ἀγαθός [3] good.—Hence (1) of persons, ‘valiant,’ ‘brave,’ ἢ κακὸς ἢ ἀγαθός, Il. 17.632; ‘skilful,’ ἰητῆρʼ ἀγαθώ, Il. 2.732, freq. w. acc. of specification or an adv., βοήν, πύξ.—Often ‘noble’ (cf. optimates), opp. χέρηες, Od. 15.324.— (2) of things, ‘excellent,’ ‘useful,’ etc.; ἀγαθόν τε κακόν τε, ‘blessing and curse,’ Od. 4.237; ἀγαθοῖσι γεραίρειν, ‘honor with choice portions,’ Od. 14.441; ἀγαθὰ φρονεῖν, ‘wish one well,’ Od. 1.43; ‘be pure-minded,’ Il. 6.162; εἰς ἀγαθόνor ἀγαθὰ εἰπεῖν, ‘speak with friendly intent;’ εἰς ἀγ. πείθεσθαι, ‘follow good counsel.’

ἀγακλειτός [2] highly renowned, famous, epith. of men, of a Nereid, Il. 18.45, and of hecatombs.

ἀγαπάζω [1] (=ἀγαπάω) and -ομαι: receive lovingly (τινά), Od. 16.17, Od. 7.33; ‘espouse the cause of,’ Il. 24.464.

ἀγαυός [1] (ἄγαμαι): wondrous;hence, illustrious, high-born, epith. of honor applied to rulers and nations; freq. to the suitors; to the noble πομπῆες, Od. 13.71; to Tithοnus, Od. 5.1; and thrice to Persephone.

ἄγε [3] properly imperat. of ἄγω, used as adv. come! come on! well! Lat. age! Hom., Attic.

ἀγείρω [2] [ἀγείρω aor. ἤγειρα]; pass. pf. ἀγήγερμαι, aor. ἠγέρθην, 3 pl. ἄγερθεν, mid. 2 aor. ἀγερόμην, inf. ἀγερέσθαι (accented ἀγέρεσθαιby ancient grammarians), part. ἀγρόμενος: collect, call together, assemble;pass. and aor. mid. gather together;ἐς φρένα θυμὸς ἀγέρθη, ‘consciousness’ (‘presence of mind,’ Il. 4.152), ‘was restored.’

ἀγελαῖος [1] [ἀγελαῖος ἀγέλη ]; I belonging to a herd, feeding at large, Hom., Attic. II in herds or shoals, gregarious, ἰχθύες Hdt.; ἀγελαῖα, τά, gregarious animals, Plat. 2 of the herd or multitude, i.e. common, Plat., etc.

ἀγήνωρ [3] [ἀγήνωρ ἄγαν, ἀνήρ]; poet. adj., manly, courageous, heroic, Il.; in bad sense, headstrong, arrogant, Hom., Hes.

ἀγινέω [1] (ἄγω), inf. -έμεναι, ipf. ἠγίνεονand ἠγίνευν, Il. 18.493; iter. ἀγίνεσκον, lead, conduct, bring;of a bride, Il. 18.492; ‘haul’ wood, Il. 24.784.

ἄγκος [1] a bend: hence a mountain glen, dell, valley, Hom., Hdt., Eur.

ἀγλαία [2] [ἀγλαία ἀγλαός ]; 1 splendour, beauty, adornment; ἀγλαΐηφι πεποιθώς (Epic dat.) Il.: in bad sense, pomp, show, vanity, and in pl. vanities, Od., Eur. 2 triumph, glory, Pind., Soph.: in pl., festivities, merriment, Hes.

ἀγορά [1] [ἀγορά ἀγείρω βουλή ]; I an assembly of the people, opp. to the Council of Chiefs, Hom.: —καθίζειν ἀγορήν to hold an assembly, opp. to λύειν ἀγ. to dissolve it; ἀγορήνδε καλέειν, κηρύσσειν, Hom.; so, ἀγορὰν συνάγειν, συλλέγειν Xen. II the place of Assembly, Hom.; used not only for debating, trials, and other public purposes, but also as a market-place, like the Roman Forum, Attic; but to lounge in the market was held to be disreputable, cf. ἀγοραῖος. III the business of the ἀγορά, public speaking, gift of speaking, mostly in pl., Hom. IV things sold in the ἀγορά, the market, Lat. annona; ἀγορὰν παρασκευάζειν to hold a market, Thuc. V as a mark of time, ἀγορὰ πλήθουσα or ἀγορᾶς πληθώρη the forenoon, when the market-place was full, Hdt.; opp. to ἀγορῆς διάλυσις, the time just after mid-day, when they went home, Hdt.

ἀγορεύω [9] (ἀγορή), fut. ἀγορεύσω, aor. ind. only ἀγόρευσεν, Il. 8.29, inf. and imp. more common: harangue, strictly with reference to form and manner of speaking; then generally, speak, say, declare;freq. with acc. ἔπεα πτερόεντα, ἀγορὰς ἀγόρευον, ‘were engaged in haranguing,’ Il. 2.788, ἣν ἀγορεύω, ‘of which I speak,’ Od. 2.318; often in connection with words denoting the manner of speaking, παραβλήδην, ‘insinuatingly,’ Il. 4.6, ὀνειδίζων ἀγορεύοις, ‘talk insultingly of,’ Od. 18.380.

ἀγορήνδε [1] to the Assembly or market, Il.

ἀγρός [4] field, country, opp. to town, ἐπʼ ἀγροῦ νόσφι πόληος,Od. 16.383; ἐξ ἀγροῖο πολίνδε, Od. 17.182.

ἀγρότερος [1] (poet. parallel form to ἄγριος): wild;of Artemis as huntress, ‘ranging the wild,’ Il. 21.471.

ἄγχι [2] near, hard by, τινός. The dat., if used, generally modifies the verb of the sentence, but probably with ἄχγιin Il. 20.283. Of time, ἄγχι μάλʼ, ‘in the near future,’ Od. 19.301.

ἀγχίμολος [2] (μολεῖν): coming near, mostly adv. acc. with ἐλθεῖν, ἔρχεσθαι, foll. by dat.; ἐξ ἀγχιμόλοιο, Il. 24.352, cf. ἐγγύθεν. Implying time, ἀγχίμολον δὲ μετʼ αὐτόν, ‘close after him,’ Od. 17.336.

ἀγχοῦ [3] [ἀγχοῦ = ἄγχι]; near, nigh, ἀγχοῦ δʼ ἱσταμένη Hom.;c. gen. Hom., Hdt.

ἄγω [18] [ἄγω fut. ἄξω, aor. ἦξα]; (imp. ἄξετε, inf. ἀξέμεν, ἀξέμεναι), mid. ἠξάμην (ἄξεσθε, ἄξοντο), more common 2 aor. act. ἤγαγον, subj. ἀγάγωμι, mid. ἠγαγόμην (also unaugmented): I. act., lead, conduct, bring, Od. 17.218 (‘brings like to like,’ ὡςis prep.), 219; βοῦν, ἵππους ὑπὸ ξυγόν, ὑφʼ ἅρματα, ‘put to harness’; bringor carry with one, esp. of booty and prisoners, lead captive, carry off, thus joined w. φέρω, Il. 5.484; hence ‘transport,’ ‘convey,’ with persons or things as subj., ναῦται, νῆες; ‘remove,’ νεκρόν, κόπρον; ‘guide,’ ‘control,’ Il. 11.721, Il. 21.262; esp. an army, ships, etc., Il. 2.580, 631, 557. Met. ‘bring to pass,’ ‘occasion,’ Il. 24.547, ‘spread abroad,’ κλέος, Od. 5.311. The part. ἄγωνis often added to a verb by way of amplification, Od. 1.130, Il. 2.558.—II. Mid., take withor to onewhat one regards as his own, Il. 3.72, Od. 6.58, prizes, captives, etc.; esp. γυναῖκα, ‘lead home,’ ‘take to wife,’ said of the bridegroom, and also of those who give in marriage, or who accompany the bride, Od. 6.28.

ἀδαήμων [1] *δάω unknowing, ignorant of a thing, c. gen., Il.; κακῶν ἀδαήμονες Od.

ἀείδω [5] (ἀϝείδω), fut. ἀείσομαι, aor. ind. ἄεισε, imp. ἄεισον, inf. ἀεῖσαι: sing—I. trans., παιήονα, κλέα ἀνδρῶν, ‘lays of heroes;’ also w. acc. of the theme of minstrelsy, μῆνιν,Il. 1.1; Ἀχαιῶν νόστον, Od. 1.326; with ὡς, Od. 8.514; acc. and inf., Od. 8.516.—II. intrans., μάλʼ ἀεῖσαι, ‘merrily’, λίγα, καλόν (adv.); met. of the bow-string, Od. 21.411.

ἀεικής [5] [ἀεικής εἴκω ]; 1 unseemly, shameful, ἀεικέα λοιγὸν ἀμύνειν Il.; ἀεικέα εἵματα Od.; δεσμὸς ἀεικής Aesch.; στολή Soph.; ἀεικέστερα ἔπεα Hdt.; οὐδὲν ἀεικὲς παρέχεσθαι to cause no inconvenience, Hdt.:—adv. ἀεικῶς; Ionic -έως, Simon.; ἀεικές as adv., Od. 2 unseemly, shabby, μισθός, ἄποινα Il. 3 οὐδὲν ἀεικές ἐστι, c. inf., it is nothing strange that , Hdt., Aesch. Cf. Attic αἰκής.

ἀείρω [2] Attic αἴρω Root ΑΕΡ ἀ_ρῶ contr. as if from ἀερῶ, which is not in use. Compare the morphological problems of ἀείδω. I to lift, heave, raise up, Hom., etc.; ἱστία στεῖλαν ἀείραντες furled the sails by brailing them up, Od.:—esp. to lift for the purpose of carrying, to bear away, carry, Il.; ἄχθος ἀείρειν, of ships of burden, Od.; μή μοι οἶνον ἄειρε offer me not wine, Il. 2 to raise, levy, λεκτὸν ἀροῦμεν στόλον Aesch. II Mid. to lift up for oneself, i. e. bear off, c. acc. rei, Il. 2 to raise or stir up, ἀείρασθαι πόλεμον to undertake a long war, Hdt.; βαρὺς ἀείρεσθαι slow to undertake, Hdt. 3 ἀείρασθαι τὰ ἱστία to hoist sail, with or without ἱστία, Hdt. III Pass. to be lifted or carried up, Od.; ἀείρεσθαι εἰς to rise up and go to a place, Hdt.;—mostly of seamen, but also of land-journeys, Od. 2 to be suspended, πὰρ κουλεὸν αἰὲν ἄωρτο the dagger] hung always by the sword-sheath, Il. 3 metaph. to be lifted up, excited, Soph.

ἀέκητι [1] against oneʼs will, Hom.; c. gen., σεῦ ἀέκητι, ἀέκητι σέθεν, Lat. te invito, and θεῶν ἀέκητι, ἀέκητι θεῶν, Hom.

ἀέξω [1] (ἀϝέξω, ‘wax’), only pres. and ipf.: make to grow, increase, let grow up, υἱόν, Od. 13.360; mid. and pass., grow, grow up;μέγα πένθος, ‘cherish’; ἔργον, ‘prosper,’ Od. 14.66; ἀέξετο ἱερὸν ἦμαρ, ‘was waxing,’ i. e. advancing toward the meridian, Il. 8.66, Od. 9.56.

ἅζομαι [1] only pres. and ipf.: dread, stand in awe of;w. inf. Il. 6.267, Od. 9.478; w. μή, ‘lest,’ Il. 14.261.

ἀθάνατος [2] I undying, immortal, Hom., etc.:— ἀθάνατοι, οἱ, the Immortals, Hom., etc.; ἀθάναται ἅλιαι, i. e. the sea goddesses, Od.: comp. -ώτερος, Plat. 2 of immortal fame, Tyrtae. II of things, everlasting, Od., Hdt., etc. 2 ἀθ. θρίξ the hair on which life depended, Aesch. III οἱ ἀθάνατοι the immortals, a body of Persian troops in which every vacancy was at once filled up, Hdt. IV adv., ἀθανάτως εὕδειν Anth. ᾱθ- always in the adj. and all derivs., v. A α, fin.

ἀθέμιστος [1] I lawless, without law or government, of the Cyclopes, Od.; ἀθεμιστότεροι Xen. II of things, lawless, unlawful, ἀθέμιτα ἔργα, ἀθέμιτα ἔρδειν Hdt.; ἀθ. ποιεῖν, εὔχεσθαι Xen.

ἆθλος [1] contr. from Epic and Ionic ἄεθλος a contest for a prize, Hom., etc.; ἄεθλος πρόκειται a task is set one, Hdt.; ἄεθλον προτιθέναι to set it, Hdt.;—metaph. a conflict, struggle, Aesch.

αἴ [3] Exclam. of astonishment, ha! αἲ τάλας Ar.

αἰγανέη [1] a light hunting-spear, javelin, Od. 9.156; thrown for amusement, Il. 2.774, Od. 4.626; also used in war, Il. 16.589ff.

αἴγειρος [1] black poplar;as tree in the lower world, Od. 10.510.

αἰδέομαι [2] I to be ashamed to do a thing, c. inf., Hom., etc.; rarely c. part., αἴδεσαι μὲν πατέρα προλείπων feel ashamed of deserting him, Soph.:—absol., αἰδεσθείς from a sense of shame, Il. 2 c. acc. pers. to stand in awe of, fear, respect, αἰδεῖο θεούς Il., Hom., etc.; and of things, αἴδεσσαι μέλαθρον respect the house, Il.; ὅρκον αἰδεσθείς Soph. II to feel regard for a person, μήδε τί μʼ αἰδόμενος μήδʼ ἐλεαίρων Od.

αἰδοῖος [4] (αἰδώς): (1) modest, bashful, Od. 17.578.— (2) honored, respected, of those who by their relationship, position, or circumstances have a claim to deference or merciful treatment, as the gods, kings, suppliants, mendicants, and the ‘housekeeper’ (ταμίη).—As subst. neut. pl. αἰδοῖα, ‘the parts of shame,’ ‘privy parts,’ Il. 13.568†.—Adv., αἰδοίως ἀπέπεμπον, ‘with due honor,’ ‘fitting escort,’ Od. 19.243.

αἰδώς [2] [αἰδώς οῦς:]; shame (restraint), re-gard, respect, mercy (see αἰδέομαι); ‘scruple,’ αἰδῶ καὶ νέμεσιν, Il. 13.122 (cf. Il. 15.561), αἰδὼς| καὶ δέος, Il. 15.657; ‘diffidence,’ Od. 3.14; in reproach, αἰδώς! ‘for shame,’ Il. 16.422, Il. 5.787; w. acc. and inf., ‘itʼs over bold,’ Od. 3.22; equiv. to αἰδοῖον, ‘that hide thy nakedness,’ Il. 2.262.

αἶθοψ [1] [αἶθοψ αἴθω, ὄψ ]; I fiery-looking, of metal, flashing, Il., etc.; of wine, sparkling, Il.; of smoke, mixed with flame, Od. 2 swart, dark, Anth. II metaph. fiery, keen, eager, Lat. ardens, Hes., Soph.

αἰνός [1] dread, dreadful, dire;either with full force and seriousness of meaning, or colloquially and hyperbolically; αἰνότατε Κρονίδη, ‘horrid,’ Il. 1.552 (cf. Il. 8.423), αἰνῶς ἔοικας κείνῳ, ‘terribly’ like him, Od. 1.208.—Adv., αἰνότατον, αἰνά, αἰνῶς. τί νύ σʼ ἔτρεφον αἰνὰ τεκοῦσα (since I bore thee ‘to sorrow’), Il. 1.414, cf. 418, αἰνῶς κακὰ εἵματα (‘shocking’ bad clothes), Od. 17.24.

αἴξ [6] I a goat, Lat. caper, capra, Hom. 2 αἲξ ἄγριος the wild goat, the ibex, Hom. II αἶγες, old name for waves. Prob. not from ἀΐσσω, of which the root is αικ.

αἰπόλιον [1] [αἰπόλιον from αἰπόλος ]; I a herd of goats, Il., etc. II a goat-pasture, Anth.

αἰπόλος [2] [αἰπόλος αἰπόλος]; is for αἰγοπόλος from αἴξ, πολέω. a goatherd, Od., etc.

αἰπύς [1] [αἰπύς εῖα, ύ:]; steep, towering;of mountains, towns (here esp. the form αἰπεινός), streams with steep banks (αἰπὰ ῥέεθρα, Θ 3, Il. 21.9, cf. 10), a noose ‘hung high,’ Od. 11.278; met. πόνος, ‘arduous;’ ὄλεθρος, ‘utter,’ etc.; αἰπύ οἱ ἐσσεῖται, he will find it ‘steep,’ Il. 13.317.

αἱρέω [13] [αἱρέω fut.]; -ήσω, aor. εἷλον, ἕλον (ϝέλον), iter. ἕλεσκον, mid. αἱρεύμενοι, αἱρήσομαι, εἱλόμην, ἑλόμην: I. act., take, ‘grasp,’ ‘seize’ (freq. w. part. gen.), ‘capture,’ ‘overtake’ in running; of receiving prizes (Il. 23.779), embracing (Od. 11.205), putting on (‘donning’) garments (Od. 17.58), ‘taking up’ a story at some point (Od. 8.500); γαῖαν ὀδὰξ ἑλεῖν, ‘bite the dust;’ freq. of hitting in combat, and esp. euphemistic, ἕλεν, he ‘slew’; met. of feelings, χόλος αἱρεῖ με, ἵμερος, δέος, etc., so ὕπνος.—II. mid., takeas oneʼs own, to or for oneself, choose;of taking food, robbing or stripping another, taking an oath from one (τινός,Od. 4.746, τινί, Il. 22.119); also met., ἄλκιμον ἦτορ, φιλότητα ἑλέσθαι, Il. 16.282.

αἰτέω [1] [αἰτέω fut.]; -ήσω, aor. part. -ήσᾱσα: ask, demand, beg, sue for;abs., of a mendicant, Od. 18.49; freq. τινά τι, w. inf. Il. 6.176, acc. and inf. (ᾐτέομεν δὲ θεὸν φῆναι τέρας), Od. 3.173.

αἰτίζω [6] Epic form of αἰτέω 1 to ask, beg, c. acc. rei, σῖτον Od. 2 c. acc. pers. to beg of, μνηστῆρας Od. 3 absol., αἰτίζων βόσκειν ἣν γαστέρα to fill oneʼs belly by begging, Od.

αἶψα [7] forthwith, at once, directly;αἶψα δʼ ἔπειτα, αἶψα μάλα, αἶψα καὶ ὀτραλέως. αἶψά τε, speedily, in general statements, Od. 19.221.

ἀίω [1] (2) (cf. ἄϝημι): breathe out;φίλον ἄιον ἦτορ, ‘was (near) breathing my last,’ Il. 15.252†.

ἀκέων [2] v. ἀκή II a participial form, used as adv. like ἀκήν, softly, silently, Hom.; also dual ἀκέοντε Od. —Though ἀκέουσα occurs in Hom., yet ἀκέων stands with fem., Ἀθηναίη ἀκέων ἦν Il.; and though he has dual ἀκέοντε, yet ἀκέων occurs with pl. Verbs.

ἀκηδής [1] [ἀκηδής ές]; (κῆδος): uncaring, unfeeling, Il. 21.123, Od. 17.319; free from care, Il. 24.526; pass neglected, esp. ‘unburied.’

ἀκήρατος [1] [ἀκήρατος κεράννυμι ]; I unmixed, uncontaminated, undefiled, ὕδωρ Il.; ποτόν Aesch.; ὄμβρος Soph.; ἀκ. χρυσός pure gold, Hdt. II metaph., 1 of things, untouched, unhurt, undamaged, Lat. integer, Hom.; ἀκ. κόμη unshorn hair, Eur.; ἀκ. λειμών an unmown meadow, Eur., etc. 2 of persons, undefiled, Eur.; c. dat., ἀκήρατος ἄλγεσι untouched by woes, Eur.; c. gen., ἀκ. κακῶν without taint of ill, Eur.

ἀκοή [1] I a hearing, the sound heard, Il. 2 the thing heard, hearsay, report, news, tidings, μετὰ πατρὸς ἀκουήν in quest of tidings of his father, Od.; ἀκοῆι ἱστορεῖν, παραλαβεῖν τι to know by hearsay, Hdt.; so, ἐξ ἀκοῆς λέγειν Plat. II the sense of hearing, Hdt., etc. 2 the act of hearing, hearing, ἀκοῆι κλύειν, ἀκοαῖς δέχεσθαι, εἰς ἀκοὰς ἔρχεταί τι Soph., Eur.; διʼ ἀκοῆς αἰσθάνεσθαι Plat. III the ear, Sapph., Aesch.

ἀκούω [8] ipf. ἤκουον, mostly ἄκουον, (mid. ἀκούετο, Il. 4.331), fut. ἀκούσομαι, aor. ἤκουσα, mostly ἄκουσα: hear;hence ‘listen,’ ‘give ear to,’ ‘obey’; abs., or w. acc. of thing, gen. of person, (dat. of advantage, Il. 16.516), sometimes gen. of thing; foll. by participle, gen., Il. 24.490, Od. 1.289, rarely acc. Il. 7.129; inf., Il. 6.386; Ἀτρείδην ἀκούετε, ὡς ἦλθε (i. e. ὡς Ἀτρείδης ἦλθε), Od. 3.193.

ἀλάλημαι [1] [ἀλάλημαι perf.]; of ἀλάομαι, only used in pres. sense the part. ἀλαλήμενος takes the accent of pres. to wander or roam about, like a beggar, Od.; of seamen, Od.

ἀλαπάζω [1] From Root !λαπ, with α prefixed, cf. λαπάσσω. to empty, drain, exhaust, Od.; ἀλ. πόλιν to plunder it, Il.; and of men, to destroy, Il.

ἀλγίων [1] irreg. comp. and Sup. of ἀλγεινός, formed from ἄλγος (as καλλίων, -ιστος from κάλλος, αἰσχίων, -ιστος from αἶσχος) In Hom. ἄλγιον, ι short, but ῑ always in Attic. more or most painful, grievous or distressing:— of the comp., Hom. has only neut. ἄλγιον, so much the worse, all the harder; ἀλγίστη δαμάσασθαι (of a mule), Il.

ἄλγος [2] pain;freq. met., and esp. pl., hardship, troubles, woe;of hunters, οἵ τε καθʼ ὕλην| ἄλγεα πάσχουσιν, Od. 9.121; often of Odysseus, πάθεν ἄλγεα θῡμῷ, etc.; πόλλʼ ἄλγεα δυσμενέεσσιν, ‘vexation,’ Od. 6.184.

ἀλέα [1] for A., see ἀλέομαι Aan escape, Il.; c. gen. shelter from ὑετοῦ Hes. Bwarmth, heat, Od., Ar. (Deriv. uncertain.)

ἀλέγω [1] only pres.: care, care for, be concerned, τινός (acc. Il. 16.388); ἀλέγουσι κιοῦσαι, ‘are troubled’ as they go, Il. 9.504; usually w. neg., abs. κύνες οὐκ ἀλέγουσαι, careless (good-for-nothing) hussies, Od. 19.154. In Od. 6.268equiv. to ἀλεγύνω.

ἀλέομαι [1] Prob. from same root as ἀλάομαι. 1 to avoid, shun, c. acc. rei, ἔγχεα ἀλεώμεθα, ἠλεύατο ἔγχος, ἀλεύατο κῆρα, ἀλεώμεθα μῆνιν, τὸ κῆτος ἀλέαιτο, — all in Il.; rarely c. acc. pers., θεοὺς ἀλέασθαι, Il.:—c. inf. to avoid doing; ἀλεύεται (Epic 3rd sg. subj. for -ηται) ἠπεροπεύειν Od. 2 absol. to flee for oneʼs life, flee, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.; οὔτε φυγέειν δύνατʼ οὔτʼ ἀλέασθαι Il.

ἀλήθεια [2] [ἀλήθεια ἀληθής ]; I truth 1 truth, as opp. to a lie, παιδὸς πᾶσαν ἀλ. μυθεῖσθαι to tell the whole truth about the lad, Od.; so, χρᾶσθαι τῇ ἀλ. Hdt.; ἡ ἀλ. περί τινος Thuc. 2 truth, reality, opp. to appearance, τῶν ἔργων ἡ ἀλ. Thuc. 3 adverb. usages, τῇ ἀληθείᾳ in very truth, Thuc.; rarely ἀληθείᾳ Plat.; ἐπʼ ἀληθείας in truth and reality, Dem.; μετʼ ἀληθείας Xen.; κατʼ ἀλήθειαν Arist. II the character of the ἀληθής, truthfulness, sincerity, frankness, candour, Hdt., etc.

ἀληθής [1] (λήθω): true;of a person, ‘honest,’ Il. 12.433, neut. sing. Od. 3.247, elsewhere only neut. pl.

ἀλήμων [1] [ἀλήμων ἀλάομαι ]; a wanderer, rover, Od., Anth.

ἀλητεύω [1] [ἀλητεύω from ἀλήτης]; to wander, roam about, of beggars, Od.; of exiles, Eur.

ἀλήτης [4] [ἀλήτης ἀλάομαι ]; 1 a wanderer, stroller, rover, vagabond, of beggars, Hom.; of exiles, Trag.; τὸν μακρῶν ἀλάταν πόνων one who has wandered in long labours, Soph. 2 as adj. vagrant, roving, βίος Hdt.

ἅλιος [1] (1) (ἅλς): of the sea;γέρων, Nereus (Il. 1.556), Proteus (Od. 4.365), θεαί, and as subst. ἅλιαι, the Nereids, Od. 24.47.

ἅλις [2] (ϝάλις, cf. ἐϝάλην, εἴλω): crowded together;of persons, ‘in throngs’; bees, ‘in swarms’; corpses, ‘in heaps.’ Then in plenty, abundantly, enough;ἅλις δέ οἱ, he has carried it ‘far enough’ already, Il. 9.376; ἦ οὐχ ἅλις ὅτι (ὡς), is it not enough (and more than enough), etc.?

ἀλκή [1] [ἀλκή ῆς]; (root αλκ), dat. ἀλκί, ἀλκῇ: defence, defensive strength, valor, might;common phrases, θούριδος ἀλκῆς, ἀλκὶ πεποιθώς, ἐπιειμένος ἀλκήν. Joined with βίη, μένος, σθένος, ἠνορέη. Personified, Il. 5.740.

ἄλκιμος [1] (ἀλκή): efficient in defence, valiant, opp. δειλός, Il. 13.278; freq. ἄλκιμον ἦτορ, also applied as epith. of weapons.

ἄλλῃ [1] elsewhere, another way;of place (ἄλλον ἄλλῃ, Od. 8.516), direction (ἄλλυδις ἄλλῃ), or manner (βούλεσθαι, Il. 15.51); ὅ μοι γέρας ἔρχεται ἄλλῃ, goes ‘into other hands’ (than mine), Il. 1.120.

ἀλλήλων [3] (ἄλλος, ἄλλος), gen. du. ἀλλήλοιιν, Il. 10.65: each other, one another, mutually.

ἀλλοδαπός [1] [ἀλλοδαπός ἄλλος]; v. ποδαπός belonging to another people or land, foreign, strange, Hom., etc.

ἄλλοθεν [2] from elsewhere;‘from abroad,’ Od. 3.318; ἄλλοθεν ἄλλος, ‘one from one side, another from another.’

ἄλλοθι [1] elsewhere, ‘abroad;’ γαίης, part. gen., ‘in the world,’ Od. 2.131, but with πάτρης, gen. of separation, ‘far from,’ Od. 17.318.

ἀλλότριος [2] ofor belonging to another, strange;γαῖα, ἀλλότρια, ‘othersʼ goods’; ἀλλότριος φῶς, ‘foe - man’; γναθμοῖσι γελώων ἀλλοτρίοισιν, were laughing ‘with jaws as of other men’ (distorted faces), description of supernatural effects, Od. 20.347, cf. 351 ff.

ἅλς [1] (cf. sal): (1) m., salt, grain of salt, prov. οὐδʼ ἅλα δοίης, Od. 17.455; pl. ἅλες, salt (as we say ‘salts’ in medicine), Od. 11.123, Od. 23.270.— (2) fem., the sea.

ἄλσος [1] [ἄλσος εος:]; grove (lucus), usually with an altar, and sacred to a divinity, Il. 2.506, Od. 6.321.

ἀλυσκάζω [1] [ἀλυσκάζω = ἀλύσκω]; only in pres. and imperf. to shun, shirk, avoid, Hom.

ἀλύσκω [1] (ἀλεύομαι), fut. ἀλύξω, aor. ἤλυξαand ἄλυξα: shun, avoid, escape;abs., and with τί, less freq. τινά, ἤλυξα ἑταίρους, ‘evaded their observation,’ Od. 12.335.

ἀλφάνω [1] only aor. ἦλφον, opt. ἄλφοι, 3 pl. ἄλφοιν, Od. 20.383: yield, bring;μῡρίον ὦνον, ‘an immense price,’ Od. 15.453, cf. Il. 21.79.

ἀμέγαρτος [1] (μεγαίρω): unenviable, dreadful;voc. as term of reproach, miserable, Od. 17.219.

ἀμείβω [3] [ἀμείβω fut. ἀμείψω]; -ομαι, aor. ἠμείψατο, ἀμείψατο: I. act., change, exchange;τινός τι πρός τινα (something with one for something else), Il. 6.235; ὀλίγον γόνυ γουνὸς ἀμείβων, ‘only a little changing knee for knee’ (in retreating slowly step by step), Il. 11.547; part. as subst., ἀμείβοντες, ‘rafters’ of a house, Il. 23.712.—II. mid., change with each other, answer, pass;of responsive (‘amoebean’) singing, Il. 1.604; ‘alternating’ in the dance, Od. 8.379; θρώσκων ἀμείβεται, ‘springs alternately,’ Il. 15.684; ‘passing from house to house,’ Od. 1.375; ‘requiting’ one with gifts, Od. 24.285. In the sense of answer, very freq. the part. ἀμειβόμενος, ‘in reply,’ ἀμειβόμενος προσέειπεν, ἠμείβετο μύθῳ.

ἄμοτον [1] Adv. Ainsatiably, incessantly, in Hom. always with Verbs expressing passion, desire, etc., esp. ἄ. μεμαώς full of insatiate longing, Il.4.440, al.; ἄ. κλαίω τεθνηότα I weep continually, 19.300; ἄ. κεχολωμένος implacably angered, 23.567; μάχης ἄ. μενεαίνων Hes.Sc. 361; ἡμίονοι ἄ. τανύοντο they struggled restlessly forwards, Od.6.83: later, vehemently, violently, λὶς ἄ. κεραΐζει Theoc. 25.202; but στῆ ἄ. stood unwaveringly, A.R.2.78:—later regul. Adv. -τως Sch.Il.4.410. II later, Adj. ἄμοτος, ον, furious, savage, κακόν prob. in Simon.37.16; θήρ Theoc.25.242; πῦρ Mosch.4.104.—Poet. word."

ἀμύμων [1] [ἀμύμων ονος]; (μωμος): blameless, excellent, both of persons and things, ὃς δʼ ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, Od. 19.332 (opp. ἀπηνής, 329); often to mark personal appearance or nobility of birth, and sometimes without regard to moral excellence, ἀμύμονος Αἰγίσθοιο,Od. 1.29; θεοῦ ἐς ἀμύμονα νῆσον (‘faultless’ isle, because it belonged to the god), Od. 12.261.

ἀμύνω [1] inf. ἀμῡνέμεν, -έμεναι, aor. ἤμῡνε, ἄμῡνε, opt. ἀμύναι, inf. ἀμῡναι, imp. ἄμῡνον, mid. ipf. ἀμύνετο, ἠμύνοντο, aor. opt. ἀμῡναίμην: I. act., ward off, defend;abs., τινί, Il. 5.486; freq. τινί τι (dat. of interest, though we say ‘from’), less often τινός τι, Il. 4.11; also merely τί, and τινός, ἀπόor περί τινος, of the person or thing defended, Il. 13.109, Od. 2.59, Il. 17.182.—II. mid., ward offfrom oneself, defendoneself or what is oneʼs own, with the same constructions as the act.; εἷς οἰωνὸς ἄριστος, ἀμύνεσθαι περὶ πάτρης, ‘to fight in defence of our country,’ Il. 12.243.

ἀμφί [9] (cf. ἀμφίς, ἄμφω): on both sides;the distinction between ἀμφίand περί (‘around’) is of course not always observed; the two words are used together, ὄχθαι δʼ ἀμφὶ περὶ μέγαλ ἴαχον, ‘round about,’ Il. 21.10, but on the other hand are sometimes interchangeable, ἀμφὶ δὲ κῡανέην κάπετον, περὶ δʼ ἕρκος ἔλασσεν| κασσιτέρου, Il. 18.564; cf. Il. 23.561f.—I. adv., on both sides (or ends, or above and below, Il. 6.115), about, around;here belongs the so-called use ‘in tmesi,’ and in many instances where the word seems to govern a subst., it is really adverbial, and the case of the subst. must be explained independently, ἀμφʼ ὀβελοῖσιν ἔπειραν (ὀβ. dat. instr.), ἀμφὶ δὲ χαῖται| ὤμοις άίσσονται (ὤμ. local dat.). In case of an apparent ambiguity of construction the presumption is in favor of adverbial interpretation in Homer.—II. prep., (1) w. gen., about, concerning;ἀμφί τινος μάχεσθαι (Il. 16.825), ἀείδειν (Od. 8.267).— (2) w. dat., (a) local, Il. 2.388, Il. 3.328; ἤριπε δʼ ἀμφ, αὐτῷ, ‘over,’ Il. 4.493; τὴν κτεῖνε ἀμφʼ ἐμοί, ‘near,’ Od. 11.423, Il. 9.470; ἀμφὶ πυρί, ‘on,’ etc.— (b) causal, ‘for,’ ἀμφί τινι ἄλγεα πάσχειν, μάχεσθαι, δικάζεσθαι, εἴρεσθαι (Od. 19.95), ‘as regards’ (Il. 7.408). — (3) w. acc., local, mostly to denote motion or extension in space, ἀμφʼ ἅλα ἔλσαι Ἀχαιούς,Il. 1.409; ἀμφὶ ἄστυ ἔρδειν ἷρά, ‘around in,’ Il. 11.706; οἱ ἀμφὶ Πρίαμον, ‘Priam and his followers.’

