, Od. 3.449, , Od. 1.92. The blood was caught in a vessel made for the purpose. (See cut under ἀμνίον.)
σφεῖς [2] (root σϝε, cf. sui), gen. σφέων, σφείων, σφῶν (αὐτῶν), dat. σφίσι（ν), σφ（ίν), acc. σφέας, σφάς, σφ（έ): personal and reflexive pron. of 3d pers., them（selves). σφέand σφίare always enclitic, σφῶνand σφείωνnever. σφίis probably never reflexive. Rarely of things, Od. 9.70, Od. 10.355.
σφέτερος [2] (σφεῖς): poss. pron. of 3d pers., their;strengthened by αὐτός, Od. 1.7; as subst., ἐπὶ σφέτερα, Od. 1.274.
σφός [1] (σφεῖς): their;always referring to a pl. subst., Od. 2.237, Il. 18.231.
ταλασίφρων [2] [ταλασίφρων τᾰλᾰσί-φρων, ονος, ὁ, ἡ]; *τλάω, φρήν patient of mind, stout-hearted, Il.; epith. of Ulysses, Hom.
ταμία [1] [ταμία τᾰμία, ἡ]; a housekeeper, housewife, Hom., Xen.
τανύω [2] [τανύω τείνω ]; I to stretch, strain, stretch out, Il.; τ. βιόν to string a bow, Od.; and in Mid., τόξον τανυσσάμενος having strung his bow, Il.:—of putting the strings to a harp, ἐτάνυσσε χορδήν Od.; τ. κανόνα to push the weaving-bar tight, i. e. to weave, Il.; ὅπως τανύσηι when he reins in [the horses], Il.; ἐπὶ Ἀκράγαντι τανύσσας (sc. ὀϊστούς) having aimed them, Pind.:—Pass., γναθμοὶ τάνυσθεν (for ἐτανύσθησαν) the hollow cheeks filled out, Od.; to run at full stretch, of horses galloping, Hom. 2 metaph. to strain, make more intense, μάχην Il.; ἔριδα πολέμοιο πεῖραρ τάνυσσαν strained the tug of war, Il. II to stretch out, lay along, lay, Hom.; τ. τινὰ ἐν κονίηις, ἐπὶ γαίηι to lay one in the dust, stretch him at his length, Hom.:—Pass. to lie stretched out, Hom.: to extend, Od.; ἐπὶ χθονὶ κεῖτο τανυσθείς Il.:—also, τρίβος τετάνυστο the path stretched away, Theocr.
ταῦρος [1] [ταῦρος ταῦρος, ὁ]; a bull, Hom., etc.: also ταῦρος βοῦς, like σῦς κάπρος, κίρκος ἵρηξ, Il.:— ἄπεχε τῆς βοὸς τὸν ταῦρον, oracularly of Agamemnon and his wife, Aesch.
τάχα [1] [τάχα τᾰχύς ]; I quickly, presently, forthwith, Lat. statim, Hom., etc II perhaps, Plat., etc.:—so also τάχʼ ἄν probably, perhaps, may be, with opt., Hdt., Attic:— τάχʼ ἄν alone, in answers, Plat., etc.:— strengthd., ἴσως τάχα Xen.; τάχα τοίνυν ἴσως Dem.; τάχʼ ἂν ἴσως Soph., etc. III for comp. τάχιον, Sup. τάχιστα, v. ταχύς c.
ταχύς [1] [ταχύς εῖα, ύ]; comp. θάσσων, sup. τάχιστος: quick, swift, fleet.—Adv. comp. θᾶσσον, sup. τάχιστα: quicker, most speedily;ὅ ττι τάχιστα, ‘with all speed,’ Il. 4.193, Od. 5.112; the comp. is also similarly used for emphasis, Od. 7.152, etc.
τέγος [1] [τέγος τέγος, ος, εος, τό, ]; I like στέγος, a roof, Lat. tectum, Od., Ar., etc.; οὑπὶ τοῦ τέγους you on the roof! Od., Ar. II any covered part of a house, a hall, room, chamber, Od., Pind.
τείρω [1] (cf. tero), ipf. ἔτειρε, τεῖρε, pass. ipf. (ἐ）τείρετο: wear outor away, only met., weary, exhaust, distress, of age, hunger, troubles, Il. 4.315, Il. 15.61, Od. 1.342; freq. the pass., be worn, hard pressed, afflicted, Il. 6.387.
τέκνον [1] (τίκτω): child;freq. in endearing or conciliatory address, Il. 22.84, Od. 2.363. Of animals, young.
τελευτάω [1] ipf. τελεύτᾱ, fut. τελευτήσω, aor. τελεύτησα, mid. fut. τελευτήσεσθαι, pass. aor. inf. τελευτηθῆναι: complete, bring to pass, fulfil;νοήματα, ἐέλδωρ,Il. 18.328, Od. 21.200; ὅρκον, in due and solemn form, Il. 14.280; pass. and fut. mid., be fulfilled, come to pass, Il. 15.74, Od. 2.171, Od. 8.510.
τελευτή [1] end, accomplishment, purpose, Il. 9.625, Od. 1.249.
τελέω [1] 1 to complete, fulfil, accomplish, and, generally, to execute, perform, Lat. perficere, Hom.: —Pass., Hom.; ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον ""no sooner said than done, "" Il. 2 to fulfil oneʼs word, Hom.: to grant one the fulfilment of anything, τί τινι Hom.; τ. νόον τινί to fulfil his wish, Il.; τελέσαι κότον, χόλον to glut his fury, wrath, Il.: c. inf., οὐδʼ ἐτέλεσσε φέρειν he succeeded not in bringing, Il.; ὅρκια τελεῖν, like ὅρκον τελευτᾶν, to complete or confirm an oath, Il. 3 to make perfect, ἀρετάν Pind.; τ. τινα to bless him with perfect happiness, Pind.; so, τελεσθεὶς ὄλβος Aesch.:—also, to bring a child to maturity, bring it to the birth, Eur. 4 to bring to an end, finish, end, ὁδόν Il., etc.; without ὁδόν, to finish oneʼs course to a place, arrive at it, Thuc. 5 of Time, Od., etc.:— Pass., ἤματα μακρὰ τελέσθη Od.: of men, to come to oneʼs end, Aesch. 6 intr. like Pass. to be fulfilled, turn out so and so, Aesch., Soph. II to pay what one owes, pay oneʼs dues, Il.: generally, to pay, present, Hom., Attic: absol. to pay tax, Hdt.:—Pass., of money, to be paid, Hdt.; of persons, to be subject to tax or tribute, Dem. 2 to lay out, spend, Hdt.:—Pass. to be spent or expended, Hdt.; ἐς τὸ δεῖπνον τετρακόσια τάλαντα τετελεσμένα laid out upon the supper, Hdt. 3 since, in many Greek cities, the citizens were distributed into classes acc. to their taxable property, τ. εἴς τινας meant to be rated as belonging to a class, Lat. censeri inter, τ. ἐς Ἕλληνας, ἐς Βοιωτούς to belong to the Greeks, the Boeotians, Hdt.; εἰς ἀστοὺς τ. to become a citizen, Soph.; εἰς γυναῖκας ἐξ ἀνδρῶν τ. to become a woman instead of a man, Eur.: hence, πρὸς τὸν πατέρα τελέσαι to compare with his father, Hdt. III like τελειόω II, to make perfect, i. e. to initiate in the mysteries, Plat., Dem.:—Pass. to have oneself initiated, Lat. initiari, Ar., Plat., etc.; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, Hdt.:—c. acc., τελεσθῆναι Βακχεῖα Ar. 2 metaph., στρατηγὸς τελεσθῆναι to be formally appointed general, Dem.; τετελεσμένος σωφροσύνῃ a votary of temperance, Xen. 3 also of sacred rites, to perform, Eur., Anth.