ἀμφιβάλλω [1] [ἀμφιβάλλω aor.]; 2 part. ἀμφιβα-λών, mid. fut. ἀμφιβαλεῦμαι, aor. inf. ἀμφιβαλέσθαι: I. act., throw about, embrace;τῷ δʼ ἐγὼ ἀμφιβαλὼν θάλαμον δέμον (i. e. the chamber was built around the tree), Od. 23.192; ἀμφιβαλόντε ἀλλήλους,Il. 23.97; κρέας, ὥς οἱ χεῖρες ἐχάνδανον ἀμφιβαλόντι (as much as his hands could hold ‘in their elasp’), Od. 17.344; met., κράτερον μένος ἀμφιβαλόντες (cf. ἐπιέννῡμι), Il. 17.742.—Il. mid., throw about oneself, δὸς δὲ ῥάκος ἀμφιβαλέσθαι, ζ 1, Od. 22.103.

ἀμφιέλισσα [1] [ἀμφιέλισσα ἐλίσσω]; only in this fem. form. of ships, rowed on both sides; or, rather, swaying to and fro, rolling.

ἀμφίπολος [2] (πέλομαι): female attendant, handmaid;ἀμφίπολος ταμίη, ἀμφίπολοι γυναῖκες, but regularly subst.; the noble dame of the heroic period is constantly attended by one or more of her maids when she appears in public, Od. 1.331; distinguished from δμωαί, Od. 22.483f.

ἀμφότερος [2] (ἄμφω): both;sing. only neut. as adv., foll. by τέ.. καί, etc., ἀμφότερον βασιλεύς τʼ ἀγαθὸς κράτερός τ αἰχμητής, ‘at once both,’ etc., Il. 3.179, Il. 13.166, Od. 15.78; as subst., ἀμφοτέρῃσι (sc. χερσί), Il. 5.416, Od. 10.264.

ἀμφουδίς [1] adv. with the sense of ἀμφʼ οὔδει, on the ground (specifying πρὸς γῆν), Od. 17.237†.

ἄμφω [2] both, whether of individuals or of parties, Il. 1.363, Il. 2.124; ‘the two pieces’ (defined by what follows), Od. 12.424.

ἄν [41] (1): modal adv., indicating a condition; essentially equivalent to κέν, and of less frequent occurrence. The use of ἄνis less exactly defined in Homer than in Attic Greek; besides the regular usages in Attic (viz. in conclusions expressed by the secondary tenses of the ind., and by the opt., or by the inf. representing these, and joined to εἰor relative words, ἐάν, ὅταν, etc., in conditional clauses that take the subjunctive), Homer employs ἄνwith the subj. in independent sentences, and κέ (rarely ἄν) with the fut. indicative. In final clauses the use of ἄνor κέprevails, and is not uncommon even with the opt. in conditions. On the other hand the potential opt. occurs without ἄν (κέ) oftener than in Attic. The following examples will illustrate the most important of these peculiarities of usage:— (1) ἄνw. subj. in independent sentence, οὐκ ἄν τοι χραίσμῃ κίθαρις, ‘perchance the harp may avail thee not,’ Il. 3.54, cf. Il. 1.205.— (2) ἄνw. fut. ind., αὐτὸν δʼ ἂν πύματόν με κύνες.. ἐρύουσι, ἐπεί κέ τις κτλ., ‘me like enough last of all will dogs drag about, after I am slain,” etc., Il. 22.66.— (3) ἄνw. opt. in final clause, σὺ δέ με προΐεις.. ὄφρʼ ἂν ἑλοίμην δῶρα, Od. 24.334.— (4) ἄνw. opt. in condition, στεῦτο γὰρ εὐχόμενος νῑκήσεμεν, εἴπερ ἂν αὐταὶ| Μοῦσαι ἀείδοιεν, Il. 2.597.

ἀνά [3] by apocope ἄν (ἀν), before labials ἄμ (ἀμ): up, opp. κατά.—I. adv., ἄνα (with anastrophe), hortative, up! quick!Il. 18.178, Od. 18.13; upthere, thereon, μέλανες δʼ ἀνὰ βότρυες ἦσαν, Il. 18.562; back, ἀνά τʼ ἔδραὐ ὀπίσσω,Il. 5.599, ἀνὰ δ ἴσχεο, ‘hold up,’ ‘refrain,’ Il. 7.110. The use with verbs ‘in tmesi’ is of course adverbial; likewise when a subst, occurs in a case that defines the adv. (thus showing the transition to a true preposition), ἂν δʼ ἄρα Τηλέμαχος νηὸς βαῖνε (νηόςlocal or part. gen.), Od. 2.416.—II. prep., (1) w. gen., only ἀνὰ νηὸς ἔβην, Od. 9.177, see the remark on Od. 2.416above.— (2) w. dat., upon, upon, Il. 1.15, Il. 15.152, ἀνά τʼ ἀλλήλῃσιν ἔχονται, hold on (close up) ‘to’ one another, Od. 24.8.— (3) w. acc., upto, upthrough, Il. 10.466, Od. 22.132, Il. 22.452; of motion, ἀνάgenerally denotes vaguedirection (up and down, ‘up through,’ ‘throughout’), ἐννῆμαρ μὲν ἀνὰ στρατὸν ὤχετο κῆλα θεοῖο, Il. 1.53, whereas κατάrather indicates motion toward a definite point or end (Il. 1.483, 484); with the idea of motion less prominent, Il. 13.117, 270; of time, ἀνὰ νύκτα,Il. 14.80; βασιλῆας ἀνὰ στόμʼ ἔχων, ‘bandying their names up and down,’ Il. 2.250; ἀνὰ θῡμὸν φρονεῖν, ὁρμαίνειν, θαμβεῖν, ὀίεσθαι,Il. 2.36, Od. 2.156, Od. 4.638; ἀνʼ ἶθύν, ‘straight forward,’ Il. 21.303; following the governed word, νειὸν ἀν（ά), ‘up and down’ the field, Od. 13.32.

ἀναβαίνω [1] I to go up, mount, to go up to, c. acc. loci, Hom.; φάτις ἀνθρώπους ἀναβαίνει a report goes up among men, Od.; with a prep., ἀν. ἐς δίφρον Il.; ἀν. ἐπὶ οὔρεα Hdt.:—c. dat. to trample on, Il.:— c. acc. cogn., ἀν. στόλον to go up on an expedition, Pind. II Special usages: 1 to mount a ship, go on board, embark, Hom.; ἐς Τροίην ἀν. to embark for Troy, Od., etc. 2 to mount on horseback, ἀν. ἐφʼ ἵππον, ἐφʼ ἵππου Xen.; absol., ἀναβεβηκώς mounted, Xen. 3 of land-journeys, to go up from the coast into Central Asia, Hdt., Xen.; cf. ἀνάβασις 1. 2. 4 of rivers, to rise, Hdt.; ἀν. ἐς τὰς ἀρούρας to overflow the fields, Hdt. 5 in Attic, ἀν. ἐπὶ τὸ βῆμα, ἀν. ἐπὶ τὸ βῆμα, alone, to mount the tribune, Dem.; ἀν. ἐπὶ ἀν. ἐπὶ πλῆθος, τὸ δικαστήριον to come before the people, before the court, Plat. III of things and events, to come to an end, turn out, like ἀποβαίνω, ἐκβαίνω, Hdt., etc. 2 to come to, pass over to, εἴς τινα Hdt. Baor1 ἀνέβησα is used as aor. to ἀναβιβάζω in causal sense, to make to go up, esp. to put on shipboard, Il., Pind.; so mid. ἀνεβήσετο Od.

ἀναγκαῖος [1] [ἀναγκαῖος η, ον]; (ἀνάγκη): constraining;μῦθος, command ‘of force,’ Od. 17.399, χρειώ, ‘dire’ need, Il. 8.57; esp. with reference to slavery, ἦμαρ ἀναγκαῖον (= δούλιον ἦμαρ), Il. 16.836, δμῶες ἀναγκαῖοι, ‘bond’ servants, Od. 24.210; πολεμισταί, warriors ‘perforce,’ Od. 24.499.

ἀνάγω [1] [ἀνάγω fut. ἀνάξω, aor.]; 3 ἀνήγαγον: leador bring upor back (Il. 15.29); from the coast to the interior, Od. 4.534, etc.; of ‘carrying away’ in general, esp. over the sea, γυναῖκʼ εὐειδέʼ ἀνῆγες| ἐξ ἀπίης γαίης, Il. 3.48, or of ‘carrying home,’ Od. 3.272; mid., put to sea (opp. κατάγεσθαι), Il. 1.478, Od. 19.202.

ἀναδέχομαι [1] [ἀναδέχομαι aor.]; 1 ἀνεδεξάμην, sync. aor. 2 ἀνεδέγμην: receive, Il. 5.619; metaph., undergo, ὀιζύν, Od. 17.563.

ἀναιδής [1] [ἀναιδής ές]; (αἰδώς): shameless, pitiless;applied to inanimate things (personified), κυδοιμός, ‘ruthless,’ Il. 5.593; πέτρη,Il. 13.139; λᾶας, Od. 11.598.

ἄναλκις [1] [ἄναλκις ιδος]; acc. -ιδα (-ιν, Od. 3.375): invalorous, cowardly.

ἄναλτος [1] [ἄναλτος ἄλθομαι]; not to be filled, insatiate, Od.

ἄναξ [11] (ϝάναξ), ακτος, voc. ἄνα (only in addressing a god, otherwise), ἄναξ, dat. pl. ἀνάκτεσι: lord (king), master;of gods, Ζεῦ ἄνα (Il. 3.351), ὕπνε ἄναξ πάντων τε θεῶν πάντων τʼ ἀνθρώπων (Il. 14.233), θεῶν ἀέκητι ἀνάκτων (Od. 12.290); of men (esp. Agamemnon), ἄναξ ἀνδρῶν, and in general of any man as lord and master of his possessions, ἐγὼν οἴκοιο ἄναξ ἔσομʼ ἡμετέροιο| καὶ δμώων,Od. 1.397; ἦ σύ γʼ ἄνακτος| ὀφθαλμὸν ποθέεις, ‘miss your masterʼs eye,’ said by the blinded Polyphemus to his ram, Od. 9.452.

ἀνάσσω [1] (ϝάναξ), ipf. ἄνασσε, ἤνασσε, fut. ἀνάξω, mid. aor. inf. ἀνάξασθαι: be king, lord, or master of, rule over, reign, said of both gods and men; τινόςor τινί (dat. of interest), and freq. w. μετά, sometimes ἐν; abs., of Nestor, τρὶς γὰρ δή μιν φᾶσιν ἀνάξασθαι γένε’ ἀνδρῶν (γένεα, acc. of time), Od. 3.245; pass., ἀνάσσονται δʼ ἐμοὶ αὐτῷ, ‘by me,’ Od. 4.177.

ἀναχωρέω [2] imp. ἀναχωρείτω, fut., aor.: go back, retreat, Il. 4.305; with ἄψ, Il. 3.35, etc.

ἁνδάνω [1] (ϝανδάνω, (ς）ϝηδύς), ipf. ἑήνδανε, ἥνδανε, perf. part. ἑᾱδότα, aor. εὔαδε (ἔϝαδε) and ἅδε: be acceptable, please, τινί, often w. θῡμῷadded; impers., or with a thing as subj., δίχα δέ σφισιν ἥνδανε βουλή,Od. 3.150, τοῖσι δὲ πᾶσιν ἑᾱδότα μῦθον ἔειπεν, Od. 18.422.

ἀνέχω [2] [ἀνέχω aor.]; 2 ἀνέσχον (inf. ἀνασχέμεν) and ἀνάσχεθον (inf. ἀνασχεθέειν), mid. fut. ἀνέξομαι (inf. ἀνσχήσεσθαι), aor. ἀνεσχόμην, imp. ἀνάσχεο, ἄνσχεο: I. act., hold upor back (Il. 23.426), as the hands in prayer (χεῖρας ἀνασχών), or in boxing, Od. 18.89; met., εὐδικίᾱς ἀνέχῃσι, ‘upholds,’ Od. 19.111; intr., rise (from under water), Od. 5.320; ‘press up through,’ αἰχμή, Il. 17.310.—II. mid., hold uponeself or something belonging to one, keep up;χεῖρας ἀνασχόμενοι γέλῳ ἔκθανον, Od. 18.100, and freq. ἀνασχόμενος, of ‘drawing up’ to strike, Il. 3.362, Od. 14.425; of a wounded man, οὐδέ σʼ ὀίω| δηρὸν ἔτʼ ἀνσχήσεσθαι, Il. 5.285; met., endure, bear, tolerate;abs., τέτλαθι καὶ ἀνάσχεο, Il. 1.586; w. acc., τίor τινά, and w. part. belonging to either subj. or obj., εἰς ἐνιαυτὸν ἐγὼ παρὰ σοί γʼ ἀνεχοίμην| ἥμενος, Od. 4.595.

ἀνήνοθε [1] Formed as if from *ἀνέθω (ἀνά) to rise up; cf. ἐνήνοθε. Epic perf. with aor. signf. αἷμα ἀνήνοθεν ἐξ ὠτειλῆς blood gushed forth from the wound, Il.; κνίση ἀνήνοθεν the savour mounted up, Od.

ἀνήρ [25] gen ἀνδρόςand ἀνέρος, dat. ἀνδρίand ἀνέρι, acc. ἄνδρα, voc. ἀνερ, pl. nom. ἄνδρες, ἆνέρες, dat. ἀνδράσι, ἄνδρεσσι, acc. ἄνδρας, ἀνέρας, dual. ἄνδρε, ἀνέρε: man (vir); as distinguished from γυνή, Od. 15.163; as husband, Od. 11.327; emphatically, ἀνέρες ἔστε καὶ ἄλκιμον ἦτορ ἕλεσθε, Il. 5.529; frequently joined with a more specific noun, ἰητρὸς ἀνήρ, Σίντιες ἄνδρες. The distinction between ἀνήρand ἄνθρωπος (homo) is disregarded at will, βροτοὶ ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε, etc.

ἀνία [1] Deriv. uncertain. In Hom. and Soph. ῑ: in other Poets ι or ῑ. 1 grief, sorrow, distress, trouble, Od., Hes., etc. 2 actively, δαιτὸς ἀνίη the bane of our feast, Od.

ἀνιαρός [2] [ἀνιαρός ἀνιάω]; In Hom and Soph. always ανῑ-, in other Poets ανι-. I grievous, troublesome, annoying, of persons, Od.; ἐχθροῖς ἀνιαροί Ar., of animals, Hdt.:—adv. ἀνιαρῶς Soph. 2 of things, I painful, grievous, distressing, Theogn., etc.; irreg. comp. ἀνιηρέστερος Od. II pass. grieved, distressed, Xen.:—adv. -ρῶς wretchedly, Od.

ἀνίημι [1] (ἵημι), 2 sing. ἀνιεῖς, opt. ἀνιείης, part. ἀνιεῖσα, ipf. ἀνίει, fut. ἀνήσω (3 sing. ἀνέσει, Od. 18.265), aor. ἀνῆκα, ἀνέηκα, 3 pl. ἄνεσαν, subj. ἀνήῃ, opt. ἀνείην, part. ἀνέντες, mid. pres. part. ἀνῑέμενος: let go up, let up.—I. act., ἀήτᾱς Ὠκεανὸς ἀνίησιν,Od. 4.568; ὕδωρ ἀνίησι, Charybdis, Od. 12.105; let go, opp. ἁλῶναι, Od. 18.265; so of ‘loosing’ bonds, ‘opening’ doors, ὕπνος, ‘forsake,’ Od. 24.440; ὀδύνη, ‘release,’ Il. 15.24; then of ‘giving free rein’ to one, Il. 5.880; hence, incite, τινὰ ἐπί τινι, Il. 5.882; abs., Il. 17.705; νῦν αὖτέ με θῡμὸς ἀνῆκεν, ‘impels,’ ‘prompts,’ followed by inf., Il. 22.252, and often.—II. mid., κόλπον ἀνῑεμένη, letting up, i. e. ‘laying bare her’ bosom, Il. 22.80; similarly αἶγας ἀνῑεμένους, ripping up, ‘flaying’ for themselves, Od. 2.300.

ἀνίστημι [2] ipf. ἀνίστη, fut. ἀναστήσουσι, ἀνστής-, aor. 1 ἀνέστησε, opt. ἀναστήσειε, imp. ἄνστησον, part. ἀναστήσᾱς, ἀνστήσᾱσα, aor. 2 ἀνέστη, dual ἀνστήτην, 3 pl. ἀνέσταν, inf. ἀνστήμεναι, part. ἀνστάς, mid. pres. ἀνίσταμαι, ἀνιστάμενος, ipf. ἀνίστατο, fut. ἀναστήσονται, inf. ἀνστήσεσθαι: I. trans. (pres., ipf., fut., aor. 1, act.), make to standor get up, Od. 7.163, ; γέροντα δὲ χειρὸς ἀνίστη, took him by the hand and ‘made him arise,’ Il. 24.515, Od. 14.319; violently, Il. 1.191; so of ‘rousing,’ Κ32; raising the dead, Il. 24.756; instituting a migration, Od. 6.7, etc.—II. intrans. (aor. 2 and perf. act., and mid. forms), stand up, get up;ἐξ ἑδέων, ἐξ εὐνῆς, etc.; especially of rising to speak in the assembly, τοῖσι δʼ ἀνέστη, ‘to address them,’ τοῖσι δʼ ἀνιστάμενος μετέφη,Il. 1.58; ἀνάrepeated as adverb, ἂν δʼ Ὀδυσεὺς πολύμητις ἀνίστατο, Il. 23.709.

ἀνοήμων [1] [ἀνοήμων νοέω]; without understanding, Od.

ἀντάω [1] (cf. ἀντί, ἄντα), ipf. ἤντεον, fut. ἀντήσω, aor. ἤντησα, subj. ἀντήσομεν: meet, encounter;of persons, w. dat., Il. 6.399, Il. 7.423; of things, w. gen., μάχης, δαίτης, ‘come straight to,’ Od. 3.44; ὅπως ἤντησας ὀπωπῆς, ‘got sight of him face to face,’ Od. 4.327.

ἀντιάζω [1] [ἀντιάζω ἀντίος]; to meet face to face, I c. acc. pers. to encounter, whether as friend or foe, Hdt., Aesch.: absol. to meet, answer, Pind. 2 to approach as suppliants, to entreat, supplicate, Hdt., Soph. II c. dat. pers. to meet in fight, Pind.

ἀντίθεος [1] 3: godlike, epith. of distinction as regards rank, might, stature, beauty; applied to kings, Il. 5.663; to the companions of Odysseus, Od. 4.571; to the suitors, Od. 14.18, and (by Zeus) even to Polyphēmus, Od. 1.30; rarely of women, ἀντιθέην ἄλοχον (Penelope), Od. 11.117.

ἀντίον [8] [ἀντίον τό]; a part of the loom, Ar.Th.822, cf. Poll.7.36,10.125. 2 generally, loom, ἀντίον ὑφαινόντων LXX2 Ki.21.19, al."

ἀντίος [1] 3 (ἀντί): opposite;freq. w. verbs of motion, and usually followed by gen., sometimes by dat., in both friendly and unfriendly sense; οὐκ ἀθρῆσαι δύνατʼ ἀντίη, ‘over towards’ him, Od. 19.478; ἀντιος ἦλθε θέων, came running to ‘meet’ him, Il. 6.54, Il. 1.535, Il. 2.185; dat., Il. 7.20; against, εἰ μή τις Δαναῶν νῦν Ἕκτορος ἀντίος εἶσιν, Il. 7.28; so ἵστασθαι, ἀίσσειν, ἔγχεʼ ἀεῖραι, etc., dat., Il. 15.584, Il. 20.422.—Adv., ἀντίον, ἀντία, in same senses, and reg. w. gen.; ὅστις σέθεν ἀντίον εἴπῃ, against, Il. 1.230; ἵνʼ ἀντίον αὐτὸς ἐνίσπῃ, ‘in my presence,’ Od. 17.529; δίφρον ἀντίʼ Ἀλεξάνδροιο θεὰ κατέθηκε, Il. 3.425.

ἄντιτος [2] (ἀνά, τίω): in requital, ἔργα, works ‘of retribution,’ ‘vengeance,’ Od. 17.51.

ἄνωγα [7] [ἄνωγα perf.]; w. pres. meaning, imp. ἄνωχθι, -ώχθωand -ωγείτω, -ωχθεand -ώχετε, inf. -ωγέμεν, plup. ἠνώγεα, ἠνώγειand -ειν, ἀνώγει (also forms that may be referred to ἀνώγωas pres. and ipf.), ἀνώγει, -ετον, subj. ἀνώγῃ, opt. ἀνώγοιμι, ipf. ἤνωγον, ἄνωγον, fut. ἀνώξω, aor. ἤνωξα: bid, command;foll. by acc. and inf., ἄνωχθι δέ μιν γαμέεσθαι, Od. 2.113; very seldom w. dat. of person, δέμνιʼ ἄνωγεν ὑποστορέσαι δμωῇσιν, Od. 20.139; freq. joined with ἐπο-τρύνω, κέλομαι, and esp. w. θῡμός, (two accusatives) τά με θῡμὸς ἀνώγει, Il. 19.102.

ἀοιδή [1] [ἀοιδή ῆς]; (ἀείδω): song, minstrelsy;τῷ θεὸς περὶ δῶκεν ἀοιδήν, the ‘gift of song’, Od. 8.44; ἀοιδῆς ὕμνον, ‘strains of minstrelsy,’ Od. 8.429; concrete, ‘that song,’ Od. 1.351, etc. The various shades of application are not always distinct, nor is anything gained by attempting to distinguish them.

ἀοιδός [4] [ἀοιδός οῦ]; (ἀείδω): singer, bard;enumerated among the δημιοεργοί, Od. 17.383ff; αὐτοδίδακτος (implying inspiration), Od. 22.347; in Il. only Il. 24.720. For the high estimation in which the ἀοιδόςwas held, see Od. 8.479ff.

ἄορ [1] [ἄορ ἄορος]; (ἀείρω), neut., but acc. pl. ἄορας, Od. 17.222: sword, ‘hanger,’ suspended by the ἀορτήρ, the same as ξίφος,Od. 8.403, , Od. 10.294, 321. (See cut.)

ἀορτήρ [1] [ἀορτήρ ἀείρω]; a strap to hang anything to, a sword-belt, Hom.: a knapsack-strap, Od.

ἀπαίνυμαι [1] to take away, withdraw, τί τινος Od.: to pluck off, Mosch.

ἀπαλέξω [1] [ἀπαλέξω fut.]; inf. -ξήσειν, aor. 1 opt. -ξήσαιμι, aor. 2 ἀπάλαλκε, opt. ἀπαλάλκοι: ward off, avert, keep from;μνηστῆρας δʼ ἀπάλαλκε, prayer of Penelope to Athena, Od. 4.766; τινά τινος, Ω 3, Il. 22.348; with gen. of the thing, τινὰ κακότητος, she was not going to keep (save) one of them from destruction, Od. 17.364.

ἀπαμείβομαι [10] answer, reply;esp., ἀπαμειβόμενος προσέφη (προσεφώνεε), and ἀπαμείβετο φώνησέν τε. In different connection, Od. 8.158.

ἀπάνευθε [1] I afar off, far away, Il. II prep. c. gen. far away from, aloof from, τῶν ἄλλων θεῶν Il.; ἀπ. θεῶν without their knowledge, Il. 2 out from, issuing from, Il.

ἅπας [3] -πᾱσα, -παν (stronger than πᾱς): all, pl. all (together), cuncti; ἀργύρεος ἅπᾱς, ‘solid silver,’ Od. 4.616; τυχὼν φιλότητος ἁπάσης, ‘nothing but kindness,’ Od. 15.158; καὶ εἰς ἐνιαυτὸν ἅπαντα, in ‘a year and a day,’ Od. 14.196.

ἀπατάω [1] [ἀπατάω ἀπάτη]; to cheat, trick, outwit, beguile, Hom., etc.: Pass. to be deceived, Soph.; ἀπατᾶσθαι, ὡς , to be deceived into thinking that , Plat.

ἄπειμι [2] (2), imp. ἄπιθι, part. ἀπιών: go away, very often the part.; ἐγὼ μὲν ἄπειμι, ‘am going,’ fut., Od. 17.593.

ἀπείρων [2] [ἀπείρων ονος]; (πέρας): boundless, endless;δῆμος, ‘countless,’ Il. 24.776; ὕπνος,Od. 7.286; δεσμοί, Od. 8.340.

ἀποδιδράσκω [1] [ἀποδιδράσκω aor.]; 2 part. ἀποδράς: escape by stealth;ἐκ νηόςand νηός, Od. 16.65and Od. 17.516.

ἀποδρύπτω [1] to tear off the skin, lacerate, Hom.:—Pass., of the skin, to be torn off, Od.

ἀπόθεστος [1] (θέσσασθαι): scouted, despised, Od. 17.296†.

ἀποίχομαι [1] be away, gone (from), Od. 4.109, very often the part.; ‘abandon,’ πολέμου, ἀνδρός, Λ, Il. 19.342.

ἀποκρύπτω [1] [ἀποκρύπτω aor. ἀπέκρυψα]; inf. ἀποκρύψαι: hide away, conceal, Il. 11.718, Il. 18.465, Od. 17.286.

ἀποκτείνω [1] [ἀποκτείνω aor.]; 1 ἀπέκτεινε, usually aor. 2 ἀπέκτανε, -έκταμεν, -έκτανον, subj. ἀποκτάνῃ, inf. ἀποκτάμεν, -τάμεναι, aor. 2 mid. (with pass. signif.) ἀπέκτατο, ἀποκτάμενος: kill, slay;of slaughtering animals, Od. 12.301; ἀπέκτατο, was slain, Il. 15.437, Il. 17.472; ἀποκτάμενος, slain, Il. 4.494, Il. 13.660, Il. 23.775.

ἀπόλλυμι [2] [ἀπόλλυμι fut. ἀπολέσσω, aor. ἀπώλεσα]; mid. ἀπόλλυμαι, ἀπολλύμενος, fut. inf. ἀπολεῖσθαι, aor. 2 ἀπωλόμην, ἀπόλοντο, iter. ἀπολέσκετο, opt. 3 pl. ἀπολοίατο, perf. 2 ἀπόλωλεν: I. act., lose, destroy;πατέρʼ ἐσθλὸν ἀπώλεσα,Od. 2.46; οὐ γὰρ Ὀδυσσεὺς οἶος ἀπώλεσε νόστιμον ἦμας,Od. 1.354; κεῖνος ἀπώλεσεν Ἴλιον ἷρήν,Il. 5.648; ἐκπάγλως ἀπόλεσσαν (φῆρας), Il. 1.268.—II. mid., be lost, perish;freq. as imprecation, ἀπόλοιτο, Σ 1, Od. 1.47.

ἀπολυμαντήρ [2] [ἀπολυμαντήρ ῆρος:]; defiler;δαιτῶν, ‘dinner-spoiler;’ according to others, ‘plate-licker,’ Od. 17.220and 377.

ἀπομόργνυμι [1] ipf. ἀπομόργνῡ, mid. aor. ἀπομόρξατο, part. ἀπομορξαμένω: wipe offor away, mid., from oneself; σπόγγῳ δʼ ἀμφὶ πρόσωπα καὶ ἄμφω χεῖῤ ἀπομόργνῡ,Il. 18.414; ἀπομόρζατο χερσὶ παρειάς, ‘rubbed,’ Od. 18.200.

ἀπονίναμαι [1] to have the use or enjoyment of a thing, c. gen., Hom., Soph.; but the gen. is often omitted, ἦγε μὲν οὐδʼ ἀπόνητο married her but had no joy [of it], Od.; οὐκ ἀπώνητο (sc. τῆς πόλεως) Hdt.

ἀποπέμπω [1] inf. -έμεν, fut. ἀποπέμψω, aor. ἀπέπεμψα, subj. ἀποπέμψω, imp. ἀπόπεμψον: send awayor off, dismiss, send awaywith escort; ὥς τοι δῶρʼ ἀποπέμψω,Od. 17.76; ἀπειλήσᾱς δ ἀπέπεμπεν,Il. 21.452; ξείνους αἰδοίους ἀποπεμπέμεν ἠδὲ δέχεσθαι, Od. 19.316.

ἀποπροαιρέω [1] [ἀποπροαιρέω aor.]; 2 part. ἀποπροελών: take away from;τινός, Od. 17.457†.

ἀπόπροθεν [1] from afar, far away, aloof, Od. 17.408.

ἀποτίνω [1] [ἀποτίνω fut. ἀποτίσεις]; inf. -σέμεν, aor. ἀπέτῑσε, -αν, mid. fut. ἀποτίσομαι, aor. ἀπετίσατο, subj. ἀποτίσεαι: I. act., pay back, pay for, atone for;τῑμὴν Ἀργείοις ἀποτῑνέμεν,Il. 3.286; εὐεργεσίᾱς ἀποτίνειν,Od. 22.235; τριπλῇ τετραπλῇ τʼ ἀποτίσομεν, ‘will make good,’ Il. 1.128.—II. mid. (Od.), exact payment (see under ἀποτίνυμαι) or satisfaction, avenge oneself upon, punish (τίor τινά); κείνων γε βιᾶς ἀποτίσεαι ἐλθών,Od. 11.118; ἀπετίσατο ποινὴν| ἰφθίμων ἑτάρων, ‘for’ them, Od. 24.312.

ἀποτρίβω [1] only fut., σφέλᾱ ἀποτρίψουσι πλευρά (v. l. πλευραί, the converse of the same idea), ‘shall rub off,’ ‘polish off;’ cf. ‘rub down with an oaken towel,’ Od. 17.232†.

ἄπτερος [1] (πτερόν): only τῇ δʼ ἄπτερος ἔπλετο μῦθος, winglessto her was what he said, i. e. it did not escape her, she caught the idea, Od. 17.57, Od. 19.29, Od. 21.386, Od. 22.398.

ἀρά [1] [ἀρά ᾱρ-]; mostly in Epic: in Attic always αρ-. I a prayer, Il., Hdt. II esp. a prayer for evil, a curse, imprecation, mostly in pl., Il., Trag. 2 the effect of the curse, bane, ruin, ἀρὴν καὶ λοιγὸν ἀμῦναι Il. III Ἀρά personified as the goddess of destruction and revenge, Lat. Dira, Soph.

ἆρα [3] Perseusparticle introducing a question interrog. Particle, in accent and sense a stronger form of ἄρα: 1 when it stands alone it usually expects a negative answer, like Lat. num? Attic; so ἆρα μή; num vero? Aesch.:—for an affirmative answer, ἆρʼ οὐ; ἆρʼ οὐχί; nonne vero? is used, Soph., etc. 2 in prose, ἆρα almost always stands first in the sentence.

ἄρα [41] [ἄρα ἄρ]; (before consonants), ῥα, ῤ (enclitic), always post-positive: particle denoting inference or a natural sequence of ideas, then, so then, so, naturally, as it appears, but for the most part untranslatable by word or phrase; freq. in neg. sentences, οὐδʼ ἄρα, οὔτ ἄρα, and joined to rel. and causal words, ὅς τʼ ἄρα, ὅς ῥά τε, οὕνεκ ἄρα, ὅτι ῥα, also following εἶτα, γάρ, ἀλλά, αὐτάρ, etc.; further, in questions, and in the apodosis of sentences after μένand other particles. The following examples will illustrate some of the chief usages: οὐδʼ ἄρα πως ἦν| ἐν πάντεσσʼ ἔργοισι δαήμονα φῶτα γενέσθαι, ‘as it seems,’ Il. 23.670; ἐκ δʼ ἔθορε κλῆρος κυνέης, ὅν ἀῤ ἤθελον αὐτοί, ‘just the one’ they wished, Il. 7.182; κήδετο γὰρ Δαναῶν, ὅτι ῥα θνήσκοντας ὁρᾶτο, ‘even because’ she saw, Il. 1.56; τίς τʼ ἄρ σφωε θεῶν ἔριδι ξυνέηκε μάχεσθαι, ‘who then’? Il. 1.8; αὐτὰρ ἄρα Ζεὺς δῶκε διακτόρῳ Ἀργεϊφόντῃ, ‘and then next,’ Il. 2.103; αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, | τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ, ‘then,’ not temporal, Il. 2.433; ὢς ἄρα φωνήσᾱς κατʼ ἄῤ ἕζετο (twice in one sentence, ἄραin the phrase κατʼ ἄῤ ἕζετοmarks the sitting down as the regular sequel of making a speech), Od. 16.213.