τεός [1] [τεός τεός, ή, όν]; Epic and Ionic for σός Lat. tuus, Hom., Hes., Hdt.: Doric, Pind., and Trag. Chorus.
τέρπω [8] ipf. ἔτερπον, τέρπε, mid. fut. τέρψομαι, aor. 1 part. τερψάμενος, aor. 2 red. τεταρπόμην, subj. ταρπώμεθα, red. τεταρπώμεσθα, part. τεταρπόμενος, pass. aor. ἐτέρφθην, ἐτάρφθην, aor. 2 ἐτάρπην, 3 pl. ἔτερφθεν, τάρφθεν, τάρπησαν, subj. τραπείομεν: I. act., delight, cheer;τινὰ λόγοις, θῡμὸν φόρμιγγι, ἀείδων,Il. 15.393, Il. 9.189, Od. 1.107, Od. 17.385; ἀκαχημένον, Il. 19.312.—II. mid. and pass., enjoy oneself, take pleasure in, rejoice;τινί. Also τινός, enjoy;fig., γόοιο, ‘have oneʼs fill’ of lamentation, Il. 23.10, Od. 11.212. The form τραπείομεν= τερφθῶμενoccurs Il. 3.441, Il. 14.314, Od. 8.292.
τετίημαι [1] [τετίημαι τετίησθον]; part. τετιημένος, also act. perf. part. τετιηώς: be troubled, sad;τετιημένος ἦτορ, τετιηότι θῡμῷ, Il. 11.555.
τέτμον [1] 1 to overtake, reach, come up to, find, Hom.; of old age, to come upon one, Od. 2 c. gen. to partake of, Hes.
τεύχω [3] [τεύχω fut.]; -ξω, aor. ἔτευξα, τεῦξε, aor. 2 inf. red. τετυκεῖν, perf. part. τετευχώς, mid. fut. inf. τεύξεσθαι, aor. 2 red. τετύκοντο, opt. -οίμεθα, inf. -έσθαι, pass. perf. 2 sing. τέτυξαι, τέτυκται, 3 pl. τετεύχαται, inf. τετύχθαι, imp. τετύχθω, τετύγμην, (ἐ）τέτυξο, -το, 3 pl. (ἐ）τετεύχατο, aor. ἐτύχθη, fut. perf. τετεύξεται: I. act., make, cause, of all kinds of handiwork, and metaph., ἄλγεα, κήδεά τινι, Α 11, Od. 1.244; so prepare, δεῖπνον, etc.; with two accusatives, make, render, Il. 1.4.—Mid., prepareor have preparedfor oneself, Il. 1.467, Il. 19.208.—II. pass. (fut. mid. w. pass. signif., Il. 5.653), be made, wrought, furnished, or ready, very often the perf. and plup.; also the perf. act. in this sense, Od. 12.423; τετυγμένος, ‘well wrought,’ Il. 16.225, etc.; metaph., νόος τετυγμένος, ‘sound,’ Od. 20.366.—Esp. as synonym of εἶναι, γενέσθαι, be, become, take place, happen;οἷον ἐτύχθη, ποθὴ Δαναοῖσι τέτυκται, θαῦμʼ ἐτέτυκτο (for ἐγένετο, γέγονε, ἔστιν, ἦν), Il. 2.320, Il. 17.690, Od. 9.190, and often.
τηλεκλυτός [1] [τηλεκλυτός όν]; A= τηλεκλειτός, Ὀρέστης Od.1.30, cf. Chron.Lind.C.51; of horses, τ. τέκνα Ποδάργης Il.19.400."
τηλίκος [1] [τηλίκος τηλί^κος, η, ον ]; I of such an age, so old or so young, antecedent to the relat. ἡλίκος, Hom.:—c. inf., οὐ ἐπὶ σταθμοῖσι μένειν τηλίκος not so young as to stay at home, Od. II so great, Lat. tantus, Anth.
τηλόθι [1] far away;w. gen., far from, Il. 1.30.