ἀραρίσκω [1] (root αρ), aor. ἦρσα (ἄρσα), aor. 2 ἤραρον (ἄραρον), perf. 2 ἄρηρα, part. ἀρηρώς, ἀραρυῖα, ἀρηρός, plup. ἀρήρειν, ἠρήρειν, aor. pass. 3 pl. ἄρθεν, mid. aor. 2 part. ἄρμενος: I. trans. (ipf., aor. 1 and 2 act.), fit onor together, join, fit with;rafters in build ing a house, Il. 23.712; of constructing a wall, Il. 16.212; joining two horns to make a bow, Il. 4.110; νἦ ἄρσᾱς ἐρετῇσιν, ‘fitting out’ with oarsmen, Od. 1.280; pass., μᾶλλον δὲ στίχες ἄρθεν, ‘closed up,’ Il. 16.211; met. (γέρας), ἄρσαντες κατὰ θῡμόν,Il. 1.136; ἤραρε θῡμὸν ἐδωδῇ, Od. 5.95.—II. intrans. (mid., perf. and plup.), fit close, suit, be fitted with;of ranks of warriors, πυργηδὸν ἀρηρότες, Il. 15.618; jars standing in a row against the wall, Od. 2.342; θύραι πυκινῶς ἀραρυῖαι,Il. 9.475; πόλις πύργοις ἀραρυῖα, ‘provided with,’ Il. 15.737; τροχὸς ἄρμενος ἐν παλάμῃσιν, potterʼs wheel, ‘adapted’ to the hands, Il. 18.600; met., οὐ φρεσὶν ᾗσιν ἀρηρώς, Od. 10.553, (μῦθος) πᾶσιν ἐνὶ φρεσὶν ἤραρεν (aor. 2 here intr.), Od. 4.777.

ἀργεννός [1] (root ἀργ): whiteshining; ὄιες, ὀθόναι, Il. 3.198, 141.

ἀργός [1] (root ἀργ): (1) whiteshining; goose, Od. 15.161; of oxen, ‘sleek,’ Il. 23.30.— (2) swift;epith. of dogs, with and without πόδας, Α, Od. 2.11.

ἀργύρεος [1] (ἄργυρος): (of) silver, silver - mounted;κρητήρ,Il. 23.741; τελαμών, Il. 11.38.

ἀργυρότοξος [1] (τόξον): god of the silver bow;epith. of Apollo; as subst., Il. 1.37.

ἀρετή [1] (root ἀρ, cf. ἀρείων, ἄριστος): subst. (answering to the adj. ἀγαθός), excellence (of whatever sort), merit;ἐκ πατρὸς πολὺ χείρονος υἱὸς ἀμείνων| παντοίᾱς ἀρετάς, ἠμὲν πόδας ἠδὲ μάχεσθαι, all kinds of ‘prowess,’ Il. 15.642, cf. Il. 22.268; intellectual, ἐμῇ ἀρετῇ (βουλῇ τε νόῳ τε) | ἐκφύγομεν, Od. 12.212; of a woman, ἐμὴν ἀρετὴν (εἶδος τε δέμας τε) | ὤλεσαν άθάνατοι, my ‘attractions’ (said by Penelope), Od. 18.251; τῆς ἀρετῆς (Od. 2.206) includes more. The signif. well-being, prosperity (Il. 20.242, Od. 13.45) answers to εὖrather than to ἀγαθός.

ἀρή [1] [ἀρή ῆς:]; prayer;and in bad sense, curse, imprecation, hence calamity, destruction;in good sense, Od. 4.767, Il. 15.378, etc.; bad, Il. 9.566, Od. 17.496; άρὴν καὶ λοιγὸν ἀμῦναι,Il. 24.489; άρὴν ἀπὸ οἴκου ἀμῦναι, Od. 2.59.

ἀρίγνωτος [2] (γιγνώσκω): recognizable;ῥεῖα δʼ ἀρίγνωτος, ‘right easy to recognize,’ Od. 4.207, etc.; ὦ ἀρίγνωτε συβῶτα, thou ‘unmistakable,’ Od. 17.375.

ἄριστος [1] (root ἀρ, cf. ἀρείων, ἀρετή), ὤριστος= ὁ ἄριστος: best, most excellent (see the various implied meanings under ἀγαθός); Ζεύς, θεῶν ὕπατος καὶ ἄριστος, Il. 19.258; freq. w. adv. prefixed, μέγ（α), ὄχ（α), ἔξοχ（α), Il. 1.69, Il. 12.103; often foll. by explanatory inf., dat., or acc. (μάχεσθαι, βουλῇ, εἶδος); ἦ σοὶ ἄριστα πεποίηται, ‘finely indeed hast thou been treated,’ Il. 6.56.

ἀρισφαλής [1] (σφάλλω): slippery;οὐδός, Od. 17.196†.

ἅρμα [1] [ἅρμα ατος:]; chariot, esp. the warchariot; very often in pl., and with ἵπποι,Il. 5.199, 23, Il. 4.366; epithets, ἄγκυλον, ἐύξοον, ἐύτροχον, θοόν, καμπύλον, δαιδάλεα, κολλητά, ποικίλα χαλκῷ. For the separate parts of the chariot, see ἄντυξ, ἄξων, ῥῡμός, ἕστωρ, ἴτυς, ἐπίσσωτρα, πλῆμναι, κνήμη, δίφρος, ζυγόν. (See cut No. 10, and tables I. and II.)

ἀρνός [1] Prob. akin to ἔριον, εἶρος, wool. I a lamb, Lat. agnus, agna, Il. II a sheep, whether ram or ewe, Hom.

ἄρτος [1] Deriv. uncertain. a cake or loaf of wheat-bread (barley-bread is μᾶζα), mostly in pl., Od.; ἄρτος οὖλος soft bread, Od.

ἄρχω [2] reg. in act. and mid., but without perf., and without pass.: I. act., lead off, begin (for others to follow), lead, command;τοῖς ἄρα μύθων ἦρχε, ‘was the first’ to speak; ἦρχʼ ἀγορεύειν, ἦρχε δ ὁδοῖο, ‘lead the way,’ Od. 5.237; πάντες ἅμα, Ζεὺς δʼ ἦρχε, ‘headed by Zeus,’ Il. 1.495; in the sense of ‘commanding,’ foll. by dat., ἦρχε δʼ ἄρα σφιν| Ἕκτωρ, Il. 16.552, etc.; with part., ἐγὼ δʼ ἦρχον χαλεπαίνων, ‘was the first to offend,’ ‘began the quarrel,’ Il. 2.378, Il. 3.447, different from the inf.— II. mid., beginsomething that one is himself to continue; ἤρχετο μύθων, began ‘his’ or ‘her’ speaking; ἤρχετο μῆτιν ὑφαίνειν, etc.; ἔκ τινος ἄρχεσθαι, make a beginning ‘with’ something, or ‘at’ some point, sometimes gen. without a prep., σέο δʼ ἄρξομαι, Ι, Od. 21.142; of ritual observance (beginning a sacrifice), πάντων ἀρχόμενος μελέων, Od. 14.428 (cf. ἀπάρχομαι).

ἀσάμινθος [2] Deriv. unknown. a bathing-tub, Od.

ἆσσον [2] (comp. of ἄγχι), double comp. ἀσσοτέρω: nearer, w. gen.; usually with ἰέναι, Il. 1.335.

ἄστυ [3] [ἄστυ εος]; (ϝάστυ): city (esp. as a fortified dwelling - place); εἰς ὅ κεν ἄστυ κιχείομεν Ἰλίου ἱρῆς,Il. 21.128; πολλῶν δʼ ἀνθρώπων ἴδεν ἄστεα,Od. 1.3; ὅππως κε πόλιν καὶ ἄστυ σαώσεις, i. e. his country and its capital, Il. 17.144, cf. Od. 6.177f.—ἄστυδε, to the city.

ἄστυδε [1] into, to, or towards the city, Hom.

ἀσφαλής [1] (σφάλλω): only neut. as adv. (= ἀσφαλέως), ἀσφαλὲς αἰεί, ‘forever without end,’ Od. 6.42.

ἄσχετος [1] (σχεῖν) and ἀάσχετος: irresistible;πένθος, ‘overpowering,’ Il. 16.549, Il. 24.708.

ἀτάρ [21] (ἀτάρ, ε 1, Od. 19.273): but yet, but, however;freq. corresponding to μένin the previous clause, Il. 1.166, Il. 6.86, 125; to ἦ μήν, Il. 9.58; but often without preceding particle, and sometimes with no greater adversative force than δέ, e. g. μάψ, ἀτὰρ οὐ κατὰ κόσμον, i. e. οὐδὲ κατὰ κ., Il. 2.214, Od. 3.138; in apod., like δέ,Il. 12.144. ἀτάρis always the first word in the clause, but a voc. is not counted, Ἕκτορ, ἀτὰρ σύ μοί ἐσσι πατὴρ καὶ πότνια μήτηρ, ‘but thou, Hector.’ With this arrangement there is nothing peculiar in the force of the particle; it refers here, as always, to what precedes (expressed or implied) even when the voc. introduces the whole passage, Ἕκτορ, ἀτάρ που ἔφης, ‘doubtless thou didst think,’ etc., Il. 22.331, cf. Od. 4.236. (Weakened form of αὐτάρ).

ἀτάσθαλος [1] (cf. ἄτη): wicked, wanton, Il. 22.418; mostly of actions, Od. 22.314; esp. in pl., ἀτάσθαλα ῥέζειν, μηχανᾶσθαι, Od. 3.207.

ἀτελής [1] [ἀτελής ές]; (τέλος): unaccomplished, unconsummated, Od. 17.546†.

ἀτραπός [1] [ἀτραπός τρέπω]; properly a path with no turnings, generally a path-way, road, Hom., Hdt., Thuc., etc.

ἀτρεκής [1] Deriv. uncertain. I real, genuine, Il. 2 strict, precise, exact, ἀριθμός Hdt.:— τὸ ἀτρεκές ἀτρέκεια, Hdt.; τὸ ἀτρεκέστερον greater exactness, Hdt.; τὸ ἀτρεκέστατον Hdt. 3 sure, certain, Eur. II used by Hom. mostly in adv. ἀτρεκέως, with ἀγορεύειν, καταλέξαι, to tell truly, exactly; so also Hdt. 2 also neut. as adv., δεκὰς ἀτρεκές just ten of them, Od.; so, τὸ ἀτρεκές Theogn.

ἀτρύγετος [1] barren;epith. of the sea, and once of the sky, Il. 17.425. This is the ancient and traditional interpretation of the word, but according to some moderns it means restless.

ἄττα [2] a salutation used to elders, father, Hom.

αὖ [6] again, on the contrary, on the other hand;temporal, Il. 1.540, Od. 20.88, etc.; oftener denoting sequence or contrast, δʼ αὖ, δεύτερον αὗ, νῦν αὖ, etc.; sometimes correl. to μέν, Λ 1, Od. 4.211, and scarcely stronger than δέ, Β, Il. 11.367.

αὐδάω [5] impf. αὔδᾱ, ipf. 3 sing. ηὔδᾱ, aor. iter. αὐδήσασκε, part. αὐδήσᾱς: speakloud and clear, cf. αὐδή, Στέντορι εἰσαμένη μεγαλήτορι, χαλκεοφώνῳ, | ὃς τόσον αὐδήσασχʼ ὅσον ἄλλοι πεντήκοντα,Il. 5.786; τοῦ δὲ Ποσειδάων μεγάλ ἔκλυεν αὐδήσαντος, ‘heard his loud boastful utterance,’ Od. 4.505; ὁμοκλήσᾱς ἔπος ηὔδᾱ, Il. 6.54; often w. acc. in the phrase ἀντίον ηὔδᾱ, ‘addressed.’

αὖθι [1] (right) there, (ριγητ) here, Il. 1.492, Il. 7.100; often foll. by a prep. with subst., specifying the place, αὖθι παρʼ ἄμμι,Il. 9.427; αὖθι μενῶ μετὰ τοῖσι,Il. 10.62; αὖθ ἐπὶ τάφρῳ,Il. 11.48; ἐν Λακεδαί-μονι αὖθι, Il. 3.244; of time, on the spot, i. e. ‘at once,’ Od. 18.339, Il. 5.296.

αὐλή [1] [αὐλή ῆς:]; court - enclosure, court, court yard, farm-yard;the αὐλήof a mansion had gate-way, portico, stables, slave-quarters, altar, and rotunda (θόλος); see table III. An αὐλήis attributed to the cabin of Eumaeus, the swine-herd, Od. 14.5, to the tent of Achilles, Il. 24.452, and even to the cave of Polyphēmus, Od. 9.239.

αὖτε [11] (αὖ τε): again, on the other hand, however, but;εἴ ποτε δὴ αὖτε,Il. 1.340; ὁππότ ἂν αὖτε, Od. 8.444, and esp. in questions of impatient tone, τίπτʼ αὖτ εἰλήλουθας,Il. 1.202; τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω, ‘whose country am I come to now?’ Od. 6.119; very often denoting contrast or transition, like δέ, νῦν αὖτε, ἔνθʼ αὖτε, δ αὖτε, and correlating to μέν, Il. 3.241; also in apod., Il. 4.321.

ἀυτή [1] loud, far-reaching call, cry;ὥς τε με κουράων ἀμφήλυθε θῆλυς ἀυτή (the outcry of the maidens, when the ball with which they were playing fell into the river, had awakened Odysseus), Od. 6.122; esp. the battle-cry, and so, suggestively, for battle itself, δεινῆς ἀκόρητοι ἀῡτῆς,Il. 13.621; μεμαυῖ‘ ἔριδος καὶ ἀῡτῆς,Il. 5.732; ὀψείοντες ἀῡτῆς καὶ πολέμοιο, Il. 14.37.

αὐτίκα [4] [αὐτίκα αὐτός ]; I forthwith, straightway, at once, Hom., etc.; which notion is strengthened in αὐτίκα νῦν, μάλʼ αὐτίκα Od.; c. partic., αὐτίκʼ ἰόντι immediately on his going, Od.; so, αὐτίκα γενόμενος as soon as born, Hdt.; αὐτίκα καὶ μετέπειτα now and hereafter, Od.; so, τὸ αὐτίκα and τὸ μέλλον, Thuc.:—with a Subst., τὴν αὐτίχʼ ἡμέραν Soph.; ὁ αὐτίκα φόβος momentary fear, Thuc. 2 also in a slightly future sense, presently, Lat. mox, Soph., etc. II for example, to begin with, Ar., Plat., etc.; αὐτίκα δὴ μάλα Dem.

αὔτως [1] (αὐτός): in the same way, just as it is, merely, in vain;a word admitting great variety of paraphrase, but in signification always answering to some force of αὐτός. γυμνὸν ἐόντα| αὔτως ὥς τε γυναῖκα, all unarmed, ‘exactly’ like a woman, Il. 22.125; ἄπυρον λέβητα, λευκὸν ἔτʼ αὔτως, still ‘quite’ bright, Il. 23.268; ὀκνείω δʼ ἵππων ἐπιβαίνεμεν, ἀλλὰ καὶ αὔτως| ἀντίον εἶμʼ αὐτῶν, ‘just as I am,’ Il. 5.256; ἣ δὲ καὶ αὔτως μʼ αἰὲν νεικεῖ, even ‘as it is,’ i. e. without special provocation, Il. 1.520; ἀλλʼ αὔτως ἄχθος ἀρούρης, a ‘mere’ burden to the ground, Od. 20.379; αὔτως γάρ ἐπέεσσʼ ἐριδαίνομεν, ‘just as we do,’ i. e. to no purpose, Il. 2.342.

ἄφαρ [1] instantly, at once, Od. 2.169, Il. 17.417; ᾦδʼ ἄφαρ,Il. 10.537; ἄφαρ αὐτίκα, Il. 23.593.

ἀφικάνω [1] be come to, arrived at (from somewhere); δεῦρο, πρός τι, always with perf. signif., exc. Od. 9.450, and in Od. always w. acc. of end of motion.

ἀφικνέομαι [1] [ἀφικνέομαι fut. ἀφίξομαι, aor. ἀφῑκόμην, perf.]; inf. ἀφῖχθαι: come to, arrive at, reach (one point from another); usually w. acc., sometimes w. prepositions; τοῦτον (δίσκον) νῦν ἀφίκεσθε, ‘come up to’ that now, Od. 4.255; met., ὅτε μʼ ἄλγος ἀφίκετο, Il. 18.395.

ἀφνειός [2] [ἀφνειός ἄφενος]; rich, wealthy, Il.; c. gen., ἀφνειὸς βιότοιο rich in substance, Hom.; c. acc., Hes.; c. dat., Theocr.

ἀφραδία [1] From ἀφραδής folly, thoughtlessness, mostly in Epic dat. pl., ἀφραδίηισι Hom.; διʼ ἀφραδίας Od.

ἄφρων [1] [ἄφρων φρήν]; without sense, of statues, Xen.:— crazed, frantic, or silly, foolish, Hom., Attic: τὸ ἄφρον ἀφροσύνη, Thuc. adv. ἀφρόνως, senselessly, Soph.

ἄχος [1] [ἄχος εος]; (root ἀχ): anguish, distress, for oneself or for another (τινός), pl. ἄχεα, woes;ἀλλά μοι αἰνὸν ἄχος σέθεν ἔσσεται, ὦ Μενέλᾱε, | αἴ κε θάνῃς, Il. 4.169; so ἄχος γένετό τινι, ἀμφεχύθη, εἷλεν, ἔλαβέ τινα, θῡμὸν ἵκᾱνεν, etc.; ἔχω ἄχεʼ ἄκριτα θῡμῷ,Il. 3.412, Ζ, Od. 19.167.

ἀχρημοσύνη [1] indigence, want, Od. 17.502†.

ἄψ [2] back, backward, back again, again;freq. with verbs of motion, ἂψ ἰέναι, ἀπιέναι, ἀπονοστεῖν, στρέφειν, etc.; so ἂψ διδόναι, ἀφελέσθαι, ἂψ ἀρέσαι,Il. 9.120; ἂψ πάλιν, ἂψ αὖθις, Σ 2, Il. 8.335.

βάζω [1] [βάζω perf.]; pass. βέβακται: talk, speak, mostly with reference to oneʼs way of thinking, and consequently of expressing himself; ἄρτια, πεπνῡμένα, εὖ βάζειν, and often in bad sense, ἀνεμώλια, μεταμώνια, ἀπατήλια βάζειν, πάϊς ὣς νήπια βάζεις, pratest, Od. 4.32; οὔτε ποτʼ εἰν ἀγορῇ διχ ἐβάζομεν οὔτ ἐνὶ βουλῇ, ‘expressed divided sentiments,’ Od. 3.127; ἔπος δʼ εἴπερ τι βέβακται| δεινόν, ‘if a harsh word has been spoken,’ Od. 8.408.

βαθύς [1] [βαθύς εῖα, ύ]; gen. βαθείηςand βαθέης, acc. βαθεῖανand βαθέην, sup. βάθιστος: deep;αὐλή, deep as regards its high environments, Il. 5.142, Od. 9.239; similarly ἠιών, or, as others interpret, ‘deep-bayed,’ Il. 2.92; naturally w. Τάρταρος, λήιον, ὕλη, ἀήρ, λαῖλαψ, etc.; met., τὸν δʼ ἄχος ὀξὺ κατὰ φρένα τύψε βαθεῖαν, ‘in the depths’ of his heart, altamente, Il. 19.125.

βαίνω [14] [βαίνω fut. βήσομαι, aor.]; 1 ἔβησα, aor. 2 ἔβηνor βῆν, βῆ, du. ἐβήτην, βήτην, βάτην, pl. ἔβησαν, βῆσαν, ἔβαν, βάν, subj. βῶ, βείω, βήῃς, βήῃ, inf. βήμεναι, perf. βέβηκα, 3 pl. βεβάᾱσι, inf. βεβάμεν, part. βεβαώς, -ῶτα, fem. βεβῶσα, plup. 3 sing. βεβήκειν, 3 pl. βέβασαν, mid. aor. (ἐ）βήσετο: walk, step, go, perf., tread, stand (have a footing); strictly of moving the legs apart, hence to denote the attitude of standing over to protect one, ἀμφὶ δʼ ἄῤ αὐτῷ βαῖνε λέων ὥς, Il. 5.299; hence, too, the phrase βῆ δʼ ἰέναι, βῆ δὲ θέειν, ‘started for to go,’ a graphic periphrasis for ᾔει, etc.; often in the sense of departing, ἣ δʼ Οὔλυμπόνδε βηβήκει, ‘was gone,’ Il. 1.221; ἐννέα βεβάᾱσιν ἐνιαυτοί, ‘have passed,’ Il. 2.134; πῇ δὴ συνθεσίαι τε καὶ ὅρκια βήσεται ἥμιν, ‘what is to become of?’ Il. 2.339; so, ἔβαν φέρουσαι, βῆ φεύγων, etc.; βήσετο δίφρον, ‘mounted,’ apparently trans., really w. acc. of limit of motion, Il. 3.262; causative, aor. 1 act., φῶτας ἐείκοσι βῆσεν ἀφʼ ἵππων, made to go, ‘brought’ down from their cars, Il. 16.180; βῆσαι ἵππους ἐπὶ Βουπρασίου, ‘bring’ horses to B., Il. 11.756.

βάλλω [20] [βάλλω fut. βαλῶ, βαλέω, aor. ἔβαλον, βάλον]; subj. βάλησθα, opt. βάλοι-σθα, plup. 3 sing. βεβλήκειν, pass. perf. 3 pl. βεβλήαται, plup. βεβλήατο (also, but only w. metaph. signif., βεβόλητο, βεβολήατο, βεβολημένος), mid. aor. with pass. signif., βλῆτο, subj. βλήεται, opt. 2 sing. βλεῖο, part. βλήμενος: throw, cast, mid., something pertaining to oneself; hence often in the sense of shoot, hit;καὶ βάλεν οὐδʼ ἀφάμαρτε,Il. 13.160; ἕλκος, τό μιν βάλε Πάνδαρος ἰῷ (μίνis the primary obj.), Il. 5.795; metaph., φιλότητα μετʼ ἀμφοτέροισι βάλωμεν, ‘strike,’ ‘conclude,’ Il. 4.16; σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν, ‘bear in mind’ (note the mid.), Il. 1.297, etc. The various applications, literal and metaphorical, are numerous but perfectly intelligible.—Intrans., ποταμὸς εἰς ἅλα βάλλων,Il. 11.722; ἵπποι περὶ τέρμα βαλοῦσαι, Il. 23.462; mid. aor., with pass. signif., βλήμενος ἢ ἰῷ ἢ ἔγχεϊ, Il. 8.514; pass., of the mind only, ἄχεῗ μεγάλῳ βεβολημένος ἦτορ, ‘stricken,’ Il. 9.9, , Od. 10.347.

βασίλεια [4] queen;the queenʼs daughter, the princess, is termed βασίλειαin Od. 6.115; βασίλεια γυναικῶν, ‘queen among women’ (cf. δῖα γυναικῶν), Od. 11.258.

βέλος [1] [βέλος εος]; (βάλλω): missile, shot;anything thrown, whether a shaft (arrow or dart), a stone, or the footstool hurled at Odysseus in Od. 17.464; of the effects of a shot, Il. 8.513; βέλος ὀξύ, sharp ‘pang,’ Il. 11.269; ἐκ βελέων, out of ‘range.’

βέλτερος [1] better, only neut. sing., βέλτερον (ἐστί), foll. by inf., βέλτερον εἰ, Od. 6.282.

βένθος [1] [βένθος εος]; (βαθύς): depth, also pl., depths;θαλάσσης πάσης βένθεα οἶδεν,Od. 1.53; βένθεα ὕλης,Od. 17.316; ἁλὸς βένθοσδε, ‘into deep water,’ Od. 4.780.

βία [2] I bodily strength, force, power, might, Hom., etc.; periphr. βίη Ἡρακληείη the strength of Hercules, i. e. the strong Hercules, Il.; βίη Διομήδεος Il.; Τυδέως βία, Πολυνείκους β. Aesch., etc. 2 of the mind, Il. II force, an act of violence, Od.; in pl., Od.; in Attic, βίαι τινός against oneʼs will, in spite of him, Aesch., Thuc., etc.; βίαι φρενῶν Aesch.; also βίαι alone as an adv., perforce, Od., etc.; so, πρὸς βίαν τινός and πρὸς βίαν alone, Aesch.

βίοτος [3] (βίος): life, livelihood, substance, goods;πότμος βιότοιο,Il. 4.170; βίοτον καὶ νόστον,Od. 1.287; ἀλλότριον βίοτον νήποινον ἔδουσιν,Od. 1.160; βίοτος καὶ κτήματα, Od. 2.123.

βλέφαρον [1] [βλέφαρον βλέπω γλέφαρον]; is variously listed as Doric and Aeolic. I mostly in pl. the eyelids, Hom. II the eyes, Trag.: ἁμέρας βλέφαρον, νυκτὸς βλέφαρον, i. e. the sun, the moon, Soph., Eur.

βλώσκω [1] The Root is μολ, so that βλώσκω is for μολώσκω, μλώσκω; cf. θρώσκω from !θορ. μέμβλωκα is for μεμόλωκα to go or come, Hom., Trag.

βοή [2] [βοή ῆς:]; shout, shouting, outcry;freq. of the battle-cry, βοὴν ἀγαθός, i. e. good at fighting; also of a call to the rescue, alarm, Od. 10.118, Od. 14.226, Od. 22.77; and of a cry of pain, Il. 6.465, Od. 24.48, Od. 9.401; βοὴν ἔχον (φόρμιγγες), ‘kept sounding.’ Il. 18.495.

βολή [1] (βάλλω): throw, throwing, pelting, only pl.; ὀφθαλμῶν βολαί, ‘glances,’ Od. 4.150. (Od.)

βόσκω [3] [βόσκω fut. βοσκήσω]; mid. ipf. (ἐ）βόσκετο, iter. βοσκέσκοντο: I. act., feed. pasture;of the herdsman, βοῦς βόσκʼ ἐν Περκώτῃ, Il. 15.548, and of the element that nourishes, (νῆσος) βόσκει αἶγας,Od. 9.124; Ἀμφιτρίτη κήτεα,Od. 12.97; γαῖα ἀνθρώπους, Od. 11.365, etc.—II. mid., feed, graze, Od. 4.338, Od. 21.49.

βούλομαι [4] The Root is !βολ, which appears in Epic βόλομαι, Lat.volo: hence βουλή. Dep. I to will, wish, be willing, Hom., etc.:—mostly c. inf. or c. acc. et inf., Hom., etc.: when βούλομαι is foll. by acc. only, an inf. may be supplied, Τρώεσσιν ἐβούλετο νίκην he willed victory to the Trojans, or Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι, — both in Il. II Attic usages: 1 βούλει or βούλεσθε foll. by subj., adds force to the demand, βούλει λάβωμαι would you have me take hold, Soph. 2 εἰ βούλει, a courteous phrase, like Lat. sis (si vis), if you please, Soph. 3 ὁ βουλόμενος, Lat. quivis, the first that offers, Hdt., Attic 4 βουλομένωι μοί ἐστι, nobis volentibus est, c. inf., it is according to my wish that , Thuc. 5 to mean so and so, τί βούλεται εἶναι; quid sibi vult haec res? Plat.:—hence, βούλεται εἶναι professes or pretends to be, would fain be, Thuc. III followed by ἤ, to prefer, for βούλομαι μᾶλλον, βούλομʼ ἐγὼ λαὸν σόον ἔμμεναι, ἢ ἀπολέσθαι I had rather the people were saved than lost, Il.

βοῦς [4] [βοῦς βοός]; acc. βοῦν (βῶν), pl. dat. βουσίand βόεσσι, acc. βόαςand βοῦς: cowor ox, pl., kine, cattle;βοῦς ἄρσην,Il. 7.713, Od. 19.420; ταῦρος βοῦς, Il. 17.389; usual epithets, ἀγελαίη, ἄγραυλος, εἰλίποδες, ἕλικες, ἐρίμῡκοι, ὀρθόκραιραι.— Also, as fem. subst., ox-hide, shield of ox-hide, acc. βῶν,Il. 7.238, , Il. 12.137.

βροτός [2] (for μροτός, root μερ, μορ): mortal;βροτὸς ἀνήρ, βροτοὶ ἄνδρες, and as subst., mortal man;epithets, θνητοί,Od. 3.3; δειλοί, ὀιζῡροί, μέροπες, ἐπιχθόνιος.

βυσσοδομεύω [3] (βυσσός, δέμω): build in the depths, brood, always in bad sense; κακὰ φρεσί, Od. 17.66. (Od.)

βωμός [1] (βαίνω): step, pedestal, Od. 7.100, stand, platform, rack, Il. 8.441, and esp. altar. (See cut.)

βώτωρ [1] [βώτωρ ορος]; (βόσκω): shepherd;pl., and w. ἄνδρες, Μ 3, Od. 17.200.

γαῖα [5] poet. for γῆ I a land, country, Hom., Trag.; φίλην ἐς πατρίδα γαῖαν to oneʼs dear father land, Hom. 2 earth, soil, Il. II Γαῖα, as prop. n., Gaia, Tellus, Earth, spouse of Uranus, mother of the Titans, Hes.

γαλαθηνός [1] (θῆσθαι): milk - sucking, sucking;νεβροί, Od. 4.336and Od. 17.127.

γάμος [1] I a wedding, wedding-feast, Hom., etc. II marriage, wedlock, Hom., etc.; τὸν Οἰνέως γ. marriage with him, Soph.; mostly in pl., like Lat. nuptiae, nuptials, Aesch., etc.

γαστήρ [4] [γαστήρ έρος]; (also gen. γαστρός, dat. -τρί): belly; the womb, Il. 6.58; met. for hunger, Od. 6.133, etc.; paunch, haggis, Od. 18.44.

γεγωνέω [1] formed from γέγωνα 1 used in same sense as γέγωνα,Hom. 2 c. acc. rei, to tell out, proclaim, Aesch., Soph.

γελάω [1] I absol. to laugh, Hom., etc.; ἐγέλασσεν χείλεσιν, of feigned laughter, Il.:—Pass., ἕνεκα τοῦ γελασθῆναι for the sake of a laugh being raised, Dem. II to laugh at a person, Lat. irrideo, ἐπί τινι Il., Aesch.; also at a thing, Xen.; so c. dat., Soph., etc.; rarely, like καταγελάω, c. gen. pers., Soph. 2 c. acc. to deride, τινά or τι Theocr., Ar.:—Pass. to be derided, Aesch., Soph.

γέρων [3] [γέρων οντος]; voc. γέρον: old man (senex), and specially, mostly in pl., elders, members of the council (βουλὴ γερόντων), cf. Lat. senator.—As adj., πατὴρ γέρων, Il. 1.358, neut. γέρον σάκος, Od. 22.184.

γεύω [1] The Root was prob. !γευς, cf. Lat. gustare. I to give a taste of, τι Hdt.; rarely τινά τι Eur.; or τινά τινος Plat.: cf. γευστέος. II Mid. γεύομαι, with perf. pass., to taste of a thing, c. gen., Od., Thuc. 2 metaph. to taste, feel, δουρὸς ἀκωκῆς, ὀϊστοῦ γεύσασθαι Hom.; γευσόμεθʼ ἀλλήλων ἐγχείαις let us try one another with the spear, Il.: to taste the sweets of, ἀρχῆς, ἐλευθερίης Hdt.; to have experience of, μόχθων, πένθους Soph., Eur.

γιγνώσκω [8] [γιγνώσκω fut. γνώσομαι, γνώσεαι, aor. ἔγνων]; subj. γνώω, -ομεν, -ωσι, inf. γνώμεναι: come to know, (learn to) know, the verb of insight;γιγνώσκων ὅ τʼ ἄναλκις ἔην θεός, ‘perceiving,’ Il. 5.331; ἀμφὶ ἓ γιγνώσκων ἑτάρους, ‘recognizing,’ Il. 15.241; ὁμηλικίην ἐκέκαστο| ὄρνῑθας γνῶναι, in ‘understanding’ birds, Od. 2.159.

γλαφυρός [1] hollow;often of ships; of the φόρμιγξ, Od. 8.257; a grotto, Il. 18.402, Od. 2.20; a harbor, Od. 12.305.

γλυκύς [1] [γλυκύς εῖα, ύ]; comp. γλυκίων: sweet;νέκταρ, Il. 1.598; metaph., ὕπνος, ἵμερος, αἰών.

γόος [2] wailing, lamentation;γόον δʼ ὠίετο θῡμός, ‘his soul was engrossed with woe,’ he was ready to burst into wailing, Od. 10.248.

γυνή [6] [γυνή γυναικός:]; woman;γυνὴ ταμίη, δέσποινα, γρηῦς, ἀλετρίς, δμωαὶ γυναῖκες, etc.; wife, Il. 6.160, etc.

δαιδάλεος [1] I cunningly or curiously wrought, of work in metal or wood, Hom.; of embroidery, Hes., Eur. II cunning, of the artificerʼs skill, Anth.

δαίμων [2] [δαίμων ονος.]; divinity, divine power;sometimes equivalent to θεός, but esp. of the gods in their dealings with men, Il. 3.420; σὺν δαίμονι, ‘with the help of God,’ κακὸς δαίμων, δαίμονος αἶσα κακή, etc.; hence freq. ‘fate,’ ‘destiny,’ πάρος τοι δαίμονα δώσω, thy ‘death,’ Il. 8.166.

δαίνυμι [1] (δαίOd. 24.2), imp. 2 sing. δαίνῡ, part. δαινύντα, ipf. δαίνῡ, fut. inf. δαίσειν, mid. pres. opt. δαινῦτο, -ύατο, aor. part. δαισάμενος: I. act., divide, distributefood, to each his portion, said of the host; δαίνῡ δαῖτα γέρουσιν, Il. 9.70; hence, ‘give a feast, τάφον, γάμον, funeral, marriage-feast, Od. 3.309, Il. 19.299.—II. mid., partake ofor celebratea feast, feast (upon); abs., Il. 15.99, Il. 24.63; w. acc., δαῖτα, εἰλαπίνην, κρέα καὶ μέθυ, Od. 9.162.