τί [7] why? (neuter sing. acc. of interrogative)
τίθημι [6] from Root !θε Ain local sense, to set, put, place, Hom., etc.:—in Attic, πόδα τ. to plant the foot, i. e. walk, run, Aesch.; τετράποδος βάσιν θηρὸς τίθεσθαι, i. e. to go on all fours, Eur.: θεῖναί τινί τι ἐν χερσίν to put it in his hands, Il.; ἐς χεῖρά τινος into his hand, Soph. 2 θέσθαι τὴν ψῆφον to lay oneʼs voting-pebble on the altar, put it into the urn, Aesch.; so, τίθεσθαι τὴν γνώμην to give oneʼs opinion, Hdt.; and τίθεσθαι absol. to vote, Soph. 3 θεῖναί τινί τι ἐν φρεσί, ἐν στήθεσσι to put or plant it in his heart, Hom.; ἐν στήθεσσι τιθεῖ νόον Il., etc.: Mid., θέσθαι θυμὸν ἐν στήθεσσι to lay up wrath in oneʼs heart, Il.; θέσθαι τινὶ κότον to harbour enmity against him, Il. 4 to deposit, as in a bank, Hdt., Xen.; also, ἐγγύην θέσθαι Aesch.:—Pass., τὰ τεθέντα the deposits, Dem.:—metaph., χάριν or χάριτα θέσθαι τινί to deposit a claim for favour with one, to lay an obligation on one, Hdt., etc. 5 to pay down, pay, Dem. 6 to place to account, put down, reckon, in rationes referre, Dem. 7 in military language, τίθεσθαι τὰ ὅπλα has three senses, ato pile arms, as in a camp, to bivouac, Thuc.:—hence, to take up a position, draw up in order of battle, Hdt., etc. bto lay down oneʼs arms, surrender, Xen.; so, πόλεμον θέσθαι to settle, end it, Thuc. cεὖ θέσθαι ὅπλα to keep oneʼs arms in good order, Xen.; like εὖ ἀσπίδα θέσθω, Il. 8 to lay in the grave, bury, Il., Aesch., etc. 9τιθέναι τὰ γόνατα to kneel down, NTest. II to set up prizes in games, Lat. proponere, Il., etc.:— Pass., τὰ τιθέμενα the prizes, Dem. 2 θεῖναι ἐς μέσον, Lat. in medio ponere, to lay before people, Hdt.; so, τ. εἰς τὸ κοινόν Xen. 3 to set up ina temple, to devote, dedicate, Hom., Eur. III to assign, award, τιμήν τινι Il.:—Mid., ὄνομα θέσθαι to give a name, Od., Hdt., etc. IV τιθέναι νόμον to lay down or give a law, of a legislator, Soph., etc.: Mid., of republican legislatures, to give oneself a law, make a law, Hdt., etc.:—so, θεῖναι θεσμόν Aesch.; σκῆψιν θεῖναι to allege an excuse, Soph. V to establish, institute, ἀγῶνα Aesch., Xen. VI to ordain, command, c. acc. et inf., Xen.; γυναιξὶ σωφρονεῖν θήσει Eur.; so, with Advs., οὕτω νῦν Ζεὺς θείη so may he ordain, Od.; ὣς ἄρʼ ἔμελλον θησέμεναι Il. Bto put in a certain state, to make so and so, θεῖναί τινα αἰχμητήν, μάντιν Hom.; θεῖναί τινα ἄλοχόν τινος to make her anotherʼs wife, Il.; τοῖόν με ἔθηκε ὅπως ἐθέλει has made me such as she will, Od.; σῦς ἔθηκας ἑταίρους thou didst make my comrades swine, Od.; ναῦν λᾶαν ἔθηκε Od.:—so, with an adj., θεῖναί τινα ἀθάνατον to make him immortal, Od.; also of things, ὄλεθρον ἀπευθέα θῆκε left it unknown, Od.:—often in Mid., γυναῖκα or ἄκοιτιν θέσθαι τινά to make her oneʼs wife, Od.; παῖδα or υἱὸν τίθεσθαί τινα, like ποιεῖσθαι, to make her oneʼs child, adopt him, Plat. 2 c. inf. to make one do so and so, τιθέναι τινὰ νικῆσαι to make him conquer, Pind., etc. II in reference to mental action, mostly in Mid., to lay down, assume, hold, reckon or regard as so and so, τί δʼ ἐλέγχεα ταῦτα τίθεσθε; Od.; εὐεργέτημα τ. τι Dem. 2 foll. by Advs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? Soph.; οὐδαμοῦ τιθέναι τι to hold of no account, nullo in numero habere, Eur. 3 foll. by Preps., τ. τινὰ ἐν τοῖς φίλοις Xen.; τίθεσθαί τινα ἐν τιμῆι Hdt.; θέσθαι παρʼ οὐδέν to set at naught, Aesch., etc. 4 with an inf., οὐ τίθημʼ ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, Soph. 5 to lay down, assume, Plat., etc. III to make, work, execute, Lat. ponere, of an artist, ἐν δʼ ἐτίθει νεῖον Il. 2 to make, cause, bring to pass, ἔργα Il.; ὀρυμαγδόν Od., etc. 3 in Mid. to make for oneself, θέσθαι κέλευθον to make oneself a road, Il.; μεγάλην ἐπιγουνίδα θέσθαι to get a large thigh, Od.; θέσθαι πόνον to work oneself annoy, Aesch. 4 periphr. for a single Verb. σκέδασιν θεῖναι σκεδάσαι, to make a scattering, Od.; so in Mid., θέσθαι μάχην for μάχεσθαι, Il.; σπουδήν, πρόνοιαν θέσθαι Soph. IV εὖ θέσθαι to settle, arrange, or manage well, τὰ σεωυτοῦ Hdt.; τὸ παρόν Thuc.:—also, καλῶς θεῖναι or θέσθαι Soph., Eur.; εὖ θέσθαι Soph.
τίκτω [1] (root τεκ, cf. τέκτων, τέχνη), fut. τέξεις, aor. 2 ἔτεκον, τέκεν, mid. fut. inf. τέξεσθαι, aor. 2 τεκόμην: give birth to, bear, bring forth, also of the father, beget;the mid., too, is said of either parent, Il. 2.741, , Od. 24.293.
τιμή [1] (τίω): valuation, price, then (1) satisfaction, penalty, punishment;ἄρνυσθαι, ἀποτίνειν, ἄγειν, Α 1, Il. 3.286, Od. 22.57.— (2) honor, dignity, prerogative, of gods and kings, Il. 9.498, Od. 5.535, Il. 2.197, Od. 1.117.
τιμήεις [2] [τιμήεις εσσα, εν]; and τῑμῆς, acc. τῑμῆντα, comp. τῑμηέστερος, sup. τῑμηέστατος: precious, Il. 18.475, Od. 11.327; then honored, Od. 18.161, Il. 9.605.
τίπτε [1] why? (τί ποτε)
τίσις [1] [τίσις ιος]; (τίω): recompense, Od. 2.76; then vengeance, punishment, τινός, ‘for something,’ ἔκ τινος, ‘at the hands of some one.’
τίω [1] I to pay honour to a person (whereas τίνω means to pay a price), to honour, Hom., Aesch., Eur.:—Pass., perf. pass. part. τετιμένος honoured, Hom. II = τιμάω II, τὸν δὲ τρίποδα to value, τρίποδα δωδεκάβοιον τῖον they valued the tripod at twelve steersʼ worth, Il.; τῖον δέ ἑ τεσσαράβοιον valued her at four steersʼ worth, Il. III for fut. and aor1 τίσω, ἔτισα, v. τίνω.