δαίς [7] [δαίς δαιτός]; (δαίνῡμι): feast, banquet, meal;once (in a simile) of a wild animal, Il. 24.43.

δαίτη [2] poet. for δαίς, a feast, banquet, Il.

δαιτρός [1] [δαιτρός δαίω]; one that carves meat, a carver, Od.

δαιτυμών [1] [δαιτυμών δαίς]; one that is entertained, an invited guest, in pl., Hom., Hdt.:—in sg., Plat.; ὁ ξένων δαιτυμών who makes his meal on strangers, Eur.

δαίω [1] (1), perf. δέδηα, plup. δεδήειν, mid. aor. subj. δάηται: I. trans. (act. exc. perf.), kindle, set in a blaze;δαῖέ οἱ ἐκ κορυθός τε καὶ ἀσπίδος ἀκάματον πῦρ, the goddess ‘made fire blaze’ from his helmet, etc., Il. 5.5, 7, so pass., Il. 21.376.—II. intrans. (mid. and perf.), blaze, Il. 21.375, Il. 18.227, etc.; met. ὄσσε, πόλεμος, ἔρις, μάχη ἐνοπή τε,Il. 12.35; Ὄσσα,Il. 2.93; οἰμωγή, Od. 20.353.

δακρυόεις [1] [δακρυόεις εσσα, εν:]; weeping, tearful;δακρυόεν γελάσᾱσα, ‘through her tears,’ Il. 6.484; applied to πόλεμος, μάχη, Il. 5.737.

δάκρυον [3] I a tear, Hom., Hdt., Attic, etc. 2 anything like tears, gum, Hdt. II = δάκρυμα Ι, Anth.

δακρύω [2] [δακρύω aor. ἐδάκρῡσα]; pass. perf. δεδάκρῡμαι: weep, aor. burst into tears;perf. pass., be in tears, Il. 16.7.

δαμάζω [2] Root !δαμ to overpower: I of animals, to tame, break in, to bring under the yoke: Mid. to do so for oneself, Hom., Xen. II of maidens, to make subject to a husband, Il.: Pass. to be forced or seduced, Hom. III to subdue or conquer, Hom.: Pass. to be subject to another, Hom.: (hence δμώς, δμωή). 2 to strike dead, kill, Od. 3 of wine and the like, to overcome, overpower, Hom.: Pass. to be overcome, δεδμημένοι ὕπνωι Il.; οἱ δμαθέντες the dead, Eur.

δάπεδον [1] (πέδον): ground, pavement, floor beaten down hard, esp. in houses, Od. 4.627, floor.

δατέομαι [1] (δαίOd. 24.2), ipf. 3 pl. δατεῦντο, fut. δάσονται, aor. δασσάμεθα, ἐδάσαντο, iter. δασάσκετο, perf. pass. 3 sing. δέδασται: divide with each other, divide (up); πατρώια, μοίρᾱς, ληίδα, κρέα, etc.; of simply ‘cutting asunder,’ Od. 1.112, τὸν μὲν Ἀχαιῶν ἵπποι ἐπισσώτροις δατέοντο,Il. 20.394; χθόνα ποσσὶ δατεῦντο (ἡμίονοι), Il. 23.121; met., Τρῶες καὶ Ἀχαιοὶ| ἐν μέσῳ ἀμφότεροι μένος -Ἄρηος δατέονται, Il. 18.264.

δάω [1] an old Root, δα to learn, Lat. disco, which becomes Causal, to teach, Lat. doceo, in redupl. aor2 δέδαε and in διδάσκω: I to learn, and in perf., to know; c. gen. pers. to learn from one, Od.; c. gen. rei, to hear tidings of a thing, Il. From δέδαα again is formed a pres. mid. inf. δεδάασθαι, to search out, c. acc., Od.—The pres. in this sense is διδάσκομαι. II Causal, in redupl. aor. 2 δέδαον, c. dupl. acc. to teach a person a thing, Od.; c. inf. to teach one to do a thing, Od.—The pres. in this sense is διδάσκω.

δείδω [2] (root δϝι), fut. δείσομαι, aor. ἔδεισα (ἔδϝεισα, hence often --u), perf. δείδοικαand δείδια, δείδιμεν, imp. δείδιθι, plup. ἐδείδιμεν, and (as if ipf.) δείδιε: stand in awe of, dread, fear, trans. or intrans.; Δία ξένιον δείσᾱς,Od. 14.389; ὅ πού τις νῶι τίει καὶ δείδεε θῡμῷ, Od. 16.306; often in the ordinary sense of fearing, ὣς ἔφατ, ἔδϝεισεν δʼ ὁ γέρων, Il. 1.33.

δειελιάω [1] (δείελος): only aor. part., δειελιήσᾱς, having made an evening meal, Od. 17.599†.

δείελος [1] (δείλη): pertaining to the late afternoon;δείελον ἦμαρ (= δείλη), Od. 17.606; subst., δείελος ὀψὲ δύων, Il. 21.232 (=δείελον ἦμαρ).

δειπνέω [2] 1 to make a meal, Hom.: in Attic to take the chief meal, to dine, δ. τὸ ἄριστον to make breakfast serve as dinner, Xen. 2 c. acc., δ. ἄρτον to make a meal on bread, Hes.; also, δ. ἀπό τινος Ar.

δείπνηστος [1] (δειπνέω): meal-time (afternoon), Od. 17.170†.

δεῖπνον [2] (cf. δάπτω): the principal mealof the day (usually early in the afternoon, cf. ἄριστον, δόρπον), mealtime, repast;of food for horses, Il. 2.383.

δέμας [2] (δέμω): frame, buildof body; joined with εἶδος, φυή, and freq. with adjectives as acc. of specification, μῑκρός, ἄριστος, etc.—As adv., like (instar), μάρναντο δέμας πυρὸς αἰθομένοιο, Il. 11.596.

δεξιός [2] right-hand side, hence propitious (cf. ἀριστερός), ὄρνῑς,Od. 15.160; ἐπὶ δεξιά, δεξιόφιν, ‘on the right,’ Il. 13.308.

δεῦρο [5] deriv. uncertain I of Place, hither, Lat. huc, with Verbs of motion, Hom., etc.; in a pregn. sense with Verbs of Rest, to (have come hither and) be here, πάρεστι δεῦρο Soph. 2 used in calling to one, here ! on ! come on ! Lat. adesdum, ἄγε δεῦρο, δεῦρʼ ἄγε, δεῦρʼ ἴθι, δεῦρʼ ἴτω always with a Verb sg. (δεῦτε being used with pl.), Hom.; but with a pl. in Trag. 3 in arguments, μέχρι δ. τοῦ λόγου up to this point of the argument, Plat. II of Time, until now, up to this time, hitherto, Trag., Plat.: also, δεῦρʼ ἀεί Eur.

δέχομαι [2] 3 pl. δέχαται, fut. δέξομαι, aor. (ἐ）δεξάμην, perf. δέδεγμαι, imp. δέδεξο, fut. perf. δεδέξομαι, aor. 2 ἐδέγμην, ἔδεκτο, δέκτο, imp. δέξο, inf. δέχθαι, part. δέγμενος: receive, accept, await;of taking anything from a personʼs hands (τινός τιor τινί τι), δέξατό οἱ σκῆπτρον, Il. 2.186; so of accepting sacrifices, receiving guests hospitably, ‘entertain,’ ξείνους αἰδοίους ἀποπεμπέμεν ἠδὲ δέχεσθαι, Od. 13.316; in hostile sense, of receiving a charge of the enemy (here esp. δέχαται, δέδεγμαι, ἐδέγμην, δέγμενος, δεδέξομαι), τόνδε δεδέξομαι δουρί, Il. 5.238; in the sense of ‘awaiting’ (here esp. aor. 2) freq. foll. by εἰσόκε, ὁπότε, etc.; δέγμενος Αἰακίδην, ὁπότε λήξειεν ἀείδων, ‘waiting till Achilles should leave off singing,’ Il. 9.191.—Intrans., ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί, ‘succeeds,’ Il. 19.290.

δέω [1] (2), imp. 3 pl. δεόντων (better reading διδέντων), ipf. δέον, fut. inf. δήσειν, aor. ἔδησα, δῆσα, mid. ipf. δέοντο, aor. ἐδήσατο, iter. δησάσκετο, plup. δέδετο, δέδεντο: bind, fasten;mid., for oneself, ὅπλα ἀνὰ νῆα, ‘making fast their’ tackle, Od. 2.430; metaph., ἡμέτε-ρον δὲ μένος καὶ χεῖρας ἔδησεν,Il. 14.73; ὅς τίς μʼ ἀθανάτων πεδάᾷ καὶ ἔδησε κελεύθου (gen. of separation), Od. 4.380, Od. 8.352.

δηθύνω [1] [δηθύνω δηθά]; to tarry, be long, delay, Il.

δημιουργός [1] *ἔργω I one who works for the people, a skilled workman, handicraftsman, Od., etc.; of medical practitioners, Plat.; of sculptors, Plat.:—generally, a framer, maker; λόγων Aeschin.; πειθοῦς δημιουργὸς ἡ ῥητορική Plat.: metaph., ὄρθρος δημιοεργός morn that calls man to work, Hhymn. 2 the Maker of the world, Xen., Plat. II in some Peloponnesian states, the name of a magistrate, Thuc., Dem.

δημός [1] fat;of men, Il. 8.380, Il. 11.818.

δῆμος [3] land, then community, people;Λυκίης ἐν πίονι δήμῳ,Il. 16.437; Φαιήκων ἀνδρῶν δῆμόν τε πόλιν τε, Od. 6.3; fig. δῆμον ὀνείρων,Od. 24.12; βασιλῆά τε πάντα τε δῆμον,Od. 8.157; δήμου ἄνδρα, Il. 2.198 (opp. βασιλῆα καὶ ἔξοχον ἄνδρα, v. 188); δῆμον ἐόντα (= δήμου ἄνδρα), Il. 12.213.

δήν [1] (δϝήν, cf. diu): long, a long time;οὔτι μάλα δϝήν, | Il. 13.573; οὐδʼ ἄῤ ἔτι δϝήν, | Od. 2.36. Note the scansion.

διαμπερές [1] (πείρω): piercing through, through and through;‘in unbroken succession,’ Il. 7.171, Od. 22.190, Od. 14.11; of time, forever, constantly, with αἰεί, ἤματα πάντα, Ο, Od. 4.209. (Sometimes διὰ δʼ ἀμπερές,Il. 11.377, Ρ 3, Od. 21.422.)

διανύω [1] [διανύω aor. διήνυσεν:]; finish, Od. 21.517†.

διασκεδάννυμι [1] [διασκεδάννυμι fut.]; Attic -σκεδῶ aor1 -εσκέδασα 3rd sg. opt. -σκεδασεῖεν 1 to scatter abroad, scatter to the winds, disperse, Lat. dissipare, Od., Soph. 2 to disband an army, Hdt.: Pass. to be dispersed, aor. 1 and perf. part. διασκεδασθέντες, διεσκεδασμένοι Hdt.

διαφράζω [1] only aor. 2 διεπέφρασε: indicate distinctly, tell fully, give directions, Od. 6.47.

δίδωμι [25] Redupl. from Root !δο, Lat. do, dare. I Orig. sense, to give, τί τινι Hom., etc.; in pres. and imperf. to be ready to give, to offer, Hom. 2 of the gods, to grant, κῦδος, νίκην, and of evils, δ. ἄλγεα, ἄτας, κήδεα Hom.; later, εὖ διδόναι τινί to provide well for , Soph., Eur. 3 to offer to the gods, Hom., etc. 4 with an inf. added, δῶκε τεύχεα θεράποντι φορῆναι gave him the arms to carry, Il.; διδοῖ πιεῖν gives to drink, Hdt., etc. 5 Prose phrases, δ. ὅρκον, opp. to λαμβάνειν, to tender an oath; δ. χάριν, χαρίζεσθαι, as ὀργῆι χάριν δούς having indulged his anger, Soph.;— λόγον τινὶ δ. to give one leave to speak, Xen.; but, δ. λόγον ἑαυτῶι to deliberate, Hdt. II c. acc. pers. to give over, deliver up, Hom., etc. 2 of parents, to give their daughter to wife, Hom. 3 in Attic, διδόναι τινά τινι to grant any one to entreaties, pardon him, Xen.:— διδόναι τινί τι to forgive one a thing, remit its punishment, Eur., Dem. 4 διδόναι ἑαυτόν τινι to give oneself up, Hdt., etc. 5 δ.δίκην, v. δίκη IV. 3. III in vows and prayers, c. acc. pers. et inf. to grant, allow, bring about that, Hom., Trag. IV seemingly intr. to give oneself up, devote oneself, τινί Eur.

διέκ [2] [διέκ διέξ]; prep. through and out of, c. gen., Hom.

διίημι [1] drive

δικλίς [1] [δικλίς ίδος]; (κλίνω): double-folding, of doors and gates, Il. 12.455. (See cut, representing ancient Egyptian doors.)

δῖος [9] [δῖος δῖος, α, ον]; f. δῖος δίαEur. fem. δῖος contr. for δίϊος Διός, gen. of Δίς I god-like, divine, Il.; δῖα γυναικῶν noblest of women, Od.:—also worthy, trusty, the swineherd, Od.; of whole nations or cities, Hom.; of a noble horse, Il. 2 of things, like θεῖος, θεσπέσιος, ἱερός, divine, wondrous, Hom. II in literal sense, of or from Zeus, Aesch.

δίσκος [1] (δικεῖν): discus, quoit, of metal or stone.—Hence δίσκουρα (οὖρον), n. pl., a quoitʼs cast, Il. 23.431, 523. — (For the attitude in throwing the quoit, see cut, after Myronʼs famous statue of the Discobolus.)

δίφρος [2] (1) chariot-box, chariot;usually war-chariot, but for travelling, Od. 3.324. (See cut No. 10).— (2) stool, low seatwithout back or arms.

δίω [1] ipf. δίε, δίον, mid. subj. δίηται, δίωνται, opt. δίοιτο: act., intrans., flee, Il. 22.251; fear, be afraid;mid., causative, scareor drive away;of the hound, οὔ τι φύγεσκε κνώδαλον ὅττι δίοιτο, that he ‘started,’ ‘chased,’ Od. 17.317; ἐπεί κʼ ἀπὸ ναῦφι μάχην ἐνοπήν τε δίηται, ‘repel,’ Il. 16.246.

δμωή [4] (δάμνημι): female slave;often by capture in war, Od. 6.307; freq. δμωαὶ γυναῖκες.

δμῶος [1] [δμῶος ὁ, =]; sq., Hes.Op.430, Leucon ap.Sch.Il.Oxy.1087.55, Call. Hec.1.4.15 (pl.).

δμώς [4] [δμώς ωός]; (δάμνημι): slave;often by capture in war, Od. 4.644, Od. 16.140; δμῶες ἄνδρες, Od. 12.230.

δοκέω [1] [δοκέω aor. δόκησε:]; think, fancy, usually seem;δοκέω νῑκησέμεν Ἕκτορα δῖον,Il. 7.192; δοκέει δέ μοι ὧδε καὶ αὐτῷ| λώιον ἔσσεσθαι, Il. 6.338.

δολιχός [1] long, both of space and time, δόρυ, ὁδός, νοῦσος, νύξ, Od. 23.243; adv., δολιχόν, Il. 10.52.

δόμονδε [1] adv., into the house, Od. 22.479; homeward, home, Il. 24.717; ὅνδε δόμονδε, to his house, to his home.

δόμος [9] (δέμω): house, home, denoting a dwelling as a whole; usually sing. of temples, and when applied to the abodes of animals, but often pl. of dwellings of men; (Ἀθηναίης) ἱεροῖο δόμοιο,Il. 6.89, Il. 7.81; Ἄιδος δόμος, also Ἀίδᾱο δόμοι, (μήλων) πυκινὸν δόμον,Il. 12.301; οὐδʼ ἀπολείπουσιν κοῖλον δόμον (σφῆκες), Il. 12.169.

δόρυ [1] gen. δούρατοςand δουρός, dat. δούρατιand δουρί, du. δοῦρε, pl. δούραταand δοῦρα, dat. δούρασιand δούρεσσι: (1) wood, beam, and of a living tree, Od. 6.167; of timber, esp. for ships, δοῦρα τέμνειν, τάμνεσθαι,Od. 5.162, 2,Il. 3.61; ἐλάτης,Il. 24.450; δόρυ νήιον, νήια δοῦρα, δοῦρα νηῶν,Il. 17.744, Od. 9.498, Β 13, Od. 5.370.— (2) shaftof a spear, spear;of ash, μείλινον, Il. 5.666.

δούλιος [1] [δούλιος δούλιος, η, ον δοῦλος]; slavish, servile, δούλιον ἦμαρ the day of slavery, Il.: δ. φρήν a slaveʼs mind, Aesch.

δουρικλειτός [3] [δουρικλειτός δουρικλειτός ον δουρικλυτός ον]; famed for the spear, Hom.

δυσμενής [1] [δυσμενής δυσ-μενής, ές μένος ]; I full of ill-will, hostile, Il., Hdt., Trag.; rarely c. gen., ἄνδρα δ. χθονός an enemy of the land, Soph. II rarely of things, Soph., Xen.

δύω [2] ACausal in fut. and aor1, to strip off clothes, etc., Od. (in compd. ἐξ-έδῡσα). I non causal forms such as the stems δύω and δύ_νω: of Places or Countries, to enter, make oneʼs way into, τείχεα δύω (aor2 subj.) Il.; ἔδυ νέφεα plunged into the clouds, of a star, Il.; δῦτε θαλάσσης κόλπον plunge into the lap of Ocean, Il.; δύσεο μνηστῆρας go in to them, Od.: also with a prep., δύσομαι εἰς Ἀΐδαο Od.; δύσετʼ ἁλὸς κατὰ κῦμα Il.; ὑπὸ κῦμα ἔδυσαν Il.; δύσκεν εἰς Αἴαντα he got himself unto Ajax, i. e. got behind his shield, Il. 2 of the sun and stars, to sink into [the sea, v. supr.], to set, ἠέλιος μὲν ἔδυ Il.; Βοώτης ὀψὲ δύων late- setting Bootes, Od.; πρὸ δύντος ἡλίου Hdt.:—metaph., βίου δύντος αὐγαί Aesch.; ἔδυ δόμος the house sank, Aesch. II of clothes and armour, to get into, put on, Il.; metaph., εἰ μὴ σύγε δύσεαι ἀλκήν if thou wilt not put on strength (cf. ἐπιειμένος ἀλκήν):—ἀμφʼ ὤμοισιν ἐδύσετο τεύχεα Il.; ὤμοιϊν τεύχεα δῡθι Il. III of sufferings, passions, and the like, to enter, come over or upon, κάματος γυῖα δέδυκε Il.; ἄχος ἔδυνεν ἦτορ, etc., Il.; δῦ μιν Ἄρης the spirit of war filled him, Il.

δῶμα [15] [δῶμα ατος]; (δέμω, ‘building’): (1) house, palace, mansion, often pl., δώματα, houseas consisting of rooms.— (2) room, esp. the largest apartment or menʼs dining-hall (μέγαρον), Od. 22.494; so perhaps in pl., Il. 1.600.

δῶρον [2] [δῶρον δώρον, ου, τό, δίδωμι ]; I a gift, present, Hom.: a votive gift, Il.:— δῶρά τινος the gifts of, i. e. given by, him, δῶρα θεῶν Hom.; δῶρʼ Ἀφροδίτης, i. e. personal charms, Il.; c. gen. rei, ὕπνου δ. the blessing of sleep, Il. 2 δῶρα, presents given by way of bribe, Dem., etc.; δώρων ἑλεῖν τινα to convict him of receiving presents, Ar. II the breadth of the hand, the palm, as a measure of length; v. ἑκκαιδεκάδωρος.

ἕ [21] Lat. se, v. sub οὗ, sui.

ἐάω [1] I to let, suffer, allow, permit, Lat. sinere, c. acc. pers. et inf., Hom., Attic:—Pass. to be given up, Soph. 2 οὐκ ἐᾶν not to suffer, and then to forbid, hinder, prevent, c. acc. et. inf., Hom., etc.: often an inf. may be supplied, οὐκ ἐάσει σε τοῦτο will not allow thee [to do] this, Soph. II to let alone, let be, c. acc., Hom., etc.;—absol., ἔασον let be, Aesch.:—Pass., ἡ δʼ οὖν ἐάσθω Soph. 2 in same sense, c. inf., κλέψαι μὲν ἐάσομεν we will have done with stealing, Il.; θεὸς τὸ μὲν δώσει, τὸ δʼ ἐάσει sc. δοῦναι he will give one thing, the other he will let alone, Od.; v. χαίρω fin.

ἐγγύθεν [1] (ἐγγύς): from near, near;of time, Il. 19.409; of relationship, Od. 7.205.

ἐγγύς [2] also ἔγγῑον, ἔγγιστα I of Place, near, nigh, at hand, Hom.; c. gen. hard by, near to, Hom., Soph.; also c. dat., Eur. II of Time, nigh at hand, Hom., Xen. III of Numbers, etc., nearly, Thuc., Xen.; οὐδʼ ἐγγύς i. e. not by a great deal, nothing like it, Plat., Dem.; ἐγγὺς τοῦ τεθνάναι very nearly dead, Plat. IV of Relationship, akin to, Aesch., Plat. From the same Root as ἄγχι, cf. ἄγχιστος, ἔγγιστος.

ἔγχος [3] [ἔγχος εος:]; spear, lance;used for both hurling and thrusting, and regarded as the most honorable weapon; the shaft, δόρυ, was of ash, about 7 ft. long; the upper end, καυλός, was fitted with a bronze socket, αὐλός, into which the point, ἀκωκή, αἰχμῄ, was inserted, Il. 16.802, being held fast by the πόρκης; the lower end, οὐρίαχος, was furnished with a ferule or spike, σαυρωτήρ, for sticking into the earth. The warrior usually carried two spears—for hurling, at a distance of about 12 paces, and for thrusting from above. Hectorʼs spear was 16 ft. long, Il. 6.319. (See also σῦριγξ, and cut 19.)

ἐδητύς [2] [ἐδητύς ἐδητύς, ύος]; meat, food, (ἔδω) Hom.

ἔδω [2] inf. ἔδμεναι, ipf. ἔδον, iter. ἔδεσκε, fut. ἔδομαι, perf. part. ἐδηδώς, pass. perf. ἐδήδοται: eat;of both men and animals; metaph., ‘consume,’ ‘devour,’ ‘gnaw;’ οἶκον, κτήματα,Od. 1.375; ἄλλοι δʼ ἡμέτερον κάματον νήποινον ἔδουσιν, ‘the fruits of our toil,’ Od. 14.417; θῦμὸν ἔδων, βρώμης δʼ οὐχ ἅπτεαι, κ 3, Od. 9.75.

ἕζομαι [2] (root ἑδ), 2 sing. ἕζεαι, imp. ἕζεο, ἕζευ, ipf. ἑζόμην: sit down, take a seat;in dodging a spear, Il. 22.275; fig., of the sinking of the scale, κῆρες ἐπὶ χθονὶ ἑζέσθην, Il. 8.74.

ἐθέλω [8] subj. ἐθέλωμι, ipf. ἔθελον, ἠθέλετον, iter. ἐθέλεσκες, fut. ἐθελήσω, aor. ἐθέλησα: will, wish, choose, with neg., be unwilling, refuse;οὐδʼ ἔθελε προρέειν (ὕδωρ), Il. 21.366, Il. 1.112; so οὐκ ἐθέλων, πολλὰ μάλʼ οὐκ ἐθέλοντος, ‘sorely against his will;’ in prohibitions w. μή (noli), μήτε σύ, Πηλείδη ἔθελ ἐριζέμεναι βασιλῆι, Il. 1.277; foll. by ὄφρα, Il. 1.133.

ἔθω [1] (σϝέθω), part. ἔθων, perf. 2 εἴωθα, ἔωθε: be accustomed, wont;κακὰ πόλλʼ ἔρδεσκεν ἔθων, ‘was in the habit of continually working mischief,’ Il. 9.540; οὓς παῖδες ἐριδμαίνωσιν ἔθοντες, ‘as is their wont,’ Il. 16.260; ὑφʼ ἡνιόχῳ εἰωθότι, ‘their accustomed driver, Il. 5.231.

εἶδαρ [1] [εἶδαρ εἶδαρ, τό, ἔδω]; food, and of horses, fodder, Hom.

εἶδον [13] Root !ϝιδ, Lat. video to see: not used in act. pres., ὁράω being used instead; but pres. is used in Mid., v. εἴδομαι; aor2 εἶδον retains the proper sense of to see: but perf. οἶδα, (I have seen) means I know, and is used as a pres. The form ὄψομαι is used as fut., ἑόρᾱκα or ἑώρᾱκα as perf. 1 to see, perceive, behold, Hom., etc.; after a Noun, θαῦμα ἰδέσθαι a marvel to behold, Il.; οἰκτρὸς ἰδεῖν Aesch. 2 to look at, εἰς ὦπα ἰδέσθαι to look him in the face, Il., etc. 3 to look so and so, ἀχρεῖον ἰδών looking helpless, Il. 4 to see mentally, ἰδέσθαι ἐν φρεσίν ""to see in his mindʼs eye, "" Hom.

εἴθε [1] would that! Lat. utinam: v. εἰ A. II. 1.

εἰκοστός [1] [εἰκοστός εἰκοστός, ή, όν εἴκοσι ]; I the twentieth, Od.; Epic also ἐεικοστός, Il. II εἰκοστή, ἡ, a tax of a twentieth, Lat. vicesima, levied by the Athenians on imports and exports from the allies in lieu of tribute, Thuc.

εἴκω [1] (ϝεικω), imp. εἶκε, part. εἴκων, aor. εῖξα, iter. εἴξασκε: yield, give way, withdraw (from anything, τινός, before one, τινί), be inferior (to one, τινί, in some respect, τὶ, sometimes τινί); εἰσορόων χρόα κᾱλόν, ὅπῃ ϝείξειε μάλιστα, where it, i. e. the body of Hector, would best ‘yield’ to a blow, Il. 22.321; εἴ πέρ τίς σε βίῃ καὶ κάρτεϊ ϝείκων| οὔ σε τίει, ‘yielding’ to violent impulses, Od. 13.143; μηδʼ εἴκετε χάρμης| Ἀργείοις, ‘fall not back from battle before the Greeks,’ Il. 4.509; ἀνδρῶν δυσμενέων ὅ τέ μοι ϝείξειε πόδεσσιν, whoever ‘was inferior’ to me in running, Od. 14.221; aor. 1 trans., εἶξαι ἡνία ἵππῳ, ‘give him free rein,’ Il. 23.337.

εἰλαπινάζω [2] [εἰλαπινάζω εἰλᾰπῐνάζω, from εἰ^λᾰπίνη]; only in pres. to revel in a large company, Od.

εἷμα [7] (ϝέννῡμι): garment, of any sort; pl., εἵματα, clothing;freq as pred. noun, παρʼ δ ἄρα οἱ φᾶρός τε χιτῶνά τε ϝείματ ἔθηκαν, ‘as clothing.’ i. e. ‘to wear,’ Od. 6.214.

εἶμι [16] 2 sing. εἶσθα, subj. ἴησθα, ἴῃς, ἴῃσι, ἴομεν, ἴωσι, opt. ἴοι, ἰείη, inf. ἴ（μ）μεν（αι), ipf. ἤιον, ἤια, ἤιες, ἴες, ἤιεν, ἦε, ἴε, ᾔομεν, ἤισαν, ἴσαν, ἤιον, fut. εἴσομαι, aor. mid. (ἐ）είσατο: go, the pres. w. fut. signif., but sometimes w. pres. signif., esp. in comparisons, e. g. Il. 2.87. The mid. form peculiar to Homer has no peculiar meaning, Ἕκτωρ ἄντʼ Αἴαντος ἐείσατο, wentto meet Ajax, Il. 15.415.

εἰσαναβαίνω [1] to go up to or into, c. acc., Hom.

εἰσάντα [1] right opposite, ἐσ. ἰδεῖν to look in the face, Hom.

εἰσέρχομαι [4] [εἰσέρχομαι fut. ἐσελεύσομαι, aor.]; 2 εἰσῆλθον, ἐσήλυθον: comeor go into, enter;metaph., μένος ἄνδρας εἰσέρχεται, πείνη δῆμον, Od. 15.407.

εἴσω [2] adverb of εἰς, ἐς I to within, into, absol., μή πού τις ἐπαγγείλῃσι καὶ εἴσω lest some one may carry the news into the house, Od.; εἴσω ἀσπίδʼ ἔαξε he brake it even to the inside, Il. 2 c. acc., δῦναι δόμον Ἄϊδος εἴσω Il., etc.; Ἄϊδος εἴσω (sc. δόμον) Il. II = ἔνδον, inside, within, Od., etc. 2 c. gen., μένειν εἴσω δόμων Aesch.; εἴσω τῶν ὅπλων within the heavy-armed troops, i. e. encircled by them, Xen.

ἕκαθεν [1] [ἕκαθεν ἑκάς ]; I from afar, Il.; c. gen., ἕκαθεν πόλιος Il. II = ἑκάς, far off, far away, Od.

ἑκάς [1] I far, afar, far off, Lat. procul, Hom., Trag.; οὐχ ἑκάς Thuc.:—c. gen. far from, far away from, Il.; also, ἑκὰς ἀπὸ τοῦ τείχεος Il. 2 comp. ἑκαστέρω, farther, Od., etc.:—c. gen., Hdt.; also ἑκαστοτέρω Theocr.:—Sup. ἑκαστάτω, farthest, Il., Hdt.; ἑκαστάτω τινός farthest from , Hdt. II of Time, οὐχ ἑκὰς χρόνου in no long time, Hdt.

ἑκατόμβη [2] (βοῦς): hecatomb;properly, ‘sacrifice of a hundred oxen,’ but the number is a round one, as the hecatombs mentioned always contain less than 100 head; hence for ‘sacrifice’ generally, Il. 2.321, etc.

ἐκεῖθεν [1] [ἐκεῖθεν from ἐκεῖ ]; I from that place, thence, Lat. illinc, opp. to ἐκεῖσε, Soph., etc. 2 = ἐκεῖ, Aesch., Thuc.:—c. gen., τοὐκεῖθεν ἄλσους on yon side of the grove, Soph. II thence, from that fact, Isocr., Dem. III of Time, thereafter, next, Il.

ἐκεῖθι [1] there, Od. 17.10†.

ἕκηλος [1] (ϝεκ.) and εὔκηλος: of good cheer, free from care, at ease;often negatively, ‘undisturbed,’ ‘unmolested,’ Il. 6.70, Il. 17.340; iron., ἕκηλος ἐρρέτω, ‘let him go to perdition at his leisure,’ Il. 9.376.

ἔκπαγλος [1] sup. ἐκπαγλότατος: terrible, both of persons and of things; adv., ἔκπαγλον, ἔκπαγλα, ἐκπάγλως, terribly, but often colloquially weakened, ‘exceedingly,’ ἔκπαγλα φιλεῖν, Il. 3.415 (cf. αἰνά, αἰνῶς).

ἐκτός [1] (ἐκ): outside, Il. 4.151; w. gen., outside of, Il. 23.424, and w. ἀπό, ‘apart from,’ Il. 10.151.

ἔκτοσθε [1] [ἔκτοσθε = ἔκτοθεν]; outside, c. gen., Hom.:—absol., Od.

ἔλαιον [1] olive - oil;εὐῶδες,Od. 2.339; ῥοδόεν, Il. 23.186. See λίπα.

ἐλαύνω [2] [ἐλαύνω ἐλάω ]; I Radic. sense : to drive, drive on, set in motion, of driving flocks, Hom.; so aor. mid. ἠλασάμην Il.: often of chariots, to drive, Il., Hdt.; also, ἐλ. ἵππον to ride it, Hdt.; ἐλ. νῆα to row it, Od.:—in this sense the acc. was omitted, and the Verb became intr., to go in a chariot, to drive, μάστιξεν δʼ ἐλάαν (sc. ἵππους) he whipped them on, Il.; βῆ δʼ ἐλάαν ἐπὶ κύματα he drove on over the waves, Il.; διὰ νύκτα ἐλάαν to travel the night through, Od.; — to ride, Hdt., etc.; to march, Hdt.; to row, Od. bin this intr. sense, it sometimes took an acc. loci, γαλήνην ἐλαύνειν to sail the calm sea, i. e. over it, Hdt.; ἐλαύνειν δρόμον to run a course, Ar. 2 to drive away, like ἀπελαύνω, of stolen cattle, Hom., Xen.: —so in Mid., Hom. 3 to drive away, expel, Il., Trag. 4 to drive to extremities, ἄδην ἐλόωσι πολέμοιο will harass him till he has had enough of war, Il.; ἄδην ἐλάαν κακότητος shall persecute him till he has had enough, Od.:—then in Attic to persecute, attack, harass, Soph., etc. 5 intr. in expressions like ἐς τοσοῦτον ἤλασαν, they drove it so far (where πρᾶγμα must be supplied), Hdt.:—hence, to push on, go on, Eur., Plat. II to strike, ἐλάτηισιν πόντον ἐλαύνοντες, cf. Lat. remis impellere, Il. 2 to strike with a weapon, but never with a missile, Il.:— c. dupl. acc., τὸν μὲν ἔλασʼ ὦμον him he struck on the shoulder, Il.; χθόνα ἤλασε μετώπωι struck earth with his forehead, Od. 3 to drive or thrust through, δόρυ διὰ στήθεσφιν ἔλασσε Il.; and in Pass. to go through, Il. III in metaph. senses: 1 to beat with a hammer, Lat. ducere, to beat out metal, Il.; περὶ δʼ ἕρκος ἔλασσε κασσιτέρου around he made a fence of beaten tin, Il. 2 to draw a line of wall or a trench, Lat. ducere murum, Hom., etc.; τεῖχος ἐς τὸν ποταμὸν τοὺς ἀγκῶνας ἐλήλαται the wall has its angles carried down to the river, Hdt.; ὄγμον ἐλαύνειν to work oneʼs way down a ridge or swathe in reaping or mowing, Il.; ὄρχον ἀμπελίδος ἐλ. to draw a line of vines, i. e. plant them in line, Ar. 3 κολωιὸν ἐλαύνειν to prolong the brawl, Il.

ἔλαφος [1] [ἔλαφος ὁand ἡ:]; stagor hind, Il. 3.24; a symbol of cowardice, Il. 1.225.

ἔλδωρ [1] [ἔλδωρ from ἔλδομαι]; only found in Epic form ἐέλδωρ, τό, a wish, longing, desire, Il., Hes.

ἐλεαίρω [1] (ἔλεος), ipf. ἐλέαιρεν, iter. ἐλεαίρεσκον: pity, feel compassion;οὐκ ἐλεαίρεις ἄνδρας.. μισγέμεναι κακότητι, ‘thou dost unpityingly involve men in trouble,’ Od. 20.202.

ἐλεητύς [1] [ἐλεητύς ύος= ἔλεος]; Od. 6.82and Od. 17.451.

ἐμπάζομαι [1] ipf. ἐμπάζετο: care for, w. gen. (acc., Od. 16.422); usually with negative.

ἔμπεδος [1] (πέδον): firmly standingor footed, Od. 23.203, Il. 13.512; firm, immovable, unshaken, Il. 12.9, 12; so of the mind, βίη, μένος, φρένες, ‘unimpaired,’ Od. 10.493; ἔμπεδος οὐδʼ ἀεσίφρων (Πρίαμος), Il. 20.183; ‘sure,’ ‘certain,’ Od. 19.250, Od. 8.30; of time, ‘lasting,’ ‘constant,’ Il. 8.521, Od. 8.453; and metaph., ἦτορ, φρένες, Ζ 3, Od. 18.215.—Neut. ἔμπεδονas adv., with the same meanings, στηρίξαιfirmly, Od. 12.434; μένειν, without leaving the spot, Il. 5.527; θέειν, ‘constantly,’ Il. 13.141, Od. 13.86.

ἐμπίπλημι [1] imp. ἐμπίπληθι, fut. inf. ἐμπλησέμεν, aor. ἐνέπλησε, imp. ἔμπλησον, subj. ἐνιπλήσῃς, part. ἐμπλήσᾱς, mid. aor. ἐμπλήσατο, inf. ἐνιπλήσασθαι, part. ἐμπλησάμενος, aor. 2 (w. pass. signif.), ἔμπλητο, -ντο: fill full (τί τινος), mid., fillor sate oneself;fig., θῦμὸν ὀδυνάων,Od. 19.117; υἷος ἐνιπλησθῆναι ὀφθαλμοῖσιν, ‘have the satisfaction of looking on my son,’ Od. 11.452; aor. 2 mid. as pass., ἔμπληντο βροτῶν ἀγοραί, Od. 8.16.

ἔμπλεος [1] ἔμπλεως, ων ἔμπλειος, η, ον Epic quite full of a thing, Od., Hdt., etc.

ἐν [37] prep;ἐνί; εἰν;εἰνί; Perseusin, among. c. dat. Lat. in. PREP. WITH DAT.: I OF PLACE 1 in, ἐν νήσῳ, ἐν Τροίῃ, etc., Hom., etc.:—elliptic, ἐν Ἀλκινόοιο (sc. οἴκῳ) Od.; εἰν Ἀΐδαο Il.; ἐν παιδοτρίβου at the school of the training master, Ar. 2 in, upon, ἐν οὔρεσι Hom., etc. 3 in the number of, amongst, ἐν Δαναοῖς, etc., Hom.; and with Verbs of ruling, ἄρχειν, ἀνάσσειν ἐν πολλοῖς to be first or lord among many, i. e. over them, Hom.; cf. ὁ, τό B. III. 3. 4 in oneʼs hands, within oneʼs reach or power, Lat. penes, Hom., etc.; ἐν σοὶ γάρ ἐσμεν Soph.; ἐν τῷ θεῷ τὸ τέλος ἦν Dem. 5 in respect of, ἐν γήρᾳ in point of age, Soph. 6 when ἐν is used with Verbs of motion, where we use the prep. into, the construction is called pregnant, πίπτειν ἐν κονίῃσι to fall [to the dust and lie] in it; οἶνον ἔχευεν ἐν δέπαϊ Od., etc. II OF THE STATE, CONDITION, POSITION, in which one is: 1 of outward circumstances, ἐν πολέμῳ, etc., Hom.; ἐν λόγοις εἶναι to be engaged in oratory, Plat.; οἱ ἐν τοῖς πράγμασι ministers of state, Thuc.; οἱ ἐν τέλει the magistrates, Thuc. 2 of inward states, of feeling, etc., ἐν φιλότητι Il.; ἐν φόβῳ εἶναι to be in fear, ἐν αἰσχύνῃ, etc.; also, ἐν ὀργῇ ἔχειν τινά to make him the object of oneʼs anger, Thuc.; ἐν αἰτίᾳ ἔχειν τινά to blame him, Hdt. 3 often with a neut. adj., ἐν βραχεῖ βραχέως, Soph.; ἐν τάχει ταχέως, Soph.; ἐν ἐλαφρῷ ποιεῖσθαι Hdt.; ἐν ἴσῳ ἴσως, Thuc. III OF THE INSTRUMENT, MEANS or MANNER, in or with, ἐν πυρὶ πρῆσαι Il.; ἐν ὀφθαλμοῖς or ἐν ὄμμασιν ὁρᾶν have the object in oneʼs eye, Lat. in oculis, Hom.; ἐν λιταῖς by prayers, ἐν δόλῳ by deceit, Aesch., etc. IV OF TIME, in, in the course of, ὥρῃ ἐν εἰαρινῇ Il.; ἐν ἡμέρᾳ, ἐν νυκτί Hdt., Attic; ἐν ᾧ (sc. χρόνῳ) , while, Hdt.:— ἐν ταῖς σπονδαῖς in the time of the truce, Xen. 2 in, within, ἐν ἔτεσι πεντήκοντα Thuc.; ἐν τρισὶ μησί Xen. BWITHOUT CASE, AS ADVERB, in the phrase ἐν δέ · 1 and therein, Hom. 2 and among them, Il. 3 and besides, moreover, Hom., Soph. CIN COMPOS.: 1 with Verbs, the prep. retains its sense of being in or at a place, etc., c. dat., or foll. by εἰς or ἐν. 2 with Adjs., it qualifies, as in ἔμπικρος, rather better; or expresses the possession of a quality, as in ἔναιμος, with blood in it, ἔμφωνος with a voice. II ἐν becomes ἐμ- before the labials β μ π φ ψ; ἐγ- before the gutturals γ κ ξ χ; ἐλ- before λ; and in a few words ἐρ- before ρ.

ἐναίσιμος [2] fateful, favorable (opp. παραίσιος), Il. 2.353, Od. 2.182, 159; then proper, seemly, just (ἐν αἴσῃ, κατʼ αἶσαν, κατὰ μοῖραν), ἀνήρ,Il. 6.521; φρένες,Od. 18.220; δῶμα, Il. 24.425; neut. sing. as adv., ἐναίσιμον ἐλθεῖν, ‘opportunely,’ Il. 6.519; predicative, Od. 2.122, Od. 7.299.

ἐναλίγκιος [2] like, τινί τι, to some one in some respect, Od. 1.371; ἄντην, in countenance.

ἐναντίβιος [1] [ἐναντίβιος ἐν-αντίβῐος, ον ]; set against, hostile, Anth.:—as adv. face to face, against, μαχέσασθαι, πολεμίζειν Il.

ἐναντίον [1] opposite in front of (adverb; preposition (+ gen.))

ἐνδέξιος [1] on the right, favorable, Il. 9.236; adv. ἐνδέξια, from left to right, regarded as the lucky direction in pouring wine, drawing lots, etc., Il. 1.597, Il. 7.184, Od. 17.365; cf. ἐπιδέξια.

ἐνδυκέως [3] duly, attentively, kindly;τρέφειν,Il. 23.90; φείδεσθαι,Il. 24.158; ὁμαρτεῖν, Il. 24.438; oftener in Od., with φιλεῖν, πέμπειν, λούειν, κομεῖν, etc.; ἐνδυκέως κρέα τʼ ἤσθιε πῖνέ τε οἶνον, ‘with a relish,’ Od. 14.109.

ἕνεκα [4] or -κεν I prep. with gen., mostly after its case, Il., etc.: on account of, for the sake of, because of, for, Lat. gratia, Il., etc. 2 as far as regards, as for, ἐμοῦ γε ἕνεκα as far as depends on me, Ar.; εἵνεκέν γε χρημάτων Hdt., etc. 3 pleon., ἀμφὶ σοὔνεκα Soph.; ὅσον ἀπὸ βοῆς ἕνεκα as far as shouting went, Thuc. II as Conjunct., for οὕνεκα, because, Hhymn.

ἐνέπω [4] a lengthd. form of *ἔπω, εἰπεῖν, 1 to tell, tell of, relate, describe, Hom., Trag.:—absol. to tell news or tales, Od. 2 simply to speak, Hes., Trag. 3 c. acc. et inf. to bid one do so and so, Soph. 4 to call so and so, ἐνν. τινὰ δοῦλον Eur. 5 = προσεννέπω, to address, τινά Soph.

ἔνθα [9] I. demonstr., there, thither, then;of place, usually denoting rest, Il. 1.536, Od. 3.365; less often direction, ἔνθʼ ἐλθών,Il. 13.23; ἔνθα καὶ ἔνθα, ‘here and there,’ ‘to and fro,’ ‘in length and breadth,’ Il. 2.476, ,Od. 2.213, Il. 7.156, Od. 10.517; ἢ ἔνθʼ ἢ ἔνθα κίοντα, ‘going or coming,’ Od. 10.574; often temporal, thereupon, ἔνθα ἔπειτα,Od. 10.297; ἔνθʼ αὖ, Il. 5.1; introducing apodosis, Il. 2.308.— II. relative, where, Il. 1.610; ἔνθʼ ἄρα,Od. 22.335; ἔνθα περ,Od. 13.284; ἔνθα τε, ν 1, Il. 2.594.

ἐνθάδε [2] hither, thither, Il. 4.179, Od. 16.8; here, there, Il. 2.296, Od. 2.51; ἐνθάδʼ αὖθι, hereon the spot, Il. 23.674, Od. 5.208.

ἔνθεν [2] I. demonstr., thence, then, thereupon, both local and temporal, Il. 10.179, Il. 13.741; ἔνθεν.. ἑτέρωθι δέ, ‘on this side.. on the other,’ Od. 12.235, , 211; ἔνθεν ἐμοὶ γένος, ὅθεν σοί, Il. 4.58. —II. relative, whence, Il. 24.597; (οἶνον) ἔνθεν ἔπῑνον, ‘whereof,’ Od. 4.220, Od. 19.62; correl. to ἔνθα, Od. 5.195.

ἐνθρῴσκω [1] [ἐνθρῴσκω aor.]; 2 ἐνέθορον, Ep. ἔνθορον:—Aleap in, on, or among, c. dat., ἔνθορε μέσσῳ [ποταμῷ] Il.21.233; ἔνθορʼ ὁμίλῳ 15.623; ὡς δὲ λέων ἐν βουσὶ θορών 5.161, cf. 20.381; ὄρει πῦρ ἐνθορόν Pi.P.3.37; ἐνθρῴσκει τάφῳ E.El.327; λὰξ ἔνθορεν ἰσχίῳ kicked him on the hip, Od.17.233; λὰξ ἐ. τινί D.C.74.14: metaph., κόσμοις Orac.Chald. ap. Dam.Pr.182."

ἐνιαυτός [1] year.Perhaps originally a less specific term than ἔτος, ἔτος ἦλθε περιπλομένων ἐνιαυτῶν, ‘as time and seasons rolled round,’ Od. 1.16; Διὸς ἐνιαυτοί, Il. 2.134 (cf. Od. 14.93).

ἕννυμι [4] (ϝέννῡμι), fut. ἕσσω, aor. ἕσσα, imp. ἕσσον, inf. ἕσσαι, part. ἕσσᾱς, mid. and pass., pres. inf. ἕννυσθαι, ipf. ἕννυτο, aor. ἕ（ς）σατο, ἑέσσατο, inf. ἕσασθαι, part. ἑσσάμενος, perf. εἷμαι, ἕσσαι, εἷται, part. εἱμένος, plup. 2 sing. ἕσσο, 3 ἕστο, ἕεστο, du. ἕσθην, 3 pl. εἵατο: clothe, put on clothing, mid., on oneself, pass. (esp. perf. and plup.), be clothed in, wear;act., of clothing another, ἕσσᾱς με χλαῖναν τε χιτῶνά τε, Od. 14.396; thus regularly w. two accusatives, Il. 5.905, Od. 15.338, Od. 16.79; mid. w. acc., or acc. and dat., χροὶ χαλκόν, Il. 19.233; also περὶ χροΐ,Il. 7.207; ἀμφʼ ὤμοισιν, Il. 10.177; pass. w. acc. of thing retained, τεύχεα εἱμένος, κακὰ εἱμένος, ἀείκεα ἕσσο, ‘shockingly clothed,’ Il. 4.432, Od. 19.327, Od. 16.199; fig., ἦ τέ κε λάϊνον ἕσσο χιτῶνα, ‘hadst been clad in a coat of stone’ (stoned to death), Il. 3.57; φρεσὶν εἱμένος ἀλκήν, Il. 20.381.

ἔντοσθε [1] from within, Od.: —also = ἐντός, within, absol. or c. gen., Il.

ἐντύνω [2] imperf. ἔντῡνον fut. ἐντυνῶ aor1 ἔντῡνα ἐντύω imperf. ἔντυον to equip, deck out, get ready, Hom.; δέπας δʼ ἔντυνον (aor1 imperat.) prepare the cup, i. e. mix the wine, Il.; εὖ ἐντύνασαν ἓ αὐτήν having decked herself well out, Il.:—Mid., ὄφρα τάχιστα ἐντύνεαι (Epic for ἐντύνῃ) mayʼst get thee ready, Od.:—Mid., c. acc., to prepare for oneself, ἐντύνεσθαι δαῖτα, δεῖπνον Hom.

ἐξαίσιος [1] (opp. ἐναίσιος): undue, unjust, unrighteous, Od. 4.670, Il. 15.577; in Od. 17.577ἐξαίσιονis sometimes interpreted as an adv., ‘unduly,’ ‘excessively.’

ἐξερεείνω [1] make inquiry, abs., and w. acc. of pers., or of thing, ἕκαστα, ‘ask all about it,’ Od. 10.14; mid., Il. 10.81; fig., πόρους ἁλὸς ἐξερεείνων, ‘questing,’ ‘exploring,’ Od. 12.259.

ἐξέρομαι [1] Ion. ἐξείρομαι, fut. -ερήσομαι: aor. 2 -ηρόμην, inf. -ερέσθαι: 1 c. acc. rei, inquire into a thing, Διὸς ἐξείρετο βουλήν Od. 13.127; so also ἀναξίου μὲν φωτὸς ἐξερήσομαι τί νῦν κυρεῖ will inquire concerning him, what he is now about, S.Ph.439. 2 c. acc. pers., inquire of, Ζῆνʼ ὕπατον ἐξείρετο Il.5.756; ἦ τοὐπίτριπτον κίναδος ἐξήρου μʼ ὅπου; S.Aj.103; ἐ. καὶ προσέειπε Il.24.361.—Ion. pres. ἐξείρομαι A.R.3.19: in Hom. more freq. ἐξερέω, ἐξερεείνω, ἐξερέομαι."

ἑξῆς [1] [ἑξῆς ἕξω, fut.]; of ἔχω I one after another, in order, in a row, Hom.: in order, in a regular manner, Plat. 2 of Time, thereafter, next, Aesch., etc.; ἡ ἑξῆς ἡμέρα the next day, NTest. II c. gen. next to, Ar.; τούτων ἑξῆς next after this, Dem.; c. dat. next to, Plat.

ἐξόλλυμι [1] -ύω fut. -ολέσω Attic -ολῶ aor1 -ώλεσα perf. -ολώλεκα I to destroy utterly, Od., Eur., etc. II Mid., with perf. 2 ἐξόλωλα, to perish utterly, Soph., etc.

ἔοικα [4] (ϝέϝοικα), 3 du. ἔικτον, part. ἐοικώς, εἰκώς, fem. εἰκυῖα, ἐικυῖα, ἰκυῖα, pl. εἰοικυῖαι, plup. ἐῴκειν, du. ἐίκτην, 3 pl. ἐοίκεσαν, also ἔικτο, ἤικτο (an ipf. εἶκε, Il. 18.520, is by some referred here, by others to εἴκω): (1) be like, resemble, τινί (τι), ἄντα, εἰς ὦπα,Od. 1.208, Ω, Il. 3.158; ‘I seem to be singing in the presence of a god when I sing by thee’ (ἔοικα= videor mihi), Od. 22.348. — (2) impers., be fitting, suitable, be-seem;abs., οὐδὲ ϝέϝοικεν, Il. 1.119, and w. dat. of person, Il. 9.70, also w. acc. and inf., Il. 2.190; freq. the part. as adj., μῦθοι ἐοικότες,Od. 3.124; ἐοικότα μῦθήσασθαι, καταλέξαι, γ 12, Od. 4.239.

ἑός [11] Epic for ὅς, ἥ, ὅν ἕ, ἕο, οὗ possessive adj. of 3 pers. sg. his, her own, Lat. suus, Hom., etc.; never in Attic Prose.

ἐπακούω [1] [ἐπακούω aor. ἐπάκουσα:]; hearken to, hear, with the same constructions as ἀκούω, τ, Il. 2.143.

ἐπαρκέω [1] bring defence to, ward off;τινί τι, Od. 17.568.

ἐπασκέω [1] only perf. pass., ἐπήσκηται δέ οἱ αὐλὴ| τοίχῳ καὶ θριγκοῖσι, ‘it (the house, οἱ) has a court skilfully adjoinedwith wall and coping,’ Od. 17.266†.

ἐπαυρέω [1] For the Root, v. ἀπαυράω. I Act. to partake of, share, c. gen. rei, Il. 2 of physical contact, to touch, graze, c. acc., esp. of slight wounds, Il.; also c. gen. to touch, Il. II Mid. to reap the fruits of a thing, whether good or bad: 1 c. gen., in good sense, Il., Eur. bin bad sense, ἵνα πάντες ἐπαύρωνται βασιλῆος that all may enjoy their king, i. e. feel what it is to have such a king, Il.; c. acc. et gen., τοιαῦτʼ ἐπηύρω τοῦ φιλανθρώπου τρόπου such profit didst thou gain from , Aesch.; and absol., μιν ἐπαυρήσεσθαι ὀΐω I doubt not he will feel the consequences, Il.

ἐπείγω [1] ipf. ἔπειγον, pass. ἐπείγετο: I. act. and pass., press hard, oppress, impel, urge on;of weight, ὀλίγον δέ μιν ἄχθος ἐπείγει, Il. 12.452; old age, χαλεπὸν κατὰ γῆρας ἐπείγει, Il. 23.623; wind driving a ship before it, ἔπειγε γὰρ οὖρος ἀπήμων, Od. 12.167; hurrying on a trade, Od. 15.445; pass. ἐπείγετο γὰρ βελέεσσιν, ‘hard pressed,’ Il. 5.622; λέβης ἐπειγόμενος πυρὶ πολλῷ, i. e. made to boil in a hurry, Il. 21.362.—II. mid., press on, hasten;of winds driving fast, ἐπειγομένων ἀνέμων,Il. 5.501; μή τις ἐπειγέσθω οἶκόνδε νέεσθαι, Il. 2.354; esp. freq. the part., ‘hastily,’ Il. 5.902, Od. 11.339; and w. gen., ‘eager for,’ ‘desirous of,’ ὁδοῖο, Od. 1.309, etc.; with acc. and inf., Od. 13.30. The mid. is also sometimes trans. (subjectively), ‘hasten on for oneself,’ γάμον,Od. 2.97, τ 1, Od. 24.132.

ἔπειτα [12] (ἐπί, εἶτα): thereupon, then, in that case;of time or of sequence, often correl. to πρῶτον, Il. 6.260; and joined with αὐτίκα, αἶψα, ὦκα, also ἔνθα δʼ ἔπειτα, Il. 18.450; referring back to what has been stated (or implied), ‘so then,’ ‘accordingly,’ ‘after all,’ Od. 1.65, , Od. 3.62; after a part., Il. 14.223, Il. 11.730; freq. introducing - an apodosis emphatically, ‘in that case,’ Od. 1.84, and after temporal clauses, esp. δὴ ἔπειτα,Od. 8.378; τότʼ ἔπειτα.

ἐπέρχομαι [4] [ἐπέρχομαι fut.]; inf. ἐπελεύσεσθαι, aor. ἐπῆλθον, ἐπήλυθον, perf. ἐπελήλυθα: comeor go toor upon, come on;of the ‘arrival’ of times and seasons, Od. 10.175, Il. 8.488; the ‘approach’ of sleep or sickness, Od. 4.793, Od. 11.200; and often in hostile sense, ‘attack,’ esp. the part., Il. 15.406, Il. 4.334; mostly w. dat., but w. acc. in the sense ‘visit,’ ‘haunt,’ ‘traverse,’ ἄγκεα,Il. 18.321; γαῖαν,Od. 4.268; ἀγρούς,Od. 16.27; τμήδην, ‘struck and grazed,’ Il. 7.262.

ἐπέχω [1] ipf. ἐπεῖχον, ἔπεχεν, aor. 2 ἐπέσχον, opt. ἐπισχοίης, imp. ἐπίσχετε, mid. aor. part. ἐπισχόμενος: hold to, hold on, direct toor at, extend over;of putting the feet on a foot-stool, Il. 14.241, Od. 17.410; holding a cup to the lips, Il. 9.489, Il. 22.494, similarly 83; guiding a chariot against the enemy, Il. 17.464; and, intransitively, of assailing (cf. ‘have at him’), τί μοι ὧδʼ ἐπέχεις, ‘why so hard on me?’ Od. 19.71; then of occupying, reaching in space, Il. 21.407, Il. 23.190, 238; holdin the sense of ‘check,’ intr. ‘refrain,’ Il. 21.244, Od. 21.186; met., θῦμόν, Od. 20.266.—Mid., aor., take aim, Od. 22.15.

ἐπήρετμος [1] (ἐρετμός): at the oar, Od. 2.403; furnished with oars;νῆες, δ, Od. 5.16.

ἐπιγουνίς [1] [ἐπιγουνίς ίδος]; (γόνυ, ‘above the knee’): thigh;μεγάλην ἐπιγουνίδα θεῖτο, ‘grow a stout thigh,’ Od. 17.225. (Od.)

ἐπικεύθω [2] [ἐπικεύθω fut.]; -σω, aor. subj. ἐπικεύσῃς: conceal, always w. neg., Od. 14.467, Od. 4.744, Il. 5.816.

ἐπικρατέω [1] have power over, rule over;‘have the upper hand,’ Il. 14.98.

ἐπιμένω [1] [ἐπιμένω fut.]; -μενῶ aor1 -έμεινα I to stay on, tarry or abide still, Hom., Attic; ἐπίμεινον wait, Il. 2 absol. to remain in place, continue as they are, of things, Thuc., Plat.:— to keep his seat, of a horseman, Xen. 3 to continue in a pursuit, ἐπί τινι Plat., etc. 4 to abide by, ταῖς σπονδαῖς Xen. II c. acc. to await, Eur., Plat.; so c. inf., Thuc.

ἐπιπταίρω [1] [ἐπιπταίρω aor. ἐπέπταρε:]; sneeze at;τινὶ ἐπέεσσιν (at oneʼs words, a lucky omen; πᾶσι, means that the omen applied to allshe had said), Od. 17.545†.

ἐπιρρέζω [1] (ϝρέζω): only ipf. iter., επιρρέζεσκον, were wont to dosacrifice, Od. 17.211†.

ἐπισταμένως

ἐπιστάτης [1] one who stands byor over;σὸς ἐπιστάτης, ‘thy petitioner,’ meaning a beggar, Od. 17.455†.

ἐπιστρωφάω [1] (frequentative of ἐπιστρέφω): haunt;πόληας, Od. 17.486†.

ἐπίσχεσις [1] (ἐπέχω): restraint, foll. by inf., Od. 17.451†.

ἐπιτέλλω [3] [ἐπιτέλλω aor. ἐπέτειλα]; imp. ἐπίτειλον, inf. ἐπιτεῖλαι, part. ἐπιτείλᾱς, mid. aor. ἐπετείλατο, part. ἐπιτειλαμένῳ: act. and mid., enjoin, laycommand or order upon, charge, τινί (τι), and w. foll. inf.; συνθεσίᾱς,Il. 5.320; μῦθον,Il. 11.840; ἀέθλους,Od. 11.622; ὧδʼ ἐπέτελλε, μὴ πρὶν πημανέειν, ‘thus charged me,’ ‘gave me this assurance,’ Il. 24.781. ἐπῖτέλλω, Od. 23.361.

ἐπιτίθημι [1] [ἐπιτίθημι fut. ἐπιθήσω, aor. ἐπέθηκα]; imp. ἐπίθες, opt. ἐπιθείη, 2 pl. -θεῖτε: putor place toor upon, add, Il. 7.364; of putting food on the table, Od. 1.140; a veil on the head, Od. 5.314; the cover on a quiver, Od. 9.314; a stone against a doorway, Od. 9.243; and regularly of ‘closing’ doors (cf. ‘pull the door to’), Il. 14.169, Od. 22.157, cf. Il. 5.751, Il. 8.395, Od. 11.525; metaph., θωήν, ‘impose’ a penalty, Od. 2.192; μύθῳ τέλος, ‘give fulfilment,’ Il. 19.107.

ἐπιτολμάω [1] imp. ἐπιτολμάτω, aor. ἐπετόλμησε: hold out, endure, abs., Od. 17.238, w. inf., Od. 1.353.

ἐπιχέω [1] [ἐπιχέω aor.]; 1 ἐπέχευε, inf. ἐπιχεῦαι, mid. aor. 1 ἐπεχεύατο, aor. 2 ἐπέχυντο: pour upon, heap up, mid. (aor. 1), for oneself; not of liquids only, but of earth, leaves, etc.; πολλὴν δʼ ἐπεχεύατο ὕλην, for wattling, Od. 5.257; χύσιν φύλλων, for a bed, Od. 5.487; mid., aor. 2, intr. (metaph.) τοὶ δʼ ἐπέχυντο, poured in, Il. 15.654, Il. 16.295.

ἐπιχθόνιος [1] (χθών): upon the earth, earthly, epith. of men, mortals, as opp. to gods; subst., dwellers upon earth, Il. 24.220, Od. 17.115.

ἐποίχομαι [3] ipf. ἐπῴχετο: go up to, go against, w. acc. of person or of thing; ἐποιχόμενον στίχας ἀνδρῶν, i. e. to marshall them, Il. 15.279, Il. 16.155; οὐρῆας μὲν πρῶτον ἐπῴχετο, ‘attacked,’ Il. 1.50; ἐπῴχετο κῆλα θεοῖο, ‘sped’ to their mark, Il. 1.383; ἐποιχομένη πόσιν εὗρεν, had ‘gone abroad’ to find a husband, Od. 6.282; ἔργον ἐποίχεσθαι, δόρπον,Od. 1.358, Od. 13.34; ἱστὸν ἐποιχομένη, ‘plying’ the loom, i. e. going up and down before it, Il. 1.31.

ἕπομαι [3] [ἕπομαι ἕψομαι ἑσπόμην ΧΧΧ ΧΧΧ ΧΧΧ]; follow pursue (+ dat)

ἔπος [16] (root ϝεπ., cf. vox), pl. ἔπεα: word, words, rather with reference to the feeling and ethical intent of the speaker than to form or subject-matter (ῥῆμα, μῦθος); κακόν, ἐσθλόν, μείλιχον, ἅλιον, ὑπερφίαλον ἔπος,Il. 24.767, Il. 1.108, Od. 15.374, Σ 32, Od. 4.503; pl., ἔπεσιν καὶ χερσὶν ἀρήξειν,Il. 1.77; δώροισίν τʼ ἀγανοῖσιν ἔπεσσί τε μειλιχίοισιν, Il. 9.113; so of the bard, ἔπεʼ ἱμερόεντα, ρ, Od. 8.91; phrases, ποῖόν σε ϝέπος φύγεν ἕρκος ὀδόντων, ἔπος τʼ ἔφατ ἔκ τ ὀνόμαζεν, εὐχόμενος ἔπος ηὔδᾱ, ἔπεα πτερόεντα προσηύδᾱ. ἔπος, ἔπεαare best literally translated; if paraphrased, ‘command,’ ‘threat,’ are admissible, not ‘tale,’ ‘message,’ or the like.

ἐποτρύνω [1] [ἐποτρύνω aor. ἐπώτρῦνα:]; urge on, move, prompt, impel, τινά, and w. inf., rarely τινί (most of the apparent instances of the dat. depend on some other word), Il. 15.258, Od. 10.531; joined with κελεύω, ἄνωγα, Β, Il. 10.130; often θῦμὸς ἐποτρύνει, Il. 6.439; in bad sense, ‘stirred me up,’ Od. 8.185; of things, πόλεμόν τινι, ἀγγελίᾱς πολίεσσι, χ 1, Od. 24.335; mid., ἐποτρῦνώμεθα πομπήν, ‘be quick with our escort,’ Od. 8.31 (cf. act., 30).

ἐπουράνιος [1] [ἐπουράνιος ἐπ-ουράνιος, ον ]; 1 in heaven, heavenly, Hom. 2 οἱ ἐπουράνιοι the gods above, Theocr.:— τὰ ἐπ. the phenomena of the heavens, Plat.

ἐργάζομαι [2] (ϝέργον), ipf. εἰργάζετο, ἐργάζοντο: work, do, perform;κέλευσε δε ϝεργάζεσθαι, bade his bellows be at work, Il. 18.469; ἔργα ἐργάζεσθαι,Od. 20.72; ἐναίσιμα, ‘do what is right,’ Od. 17.321; χρῦσὸν εἰργάζετο, wrought, Od. 3.435.

ἐρεείνω [1] ipf. ἐρέεινε, mid. ἐρεείνετο: ask, abs., Il. 3.191, Od. 7.31; τινά (τι), Il. 6.176, Od. 1.220; ἀμφί τινι, Od. 24.262; mid., with μύθῳ, Od. 17.305.

ἐρεθίζω [1] [ἐρεθίζω ἐρέθω]; to rouse to anger, rouse to fight, irritate, Hom., Hdt., etc.: to provoke to curiosity, Od.; metaph., ἐρ. χορούς to stir them, Eur.:—Pass. to be provoked, excited, Hdt., Ar.; of fire, φέψαλος ἐρεθιζόμενος ῥιπίδι a spark kindled by the bellows, Ar.; αἰθὴρ ἐρεθιζέσθω βροντῆι Aesch.; of one who is out of breath, Eur.

ἐρίηρος [1] (root ἀρ), pl. ἐρίηρες: trusty, faithful;epith. of ἑταῖροι (sing., Il. 4.266), Il. 3.47, Od. 9.100; of ἀοιδός, α 3, Od. 8.62, 471.

ἔρις [1] acc. ἔριδαand ἔριν: strife, contention, rivalry, Il. 1.8, Il. 7.210; ἔριδα προφέρουσαι, ‘putting forth rivalry,’ ‘vying with one another’ in speed, Od. 6.92; ἔριδά τινι προφέρεσθαι ἀέθλων, ‘challenge one to a contest for prizes,’ Od. 8.210; ἐξ ἔριδος, ‘in rivalry,’ Il. 8.111, Od. 4.343.—Personified, Ἔρις, Discord, Il. 11.73. Ἔρῑς, Il. 4.440.

ἔριφος [2] kid, pl., Od. 9.220.

ἕρκος [1] [ἕρκος εος]; (ϝέργω): hedge, wall, then the enclosureitself, i. e. the court, Il. 24.306, pl., Od. 8.57, etc.; bulwark, defenceagainst, ἀκόντων, βελέων, Δ 13, Il. 5.316; said of persons, ἕρκος πολέμοιο, ἕρκος Ἀχαιῶν, Α 2, Il. 3.229 (cf. πύργος); ἕρκος ὀδόντων (the ‘fence of the teeth’), used in connections where we should always say ‘lips.’

ἔρομαι [4] assumed pres. for aor. subj. ἐρώμεθα, opt. ἔροιτο, imp. ἐρεῖο, inf. ἐρέσθαι: ask, Od. 1.135, Od. 3.243.

ἔρος [1] poet. form of ἔρως (cf. γέλως) I love, desire, Hom., etc. II as nom. pr. Eros, the god of love, Hes.