τλάω [1] perfect forms are used with pres. sense I to take upon oneself, to bear, suffer, undergo: c. acc. rei, ἔτλην οἷʼ οὔπω καὶ ἄλλος Il.; ἔτλην ἀνέρος εὐνήν I submitted to be wedded to a man, Il.; τλῆ ὀϊστόν submitted to be wounded by it, Il.; ἔτλα πένθος Pind., etc. 2 absol. to hold out, endure, be patient, submit, Hom.; esp. in imperat., τέτλαθι, μῆτερ ἐμή Il.; τλῆτε, φίλοι Od.; in part., τετληότι θυμῶι with patient soul, Od.; κραδίη τετληυῖα Od. II c. inf. to dare or venture to do, Od., Pind., etc.:—in Attic Poets, to dare to do a thing good or bad, hence either to have the courage, hardihood, effrontery, cruelty, or to have the grace, patience, to do anything, ἔς τε δὴ ἔτλην γεγωνεῖν till I took courage to tell, Aesch.; ἔτλα ἀλλάξαι submitted to exchange, Soph.; οὐδʼ ἔτλης ἐφυβρίσαι nor hadst thou the cruelty to insult, Soph.; οὐ γὰρ ἂν τλαίην ἰδεῖν I could not bear to see, Ar. 2 c. acc. rei, to dare a thing, i. e. dare to do it, ἄτλητα τλᾶσα Aesch.; εἰ καὶ τοῦτʼ ἔτλη Soph. 3 c. part., τάδε τέτλαμεν εἰσορόωντες Od.
τοι [7] I enclit. Particle, serving to express belief in an assertion, let me tell you, surely, verily, used to express an inference, then, consequently, Hom.; and in Trag., to introduce a general sentiment. II to strengthen other Particles, γάρ τοι, ἤτοι, καίτοι, μέντοι, τοιγάρτοι, etc.: cf. τἆρα, τἄν, μεντἄν.
τοιγάρ [2] [τοιγάρ = τοί γε ἄρα ]; 1 so then, wherefore, therefore, accordingly, Hom., Attic 2 strengthd. τοιγαροῦν, Ionic τοιγαρῶν, so for example, Xen.: also in Poets, Soph. 3 τοιγάρτοι, Plat.
τοῖον
τοῖος [4] of such a kind, such (talis), answering to οἷος, Σ 1, Od. 1.257; to ὁποῖος, Od. 21.421; to ὅς, Od. 2.286; to ὅπως, Od. 16.208; with inf., capable, able;with adjs., so really, so very, just, Od. 1.209, cf. Od. 11.135, Od. 2.286.—Adv., τοῖον, so, so very.
τοιόσδε [1] -ήδε, -όνδε: such, like τοῖος, but properly deictic, i. e. said with reference to something present or near, that can be pointed out, ‘such as that there,’ Il. 21.509, Od. 15.330. Sometimes implying ‘so good,’ ‘so fine,’ ‘so bad,’ etc., Il. 2.120, Il. 3.157, Od. 20.206; w. inf., Il. 6.463.
τοκεύς [1] [τοκεύς ῆος:]; pl., parents; ancestors, Od. 4.596, Od. 7.54.
τολυπεύω [1] [τολυπεύω fut.]; -εύσω, aor. τολύπευσα: wind up as a ball (τολύπη), hence contrive, δόλους, Od. 19.137, cf. ὑφαίνω. Also achieve, finish, Od. 24.95, Il. 24.7.
τόσος [3] [τόσος τόσος]; poet. τόσσος, η, ον I antecedent to relat. ὅσος; Lat. tantus: of Size, Space, Quantity, so great, so vast: of Time, so long: of Number, in pl., so many: of Sound, so loud: of Degree, so much, so very:— often in Hom. and Hes., οὔτι τόσος γε ὅσος Αἴας not so huge as Ajax, Il.: absol. just so much or just so many, Od.; τρὶς τόσσα δῶρα thrice as many gifts, Il.; δὶς τόσα κακά Soph. 2 used for ὅσος, Lat. quantus, Pind. II τόσον and τόσσον as adv., so much, so far, so very, Lat. tantum, τ. πλέες so many more, Il., etc. 2 ἐκ τόσου so long since, Hdt. 3 τόσῳ with a comp., and by so much more, Thuc. III regul. adv., δὶς τόσως Eur.
τράπεζα [2] (τετράπεδψα, ‘four - foot,’ cf. τρίπος): table;ξενίη, ‘hospitable board,’ Od. 14.158. Guests as a rule, though not always, had each his own table, Od. 1.111.
τρέπω [1] [τρέπω fut. τρέψω, aor. ἔτρεψα, τρέψα, aor.]; 2 ἔτραπον, τράπον, mid. aor. 1 part. τρεψάμενος, aor. 2 (ἐ）τραπόμην, pass. perf. τέτραμμαι, imp. τετράφθω, part. τετραμμένος, plup. 3 pl. τετράφαθ, aor. inf. τραφθῆναι: turn, so as to alter the direction more or less.—I. act., turn, direct;τὶ ἔς τι, πρός, παρά, κατά, ἀνά τι, etc., pass., Il. 14.403; of guiding or leading one to a place, Od. 4.294, Od. 9.315; turning missiles aside, horses to flight, Il. 5.187, Il. 8.157, and without ἵππους, Il. 16.657; esp., of turning, ‘routing’ an enemy, Il. 15.261; metaph., νόον, θῡμόν, Il. 5.676.—With πάλιν, turnabout or around, ὄσσε, ‘avert’ the eyes, Il. 13.3; ἵππους, Il. 8.432; met., φρένας τινός, Il. 6.61.—II. mid., intrans., turnoneself, with direction specified by preposition or adv., as above; metaph., τραπέσθαι ἐπὶ ἔργα, Γ, Od. 1.422; of motion to and fro (versari), τραφθῆναι ἀνʼ Ἑλλάδα, ‘wander up and down’ through Hellas, Od. 15.80; met., change, τρέπεται χρώς,Il. 13.279; τράπετο νοός, φρήν, κραδίη τέτραπτο,Il. 17.546, Κ, Od. 4.260.
τρέφω [1] [τρέφω aor.]; 1 ἔθρεψα, aor. 2 ἔτραφον, ἔτραφ (τράφ), du. ἐτραφέτην, inf. τραφέμεν, perf. τέτροφε, mid. aor. 1 opt. θρέψαιο, pass. aor. 2, 3 pl., τράφεν: trans., make bigor thick, make to growby feeding, nourish, bring up, rear, tend;of curdling milk, Od. 9.246; among the trans. forms the aor. 1 mid. (causative) is to be included, Od. 19.368; said of plants, Il. 17.53; so fig., ὕλη τρέφει ἄγρια, χθὼν φάρμακα, Il. 11.741.—Intrans. (pass., with aor. 2 and perf. act.), thicken, congeal, grow big, wax, grow up;περὶ χροὶ τέτροφεν ἅλμη, ‘encrusted,’ Od. 23.237; τράφεν ἠδʼ ἐγένοντο, were born and bred, Il. 1.251.