ἕρπω [1] (cf. serpo), ipf. εἷρπον, ἕρπε: creep, crawl;ῥῑνοί, a prodigy, Od. 12.395; specific for generic, ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει, ‘breathes and crawls,’ i. e. lives and moves, Il. 17.448, Od. 18.131; ἥμενος ἢ ἕρπων, an alliterative saying, ‘sitting or stirring,’ intended to suit any possible attitude or condition, Od. 17.158.

ἐρύκω [3] ipf. ἔρῦκε, fut. ἐρύξω, aor. 1 ἔρῦξα, aor. 2 ἠρύκακε, ἐρύκακε: hold back, restrain, detain, τινά τινος, and abs.; καί κέν μιν τρεῖς μῆνας ἀπόπροθεν οἶκος ἐρύκοι, ‘keep him at a distance,’ Od. 17.408; met., μένος,Il. 8.178; θῦμόν,Il. 11.105; ἕτερος δέ με θῦμὸς ἔρῦκεν, Od. 9.302; mid., tarry, Il. 23.443, Od. 17.17; like act., Il. 12.285.

ἐρύω [2] (ϝερύω), fut. ἐρύουσι, aor. εἴρυ（ς）σε, ἔρυσε, mid. εἰρυόμεσθα, inf. ἐρύεσθαι (or fut.), fut. 2 sing. ἐρύσσεαι, inf. ἐρύσσεσθαιand ἐρύεσθαι, aor. εἰρυσάμην, -ύ（ς）σατο, perf. 3 pl. εἰρύαται, part. εἰρῦμέναι, plup. εἴρυτο, 3 pl. εἴρυντοand εἰρύατο: draw, drag, mid., draw for oneselfor to oneself, rescue, esp. the fallen in battle, νέκυν, νεκρόν; act., of drawing an arrow from the wound, Il. 5.110; a mantle down over the head, Od. 8.85; drawing the bow, Il. 15.464; ships into the sea, Il. 1.141; pulling flesh off the bones, Od. 14.134; battlements from a wall, Il. 12.258; pass., Il. 4.248, Il. 14.75, Od. 6.265; mid., of drawing oneʼs sword or dagger, Il. 3.271; oneʼs ships into the sea, Il. 14.79; drawing off meat from the spits (to eat it yourself), Il. 1.466, and other subjective actions; draw to oneself, rescue, Il. 5.456, Il. 17.161, Il. 14.422, Il. 18.152.

ἔρχομαι [23] [ἔρχομαι fut. ἐλεύσομαι, aor. ἦλθονand ἤλυθον, perf. εἰλήλουθα, εἰλήλουθμεν]; part. εἰληλουθώςand ἐληλυθώς, plup. εἰληλούθει: come, go;the word needs no special illustration, as there is nothing peculiar in its numerous applications. The part. ἐλθώνis often employed for amplification, οὐ δύναμαι.. μάχεσθαι| ἐλθὼν δυσμενέεσσιν, ‘to go and fight,’ Il. 16.521.

ἐρῶ [2] the place of the pres. εἴρω (rare even in Epic and never in Attic) is supplied by φημί, λέγω or ἀγορεύω; and εἶπον serves as the aor. I I will say or speak, Attic: c. acc. pers. to speak of, κακῶς ἐρεῖν τινα Theogn., Eur.; c. dupl. acc., ἐρεῖν τινά τι Eur., etc. II I will tell, proclaim, Il., etc.; φόως ἐρέουσα to announce the dawn, Il.; ἐπὶ ῥηθέντι δικαίωι upon clear right, Od. 2 εἰρημένος promised, μισθός Hes., Hdt.; εἰρημένον, absol., when it had been agreed, Thuc. 3 to tell, order one to do, c. dat. et inf., Xen.; c. acc. et inf., Xen.:—so in Pass., εἴρητό οἱ, c. inf., orders had been given him to do, Hdt. III in Pass. to be mentioned, Hdt. IV simple εἴρω in Ionic and Epic, to say, speak, tell, Od.: so in Mid., Hom.: but in Ionic Prose, the Mid. means to cause to be told one, i. e. to ask, like Attic ἐροῦμαι.

ἐρωτάω [1] [ἐρωτάω ἔρομαι ]; I to ask, τινά τι something of one, Od., Soph., etc.:—Pass. to be asked, τι Xen. 2 ἐρ. τι to ask about a thing, Aesch.:— Pass., τὸ ἐρωτηθέν, τὸ ἐρωτώμενον the question, Thuc., Xen. II to enquire of a person, question him, Od., Eur., etc.:—Pass. to be questioned, Eur. III = αἰτέω, to ask, i. e. to beg, solicit, NTest.

ἐσθίω [2] 1 to eat, Lat. edo (cf. ἔδω), Hom., etc.; ἐσθ. τινός to eat of a thing (partitive gen.), Xen.:—Pass., οἶκος ἐσθίεται the house is eaten up, we are eaten out of house and home, Od. 2 metaph., πάντας πῦρ ἐσθίει the fire devours all, Il.; ἐσθ. ἑαυτόν to vex oneself (like Homerʼs ὃν θυμὸν κατέδων), Ar.; ἐσθ. τὴν χελύνην to bite the lip, Ar.

ἐσθλός [2] a poetic synonym of ἀγαθός, q. v.; examples are numerous in every application of the meaning good, opp. κακός, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται, ἄλλοτε δʼ ἐσθλῷ, Il. 24.530.

ἕσπερος [1] (ϝέσπ., cf. vesper): ofor at evening;ἀστήρ, ‘evening star,’ Il. 22.318; usually subst., evening, Od. 1.422f.; pl., ἕσπερα, the eveninghours, Od. 17.191.

ἑστία [1] I the hearth of a house, fireside, Hom., Aesch., etc.; the shrine of the household gods, and a sanctuary for suppliants ἐφέστιοι, ἐπὶ τὴν ἑστίαν καθίζεσθαι Thuc. 2 the house itself, a dwelling, home (as we say fireside), Hdt., Trag.: metaph. of the last home, the grave, Soph. 3 a household, family, Hdt. 4 an altar, shrine, Trag.; γᾶς μεσόμφαλος ἑστ., of the Delphic shrine, Eur. II as nom. pr.

ἑταίρα [1] 1 a companion, Il.; φόρμιγξ, ἣν δαιτὶ θεοὶ ποίησαν ἑταίρην Od.; πενία σφιν ἑταίρα Theocr. 2 opp. to a lawful wife, a concubine, a courtesan, Hdt., Attic

ἑταῖρος [5] [ἑταῖρος ἔτης]; a comrade, companion, mate, Hom.; a common way of addressing people, ὦ ʼταῖρε my good friend, Ar.; φίλʼ ἑταῖρε Theogn.; pupils or disciples were the ἑταῖροι of their masters, as those of Socrates, Xen.:—c. gen., δαιτὸς ἑταῖρε partner of my feast, Hhymn.; πόσιος καὶ βρώσιος ἑταῖροι mess mates, Theogn. 2 metaph. of things, ἐσθλὸς ἑταῖρος, of a fair wind, Od.; c. dat., βίος ὁ σοφοῖς ἕταρος Anth.: as adj. associate in a thing, c. gen., Plat.: Sup., ἑταιρότατος Plat.

ἑτοῖμος [1] ready, at hand;μῆτις, ‘feasible,’ Il. 9.425; ‘actual,’ ‘actually,’ Il. 14.53, Od. 8.384; πότμος, ‘certain,’ Il. 18.96.

εὐερκής [1] [εὐερκής ές]; (ἕρκος): well - fenced, well - enclosed;αὐλή,Il. 9.472; θύραι, ‘well hung,’ Od. 17.267 (v. l. εὐεργέες).

εὔζυγος [1] [εὔζυγος ἐύζ.]; (ζυγόν): well - yoked, of a ship, i. e. ‘well - beamed,’ or according to others, ‘well - benched,’ Od. 13.116, Od. 17.288.

εὔθρονος [1] with beautiful throne, Hom.

ἐυκτίμενος [1] good to dwell in

εὐνάω [1] [εὐνάω εὐνάω, εὐνή]; poet. for εὐνάζω· 1 to lay or place in ambush, Od. 2 to lay asleep, lull to sleep, metaph., εὔνησε γόον Od.:—Pass. to lie asleep, of a dog, to lie kennelled, Soph.: of the winds, Od.

εὐνή [3] gen. εὐνῆφι: (1) place to lie, bed, couch;said of an army, Il. 10.408; of the ‘lair’ of wild animals, Il. 11.115; esp. typical of love and marriage, φιλότητι καὶ εὐνῇ, οὐκ ἀποφώλιοι εὐναὶ| ἀθανάτων, Od. 11.249.— (2) pl., εὐναί, mooring-stones, which served as anchors, having cables (πρυμνήσια) attached to them, and being cast into the water or upon the shore, Il. 1.436, 476.

εὐνομία [1] [εὐνομία εὐνομία, ἡ, ]; 1 good order, order, Od., Hdt., Attic 2 personified by Hes. as daughter of Themis.

εὔξεστος [2] [εὔξεστος ξέω]; well-planed, well-polished, of carpentersʼ work, Hom.

ἐύπλειος [1] well filled, Od. 17.467†.

εὐρύκλεια

εὐρύοπα [1] nom., acc., and voc.: (if from ὄψ) wide (far) thundering; (if from ὤψ) wide (far) seeing, Il. 5.265, Il. 16.241, Il. 1.498.

εὐρύς [1] [εὐρύς εῖα, ύ]; gen. -έος, -είης, acc. εὐρέαand εὐρύν: broad, wide;comp., εὐρύτερος, Γ 1, Il. 23.427; adv., εὐρὺ ῥέειν, Il. 5.545.

εὔσελμος [2] [εὔσελμος σέλμα]; well-benched, with good banks of oars, Hom., Eur.

εὖτε [3] (1) when, at the time when, foll by the same constructions as other relative words (see ἄν, κέν). εὖτεis always employed ‘asyndetically,’ i. e. without a connecting particle, and is freq. followed by a demonstrative temporal word in the apodosis, ἔνθα, τῆμος δή, καὶ τότε δή, ἔπειτα, etc.; εὖτʼ ἀστὴρ ὑπερέσχε φαάντατος.. τῆμος δὴ νήσῳ προσεπίλνατο ποντοπόρος νηῦς, Od. 13.93; the clause introduced by εὖτεmay, however, follow its apodosis, τλῆ δʼ Ἀίδης.. ὠκὺν ὀιστόν.. εὖτέ μιν ωὑτὸς ἀνὴρ.. ὀδύνῃσιν ἔδωκεν, Il. 5.396.—（2) as, even as, introducing a simile, Il. 3.10, Il. 19.386 (where some write ηὖτε, for ἠύτε).

εὔφρων [1] [εὔφρων φρήν ]; I cheerful, gladsome, merry, of persons making merry, Hom., etc.: adv. εὐφρόνως, with good cheer, Pind., etc. 2 act. cheering, making glad or merry, Il., Aesch., etc. II later, well-minded, favourable, gracious, Pind., Aesch., etc.:—adv., in this sense, Aesch. III = εὔφημος, Aesch.

εὔχομαι [4] imp. εὔχεοand εὔχου, ipf. εὐχόμην, aor. εὐξάμην: (1) pray, vow;then solemnly declareand wish;εὔχετο πάντʼ ἀποδοῦναι, ‘asseverated,’ Il. 18.499; εὐξάμενός τι ἔπος ἐρέω.. εἴθʼ ὣς ἡβώοιμι,Od. 14.463, , Il. 14.484; usually, however, of praying to the gods.— (2) avow, avouch oneself, boast;ἡμεῖς τοι πατέρων μέγʼ ἀμείνονες εὐχόμεθ εἶναι, Il. 4.405; usually of just pride, but not always, Il. 13.447.

ἐφέζομαι [1] ipf. ἐφέζετο: sit uponor by, Il. 21.506, Od. 17.334.

ἐφέπω [1] ipf. ἔφεπε, iter. ἐφέπεσκον, fut. ἐφέψεις, aor. ἐπέσπον, opt. ἐπίσποι, inf. ἐπισπεῖν, mid. aor. inf. ἐπισπέσθαι, part. -όμενος: I. act., follow up, pursue, and seemingly causative, Πατρόκλῳ ἔφεπε κρατερώνυχας ἵππους, ‘urge on against,’ Il. 16.724; ὣς τοὺς Ἀτρείδης ἔφεπε, ‘followed up,’ ‘pursued,’ Il. 11.177; (κυνηγέται) κορυφὰς ὀρέων ἐφέποντες, ‘pushing to,’ Od. 9.121; ὑσμίνης στόμα, ‘move over,’ Il. 20.359, Il. 11.496; freq. met., θάνατον καὶ πότμον ἐπισπεῖν, ‘meet’ oneʼs fate; so οἶτον, ὀλέθριονor αἴσιμον ἦμαρ,Od. 3.134, Τ 2, Il. 21.100.—II. mid., follow close;τινί,Il. 13.495; ποσίν, ‘in running,’ Il. 14.521; met., ἐπισπόμενοι μένει σφῷ, θεοῦ ὀμφῇ, ξ 2, Od. 3.215.

ἐφίζω [1] Doric -ίσδω I Causal, in Epic aor1, to set upon, ἐφέσσαι to set me ashore, Od.:—Mid., γούνασιν οἷσιν ἐφεσσάμενος having set [me] on his knees, Od.; imperat., ἔφεσσαί με νηός set me on board the ship, Od. II intr. in pres. and imperf. ἐφῖζον, Ionic ἐφίζεσκον, to sit at or by, Od., Pind., etc.

ἐφίημι [2] part. ἐφῑείς, ipf. ἐφι^ει, fut. ἐφήσεις, aor. ἐφῆκα, ἐφέηκα, subj. ἐφείω, opt. ἐφείην, imp. ἔφες, mid. pres. part. ἐφῑέμενος: let go ator upon.—I. act., of ‘sending’ one person to another, Il. 24.117; ‘letting fly’ missiles at anything, βέλεά τινι, Α, Il. 21.170; ‘laying (violent hands) upon’ one, Il. 1.567, Od. 1.254; met., of ‘inciting’ a person to some action, w. inf., χαλεπῆναι, ἀεῖσαι, Σ108, Od. 14.464; also of ‘bringing’ or ‘imposing’ troubles, etc., upon one, πότμον, ἄεθλον, κήδεά τινι,Il. 4.396, τ, Il. 1.445.—II. mid., enjoin upon, command;τινί (τι), Il. 23.82, Il. 24.300, Od. 13.7.

ἐφοράω [1] [ἐφοράω fut. ἐπόψομαι, ἐπιόψομαι, aor. ἐπεῖδον:]; look upon, behold, watch over; (Ζεύς) ἀνθρώπους ἐφορᾷ καὶ τίνυται ὅς κεν ἁμάρτῃ, Od. 13.214; also ‘go to see’ (visere), Od. 7.324, Od. 23.19, and ‘look up’ (in order to choose), here the form ἐπιόψομαι, Ι 1, Od. 2.294; fig., ‘live to see,’ κακά, Il. 22.61.

ἐφύπερθε [1] above, atop, above, Hom.:— from above, Od.:—c. gen., Theocr.

ἐχέφρων [1] [ἐχέφρων ἐχέ-φρων, ονος, φρήν]; sensible, prudent, discreet, Hom.

ἐχθρός [1] [ἐχθρός ἐχθρός, ή, όν ἔχθος ]; I hated, hateful, Hom., etc.; ἐχθρόν μοί ἐστιν, c. inf., ʼtis hateful to me to , Il. II act. hostile, at enmity with, τινι Thuc., etc. III as Subst., ἐχθρός, ὁ, oneʼs enemy, Hes., etc.; ὁ Διὸς ἐχθρός Aesch.; οἱ ἐμοὶ ἐχθροί Thuc. IV the regul. comp. and Sup. ἐχθρότερος, -τατος are rare: the irreg. ἐχθίων, ἔχθιστος being more used. V adv. ἐχθρῶς, Plat., etc.; comp. ἐχθροτέρως, Dem.

ἑψιάομαι [1] make merry, Od. 17.530; μολπῇ καὶ φόρμιγγι, Od. 21.429.

ἕως [2] I until, till, Lat. donec, dum, Hom.:—in Hom. sometimes used = τέως, for a time:—to express a fact, ἕως is foll. by Ind., εἷος φίλον ὤλεσε θυμόν Il.; when the event is uncertain, by the opt., ἕως ὅ γε μιγείη till he should reach, Od. bἕως ἄν or κε with Subj., relating to an uncertain event in future time, μαχήσομαι, εἵως κε κιχείω till I find, Il. 2 while, so long as, εἵως πολεμίζομεν Od.; ἕως ἔτι ἐλπίς ἦν Thuc. II as adv., Lat. usque, mostly with Advs. of Time, ἕως ὅτε, Lat. usque dum, till the time when, Xen.; so, ἕως οὗ Hdt.; ἕως ὀψέ till late, Thuc.:—c. gen., ἕως τοῦ ἀποτῖσαι till he made payment, ap. Aeschin.

ζωός [3] alive, living, Homer, Hdt., etc.; ζωὸν ἑλεῖν τινά to take prisoner, Il.; ζωὸν λαβεῖν Xen.

ζώω [2] inf. ζώειν, ζωέμεναι, part. ζώοντοςand ζῶντος, ipf. ἔζωον: live;freq. joined with ὁρᾶν φάος ἠελίοιο, Od. 4.833; with ἔστιν,Od. 24.263; ῥεῖα ζώοντες, of the gods and their untroubled existence.

ἤ [23] an exclamation, to call oneʼs attention to a thing, ἤ, ἤ, σιώπα Ar.

ἡγεμονεύω [2] (ἡγεμών), fut. -εύσω: be leader, lead the way (w. dat.), commandan army (w. gen.), (Il.); τοῖσι γέρων ὁδὸν ἡγεμόνευεν,Od. 24.225; ὕδατι ῥόον,Il. 21.258; ἑτέρης (στιχός), Il. 16.179 (dat. Il. 2.816).

ἠγερέθομαι [2] Epic form of ἀγείρομαι (Pass.) to gather together, assemble, Hom. only in 3rd pl. pres. and imperf. ἠγερέθονται, ἠγερέθοντο, and inf. ἠγερέθεσθαι.

ἡγηλάζω [1] parallel form of ἡγέομαι, w. acc., Od. 17.217; μόρον, Od. 11.618. (Od.)

ἠδέ [12] and;combined, ἠδὲ.. καὶ.. ἠδέ, τʼ ἠδέ, τὲ.. ἠδέ, τὲ.. ἠδὲ καί,Il. 15.663, Il. 2.206, Od. 1.12, Il. 5.822; ἠδὲ καί, ‘and also,’ Il. 1.334, etc.; freq. correl. to ἠμέν, also to μέν.

ἤδη [2] already, now (ia m); ἤδη ποτὲ ἤλυθε, ‘once before,’ Il. 3.205; ἐπὶ νῆα κατελεύσομαι ἤδη, ‘at once,’ Od. 1.303; freq. ἤδη νῦν,Il. 1.456, Il. 15.110Il. 16.844.

ἡδύς [1] [ἡδύς εῖα, ύ]; (σϝηδύς) sup. ἥδιστος: sweet, pleasant;adv., ἡδύ, κνώσσειν, γελᾶν, δ, Il. 2.270.

ἠέ [5] poet. for ἤ, or, whether.

ἠέλιος [2] the sun;of rising, ἀνιέναι, ἀνορούειν,Od. 3.1; ἀνανεῖσθαι,Od. 10.192; στείχειν πρὸς οὐρανόν, Od. 11.17; noon, μέσον οὐρανὸν ἀμφιβαίνειν, Il. 8.68; afternoon, μετανίσσειν βουλῡτόνδε,Il. 16.779; ἄψ ἐπὶ γαῖαν προτρέπεσθαι, Od. 11.18; setting, δύειν, ἐπιδύειν, καταδύειν, ἐμπίπτειν Ὠκεανῷ, Il. 8.485; of shining, ἐπιλάμπειν, ἀκτῖσι βάλλειν, ἐπιδέρκεσθαι ἀκτίνεσσιν, also φάος ἠελίοιο, often as typical of life, Od. 11.93, Il. 18.11, ,Od. 4.540; αὐγή, αἴγλη, μένος, Ψ 1, Od. 10.160; epithets, ἀκάμᾱς, λαμπρός, λευκός, παμφανόων, φαεσίμβροτος. Expressions for east and west, Od. 13.240, Il. 12.239, Od. 10.191.—Ἠέλιος, Ἥλιος (Od. 8.271), Helius, the sun-god, son of Hyperion, Od. 12.176, Od. 1.8; father of Circe, and of Phaethūsa and Lampetie, Od. 10.138, Od. 12.133; propitiated by sacrifice, Il. 3.104, Il. 19.197; oath by the sun, Il. 19.259; the kine of Helius, Od. 12.128, , τ 2, Od. 23.329.

ἦκα [1] (ϝῆκα): gently, softly, slightly, Il. 20.440, Il. 18.596, Od. 20.301.

ἠλάκατα [1] pl.: wool, or woollen threadon the distaff; στρωφῶσα, στροφαλίζετε, ‘ply the distaff,’ Od. 18.315. (Od.) (See the first of the cuts below.)

ἧμαι [4] to be seated, sit, Hom., etc.:— to sit still, sit idle, Il., etc.: of an army, to lie encamped, Il.:—of a spy, to lurk, Il.:— later, of places, to lie, be situated, Hdt.; ἡμένωι ἐν χώρωι εἱαμενῇ, in a low, sunken place, Theocr.:—rarely c. acc., σέλμα ἧσθαι to be seated on a bench, Aesch.; ἧσθαι Σιμόεντος κοίτας Eur.

ἦμαρ [7] [ἦμαρ ατος:]; day;divided by Homer into ἠώς, μέσον ἦμαρ, and δείλη, Il. 21.111, Od. 7.288; ἦμαρ χειμέριον, ὀπωρῑνόν, also αἴσιμον, μόρσιμον ἦμαρ, νηλέες ἦμαρ, νόστιμον ἦμαρ, δούλιονand ἐλεύθερον ἦμαρ, mostly poetic periphrases for the noun implied in the adj.; ἤματα πάντα, ἐπʼ ἤματι (see ἐπί), πᾶν, πρόπαν ἦμαρ, freq. formula ἤματι τῷ ὅτε.

ἠμέν [1] always in correlation, usually with ἠδέ, both.. (and), as well.. (as), Il. 2.789, Od. 14.193; also correl. to δέ, καί, or τέ,Il. 12.428, Ο, Od. 8.575.

ἡμέτερος [2] (ἡμεῖς): our, ours;ἐφʼ ἡμέτερα νέεσθαι, Il. 9.619; adv., ἡμέτερόνδε, homeward, home.

ἡμίονος [1] (ὄνος): mule;the name designates the hybrid, cf. οὐρεύς.—As adj., Il. 23.266.

ἥμισυς [1] [ἥμισυς σεια, συ:]; half;sing. only neut. as subst., Il. 6.193, Il. 9.579, 580; pl., ἡμίσεες λᾱοί, Φ, Od. 3.155, 157; gen. ἡμίσεων πλείους, Od. 24.464.

ἦμος [1] when, at the time when, always at the beginning of a verse, exc. Od. 12.439; followed in the apod. by τῆμος, δὴ τότε, δή. καὶ τότʼ ἔπειτα.

ἠπύω [1] call afar, hail, τινά, ι 3, Od. 10.83; ‘resound,’ ‘pipe,’ of the lyre, and wind, Od. 17.271, Il. 14.399.

ἠριγένεια [1] early born, epith. of ἠώς. As subst.=Eos, child of dawn, Od. 22.197.

ἦτορ [2] [ἦτορ ορος:]; heart, Il. 2.490, Il. 10.93; always fig., as typical of life, or thought, or feeling; ἐν δέ τέ οἱ κραδίῃ στένει ἄλκιμον ἦτορ, Il. 20.169.

ἠύτε [1] as, like, as when, Il. 4.277, Il. 1.359, Il. 2.87.

ἠῶθεν [1] (ἠώς): in the morning, Il. 11.555, Od. 1.372; to-morrow morning, Il. 18.136, Il. 19.320, Od. 1.372.

θάλαμος [2] the rear portion of the house, hence any room, chambertherein; e. g. womenʼs chamber, Od. 4.121; room for weapons, Od. 19.17; store-room, Od. 2.337; bedchamber, Il. 3.423.—θάλαμόνδε, to the chamber. (See table III., at end of volume.)

θάλασσα [1] 1 the sea, Hom., etc.; when he uses it of a particular sea, he means the Mediterranean, opp. to Ὠκεανός;— Hdt. calls the Mediterranean ἥδε ἡ θάλασσα; so, ἡ παρʼ ἡμῖν θάλ. Plat.; κατὰ θάλασσαν by sea, opp. to πεζῇ by land, Hdt.; to κατὰ γῆς, Thuc.:—metaph., κακῶν θ. a sea of troubles, Aesch. 2 a well of salt water, said to be produced by a stroke of Poseidonʼs trident, in the Acropolis at Athens, Hdt.

θαλλός [1] collectively, twigsfor fodder, Od. 17.224†.

θαμβέω [1] (root θαπ), aor. θάμβησα: be astonishedor wonder at, gaze upon with wonder, Od. 2.155, Il. 24.483.

θάνατος [4] death;θάνατόνδε, to death, Il. 16.693.—Personified, Death, twinbrother of Sleep, Il. 14.231.

θαρσαλέος [1] (θάρσος), comp. -εώτερον: courageous, daring, bold;in bad sense, Od. 17.449.—Adv., θαρσαλέως.

θαῦμα [1] a wonder, marvel;θαῦμα ϝιδέσθαι, Ε, Od. 6.306; wonder, amazement, θαῦμά μʼ ἔχει, Od. 10.326.

θεάομαι [2] [θεάομαι θεάομαι]; Dep. 1 to look on, gaze at, view, behold, Hom., Hdt., Attic; ἐθεᾶτο τὴν θέσιν τῆς πόλεως reconnoitred it, Thuc. 2 to view as spectators, οἱ θεώμενοι the spectators in a theatre, Ar.:—metaph., θ. τὸν πόλεμον to be spectators of the war, Hdt. 3 θ. τὸ στράτευμα to review it, Xen.

θεῖος [4] (θεός): of the gods, god - like, sacred;of anything belonging or related to, given or sent by, the gods, γένος (the Chimaera), Il. 6.180; ὄνειρος, Il. 2.22; also of things consecrated to them or under their protection, χορός,Od. 8.264; κήρῡξ,Il. 4.192; ἀοιδός, Od. 1.336; then of persons, θεῖοι βασιλῆες, Od. 4.691; and even of things excellent in a high degree, ποτόν,Od. 2.341; δόμος, Od. 4.43.

θέλγω [2] ipf. θέλγε, iter. θέλγεσκε, fut. θέλξω, aor. ἔθελξα, pass. pres. opt. θέλγοιτο, aor. 3 pl. ἔθελχθεν: charm, enchant;Hermes with his magic wand, ἀνδρῶν ὄμματα θέλγει, ‘charms’ their eyes, ‘entrances,’ puts them to sleep, Il. 24.343, Od. 5.47; so Poseidon casts a blindness upon Alcathous, θέλξᾱς ὄσσε φαεινά, Il. 13.435; usually in a bad sense, of ‘bewitching,’ ‘beguiling,’ νόον, θῡμόν,Il. 12.255, Il. 15.322; ἐπέεσσιν, ψεύδεσσι, δόλῳ, γ 2, Il. 21.276, 604; of love, pass., Od. 18.612; rarely in good sense, Od. 17.514, 521.

θεοειδής [3] [θεοειδής θεο-ειδής, ές εἶδος]; divine of form, Hom., Plat.

θέρω [1] pass. pres. inf. θέρεσθαι, aor. ἐθέρην, subj. θερέω, mid. fut. part. θερσόμενος: warm, be warm, warm oneself;πυρός, ‘by the fire,’ Od. 17.23; ‘burn,’ πυρός, ‘with fire,’ Il. 6.331, Il. 11.667.

θεσπέσιος [1] (θεός, root σεπ, ἔσπετε): divinely utteredor uttering (θεσπεσίῃ, ‘by divine decree,’ Il. 2.367), divine;ἀοιδή,Il. 2.600; Σειρῆνες, ‘heavenlysinging,’ Od. 12.158; βηλός, ‘of heaven,’ Il. 1.591; then of anything prodigious, vast, wondrous, mighty, a storm, clamor, panic, etc.—Adv., θεσπεσίως, Il. 15.637.

θέω [1] the syllables εο, εου remain uncontracted even in Attic the tenses other than present θέω and future θεύσομαι are supplied by τρέχω and *δρέμω I to run, Hom., etc.; θέειν πεδίοιο to run over the plain, Il.: in part. with another Verb, ἦλθε θέων, ἦλθε θέουσα came running, Il.; θέων Αἴαντα κάλεσσον run and call him, Il. 2 περὶ τρίποδος θεύσεσθαι to run for a tripod, Il.; περὶ ψυχῆς θέον Ἕκτορος they were running for Hectorʼs life, Il. II of other kinds of motion, as, 1 of birds, θεύσονται δρόμωι Ar. 2 of ships, ἔθεε κατὰ κῦμα Il.; of a potterʼs wheel, Il.; of a quoit, ῥίμφα θέων ἀπὸ χειρός flying lightly, Od. III of things which (as we say) run in a continuous line, though not actually in motion, φλὲψ ἀνὰ νῶτα θέουσα Il.; esp. of anything circular, which runs round into itself, ἄντυξ, ἣ πυμάτη θέεν ἀσπίδος Il. IV c. acc. loci, to run over, τὰ ὄρη Xen.

θνήσκω

θρῆνυς [3] [θρῆνυς υος:]; footstool, either as in cut No. 105, from an Assyrian original, attached to the chair, or as usual standing free; also for the feet of rowers, or of the helmsman, in a ship, Il. 15.729.

θριγκός [1] coping, cornice, pl., battlements, Od. 17.267. (Od.)

θρόνος [3] [θρόνος θρόνος, ὁ]; *θράω 1 a seat, chair, Hom.: a throne, chair of state, Hdt., Attic:—in pl. also, the throne, i. e. the kingʼs estate or dignity, Soph. 2 the oracular seat of Apollo or the Pythia, Aesch., etc. 3 the chair of a teacher, Lat. cathedra, Plat.

θυμαρής [1] [θυμαρής θῡμ-ᾱρής, ές]; suiting the heart, i. e. well-pleasing, dear, delightful, Hom.:—neut. as adv. in the form θυμῆρες, Od.

θυμός [9] (θύω): heart, soul, life, the seat of emotion, reason, and of the vital principle itself; an extremely common and highly characteristic word in Homer, often employed where no equivalent is called for in modern speech. Of life, θῡμὸν ἀφελέσθαι, ὀλέσαι, θῡμὸν ἀποπνείειν, ἐγείρειν, θῡμὸν ἀπὸ μελέων δῦναι δόμον Ἄιδος εἴσω, Il. 7.131; emotion, χόλος ἔμπεσε θῡμῷ, θῡμὸν ὀρίνειν, ἐκ θῡμοῦ φιλέειν, θῡμῷ χαίρειν, ἀπὸ θῡμοῦ| μᾶλλον ἐμοὶ ἔσεαι, ‘further from my heart,’ Il. 1.562; desire, appetite, πλήσασθαι, τέρπειν θῡμόν, θῡμὸς ἀνώγει, κέλεται, κατὰ θῡμόν, ‘to oneʼs wish,’ Il. 1.136; thoughts, disposition, θῡμὸν πείθειν, φράζεσθαι θῡμῷ, ἕνα θῡμὸν ἔχειν, ἐν θυμῷ βαλέσθαι, ‘lay to heart’; κατὰ φρένα καὶ κατὰ θῡμόν, ‘in mind and soul.’

θύρα [4] I a door, Hom., mostly in pl. double or folding doors, in full δικλίδες θύραι Od.: θύρην ἐπιτιθέναι, to put to the door, opp. to ἀνακλίνειν, Il.; so, τὴν θ. προστιθέναι Hdt.; ἐπισπάσαι Xen.; θύραν κόπτειν, πατάσσειν, κρούειν, Lat. januam pulsare, to knock, rap at the door, Ar., Plat.; metaph., ἐπὶ ταῖς θύραις at the door, i. e. close at hand, Xen. 2 from the Eastern custom of receiving petitions at the gate αἱ τοῦ βασιλέως θύραι became a phrase, βασιλέως θύραις παιδεύονται are educated at court, Xen.; αἱ ἐπὶ τὰς θύρας φοιτήσεις dangling after the court, Xen. 3 proverb., γλώσσῃ θύραι οὐκ ἐπίκεινται (cf. ἀθυρόστομος) Theogn.; ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher at the very door, = ""thereʼs many a slip ʼtwixt cup and lip,"" Arist. 4 the door of a carriage, Xen. 5 θύρη καταπακτή a trap-door, Hdt. 6 a frame of planks, a raft, φραξάμενοι τὴν ἀκρόπολιν θύρῃσί τε καὶ ξύλοις with planks and logs, Hdt. II generally, an entrance, as to a grotto, Od.

ἰάλλω [1] [ἰάλλω aor. ἴηλα]; inf. ἰῆλαι: send, mostly implying quick motion toward some definite point; freq. ἐπʼ ὀνείατα χεῖρας ἰάλλειν, ‘apply’ the hands to viands, Il. 9.91, etc.; ἑτάροις ἐπὶ (adv.) χεῖρας ἴαλλεν, ‘flung out’ his arms to them, Od. 9.288; ὀιστὸν ἀπὸ νευρῆφιν ἴαλλεν| Ἕκτορος ἀντικρύ,Il. 8.300; ἐπὶ (adv.) δεσμὸν ἴηλον, ‘whip’ on a knot, Od. 8.443, cf. 497; met., ἀτῑμίῃσιν ἰάλλειν, ‘assail’ as with missiles, Od. 13.142.