τρητός [1] [τρητός τρητός, ή, όν]; verb. adj. of τετραίνω perforated, with a hole in it, Od.; τρητὰ λέχεα, prob. inlaid bedsteads, or having holes through which the cords that supported the bedding were drawn:— τρητὸς μελισσῶν πόνος, i. e. the honeycomb, Pind.; τρ. λίθαξ pumice-stone, Anth.
τρύχω [2] (τρύω), fut. part. τρύξοντα: wear out, exhaust, consume, impoverish;οἶκον, Od. 1.248; pass., Od. 1.288, Od. 10.177.
τύμβος [1] [τύμβος τύμβος, ὁ, ]; I a sepulchral mound, cairn, barrow, Lat. tumulus, Hom., Hdt., Attic 2 generally, a tomb, grave, Aesch.; ὥσπερ ἀπὸ τύμβου πεσών like an old grave-man, Ar. 3 also the tombstone with the figure of the dead, Eur. II of an old man, Eur., Ar.
τυτθός [1] little, small, of persons with reference to age, Il. 6.222, Il. 22.480, Od. 1.435; of things, τυτθὰ διατμῆξαι, κεάσσαι, into small pieces, ‘small,’ Od. 12.174, 388. —Adv., τυτθόν, little, a little;φθέγγεσθαι, ‘low,’ Il. 24.170; temporal, Il. 19.335.
τῷ [1] dat. sg. neut. of ὁ, ἡ, τό, used absol. I therefore, in this wise, thereupon, Hom. II τῷ; for τίνι; dat. sg. of τίς; who? 2 τῳ, enclit. for τινί, dat. sg. of τις, some one.
ὑβρίζω [1] be insolentor arrogant;trans., insult, outrage;w. cognate acc., λώβην, ‘perpetrate wantonly,’ Od. 20.170.
ὕβρις [1] [ὕβρις ιος]; (cf. ὑπέρ): insolence, arrogance, wanton violence. (Od. and Il. 1.203, 214.)
ὑγρός [1] liquid, wet, moist;ὕδωρ, ἔλαιον, γάλα, κέλευθα‘watery ways,’ i. e. the sea, Od. 3.71; ἄνεμοι ὑγρὸν ἀέντες, blowing ‘rainy,’ Od. 5.478. As subst., ὑγρή, ‘the waters,’ opp. τραφερή, Il. 14.308.
ὑλήεις [2] [ὑλήεις εσσα, εν:]; woody, wooded;also as two endings, Od. 1.246, Od. 16.123.
ὕπατος [2] highest, supremest, most highor exalted, usually as epith. of Zeus; also ἐν πυρῇ ὑπάτῃ, ‘on the top’ of the pyre, Il. 23.165.
ὑπέρβιος [1] (βίη): violent, lawless, insolent, wanton;not in bad sense, θῡμός, ‘abrupt,’ Od. 15.212.—Adv., ὑπέρβιον, insolently.
ὑπερφίαλος [2] (root φυ, φύω): strictly overgrown, then mighty, Il. 5.881; in bad sense, overbearing, arrogant, insolent.—Adv., ὑπερφιάλως, excessively, insolently, Il. 13.293, Od. 4.663.
ὑπερωιόθεν [1] from an upper room, Od. from ὑπερῷον
ὑπερῷον [1] [ὑπερῷον ὑπερῷον]; Epic -ώιον, ου, τό, the upper part of the house, the upper story or upper rooms, where the women resided, Hom.:—in Attic, an Attic, garret, Ar. (v. ὑπερῷος).
ὕπνος [1] sleep;epithets, ἡδύς, νήδυμος, λῡσιμελής, πανδαμάτωρ, χάλκεος, fig. of death, Il. 11.241.—Personified, Ὕπνος, Sleep, the brother of Death, Il. 14.231ff.
ὑπομένω [1] [ὑπομένω fut.]; -μενῶ aor1 ὑπ-έμεινα I to stay behind, survive, Od., Hdt., Attic II trans., 1 c. acc. pers. to await another, to await his attack, bide the onset, Il., Hdt.; ὑπ. τὰς Σειρῆνας to abide their presence, Xen. 2 c. acc. rei, to be patient under, abide patiently, submit to, Hdt., Thuc., etc.; ὑπ. τὴν κρίσιν to await oneʼs trial, Aeschin.: to wait for, τὴν ἑορτήν Thuc. 3 absol. to stand oneʼs ground, stand firm, Il., Hdt., etc.; ὑπομένων καρτερεῖν to endure patiently, Plat. 4 c. inf. to submit or dare to do a thing, wait to do, persist in doing, like Lat. sustinere, Od., Xen. 5 so with part. relating to the subject, εἰ ὑπομενέουσι χεῖρας ἀνταειρόμενοι if they shall dare to lift their hands, Hdt.; ὑπομένει ὠφελούμενος he submits to be helped, Plat.:—with part. relating to the object, ὑπ. Ξέρξεα ἐπιόντα to await his attack, Hdt., etc.
ὑπομιμνήσκω [1] [ὑπομιμνήσκω fut.]; -μνήσω aor1 ὑπ-έμνήσα I Act., 1 to remind one of a person or thing, τινά τινος Od., Thuc.; ὑπ. τινά τι Thuc., Xen.: ὑπ. τινά to put him in mind, Plat. 2 c. acc. rei, to bring back to oneʼs mind, mention, suggest, τι Hdt., Soph., etc.; τινί τι Aesch. 3 c. gen. rei, to remind one of, to make mention of, Thuc., etc. II Pass. or Mid. to call to mind, remember, Xen. 2 to make mention, περί τινος Aesch.
ὑποτίθημι [1] mid. fut. ὑποθήσομαι, aor. 2 ὑπεθέμην, inf. ὑποθέσθαι: place under, mid., fig., suggest, counsel;τινί (τι), εὖ, πυκινῶς,Od. 4.163, β 1, Il. 21.293.
ὑψαγόρας [1] [ὑψαγόρας ὑψ-ᾰγόρας]; Ionic -ης, ου, ὁ, ἀγορεύω a big talker, boaster, braggart, Od.
ὑψηλός [3] [ὑψηλός ὑψηλός, ή, όν ὕψι ]; I high, lofty, high-raised, Lat. altus, sublimis, Hom., Hdt., Trag., etc.; of a highland country, χώρη ὀρεινὴ καὶ ὑψηλή Hdt.; ὑψηλὰ χωρία Thuc. II metaph. high, lofty, stately, Pind., Plat.; ὑψηλὰ κομπεῖν to talk loftily, Soph.; πνεῦμα ὑψηλὸν αἴρειν Eur.
φάρμακον [1] herb, drug;as medicinal remedy, or esp. as magic drug, poisonous drug, draught, or potion, Od. 10.392, Il. 22.94, Od. 1.261, Od. 2.329.
φέριστος [1] [φέριστος η, ον]; Av. φέρτατος."
φέρω [9] subj. φέρῃσι, imp. φέρτε, inf. φερέμεν, ipf. iter. φέρεσκον, fut. οἴσω, inf. οἰσέμεν, aor. 2 imp. οἶσε, -έτω, -ετε, inf. οἰσέμεν（αι), aor. 1 ἤνεικα, ἔνεικα, opt. ἐνείκαι, inf. ἐνεῖκαι, part. ἐνείκᾱς, also aor. 2 opt. ἐνείκοι, inf. ἐνεικέμεν, mid. fut. οἴσομαι, aor. 1 ἠνείκαντο: I. act., bear, carry, bring, convey, in the ordinary ways not needing illustration; more special uses, of the earth yielding fruits, of rendering homage or offerings, bearing tidings, of winds sweeping, driving, scattering things, Od. 4.229, Il. 15.175, Od. 10.48; fig., ‘endure,’ Od. 18.135; ‘spread wide,’ Od. 3.204; ἦρα φέρειν (see ἦρα), κακόν, πῆμά τινι, φέρειν καὶ ἄγειν (agere ferre), ‘plunder,’ Il. 5.484. The part. φέρωνis often added to verbs by way of amplification, so the inf. φέρειν (φέρεσθαι), cf. ‘to keep,’ Od. 1.127, Il. 23.513.—II. pass., be borne (ferri), either intentionally, rush, charge, Il. 15.743, Od. 20.172; or involuntarily, be swept, hurried along, Il. 1.592. — III. mid., carry offfor oneself, bear away, esp. of prizes, victory, τὰ πρῶτα, κράτος, Ψ 2, Il. 13.486.
φεύγω [4] inf. φευγέμεν（αι), ipf. iter. φεύγεσκεν, fut. φεύξομαι, aor. 2 ἔφυγον, φύγον, subj. φύγῃ（σι), inf. φυγέειν, perf. opt. πεφεύγοι, part. πεφυγότες, πεφυζότες, mid. perf. part. πεφυγμένος: flee, flee from, escape;esp. flee oneʼs country, go into exile, ἵκετο φεύγων, came as fugitive, Od. 16.424; often trans., θάλασσαν, θάνατον, Il. 11.362; fig., with a thing as subj., Il. 8.137, Il. 4.350; mid., πεφυγμένος, usually w. acc.; ἀέθλων, ‘escaped’ from toils, Od. 1.18.
φθινύθω [1] ipf. φθίνυθον, iter. φθινύθεσκε: waste away, perish, die;as a sort of imprecation, ‘to go to perdition,’ Il. 2.346; trans., waste, consume, οἶκον, οἶνον, κῆρ, ‘whose grief breaks my heart,’ Od. 10.485.
φθονέω [1] (φθόνος): grudge, deny, refuse, τινί τινος, Od. 6.68; w. inf., Od. 11.381, Od. 19.348; acc. and inf., Od. 1.346, Od. 18.16.
φιλέω [3] [φιλέω φιλέει, φιλεῖ]; inf. φιλήμεναι, part. φιλεῦντας, ipf. (ἐ）φίλει, iter. φιλέεσκε, fut. inf. φιλησέμεν, aor. (ἐ）φίλησα, mid. fut., w. pass. signif., φιλήσεαι, aor. (ἐ）φίλατο, imp. φῖλαι, pass. aor. 3 pl. φίληθεν: love, hold dear, mid., Il. 20.304; also entertain, welcomeas guest, Od. 5.135.
φιλήρετμος [2] [φιλήρετμος φῐλ-ήρετμος, ον, ἐρετμός]; loving the oar, Od.
φίλος [18] comp. φιλίωνand φίλτερος, sup. φίλτατος, voc. at the beginning of the verse φῖλε: own, dear, but it must not be supposed that the first meaning has not begun everywhere in Homer to pass into the stage of the latter, hence neither Eng. word represents its force in many instances, φίλα εἵματα, φίλος αἰών, and of parts of the body, φίλαι χεῖρες, etc. Pl. φίλοι, dear ones, friends, oneʼs own, Od. 4.475. Neut., φίλον, φίλα, pleasing, acceptable;φίλον ἔπλετο θῡμῷ, αἰεί τοι τὰ κάκʼ ἐστὶ φίλα φρεσὶ μαντεύεσθαι, you liketo, Il. 1.107; φίλα φρονεῖν, εἰδέναι τινί, be kindlydisposed, Il. 4.219, Od. 3.277.
φορμίζω [1] touchor play the phorminx (lyre, lute), Il. 18.605; said also of one playing the κίθαρις, Od. 1.155.
φράζω [5] [φράζω aor. φράσε, aor.]; 2 red. (ἐ）πέφραδον, imp. πέφραδε, opt. πεφράδοι, inf. -δέειν, -δέμεν, mid. pres. imp. φράζεο, φράζευ, inf. φράζεσθαι, fut. φρά（ς）σομαι, aor. (ἐ）φρα（ς）σάμην, imp. φράσαι, subj. φράσσεται, pass. aor. ἐφράσθην: point out, show, indicate;w. inf., ἐπέφραδε χερσὶν ἑλέσθαι, showedthe blind bard how to take down the lyre with his hands (i. e. guided his hands), Od. 8.68; so ὁδόν, σήματα, μῦθον, ‘make known,’ Od. 1.273; mid., point out to oneself, consider, ponder, bethink oneself, foll. by clause w. εἰ, ὡς, ὅπως, μή, Il. 4.411; devise, plan, decree (of Zeus), βουλήν, μῆτιν, κακά τινι, Od. 2.367: perceive, note, w. acc.; w. part., Il. 10.339; inf., Od. 11.624; ‘look to,’ Od. 22.129.