ἱερεῖον [1] I a victim, an animal for sacrifice or slaughter, Hom., Hdt., Attic 2 an offering for the dead, Od. II of cattle slaughtered for food, mostly in pl., Hdt., Xen.

ἱερεύω [3] [ἱερεύω ἱερός ]; 1 to slaughter for sacrifice, to sacrifice, Hom. 2 to slaughter for a feast, Od.: Mid. to slaughter for oneself, Od.

ἵζω [2] (root ἑδ), ipf. ἷζον, iter. ἵζεσκε: take a seat, sit down, sit still, rest;βουλήν, ‘hold a council,’ ‘session,’ Il. 2.53; mid., like act., of an ambuscade, Il. 18.522.

ἵημι [3] [ἵημι ἵησι]; 3 pl. ἱεῖσι, inf. ἱέμεναι, part. ἱέντες, ἱεῖσαι, imp. ἵει, ipf. ἵει, 3 pl. ἵεν, fut. ἥσω, aor. ἧκα, ἕηκα, 3 pl. ἧκανand ἕσαν, subj. ᾗσιν, opt. εἵην, inf. εἷναι, mid. pres. ἵεται, imp. ἵεσθε, part. ἱέμενος, ipf. ἵετο, ἵεντο, aor. 3 pl. ἕντο: let go, i. e. set in motion of any sort.—I. act., send, ἄγγελόν τινι, Il. 18.182; putto anything, as harness, Il. 16.152; throw, let fly, μετὰ (adv.) δʼ ἰὸν ἕηκεν, ‘in among them,’ Il. 1.48; so ‘let fall’ anything, as tears, a sword from the hand, ‘let down’ the hair, ‘let on’ water, Il. 12.25, and of the river itself ‘rolling’ its waters (thus, intrans., Od. 11.239, Od. 7.130); metaph., of ‘dismissing,’ i. e. by satisfying, a desire, ἔρον, Il. 13.638; ‘inspiring’ one with force, Il. 5.125; ‘laying’ misfortune on one, Il. 10.71. The applications of the word are very numerous, but always distinct if the fundamental signification be held in mind. The ground-meaning, as may be seen from the examples, usually gets a specific turn from the context, esp. by means of adverbs (ἐν, ἐξ, κατά, μετά, etc.).—II. mid., set oneself in motionat something (τινός), ἱέμενος ποταμοῖο ῥοάων, ‘giving thyself a direction’ toward Oceanus, Od. 10.529; so ‘press on,’ ‘hasten,’ Il. 13.707, Il. 12.274; met., with and without θῡμῷ, ‘strive after’ (τινός), ‘be eager,’ Il. 23.371; θῡμός, Il. 8.301; freq. phrase, ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, had dismissed ‘from themselves,’ Il. 1.469, Od. 1.150.

ἰθύνω [1] (ἰθύς), aor. ἴθῡνα, subj. ἰθύνομεν. make straight, straighten, ἐπὶ στάθμην, ‘to the line,’ Od. 5.245; pass., ἵππω δʼ ἰθῡνθήτην, ‘placed themselves in line’ with the pole of the chariot, Il. 16.475; guidea ship, chariot, etc., and, of missiles, aim, direct, Il. 5.290, Il. 17.632, mid., ‘his arrow,’ Od. 22.8.

ἰθύς [2] [ἰθύς ύος:]; straight course, ἀνʼ ἰθύν, ‘straight up,’ ‘straight on,’ Il. 21.303, Od. 8.377; hence ‘attack,’ ‘tendency,’ ‘disposition,’ Il. 6.69, Od. 4.434, Od. 16.304.

ἱκάνω [2] (ἵκω), mid. ἱκάνομαι: come to, arrive at, reach, w. acc. of person or thing attained to, less often with prep., Il. 1.431; freq. of supplication, γούναθʼ ἱκάνω, Od. 5.449; met., ‘come upon,’ ‘come home to,’ ὕπνος, θέσφατα, Κ, Od. 9.507, etc. Often with perf. signif., ‘am come to,’ Il. 9.197, Od. 6.119.

ἴκελος [1] [ἴκελος ἴκελος]; [ῐ] η, ον poet. and Ionic form of εἴκελος, like, resembling, τινι Il., Hdt., Pind.

ἱκετεύω [1] (ἱκέτης), aor. ἱκέτευσα: ap-proach as suppliant, supplicate, τινά, also w. praep. (Od. and Il. 16.574).

ἱκνέομαι [10] (ἵκω), part. ἱκνεύμεναι, ipf. ἱκνεύμεσθα, fut. ἵξομαι, aor. ἱκόμην, 2 sing. ἱκευ (ῑwhen with augment): come to, arrive at, reach, w. acc., also with praep.; ‘return,’ when the context gives this sense, Od. 23.151; esp. ‘approach as suppliant,’ ‘supplicate,’ Il. 14.260, Il. 22.123, Od. 9.267; met., ποθή, κάματος, σέβας, τί σε φρένας ἵκετο πένθος;Il. 1.362.

ἵκω [2] subj. ἵκωμι, ipf. ἷκε, aor. ἷξον: come (to), reach;ἵκωis the stem-form answering to ἱκάνωand ἱκνέομαι, and has the same applications and constructions as those verbs; πινυτὴ φρένας ἵκει, ‘informs,’ Od. 20.228.

ἱμερόεις [1] [ἱμερόεις εσσα, εν]; (ἵμερος): passionate, fond, lovely;γόος, ἔργα γάμοιο, ἀοιδή,Od. 10.398, Ε, Od. 1.421.—Adv., ἱμερόεν κιθάριζε, charmingly, Il. 18.570.

ἰότης [1] [ἰότης ητος:]; will, mostly θεῶν ἰότητι, Od. 7.214, etc.; μνηστήρων ἰότητι, ‘according to their wish,’ Od. 18.234.

ἵππος [2] horseor mare;ἄρσενες ἵπποι, ‘stallions,’ Od. 13.81; θήλεες ἵπποι, ἵπποι θήλειαι, Ε 2, Il. 11.681; the Homeric Greeks did not ride horseback, but employed chariots; hence ἵπποι, oftener ἵππω, span, chariot, alone or w. ἅρμα, Il. 12.120; freq. ἵπποισιν καὶ ὄχεσφιν,Il. 12.114, 11; ἐξor ἀφʼ ἵππων ἀποβῆναι, Γ 2, Il. 5.13; of chariotmen as opposed to infantry, Od. 14.267, Il. 2.554, Il. 16.167, Il. 18.153.

ἱρός [1] Ion. and Ep. for ἱερός, but also in Att. Poets, Av. ἱερός sub fin.: ἶρος, Aeol. for ἱερός."

ἵστημι [10] [ἵστημι ἱστᾶσι]; imp. ἵστη, inf. ἱστάμεναι, ipf. iter. ἵστασκε, 3 pl. ἵστασαν, fut. inf. στήσειν, aor. 1 ἔστησα, στῆσα, aor. 2 ἔστην, στῆν, 3 pl. ἔστησαν, ἔσταν, στάν, iter. στάσκε, subj. στήῃς, στήῃ, 1 pl. στέωμεν, στείομεν, perf. ἕστηκα, du. ἕστατον, 2 pl. ἕστητε, 3 pl. ἑστᾶσι, subj. ἑστήκῃ, imp. ἕσταθι, ἕστατε, inf. ἑστάμεν（αι), part. ἑσταότος, etc., also ἑστεῶτα, etc., plup. 1 pl. ἕσταμεν.—Mid. (and pass.), ἵσταμαι, imp. ἵστασο, ipf. ἵστατο, fut. στήσομαι, aor. 1 στήσαντο, στήσασθαι, -σάμενος, aor. pass. ἐστάθη: I. trans. (pres., ipf., fut., and aor. 1 act.), setin place, set on foot, cause to stand, rise, or stop;of marshalling soldiers, στίχας, λᾱόν, Β, Il. 6.433; causing clouds, waves, to rise, Od. 12.405, Il. 21.313; bringing horses to a standstill, ships to anchor, Il. 5.368, Od. 3.182; metaph., ‘excite,’ ‘rouse,’ battle, strife, Od. 11.314, Od. 16.292; weigh, Il. 19.247, Il. 22.350, Il. 24.232.— Mid. aor. 1 is causative, set upor set on footfor oneself, or something of oneʼs own, κρητῆρα, ἱστόν, met., μάχην, Ζ528, Il. 1.480, Od. 9.54.—II. intrans. (pass., fut. mid., aor. 2 and perf. and plup. act.), place oneself, come to a stand, rise, perf. and plup., stand;κῦμα ἵσταται,Il. 21.240; ὀφθαλμοὶ ὡσεὶ κέρᾱ ἕστασαν, ‘were fixed,’ Od. 19.211; στῆ δʼ ὀρθός, ὀρθαὶ τρίχες ἔσταν, Il. 24.359; met., νεῖκος ἵσταται, ἕβδομος ἑστήκει μείς, ‘had set in,’ Il. 19.117; μὴν ἱστάμενος, ‘beginning of the month,’ Od. 14.162, Od. 19.307; of spring, Od. 19.519; aor. pass., ὁ δʼ ἐστάθη ἠύτε πέτρη, Od. 17.463.

ἴσχιον [1] hip-joint

ἴσχω [1] (σισέχω, root σεχ, ἔχω), inf. ἰσχέμεναι, mid. ipf. ἴσχετο: holdin the simplest sense, then holdback, check, restrain, τινός, ‘from’ something, Il. 5.90; mid., restrain oneself, stop, desistfrom (τινός), Od. 22.367, Od. 24.54.

ἶφι [1] (ϝίς): with might, ἀνάσσειν, etc.; by violence, κτάμενος, Il. 3.375.

ἴχνος [1] [ἴχνος εος:]; foot-step, track, trace, Od. 17.317†.

ἰωή [1] soundof a voice, Il. 10.139; toneof a lyre, Od. 17.261; whistlingof the wind, Il. 4.276, Il. 11.308.

καθαρός [2] clean, fair, clear;of an open space, Il. 8.491; fig., of an honorable death, Od. 22.462.

καθέζετο

κάθημαι [2] imp. κάθησο, ipf. καθῆστο, 3 pl. καθείατο: sit, esp. of sitting quiet or inactive, ‘remaining’ anywhere, Il. 24.403, Il. 2.191, Il. 1.565, Od. 3.186.

καθίζω [3] ipf. καθῖζον, aor. 3 pl. κάθισαν, imp. κάθισον, part. καθίσσᾱς, κα-θίσᾱσα: intrans., sit;trans., cause to sit, place, convoke, Od. 2.69.

καίω [1] inf. καιέμεν, ipf. καῖον, aor. ἔκηα, opt. 3 sing. κήαι, 3 pl. κήαιεν, subj. 1 pl. κήομεν, inf. κῆαι, imp. κῆον, part. κήαντες, pass. pres. καίεται, ipf. 2 sing. καίεο, aor. (ἐ）κάη, inf. καήμεναι, mid. aor. κήαντο, part. κηάμενος: burn, consume, mid., for oneself, Il. 9.88, , Od. 16.2; pass., burn, burn up.

κακός [24] comp. κακώτερος, κακίων, sup. κάκιστος: bad, opp. ἀγαθός, ἐσθλός. The variety of applications is as great as that of the opp. words, hence ‘cowardly,’ ‘ugly,’ ‘poor,’ ‘vile,’ ‘sorry,’ ‘useless,’ ‘destructive,’ ‘miserable,’ ‘unlucky,’ ‘ill - boding,’ etc. Not often of persons morally bad, Od. 11.384. As subst., κακόν, κακά, evil, pest, illsof all sorts, Il. 5.831, Od. 12.118, Od. 11.482.— Adv., κακῶς.

κακότης [3] [κακότης ητος:]; evil, wickedness, cowardice;also ‘hardship,’ ‘misery,’ Od. 17.318, and esp. the ills suffered in war or battle, e. g. Il. 11.382.

καλέω [11] [καλέω καλέειand καλεῖ]; etc., inf. καλήμεναι, part. καλεῦντες, ipf. (ἐ）κάλει, iter. καλέεσκον, aor. (ἐ）κάλεσσα, part. καλέ（ς）σᾱς, pass. καλέονται, ipf. καλεῦντο, iter. καλέσκετο, perf. κέκλημαι, plup. 3 pl. κεκλήατο, fut. perf. 2 sing. κεκλήσῃ, mid. aor. (ἐ）καλέσσατο, καλέσαντο: callby name, calltogether, summon, invite, mid., to or for oneself; w. cognate acc., τινὰ ἐπώνυμονor ἐπίκλησιν καλεῖν, call a person ‘by a name,’ Il. 9.562, Il. 18.487; freq. pass., esp. perf., ‘be called,’ ‘pass for,’ often only a poetic amplification of εἶναι, αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴη, Od. 6.244; often of inviting to dinner, see Od. 11.185-187; mid., Il. 24.193, Od. 21.380.

κάλη [1] [κάλη καλήτης]; Av. κήλη, κηλήτης."

καλλίρους [1] beautiful-flowing

καλύπτω [1] [καλύπτω fut.]; -ψω, aor. (ἐ）κάλυψα, pass. perf. part. κεκαλυμμένος, plup. κεκάλυπτο, aor. part. καλυφθείς, mid. aor. καλύψατο: cover, veil, hide, mid., oneself or some part of oneself; τινί, ‘with’ something, but sometimes w. acc. of the thing used to cover with, τόσσην οἱ ἄσιν καθύπερθε καλύψω, Φ 321, Il. 5.315; fig., of darkness, sorrow, war, death, Il. 17.243, Il. 11.250, Od. 24.315; mid., Od. 8.92, Od. 10.179.

κάνεον [2] [κάνεον κά^νεον, ου, τό, κάννα]; a basket of reed or cane, a bread-basket, Lat. canistrum, Hom., Hdt., Attic; also made of metal, Hom.: —it was used for the sacred barley at sacrifices, ἔχεν οὐλὰς ἐν κανέῳ Od.

κάρα [4] poet. for κεφαλή 1 the head, Il., etc. 2 the head or top of anything, as of a mountain, Hes.; the edge or brim of a cup, Soph. 3 in Attic Poets, it is used like κεφαλή, periphr. for a person, Οἰδίπου κάρα, i. e. Οἰδίπους, Soph.; ὦ κασίγνητον κ., for ὦ κασίγνητε, Soph., etc.

καρδία [1] [καρδία καρδία, ἡ, ]; I the heart, ἐν στέρνοισι κραδίη πατάσσει Il.; κραδίη ἔξω στήθεος ἐκθρώσκει, of one panic-stricken, Il.; οἰδάνεται κραδίη χόλῳ Il., etc.; ἐκ τῆς καρδίας φιλεῖν Ar.; τἀπὸ καρδίας λέγειν, Lat. ex animo, to speak freely, Eur. II the stomach, Thuc.

καταβάλλω [1] ipf. κατέβαλλε, aor. sync. κάββαλε (κάμβαλε): castor throw down, Il. 15.357, Od. 6.172; then merely ‘put down,’ ‘let fall,’ Il. 9.206, Il. 5.343, Il. 8.249; (κυών) οὔατα κάββαλεν, ‘dropped’ his ears, Od. 17.302†.

καταδύω [2] [καταδύω aor.]; 2 κατέδῡν, inf. καταδῦναι, -δύμεναι, part. -δύς, nom. pl. fem. sync. καδδῦσαι, mid. fut. καταδῡσόμεθα, aor. κατεδύσετο: go down into, enter;εἰς Ἀίδᾱο δόμους,Od. 10.174; κατά, Il. 19.25, and often w. acc., δόμον, πόλιν, ὅμῑλον, etc.; of the sun, set;apparently trans., τεύχεα, put on, Il. 6.504, Od. 12.228.

καταθνητός [1] [καταθνητός κατα-θνητός, ή, όν]; mortal, Il.

καταλέγω [3] (1), fut. -λέξω, aor. κατέλεξα. enumerate, recount, Od. 19.497, Od. 16.235; then narrate, relate, with εὖ, ἀτρεκέως, ἐν μοίρῃ, Ι 11, Il. 19.186.

καταλείπω [1] Epic also καλλείπω fut. καλλείψω aor2 κάλλιπον Ionic imperf. καταλείπεσκον fut. mid. in pass. sense fut. καταλειφθήσομαι I to leave behind, Il.; esp. of persons dying or going into a far country, οἷόν μιν Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς Od.; κ. τινὰ μόνον Soph., etc.; so in Mid., καταλείπεσθαι παῖδας to leave behind one, Hdt., etc.: —Pass. καταλελειμμένος τοῦ ἄλλου στρατοῦ being part of the army left behind, Hdt. 2 to leave as an heritage, Od., Attic; καταλείψει οὐδὲ ταφῆναι will leave not enough to be buried with, Ar. 3 in Mid., simply, to leave in a certain state, Hdt. II to forsake, abandon, leave in the lurch, Hom., Attic III to leave remaining, ὀκτὼ μόνον Xen.: Mid. to reserve for oneself, Xen.:—Pass., καταλείπεται μάχη yet remains to be fought Xen. 2 to leave alone, Xen.

κατάνομαι [1] [κατάνομαι ἄνω]; Pass. to be used up or wasted, Od.

καταστόρνυμι

κατατίθημι [4] [κατατίθημι fut.]; -θήσω, aor. κατέθηκα, pl. κάτθεμεν, κάτθεσαν, imp. κάτθετε, subj. καταθείομεν, inf. -θεῖναι, κατθέμεν, part. du. καταθέντε, mid. aor. 2 κατθέμεθα, κατθέσθην, subj. καταθείομαι, part. κατθέμενοι: putor lay down, put away, mid., for oneself; of setting one ashore or at any other place of destination, Od. 16.230, Il. 16.683; spreading a bed, Od. 19.317; proposing as a prize in a contest, Il. 23.267; laying the dead on the bier, Od. 24.190, 44; depositing things for safe keeping, etc.

καταχεύω [1] Ep. for sq.:—Med., Aτέττιξ καταχεύετʼ ἀοιδήν Hes.Op. 583."

κατέδω [1] [κατέδω fut. κατέδονται:]; eat up, devour;fig., οἶκον, θῡμόν, β 23, Il. 6.202.

κάτος [1] following

κεῖμαι [7] [κεῖμαι κεῖσαι, κεῖται]; 3 pl. κεῖνται, κέαται, κείαται, subj. κῆται, imp. κεῖσο, κείσθω, inf. κεῖσθαι, part. κείμενος, ipf. (ἐ）κείμην, 3 pl. κέατο, κείατο, iter. 3 sing. κέσκετο, fut. κείσομαι: lie, be placedor situated, of both persons and things, and often virtually a pass. to τίθημι, as κεῖται ἄεθλα, prizes ‘are offered,’ Il. 23.273; freq. where we say ‘stand,’ δίφρος, θρῆνυς, Od. 17.331, 410; fig., πένθος ἐπὶ φρεσὶ κεῖται,Od. 24.423; ταῦτα θεῶν ἐν γούνασι κεῖται, ‘rest’ in their disposal; see γόνυ.

κειμήλιον [1] (κεῖμαι): treasure, heirloom;of ‘landed property,’ Od. 2.75.

κεῖνος [6] [κεῖνος η, ο]; Ion. and poet. for ἐκεῖνος. Adv. κείνως. κεινός, ή, όν, Ion. and poet. for κενός. κεινόω, Av. κενόω. Κεῖος, v. Κέως. κεῖρα· γενεά, ἢ ἡλικία, Hsch."

κελεύω [6] (root κελ), ipf. (ἐ）κέλευον, fut. inf. κελευσέμεναι: urge, μάστῑγι, Il. 23.642; then command, bid, request, τινί τι, or w. inf., Od. 16.136, Il. 2.50; freq. w. acc. and inf.; w. two accusatives in the formula ὄφρʼ εἴπω τά με θῡμὸς ἐνὶ στήθεσσι κελεύει, Il. 7.68.

κέλομαι [3] (root κελ), κέλεαι, fut. κελήσεται, aor. 2 redupl. (ἐ）κέκλετο, part. κεκλόμενος: command, urge on, exhort, call to (τινίor τινά, Ζ, Il. 18.391); fig., the wax was softened, ἐπεὶ κέλετο μεγάλη ϝὶς| ἠελίου, Od. 12.175.

κεφαλή [4] [κεφαλή κεφαλῆφι:]; head;typical of life, Il. 4.162, Od. 2.237, Il. 17.242; several expressions have no equivalent in Eng., φίλη, ἠθείη κεφαλή (carum caput), terms of endearment; as the source of voice, Il. 11.462, Il. 16.76.

κῆδος [1] [κῆδος εος:]; care, trouble, esp. for deceased friends, mourning, Il. 4.270; pl. κήδεα, sorrows.

κήδω [1] ipf. iter. κήδεσκον, fut. part. κηδήσοντες, mid. ipf. iter. κηδέσκετο, fut. κεκαδησόμεθα: trouble, distress, Il. 5.404, Il. 21.369, Il. 24.240, , Od. 9.402; pass. and mid., be concerned, care for, τινός,Il. 7.204, Α 1, Od. 14.146.

κῆρ [1] [κῆρ κῆρος:]; heart, Il. 16.481; then in wider signification, as the seat of understanding, will, and emotion, thus answering approximately to Eng. ‘heart’; hence (ἐν）φρεσίν, ἐνὶ στήθεσσιν, ἐν θῡμῷ, Il. 6.523, ‘within me’; (περὶ) κῆρι, ‘at heart exceedingly,’ ‘most heartily,’ Od. 5.36; κηρόθι μᾶλλον, ‘still more in heart,’ Od. 17.458; also used periphrastically like μένος, βίη, etc., Il. 2.851, cf. Il. 1.395.

κήρ [3] the goddess of death, hence doom, fate, Hom.; in full, Κὴρ Θανάτοιο Od.; Κῆρες Θανάτοιο Il.: generally, bane, ruin, βαρεῖα μὲν κὴρ τὸ μὴ πιθέσθαι grievous ruin it were not to obey, Aesch.; κὴρ οὐ καλή an unseemly calamity, Soph.

κηρόθι [1] [κηρόθι κῆρ]; in the heart, with all the heart, heartily, Hom., Hes.

κῆρυξ [2] 1 a herald, pursuivant, marshal, public messenger, Hom., etc. In Hom. they summon the assembly, separate combatants, have charge of sacrifices, act as envoys, and their persons were sacred. After Hom., Hermes is called the κῆρυξ of the gods, Hes., etc. 2 at Athens, a crier, who made proclamation in the public assemblies, Ar., etc. from κηρύσσω

κινέω [2] (κίω), aor. κίνησα, pass. κῑνήθη, 3 pl. ἐκίνηθεν: move, set in motion, disturb, stir, pass. intr., move, Il. 1.47.

κιχάνω [2] Mid κιχάνομαι in act. sense 1 to reach, hit, or light upon, meet with, find, Hom.:— to overtake, Il.: to reach, arrive at, Il.; σε δουρὶ κιχήσομαι shall reach thee, Il.; τέλος θανάτοιο κιχήμενον death that is sure to reach one, inevitable, Il. 2 rarely c. gen., like τυγχάνω, Soph.

κίω [6] opt. κίοι, κιοίτην, κίοιτε, part. κιών, -οῦσα, ipf. ἔκιον, κίον: go, go away, usually of persons, rarely of things, Il. 6.422, Od. 15.149, Od. 16.177; the part. κιώνis often employed for amplification, Od. 10.156, Od. 24.491.

κίων [1] [κίων κί_ων, ονος, ]; I a pillar, Lat. columna, Od.: a flogging-post, Soph., Aeschin.; proverb., ἔσθιε τοὺς Μεγακλέους κίονας eat the pillars of his hall, for being a spendthrift, he had nothing else left to give, Ar. 2 in pl. the pillars guarded by Atlas, which keep heaven and earth asunder, Od.; whereas in Hdt. Mount Atlas is ὁ κίων τοῦ οὐρανοῦ. II a columnar grave-stone, Anth.

κλαυθμός [1] [κλαυθμός κλαυθμός, οῦ, κλαίω]; a weeping, Hom., Hdt., Aesch.

κλείω [1] to celebrate.

κλίνω [2] [κλίνω aor. ἔκλῑνα, κλῑναν]; pass. aor. (ἐ）κλίνθη, ἐκλίθη, perf. 3 pl. κεκλίαται, κεκλιμένος, plup. κέκλιτο, mid. aor. part. κλῑνάμενος: I. act., make to slopeor incline, leanone thing against another, τινί τι, or πρός τι, Λ, Od. 22.121; of turning away the eyes, Il. 3.427; turning the tide of battle (μάχην, inclinare pugnam), Il. 14.510, and esp. put to flight, Il. 5.37, Od. 9.59.—II. pass., bend oneself, sinkor lie down;ἐκλίνθη καὶ ἀλεύατορα, ἑτέρωσʼ ἐκλίνθη κάρη, κλίνθη κεκμηώς,Il. 3.360, Ν, Il. 23.232; be supported, lean against, τινί, Λ 3, Od. 6.307, mid., Od. 17.340.

κλισία [1] a place for lying down, hence I a hut, cot, cabin, such as besiegers lived in during long sieges, Il.:—that they were not tents, but wooden huts, appears from Il. 24.448 sq.; and when an army broke up, it burnt them on the spot, Od. 8.501 Iia couch or easy chair, Od., Pind. 2 a bed, nuptial bed, Eur. Iiia company of people sitting at meals, NTest. Iva reclining or lying, Plut.

κλισμός [4] (κλίνω): reclining chair, easy-chair, Od. 1.145. (Cf. adjoining cut, or Nos. 105, 106.

κλυτότοξος [1] [κλυτότοξος κλῠτό-τοξος, ον τόξον]; famous for the bow, renowned archer, Hom.

κλύω [2] ipf., w. aor. signif., ἔκλυον, κλύον, ἔκλυε, aor. 2 imp. κλῦθι, κλῦτε, redupl. κέκλυθι, κέκλυτε: hear, esp. hearwillingly, hearken toprayer or entreaty; hence very often the imp., κλῡθί μευ, ἀργυρότοξε, κέκλυτέ μευ μύθων, Α 3, Od. 10.189; also implying obedience, τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο, Η 3, Od. 3.477; w. participle, ἔκλυον αὐδήσαντος, Il. 10.47; freq. w. acc. of thing heard.

κνημός [1] [κνημός κνημός, οῦ]; the projecting limb or (as we say) shoulder of a mountain, Hom.

κνῖσα [1] I Lat. nidor, the steam and odour which exhales from roasting meat, the savour and steam of burnt sacrifice, which ascends up to heaven as a gift to the gods, Hom. II that which caused this smell and steam, i. e. the fat, in which the flesh of the victim was wrapped and burnt, μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψαν Il.

κνώδαλον [1] wild animal, Od. 17.317†.

κοιμάω [1] (cf. κεῖμαι), aor. (ἐ）κοίμησα, mid. ipf. κοιμᾶτο, κοιμῶντο, aor. (ἐ）κοιμήσατο, pass. aor. (ἐ）κοιμήθην: act., put to bedor to rest, Od. 3.397, Od. 4.336; lull to sleep, τινὰ ὕπνῳ, Od. 12.372; fig. of winds, Od. 12.281; mid. and pass., lie down to sleepor to rest (esp. w. reference to the comfort or discomfort of the resting-place), sleep;fig. of the sleep of death, Il. 11.241.

κολλητός [1] (κολλάω): joined, wellcompactedor ‘shod,’ with bands or otherwise, δίφρος, σανίδες,Il. 19.395, Ι, Od. 23.194.

κομέω [2] [κομέω κομέουσι]; ipf. ἐκόμει, κομείτην, iter. κομέεσκε: take care of, tend, by affording food, bed, clothing, bath, Od. 11.250; of animals, Od. 17.310, 319.

κομίζω [1] (κομέω), fut. κομιῶ, aor. κόμισσα, (ἐ）κόμισε, mid. aor. (ἐ）κομίσσατο, κομίσαντο: I. act. (1) wait upon, attend, care for, esp. entertainas guest, Od. 10.73, Od. 17.113, cf. 111; of feeling (τινά τινι), Od. 20.69; pass., Od. 8.451.— (2) takeor bring awayto be cared for, fetch, convey, Il. 2.183, Il. 3.378, Il. 11.738, Il. 13.196, Il. 23.699, Od. 13.68.—II. mid., take to oneʼs care, entertainhospitably, takeor convey homeor to oneself, Il. 5.359, Il. 8.284, Od. 14.316, Il. 1.594, Od. 6.268; of carrying off a spear in oneʼs body, Il. 22.286.

κοναβέω [1] [κοναβέω aor. κονάβησα:]; resound, ring, of echoing and of metallic objects, πήληξ, νῆες, δῶμα. (Il. and Od. 17.542.)

κοπρίζω [1] [κοπρίζω κοπρίζω]; to dung, manure, Od.

κόπρος [2] dung, manure, Il. 24.164; then ‘farm-yard,’ ‘cow-yard,’ Il. 18.575.

κόρη [2] [κόρη κόρη, ἡ]; rarely κόρᾱ, even in Attic Afem. of κόρος, κοῦρος 1 a maiden, maid, damsel, Lat. puella, Il., Soph., etc. 2 a bride, young wife, Hom., Eur. 3 a daughter, κοῦραι Διός Il.; κ. Διός, of Athene, Aesch.:—in voc., κούρα my daughter, Aesch., Soph. II the pupil of the eye, Lat. pupula, because a little image appears therein, Eur., Ar. III a long sleeve reaching over the hand, Xen. BΚόρη, Doric Κόρα, Ionic Κούρη, ἡ, Cora, the Daughter (of Demeter), name under which Persephone (Proserpine) was worshipped in Attica, τῇ Μητρὶ καὶ τῇ Κούρῃ Hdt., etc.; Δημήτηρ καὶ Κόρη Xen., etc.

κόρος [1] 1 oneʼs fill, satiety, surfeit, Hom., etc.; πάντων μὲν κόρος ἔστι, καὶ ὕπνου one may have oneʼs fill of all things, even of sleep, etc., Il.; κ. ἔχειν τινός to have oneʼs fill of a thing, Eur. 2 the consequence of satiety, insolence, Pind.; πρὸς κόρον insolently, Aesch.

κοτύλη [1] little cup, hip-joint, Il. 5.306.

κραίνω [1] I to accomplish, fulfil, bring to pass, Hom., Trag.:—Pass., with fut. mid., to be accomplished or brought to pass, Il., Eur.; v. ἐπικραίνω. 2 to finish the tale of , c. acc., Hhymn. II absol. to exercise sway, to reign, c. acc. cogn. κρ. σκῆπτρα to sway the staff of rule, Soph. 2 c. gen. to reign over, govern, τοῦ στρατοῦ, τῆς χώρας Soph. III intr. to fulfil oneʼs course, Aesch.

κραιπνός [1] comp. κραιπνότερος: rapid, quick;fig., hasty, νόος, Il. 23.590.— Adv., κραιπνῶς, also κραιπνά, Il. 5.223.

κρατερός [3] [κρατερός κρᾰτερός, ή, όν]; Epic form of κάρτερος, I strong, stout, mighty, Hom. 2 of things, conditions, etc., strong, mighty, cruel, Hom., Hes. 3 of passions, strong, vehement, mighty, Hom.; κρ. μῦθος a harsh, rough speech, Hom. II adv. -ρῶς, strongly, stoutly, roughly, Hom.

κρατερόφρων [1] [κρατερόφρων κρᾰτερό-φρων, ονος, φρήν]; stout-hearted, dauntless, Hom., Hes.

κρέας [4] [κρέας ατος]; pl. κρέαand κρέατα, gen. κρεῶνand κρειῶν, dat. κρέασιν: flesh, meat, pl., pieces of dressed meat;κρέα, Od. 9.347.

κρηναῖος [1] (κρήνη): of the fount, νύμφαι, fountain-nymphs, Od. 17.240†.

κρήνη [1] fount, spring;κρήνηνδε, to the spring, Od. 20.154. (Cf. cut No. 61.)

κρύπτω [1] ipf. iter. κρύπτασκε, fut. κρύψω, aor. ἔκρυψα, pass. aor. κρύφθη, perf. part. κεκρυμμένος: hide, conceal, sometimes implying protection, τινὰ σάκεϊ, κεφαλὰς κορύθεσσι, cf. καλύπτω; pass., κρύφθη ὑπ ἀσπίδι, ‘hid himself,’ Il. 13.405; met., ‘keep secret,’ ἔπος τινί, Od. 11.443.

κτέαρ [1] [κτέαρ τό, =]; foreg., formed as nom. to dat. pl. κτεάτεσσι in later Poetry, Maiist.33, AP9.52 (Carph.), 9.752 (Asclep. or Antip.Thess.), 11.27 (Maced.), Q.S.4.543.

κτείνω [2] ipf. κτεῖνον, iter. κτείνεσκε, fut. κτενέει, part. κτανέοντα, aor. ἔκτεινα, κτεῖνε, aor. 2 ἔκτανον, κτάνον, also ἔκτα, ἔκταμεν, ἔκταν, subj. κτέωμεν, inf. κτάμεναι, pass. pres. inf. κτεινεσθαι, aor. 3 pl. ἔκταθεν, aor. 2 mid., w. pass. signif., κτάσθαι, κτάμενος: kill, slay, esp. in battle; rarely of animals, Il. 15.587, Od. 12.379, Od. 19.543; pass., Il. 5.465; aor. mid. as pass., Il. 15.558.