φρήν [10] [φρήν φρενός]; pl. φρένες: (1) pl., midriff, diaphragm, Il. 10.10, Il. 16.481, Od. 9.301. Since the word physically designates the parts enclosing the heart, φρήν, φρένεςcomes to mean secondarily:— (2) mind, thoughts, etc. φρεσὶ νοεῖν, κατὰ φρὲνα εἰδέναι, μετὰ φρεσὶ βάλλεσθαι, ἐνὶ φρεσὶ γνῶναι, etc. φρένες ἐσθλαί, a good understanding;φρένας βλάπτειν τινί, Il. 15.724; of the will, Διὸς ἐτράπετο φρήν, Il. 10.45; feelings, φρένα τέρπετο, Il. 1.474.
φρονέω [3] (φρήν), subj. φρονέῃσι: use the mind, have living thoughts, live, Il. 22.59; have in mind, hence consider, think, intend;ἄριστοι μάχεσθαί τε φρονέειν τε, intellectual activity opp. to physical prowess, Il. 6.79; to express opinion, foll. by inf., Il. 3.98; sentiment, habit of mind, πυκινὰ φρονέειν (intelligence), ἶσόν τινι φρονέειν, ἀμφίς, εὖ, κακῶς, be ‘well’ or ‘ill - disposed,’ Od. 7.74, Od. 18.168.
φωνέω [1] (φωνή), aor. (ἐ）φώνησε, part. φωνήσᾱς: raise the voice, speak aloud, speak, see φωνή. Often joined to another verb of saying, either as participle, or as parallel tense, Il. 1.201, Od. 4.370.
φώς [2] [φώς φωτός:]; man, wight;like ἀνήρ, but not so much a mark of distinction; freq. in apposition to a name, Il. 4.194. ἀλλότριος φώς, ‘somebody else.’
χαίρω [2] (cf. gratus), ipf. χαῖρον, ἔχαιρε, χαῖρε, iter. χαίρεσκεν, fut. inf. χαιρήσειν, aor. ἐχάρη, -ημεν, -ησαν, χάρη, opt. χαρείη, part. χαρέντες, perf. part. κεχαρηότα, also red. fut. inf. κεχαρησέμεν, mid. fut. κεχαρήσεται, aor. 2 κεχάροντο, opt. -οιτο, 3 pl. -οίατο, aor. 1 χήρατο: be glad, be joyful, rejoice; (ἐν) θῡμῷ, νόῳ, φρεσίand φρένα, also χαίρει μοι ἦτορ, κῆρ, Il. 23. 647, Od. 4.260; w. dat. of the thing rejoiced at, νίκῃ, ὄρνῑθι, φήμῃ, Il. 10.277, Od. 2.35; freq. w. part. and dat., τῷ χαῖρον νοστήσαντι, ‘at his return,’ Od. 19.463; also w. part. agreeing with the subj., Il. 3.76; οὐ χαιρήσεις, ‘thou wilt be sorry,’ ‘rue it,’ Il. 20.363, Od. 2.249; χαῖρε, hailor farewell, Od. 1.123, Od. 13.59.
χαλεπός [1] comp. χαλεπώτερος: hard, difficult, dangerous, ἄεθλος; λιμήν, ‘hard to approach,’ Od. 11.622, Od. 19.189; personal const. w. inf., χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαι,Il. 21.482; χαλεποὶ θεοὶ ἐναργεῖς φαίνεσθαι, ‘it is dangerous when gods appear, etc.’, Il. 20.131; oftener the impers. const. Of things, harsh, grievous, severe;γῆρας, μόχθος, ὀνείδη, ἔπεα, Il. 23.489; of persons, stern, angry, τινί, Od. 17.388.
χάλκεος [2] [χάλκεος χαλκός ]; I of copper or bronze, brasen, Lat. aeneus, aheneus, Hom., etc.; χ. Ζεύς a bronze statue of Zeus, Hdt.; ἡ χαλκῆ Ἀθηνᾶ Dem.; χάλκεον ἱστάναι τινά (v. ἵστημι A. III). bχ. ἀγών a contest for a shield of brass, Pind. 2 metaph. brasen, i. e. stout, strong, χάλκεον ἦτορ, a heart of brass, Il.; ὂψ χ. Il.; χ. ὕπνος, i. e. the sleep of death, Virg. ferreus somnus, Il. II as Subst., v. χαλκοῦς.
χαλκήρης [1] [χαλκήρης χαλ-κήρης, ες ἀραρίσκω]; fitted with brass, tipped with brass, of arms, Il.
χαλκός [1] copperor bronze (an alloy of copper and tin; brass, which is made of copper and zinc, was unknown to the ancients), Od. 1.184. The word stands often for things made of bronze, knife, axe, weapons and armor in general. Epithets, αἶθοψ, νῶροψ, ἀτειρής, and others appropriate to the things severally designated.
χαλκοῦς [1] a copper coin, 1/8 an obol, somewhat less than a farthing, Dem., etc.
χαλκοχίτων [1] [χαλκοχίτων χαλκο-χί^των, ωνος, ὁ, ἡ]; brass-clad, Il.
χαρίζομαι [2] (χάρις), aor. opt. χαρίσαιτο, inf. -ασθαι, pass. perf. part. κεχαρισμένος, plup. κεχάριστο: show favor, gratify, τινί, very often the part., Il. 4.71, Od. 10.43; τινὶ ψευδέσι, ‘court favor by lies,’ Od. 14.387; w. acc., ‘bestow graciously’ or ‘abundantly,’ Il. 11.134; also with partitive gen., esp. παρεόντων, ‘giving freely of her store,’ Od. 1.140; perf. and plup. as pass., be dearor pleasing;κεχαρισμένος ἦλθεν, was welcome, Od. 2.54; κεχαρισμένα θεῖναι, like χαρίσασθαι, Il. 24.661.
χεῖλος [1] [χεῖλος εος:]; lip;for phrases, see φύω, γελάω, prov., Il. 22.495; in general, rim, border, Il. 12.52; cf. Od. 4.132, Od. 15.116.
χείρ [7] [χείρ χειρός]; besides the usual forms also dat. χερί, pl. dat. χείρεσσιand χείρεσι (Il. 20.468): hand, as flat hand or fist, Od. 12.174; including the arm, Il. 6.81, Od. 1.238; often the pl., esp. fig. as typical of strength, violence, etc., joined with μένος, βίη, δύναμις,Il. 6.502, Il. 12.135, Od. 20.237; χερσίν τε ποσίν τε καὶ σθένει,Il. 20.360; χεῖρα ἐπιφέρειν τινί, χεῖρας ἐφιέναι, ἰάλλειν, χερσὶν ἀρήγειν, χεῖρα ὑπερέχειν τινί, in defence, Il. 4.249; (εἰς) χεῖρας ἱκέσθαι, ‘fall into the power,’ Il. 10.448.
χέρνιψ [1] [χέρνιψ from χερνίπτομαι χέρνιψ, ιβος, ἡ, ]; 1 water for washing the hands, before meals, or before sacrifices and religious services, Od., Ar. 2 pl. χέρνιβες, purifications with holy water, Eur.; εἴργεσθαι χερνίβων to be excluded from the use thereof, as were those defiled by bloodshed, Dem.; χέρνιβας νέμειν to allow the use of it, Soph.; χερνίβων κοινωνός a partaker therein, i. e. a member of the household, Aesch. 3 rarely of libations to the dead, Aesch., Soph.
χθών [1] [χθών χθονός:]; earth, ground;land, region, Od. 13.352.
χιτών [2] [χιτών ῶνος:]; tunic.The χιτώνwas like a shirt, but without sleeves, woollen, and white. It was worn by both men and women, next the body, and confined by a girdle, Od. 14.72. (See the cut, representing Achilles—clothed in the χίτών—taking leave of Peleus. Cf. also No. 55). There were also long tunics, see ἑλκεχίτων. Of soldiers, coat-of-mail, cuirass, Il. 2.416, Il. 11.100 (cf. cuts Nos. 12, 17, 79, 86). λάινος, ‘tunic of stone,’ fig., of death by stoning, Il. 3.57.
χόλος [2] (cf. fel): gall, Il. 16.203; then, wrath, of animals, rage, Il. 22.94.
χολόω [1] [χολόω fut.]; inf. χολωσέμεν, aor. ἐχόλωσα, mid. χολοῦμαι, χολώσομαι, κεχολώσομαι, aor. (ἐ）χολωσάμην, pass. perf. κεχόλωται, inf. -ῶσθαι, part. -ωμένος, plup. κεχόλωσο, -ωτο, 3 pl. -ώατο, aor. ἐχολώθην: act., enrage, anger;mid. and pass., be wroth, angry, incensed, θῡμῷ, ἐνὶ φρεσί, κηρόθι, φρένα, ἦτορ, and τινί, ‘at’ or ‘with’ one; w. causal gen., also ἐκ, εἵνεκα, etc. Il. 9.523, Il. 13.203, Il. 17.710.
χράω [1] (1) (χράϝω, cf. χραύω), ipf. (or aor. 2) ἔχραε, ἐχράετε: fall foul of, assail, handle roughly, τινί, ε 3, Od. 10.64; w. acc., and inf. of purpose, Il. 21.369, Od. 21.69.
χρέος [1] [χρέος χράομαι, χρή ]; I that which one needs must pay, an obligation, debt, Od.; a debt for stolen cattle, Il.; χρεῖος ἀποστήσασθαι to pay a debt in full, Il.; ἀρᾶς τίνει χρ. pays the debt demanded by the curse, Aesch.; χρέος πόλει προσάπτειν to attach a further debt, i.e. guilt to the city, Soph.; χρέος ἀποδιδόναι to repay a debt, Hdt., Ar.:—in pl. debts, χρειῶν λύσις Hes.; τὴν οὐσίαν ἅπασαν χρέα κατέλιπε left all the property in outstanding debts, Dem. II a needful business, an affair, matter, ἑὸν αὐτοῦ χρεῖος Od.: a requirement, a purpose, Soph.: c. gen., like χάριν, for the sake of, σὸν οὐκ ἔλασσον ἢ κείνης χρέος Eur. 2 like χρῆμα, a thing, τί χρέος; τί χρῆμα; wherefore? Aesch.; ἐφʼ ὅ τι χρ. ἐμόλετε; Eur. III in Od., ἦλθον Τειρεσίαο κατὰ χρέος seems to be = Τειρεσίᾳ χρησόμενος, I came to consult him:—but, κατὰ χρέος according to what is due, as is meet, Hhymn. IV a duty, task, charge, office, Pind., Trag. V = χρεία, want, need, τί δὲ τοῦδʼ ἔχει πλέκους χρέος; Ar.
χρεώ [1] [χρεώ χρεώ,Il.]; 11.606, χρειώ (χρή): want, need, necessity;χρειοῖ ἀναγκαίῃ,Il. 8.57; ἐστὶ, γίγνεται (cf. opus est), w. gen. of thing and acc. of person, also freq. ικει, ἱκάνει, ἱκάνεται,Od. 6.136; χρέωwithout ἐστίor ἱκάνει, like χρή, τίπτε δέ σε χρεώ;Od. 1.225.
χρίω [1] ipf. χρῖον, aor. ἔχρῑσα, χρῖσε, mid. fut. χρίσομαι: smearwith oil, anoint;mid., oneself, or something of oneʼs own, ἰοὺς φαρμάκῳ, Od. 1.262.
χρύσεος [3] [χρύσεος χρύσεος, η, ον χρυσός ]; I golden, of gold, decked or inlaid with gold, Hom., etc.: sometimes, = ἐπίχρυσος, gilded, gilt, Hdt.; cf. ἵστημι A. III. 2 χρύσεια μέταλλα gold mines, Thu.; v. χρυσεῖον II. II gold-coloured, golden-yellow, Il. III metaph. golden, χρυσέη Ἀφροδίτη Hom.; χρ. ὑγίεια Pind.; χρ. ἐλπίς Soph.; the first age of man was the golden, Hes. χρῡσέη, χρῡσέην, χρῡσέου, χρῡσέῳ etc., in Hom. must be pronounced as disyll.
χρυσός [1] gold;collectively for utensils of gold, Od. 15.207.
χῶρος [1] a space, place;more concrete than χώρη. Spot, region, Od. 14.2.
ὧδε [2] (adv. from ὅδε): so, thus, in this way, referring either to what follows or to what precedes, Il. 1.181, Il. 7.34; correl. to ὡς, Γ 3, Il. 6.477; like αὔτως, ὧδε θέεις ἀκίχητα διώκων, ‘just as you do,’ i. e. in vain, Il. 17.75, Il. 20.12; just, as you see, Od. 1.182, Od. 2.28 (according to Aristarchus ὧδεnever means hitherin Homer); to such a degree, Il. 12.346.
ὠκύμορος [1] sup. -ρώτατος: quicklydying, doomed to a speedy death, swiftfated, Il. 18.95, Il. 1.417; ἰοί, swift-slaying, Od. 22.75.
ὤψ [1] [ὤψ ὄψομαι, fut.]; of ὁράω the eye, face, countenance, Hom., Hes.; εἰς ὦπα ἰδέσθαι τινί to look one in the face, Il.; and absol., εἰς ὦπα ἰδέσθαι Od.; but, θεῇς εἰς ὦπα ἔοικεν in face she is like the goddesses, Il.