κτῆμα [1] (κτάομαι): possession, property, sing., Od. 15.19; elsewhere pl., in the Iliad mostly of treasures, Il. 7.350, Il. 9.382.

κυδάλιμος [1] [κυδάλιμος κυδά^λιμος, ον κῦδος]; glorious, renowned, famous, Hom.

κυκλοτερής [1] [κυκλοτερής ές]; (τείρω): circular, Od. 17.209; stretch or draw ‘into a circle,’ Il. 4.124.

κῦμα [1] (κύω): wave, billow;κατὰ κῦμα, ‘with the current,’ Od. 2.429.

κυνέω [2] ipf. κύνεον, κύνει, aor. ἔκυσα, κύ（ς）σε, inf. κύσσαι: kiss;κύσσε δέ μιν κεφαλήν τε καὶ ἄμφω φᾶεα κᾱλὰ| χεῖράς τʼ ἀμφοτέρᾱς (this shows the range of the word), Od. 16.15, cf. Od. 17.39; ἄρουραν, his native soil, Od. 13.354.

κυνοραιστής [1] (ῥαίω): literally dogbreaker (cf. ‘house-breaker’), i. e. flea, pl., Od. 17.300†.

κυπαρίσσινος [1] of cypress wood, Od. 17.340†.

κύπρος [1] [κύπρος ἡ]; Ahenna, Lawsonia inermis, LXX Ca.1.14, AP4.1.42 (Mel.), Dsc.1.95, J.BJ4.8.3. 2 = κύπρινον μύρον, Thphr.Od.25, PPetr.2p.114 (iii B.C.), etc. II a measure of corn, Alc.141, SIG302 (Gambreum, iv B.C.), Rev.Ét.Gr.19.237 (Aphrod.). 2 = κεφάλαιον ἀριθμοῦ, Hsch."

κύων [8] [κύων κυνός]; acc. κύνα, voc. κύον, pl. dat. κύνεσσι: dog, bitch;κύνες θηρευταί, τραπεζῆες, ‘hunting’ and ‘lapdogs,’ Ἀίδᾱο, i. e. Cerberus, Il. 8.368, Od. 11.623; ‘sea-dog,’ perhaps seal, Od. 12.96; dog of Orīon, Sirius, Il. 22.29; as symbol of shamelessness, applied to women and others, Il. 13.623; λυσσητήρ, ‘raging hound,’ Il. 8.299.

κῶας [1] pl. κώεα, dat. κώεσιν: fleece, serving for seat or bedding, Od. 16.47, Il. 9.661, Od. 3.38.

λαγῶς [1] a hare, Lat. lepus, Hom., Aesch., etc.

λάθρῃ [2] secretly, unbeknown, τινός, ‘to one’; ‘imperceptibly,’ Il. 19.165.

λάινος [1] [λάινος λά_ϊνος, η, ον λᾶας ]; 1 of stone or marble, Hom., etc.; λάϊνον ἕσσο χιτῶνα thou hadst put on a coat of stone, i. e. thou hadst been stoned to death, Il. 2 metaph. stony-hearted, Theocr.

λαμβάνω [1] only aor. 2 act. and mid., ἔλλαβ（ε), ἐλλάβετ（ο), inf. redupl. λελαβέσθαι: take, receive, mid., take hold of;freq. w. part. gen.; sometimes of ‘seizing,’ ‘taking captive,’ Od. 11.4, Il. 11.114; in friendly sense, ‘take in,’ Od. 7.255; met., of feelings, χόλος, πένθος, τρόμος, etc.

λανθάνω [1] from Root !λαθ Ain most of the act. tenses, to escape notice, to be unknown, unseen, unnoticed: 1 c. acc. pers., λ. τινά only, to escape his notice, Lat. latere aliquem, Hom., Attic; impers., σὲ λέληθε it has escaped your notice, Plat. 2 most often with a part. added, in which case we usually translate the part. by a Verb, and express λανθάνω by an Adverb, unawares, without being observed, unseen, unknown; and this, either, awith an acc. pers., ἄλλον τινὰ λήθω μαρνάμενος I am unseen by others while fighting, i. e. I fight unseen by them, Il.; μὴ λάθηι με προσπεσών lest he come on unseen by me, Soph. bwithout an acc., μὴ διαφθαρεὶς λάθηι lest he perish without himself knowing it, Soph.; δουλεύων λέληθας you are a slave without knowing it, Ar.—This construct. is reversed, as in our idiom, ἀπὸ τείχεος ἆλτο λαθών (for ἔλαθεν ἁλόμενος) Il.; λήθουσά μʼ ἐξέπινες Soph. Bthe compd. Verbs ἐκληθάνω, ἐπιλήθω (v. sub vocc.), take a Causal sense, to make one forget a thing, c. gen. rei: so in redupl. aor2 λέλαθον, ὄφρα λελάθηι ὀδυνάων that he may cause him to forget his pains, Il. CMid. and Pass. to let a thing escape one, to forget: 1 to forget, absol. or c. gen. rei, Hom.; so in redupl. aor., οὐδέ σέθεν θεοὶ λελάθοντο Il., etc.; and in perf. pass., ἐμεῖο λελασμένος Il.; κείνου λελῆσθαι Soph. 2 to forget purposely, to pass over, ἢ λάθετʼ ἢ οὐκ ἐνόησεν either he chose to forget it or perceived it not, Il.

λάξ [1] adv., with the heel, with ποδί, Il. 10.158and Od. 15.45.

λαός [2] pl. λᾱοί: people, host, esp. army;sometimes crew, crews, Od. 14.248; oftener the pl. than the sing., Il. 4.199, Il. 5.573.

λέβης [2] [λέβης ητος:]; kettle, caldron, for warming water or for boiling food over fire, Il. 21.362; in the Odyssey usually, basin, wash-basin, held under the hands or feet while water was poured from a pitcher over them, Od. 19.386; called ἀνθεμόεις, from the decoration, Od. 3.440.

λέγω [1] ipf. ἔλεγ, λέγε, λέγομεν, fut. part. λέξοντες, aor. ἔλεξεν, imp. λέξον, mid. pres. subj. λεγώμεθα, ipf. λέγοντο, fut. λέξομαι, aor. λέξατο, aor. 2 ἐλέγμην, ἔλεκτο, λέκτο, imp. λέξο, λέξεο, pass. aor. ἐλέχθην. The above forms are common to two distinct roots λεγ, gather, and λεχ, lay.—I. root λεγ, gather, collect, Il. 23.239, Il. 10.755, Od. 18.359, Od. 24.72, 224; count, Od. 4.452; pass., Il. 3.188; then enumerate, recount, tell, relate, Il. 2.222, Od. 5.5, Od. 11.374; mid., collect for oneself, count oneself in, select, Il. 8.507, ,Od. 9.335, Il. 2.125; λέκτο ἀριθμόν, counted overthe number (for himself), Od. 4.451; also talk over (with one another), μηκέτι ταῦτα λεγώμεθα, Od. 3.240.—II. root λεχ, act. aor. 1, lay, put to bedor to rest, Il. 24.635; met., Il. 14.252; mid., fut. and aor. 1 and 2, lay oneself down, lie downto sleep, lie, Od. 4.413, ,Il. 4.131, Θ, Il. 9.67.

λείπω [3] ipf. λεῖπ（ε), fut. λείψω, aor. 2 ἔλιπον, λίπον, perf. λέλοιπεν, mid. ipf. λείπετ（ο), aor. 2 λιπόμην, pass. perf. λέλειπται, plup. λελείμμην, fut. perf. λελείψεται, aor. 3 pl. λίπεν: leave, forsake;ἔλιπον ἰοί ἄνακτα, arrows ‘failed’ him, Od. 22.119, cf. Od. 14.213; pass. and aor. mid., be left, remain, survive, Il. 12.14; w. gen., be left behindone, as in running, Il. 23.523, ; λελειμμένος οἰῶν, ‘remaining behind’ the other sheep, Od. 9.448; λίπεν ἅρματʼ ἀνάκτων, ‘had been forsaken by’ their masters, Il. 16.507.

λεπτός [1] (λέπω), sup. λεπτότατος: peeled, husked, Il. 20.497; then thin, fine, narrow, delicate.

λευγαλέος [2] (cf. λυγρός, λοιγός): mournful, miserable.—Adv., λευγαλέως, Il. 13.732.

λέων [1] [λέων οντος]; dat. pl. λείουσιand λέουσι: lion;fig., where we should expect ‘lioness,’ Il. 21.483.

λῃστήρ [1] [λῃστήρ ῆρος, ὁ]; in Hom. ληϊστήρ, A= λῃστής (q.v.), robber, esp. pirate, Od.3.73, etc.; λ. πολύπλαγκτοι 17.425, cf. 16.426, AP7.737, Man.3.258:—fem. λῄστειρα, ναῦς Ael.NA8.19."

λίαν [1] [λίαν λι-]; very, exceedingly, Hom.; οὐδέ τι λ. οὕτω not so very much, Od.; with a Verb, very much, overmuch, exceedingly, Hom.; strengthd. καὶ λίην, as, aye truly, verily, Hom.; λίην πιστεύειν to believe implicitly, Hdt.; κόμπος λίαν εἰρημένος verily, truly, Aesch.; ἡ λίαν φιλότης his too great love, Aesch.

λιπαρός [1] (λίπα): sleek, shiningwith ointment, Od. 15.332; shining (nitidus), Il. 2.44; then fig., rich, comfortable, θέμιστες, γῆρας, Ι 1, Od. 11.136.—Adv., λιπαρῶς, fig., Od. 4.210.

λίσσομαι [1] (λιτή), ipf. (ἐ) (λ）λίσσετο, iter. λισσέσκετο, aor. 1 ἐλλισάμην, imp. λίσαι, aor. 2 ἐλιτόμην, inf. λιτέσθαι: pray, beseechwith prayer; abs., Il. 22.91, Od. 2.68, and τινὰ εὐχῇσι, εὐχωλῇσι λιτῆσί τε, Ζηνός, ‘in the name of Zeus’; πρός, ὑπέρ τινος, γούνων (λαβών, ἁψάμενος), etc.; foll. by inf., sometimes ὅπωςor ἵνα,Od. 3.19, 23, Od. 8.344; with two accusatives, Od. 2.210, cf. Od. 4.347.

λούω [2] I to wash another, properly, to wash his body (νίζω being used of the hands and feet, πλύνω of clothes), Hom.; λούσατε ἐν ποταμῶι bathe him, i. e. let him bathe, Od.:—also, λόʼ ἐκ τρίποδος washed me [with water] from a caldron, Od. II Mid. and Pass. to bathe, c. gen., λελουμένος ) Ὠκεανοῖο (of a star just risen), fresh from Oceanʼs bath, Il.;so, λούεσθαι ποταμοῖο to bathe [in water] of the river, Hom.; so, ἀπὸ κρήνης λούμενος Hdt.:—absol., λούσαντο Od., etc.; λελουμένος fresh-bathed, after bathing, Hdt.; ἦλθε λουσόμενος (Hor., ire lavatum), Ar. 2 in strict pass. sense, λοῦσθαι ὑπὸ τοῦ Διός, i. e. to be washed by the rain from heaven, Hdt. 3 in strict mid. sense, λοέσσασθαι χρόα to wash oneʼs body, Hes.

λυγρός [4] (cf. λευγαλέος): sad, mournful, miserable;in apparently active sense, φάρμακα, σήματα, etc., Od. 4.230, Il. 6.168; also fig., and in derogatory sense, ‘sorry,’ εἵματα, Od. 16.457; so of persons, Il. 13.119.—Adv., λυγρῶς.

λωίων [1] [λωίων λωίων, ονος, from λάω]; 2, λῶ I more desirable, more agreeable, and (generally) better, τόδε λώιόν ἐστι Hom.; and as adv. better, Od.:—we also find a comp. λωΐτερος, ον, in neut., λωίτερον καὶ ἄμεινον Od.—In Attic λῴων was used as comp. of ἀγαθός. II Sup. λῷστος, η, ον Theogn., Attic; τὰ λῷστα βουλεύειν Aesch.; ὦ λῷστε my good friend, Plat.

μαῖα [1] (cf. μήτηρ): voc., used esp. in addressing the old nurse, ‘good mother,’ ‘aunty,’ Od. 20.129, Od. 23.11.

μακαρίζω [1] [μακαρίζω μᾰκᾰρίζω, μάκαρ]; to bless, to deem or pronounce happy, Lat. gratulari, Od., Hdt., Attic; ironically, μακαρίσαντες ὑμῶν τὸ ἀπειρόκακον while we bless your simplicity, Thuc.

μακρός [1] comp. μακρότεροςand μᾶσσον, sup. μακρότατος: long, tall, of space and of time (κέλευθος, ἤματα), and of things that are high or deep (οὔρεα, δένδρα, φρείατα, Il. 21.197); freq. adv., μακρόν, μακρά, far, afar, βοᾶν, ἀῡτεῖν; μακρὰ βιβάς, ‘with long strides.’

μάλα [11] comp. μᾶλλον, sup. μάλιστα: (1) positive, μάλα, very, quite, right, modifying adjectives and other adverbs, and sometimes placed after its word, ἦρι μάλ, Il. 9.360; occasionally with substantives, μάλα χρεώ, Ι 1, Od. 18.370; also with verbs (μάλα πολεμίζειν, ‘with might and main’), and esp. to strengthen an assertion as a whole, certainly, verily, Il. 3.204. μάλαadmits of much variety in translating in connection with its several usages.— (2) comp., μᾶλλον, more, all the more, Od. 5.284; ‘more willingly,’ ‘more gladly,’ Il. 5.231, Od. 1.351.— (3) sup., μάλιστα, most, especially, far, by far, with adjectives forming a superlative, Il. 6.433; and even with superlatives themselves, Il. 2.57f., Il. 24.334.

μανθάνω [1] only aor. μάθον, ἔμμαθες: learn, come to know, τὶ, and w. inf., Il. 6.444.

μαντεύομαι [1] (μάντις), ipf. μαντεύετο, fut. μαντεύσομαι: declare oracles, divine, prophesy, Od. 2.170.

μάντις [1] [μάντις ιος]; (μάντηος, Od. 10.493): seer, prophet, expounder of omens, which were drawn from the flight of birds, from dreams, and from sacrifices. Seers celebrated by Homer are Tiresias, Calchas, Melampus, Theoclymenus.

μάχομαι [1] Dep. I to fight, Hom., etc.; c. dat. pers. to fight with, i. e. against, one, Hom., etc.; μ. ἀντία and ἐναντίον τινός Il.; ἐπί τινι, πρός τινα Il.; but, μ. σύν τινι with the sanction, under the auspices of a deity, Od., Xen.; κατὰ σφέας μαχέονται will fight by themselves, Il.; καθʼ ἕνα μ. to fight one against one, in single combat, Hdt.:— τὸ μήπω μεμαχημένον the force that had not yet come into action, Thuc. II generally, to quarrel, wrangle, dispute with one, to oppose, gainsay, τινι Il., Plat. III to contend for the mastery in games, πὺξ μάχεσθαι Il.; παγκράτιον μ. Ar.

μαψίδιος [2] [μαψίδιος μαψίδιος, ον μάψ]; vain, false, Eur., Theocr.: useless, worthless, Anth.:—adv. μαψιδίως, μάψ, Hom.

μέγαρον [16] (μέγας): properly large room.— (1) the menʼs dining-hall, the chief room of the Homeric house. The roof was supported by columns, the light entered through the doors, the smoke escaped by an opening overhead and through loop - holes (ὀπαῖα) just under the roof. The cut, combined from different ancient representations, is designed to show the back part of the μέγαρονin the house of Odysseus, cf. plate III. for groundplan.— (2) the womenʼs apartment, behind the one just described, see plate III. G. Pl., Od. 19.16.— (3) the housekeeperʼs apartmentin the upper story (ὑπερώιον), Od. 2.94.— (4) a sleeping-apartment, Od. 11.374.— (5) in wider signif., in pl., house, Il. 1.396.

μέθυ [1] wine, mead, Hom.

μείς [1] 1 a month, Hom., etc. In early times the month was divided into two parts, the beginning and the waning (μὴν ἱστάμενος and μὴν φθίνων) , Od.: the Attic division was into three decads, μὴν ἱστάμενος (also ἀρχόμενος or εἰσιών) , μεσῶν, and φθίνων (or ἀπιών) : the last division was reckoned backwards, μηνὸς τετάρτῃ φθίνοντος on the fourth day from the end of the month, Thuc.; Μαιμακτηριῶνος δεκάτῃ ἀπιόντος, i. e. on the 21st, ap. Dem.; but sometimes forwards, as, τῇ τρίτῃ ἐπʼ εἰκάδι the three-and twentieth, etc.:— ἐκείνου τοῦ μηνός in the course of that month, Xen.:— κατὰ μῆνα monthly, Ar.; so τοῦ μηνὸς ἑκάστου Ar.; or τοῦ μηνός alone, by the month, id. 2 = μηνίσκος, Ar.

μέλας [3] cf. τάλας, the only word like it in form I black, swart, Hom., etc.; μέλαν ὕδωρ of water drawn from a deep well (cf. μελάνυδρος) , Od. II black, dark, murky, ἕσπερος, νύξ Hom., etc. III metaph. black, dark, θάνατος, Κήρ, the origin of the metaphor being seen in such phrases as μέλαν νέφος θανάτοιο, Hom. 2 dark, obscure, Anth. IV comp. μελάντερος, η, ον, blacker, very black, Il.; cf. ἠΰτε. V μέλαν, v. sub voc.

μέλινος [1] [μέλινος μέλῐνος]; Epic μείλινος, η, ον μελία ashen, Lat. fraxineus, Hom.

μέλλω [2] ipf. ἔμελλον, μέλλε: be goingor aboutto do something, foll. by fut. inf., sometimes pres., rarely aor., Ψ773; μέλλωnever means to intend, although intention is of course sometimes implied, τῇ γὰρ ἔμελλε διεξίμεναι πεδίονδε, ‘for by that gate he was going to pass out,’ Il. 6.393; by destiny as it were, of something that was or was not meantto happen, Κύκλωψ, οὐκ ἄρʼ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους| ἔδμεναι, ‘you were not going to eat the comrades of a man unable to defend himself after all,’ i. e. he was no coward whose companions you undertook to eat, and therefore it was not meantthat you should eat them with impunity, Od. 9.475, and often similarly. Virtually the same is the usage that calls for mustin paraphrasing, οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι, such methinks ‘must’ be the will of Zeus; τὰ δὲ μέλλετʼ ἀκουέμεν, ye ‘must’ have heard, Il. 2.116, Il. 14.125, Od. 4.94, Od. 1.232; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι, ‘may well’ have lost, Il. 24.46.

μέλω [2] [μέλω μέλει, μέλουσι]; imp. μελέτω, μελόντων, inf. μελέμεν, ipf. ἔμελε, μέλε, fut. μελήσει, inf. μελησέμεν, perf. μέμηλεν, subj. μεμήλῃ, part. μεμηλώς, plup. μεμήλει, mid. pres. imp. μελέσθω, fut. μελήσεται, perf. μέμβλεται, plup. μέμβλετο: be an object of care or interest;πᾶσι δόλοισι| ἀνθρώποισι μέλω, i. e. my wiles give me a world - wide ‘renown,’ Od. 9.20; cf. Ἀργὼ πᾶσι μέλουσα, i. e. the Argo ‘all - renowned,’ Od. 12.70; mostly only the 3d pers., μέλει μοί τιςor τὶ, ‘I care for,’ ‘am concerned with’ or ‘in’ somebody or something, he, she, or it ‘interests me,’ ‘rests’ or ‘weighs upon my mind’; μελήσουσί μοι ἵπποι, ‘I will take care of the horses,’ Il. 5.228; ἀνὴρ ᾧ τόσσα μέμηλεν, who has so many ‘responsibilities,’ Il. 2.25; perf. part. μεμηλώς, ‘interested’ or ‘engaged in,’ ‘intent on,’ τινός, Ε, Il. 13.297; mid., Il. 1.523, Il. 19.343, Il. 21.516, Od. 22.12.

μέμαα [2] [μέμαα perf.]; w. pres. signif., du. μέματον, pl. μέμαμεν, μέματε, μεμάᾱσι, imp. μεμάτω, part. μεμαώς, μεμαυῖα, μεμαῶτος, μεμᾱότες, μεμᾱότε, plup. μέμασαν: be eagerly desirous, press on hotly, go impetuously at;ἐπί τινι, Θ 32, Il. 22.326, abs. Il. 21.174; foll. by inf., even the fut., Il. 2.544, Od. 24.395; freq. the part., as adj. (or adv.), hotly desirousor eager.

μενεαίνω [2] inf. μενεαινέμεν, ipf. μενεαίνομεν, aor. μενεήναμεν: cagerly desire, w. inf., sometimes fut., Il. 21.176and Od. 21.125; also be angered, strive, contend, Il. 16.491, Od. 1.20, Il. 19.58.

μενοινάω [1] [μενοινάω μενοινάω, μένος]; to desire eagerly, to be bent on a thing, c. acc., Hom.: also c. inf. to be eager to do, Hom.:—absol., ὧδε μενοινῶν so eager, Il.:— μ. τί τινι to design or purpose something against one, κακὰ Τρώεσσι μενοίνα Od.; c. dat. rei, to strive for a thing, Theogn. from μενοινή

μένος [2] [μένος εος:]; impulse, will, spirit, might, courage, martial fury, rage (noble or otherwise), pl. μένεα πνείοντες, ‘breathing might,’ Il. 2.536. A very characteristic Homeric word, with a wide range of application; joined w. θῡμός, ἀλκή, θάρσος, ψῡχή, χεῖρες, γυῖα, and w. gen. of names as periphrases for the person, Il. 14.418, Od. 7.167; said of things as well as men and animals, wind, fire, the sun, etc.

μένω [6] I Lat. maneo, to stay stand fast, abide, in battle, Hom., Aesch.; μ. κατὰ χώραν, of soldiers, Thuc. 2 to stay at home, stay where one is, not stir, Il.; μ. εἴσω δόμων Aesch.; κατʼ οἶκον Eur., etc.:—but, μ. ἀπό τινος to stay away from, Il. 3 to stay, tarry, Hom., etc. 4 of things, to be lasting, remian, last, stand, στήλη μένει ἔμπεδον Il., etc. 5 of condition, to remain as one was, of a maiden, Il.; ἢ μείνωσιν ὅρκοι if oaths hold good, Eur.; μ. ἐπὶ τούτων to remain contented with.., Dem. 6 to abide by an opinion, conviction, etc., ἐπὶ τῶι ἀληθεῖ Plat. 7 impers. c. inf., it remains for one to do, ἀνθρώποισι κατθανεῖν μένει Eur. II trans. to await, expect, wait for, c. acc., Il.; so, like Lat. manere hostem, Hom., etc.:—so, also c. acc. et inf., ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν; wait ye for the Trojans to come nigh? Il.; μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν they waited for eveningʼs coming on, Od.; μένω δʼ ἀκοῦσαι I wait, i. e. long, to hear, Aesch.

μερμηρίζω [1] [μερμηρίζω aor. μερμήριξα:]; ponder, wonder, reflect, trans., think over, Od. 1.427; freq. w. δίχα, διάνδιχα, of a mind hesitating between two resolves, Il. 1.189, Od. 16.73; foll. by ἤ (ἢ.. ἦ), also ὡς, ὅπως, and by inf., Od. 24.235; ‘imagine,’ Od. 16.256, 261.

μεταίσσω [1] [μεταίσσω fut. ξω ]; I to rush after, rush upon an enemy, Hom. II μ. τινά to follow him closely, Pind.

μεταλλάω [1] [μεταλλάω μεταλλῶ]; -ᾷς, -ᾷ, imp. μετάλλᾱ, aor. μετάλλησαν, inf. -ῆσαι: search after, investigate, inquire about, question;τὶor τινά, also τινά τιor ἀμφί τινι, Od. 17.554; coupled w. verbs of similar meaning, Il. 1.550, Od. 3.69, Od. 23.99, Od. 7.243.

μεταπρέπω [1] to distinguish oneself or be distinguished among others, c. dat. pl., Hom.

μετεῖπον [2] Epic μετ-έειπον serving as aor2 of μετάφημι 1 to speak among others address them, c. dat. pl., Hom. 2 absol. to speak thereafter, afterwards, Hom.

μηκέτι [1] formed from μή, ἔτι, with κ inserted no more, no longer, no further, Hom., etc.

μῆλον [2] (2): sheepor goat, Od. 12.301, Od. 14.305; mostly pl., μῆλα, small cattle, flocks.

μήν [1] asseverative particle, indeed, in truth, verily, cf. μάνand μέν (2). μήνregularly stands in combination with another particle (καὶ μήν, ἦ μήν, οὐ μήν), or with an imperative like ἄγε, Il. 1.302.

μηνίω [1] [μηνίω aor.]; part. μηνίσᾱς: be wroth, abs., and w. dat. of pers., also causal gen. of thing. μήνῑεν, Il. 2.769.

μηρία [1] [μηρία μηρός ]; I slices cut from the thighs, Hom. It was the custom to cut out the μηρία (ἐκ μηρία τάμνον) , wrap them in two folds of fat (κνίσῃ ἐκάλυψαν, δίπτυχα ποιήσαντες) , and burn them upon the altar. II = μηροί, the thighs, Bion.

μήτηρ [6] [μήτηρ μητέροςand μητρός:]; mother;epithets, πότνια, αἰδοίη, κεδνή; fig., μήτηρ μήλων, θηρῶν, of regions abounding in sheep, game, etc., Il. 2.696, Od. 15.226.

μηχανάομαι [2] [μηχανάομαι μηχανή ]; I like Lat. machinari, to make by art, put together, construct, build, Il., Hdt., etc.; generally to prepare, make ready, Hdt., Aesch., etc. 2 to contrive, devise, by art or cunning, Hom., etc.;—also simply to cause, effect, Hdt., Attic:—absol. to form designs, Od.:—c. acc. et inf. to contrive to do or that a thing may be, Xen. II Mid. to procure for oneself, Soph., Xen. Bthe Act. μηχανάω is used by Hom. only in Epic part., ἀτάσθαλα μηχανόωντας contriving dire effects, Od., and by Soph. in inf. μηχανᾶν: but perf. μεμηχάνημαι is used in pass. sense by Hdt. and in Attic; but also in act. sense, Plat., Xen.

μιν [19] Ionic acc. sg. of the pron. of the 3rd pers. (v. ἵ) through all genders, for αὐτόν, αὐτήν, αὐτο always enclitic, Hom., Hdt.; Doric and Attic νιν I Hom. joins μὶν αὐτόν himself, as a stronger form; but αὐτόν μιν is reflexive, oneself, for ἑαυτόν, Od. II rarely as 3 pers. pl. for αὐτούς, αὐτάς, αὐτά.

μνηστήρ [26] [μνηστήρ ῆρος]; (μνάομαOd. 9.2): only pl., suitors, of whom Penelope had 108, and they had 10 servants, Od. 16.247.

μογέω [1] (μόγος), aor. (ἐ）μόγησα: toil, labor, suffer, in the last sense often w. acc., ἄλγεα, πολλά, β 3, Il. 23.607; freq. the part. w. another verb, ‘hardly,’ Od. 11.636; ἐξ ἔργων μογέοντες, ‘weary after their work,’ Od. 24.388.

μοῖρα [4] (μείρομαι): part, portion, share, in booty, of the feast, etc., Il. 10.252, Il. 15.195, Od. 4.97; οὐδʼ αἰδοῦς μοῖραν, ‘not a particle,’ Od. 13.171; significant of a propershare, hence ἐν μοίρη, κατὰ (παρὰ) μοῖραν, ‘properly,’ ‘duly,’ ‘rightly,’ etc.; then of oneʼs lot, fortune, fate, doom;μοῖρα βιότοιο, θανάτου, Δ 1, Od. 2.100; w. acc. and inf., εἰ μοῖρα (sc. ἐστί) δαμῆναι πάντας ὁμῶς, Il. 17.421.—Personified, Μοῖρα, Fate;pl., Il. 24.49, cf. Od. 7.197.

μολοβρός [1] glutton, gormandizer, Od. 17.219and Od. 18.26.

μυθέομαι [3] (μῦθος), 2 sing. μῡθέαιand μῡθεῖαι, ipf. iter. μῡθέσκοντο, fut. μῡθήσομαι, aor. μῡθησάμην: speakor talk of, describe, explain, relate, strictly with reference to the subject-matter of discourse (see μῦθος), ἕκαστα, πάντα κατὰ θῡμόν, νημερτέα, μῆνιν Ἀπόλλωνος,Od. 13.191, Il. 9.645, Ζ 3, Il. 1.74; w. pred. adj., πόλιν πολύχρῡσον, ‘spoke of it as rich in gold,’ Il. 18.289.

μῦθος [15] speechwith reference to the subject - matter, like the later λόγος, hence to be paraphrased in Eng. by various more specific words, ‘conversation,’ ‘recital,’ ‘subject,’ ‘request,’ ‘counsel,’ ‘command,’ etc., Od. 4.214, , ο 1, Il. 1.545.

μυρίος [1] countless, ‘myriad,’ often in pl., μάλα μῡρίοι, ‘infinite in number,’ Od. 15.556, etc.; μῡρίον, w. gen., ‘a vast quantity,’ Il. 21.320.

ναιετάω [6] (ναίω), part. ναιετάων, -άωσα, ipf. iter. ναιετάασκον: dwell, inhabit, Il. 3.387; and of localities, be situated, be inhabited, often w. εὖ, so of houses, etc., ‘comfortable,’ Il. 2.648, Od. 2.400; significant of the very existenceof a place, Od. 1.404; trans., Il. 2.539, Il. 17.172, Od. 9.21.

ναίω [1] inf. ναιέμεν, ipf. iter. ναίεσκον, aor. νάσσα, pass. aor. νάσθη, mid. pres. part. (εὖ) ναιόμενος: dwell, inhabit, be situated, Il. 2.626; the aor. is causative, καί κέ οἱ Ἄργεϊ νάσσα πόλιν, ‘would have assigned him a town to dwell in,’ Od. 4.174; pass., νάσθη, settled in, Il. 14.119.

ναῦς [9] a ship, Hom., etc.; ἐν νήεσσι or ἐν νηυσίν at the ships, i. e. in the camp formed by the ships drawn up on shore, Il.; νῆες μακραί, Lat. naves longae, ships of war, which were built long for speed, while the merchant-vessels (νῆες στρόγγυλαι, γαῦλοι, ὁλκάδες) were round-built, Hdt., etc

νεβρός [1] fawn;as symbol of timorousness, Il. 4.243.

νεηγενής [1] [νεηγενής ές:]; new-born, Od. 4.336and Od. 17.127.

νεικέω [4] [νεικέω νεῖκος ]; I to quarrel or wrangle with one, c. dat., Il.:—absol., Hom.; part. νεικέων, obstinately, Hdt. II trans. to rail at, abuse, upbraid, revile, c. acc. pers., Hom.

νεμεσάω [1] [νεμεσάω νεμεσάω, νέμεσις ]; I to feel just resentment, to be wroth at undeserved good or bad fortune (cf. νέμεσις) , properly of the gods, Il., Hes.; ν. τινι to be wroth with a person or at a thing, Hom. II Mid. and Pass., properly, to be displeased with oneself: to take shame to oneself, feel shame, Hom. 2 Mid. very much like the Act., c. dat. pers., Hom.; c. acc. et inf. to be indignant at seeing, Od.; c. acc. rei, νεμεσσᾶται κακὰ ἔργα visits evil deeds upon the doers, Od.

νέομαι [2] to go or come (mostly with fut. sense), πάλιν ν. to go away or back, return, Hom.; οἶκόνδε νέεσθαι Hom.; of streams, to flow back, Il.

νέος [4] 1 young, youthful, Hom.; or alone, νέοι youths, Il., Hes., etc.; in Attic with Art., ὁ νέος, οἱ νέοι, Ar., etc.:— τὸ νέον, νεότης, Soph.; ἐκ νέου from a youth, from youth upwards, Plat., etc.; ἐκ νέων Arist. 2 suited to a youth, youthful, Lat. juvenilis, Aesch., Eur. II of things, new, fresh, Il., Attic 2 of events, new, strange, τί νέον; Aesch.; μῶν τι βουλεύει νέον; Soph. III neut. νέον as adv. of Time, newly, lately, just, just now, Hom., Attic; also with the Art., καὶ τὸ παλαιὸν καὶ τὸ νέον Hdt.: comp. adv. νεωτέρως Plat.; Sup. νεώτατα most recently, Thuc.;—also, ἐκ νέας, Ionic ἐκ νέης, anew, afresh, Lat. denuo, Hdt. IV for νεώτερος, νεώτατος, v. νεώτερος: the orig. comp. and Sup. were νεαρός, νέατος.

νεύω [1] 1 to nod or beckon, as a sign, Hom.: c. inf. to beckon to one to do a thing, in token of command, Hom., Eur. 2 to nod or bow in token of assent, Hom., Soph.:—c. acc. et inf. to promise that, Il.:—c. acc. rei, to grant, promise, Soph., Eur. 3 generally, to bow the head, bend forward, of warriors charging, Il.; of ears of corn, Hes.; ν. κάτω to stoop, Eur.:—c. acc. cogn., ν. κεφαλήν Od. 4 to incline in any way, ν. εἴς τι to incline towards, Thuc.:—of countries, like Lat. vergere, to slope, ν. εἰς δύσιν Polyb.

νημερτής [4] [νημερτής νη-μερτής, ές νη-, ἁμαρτεῖν]; unerring, infallible, Od., Hes.; νημερτέα βουλήν a sure decree, i. e. one that will infallibly be enforced, Od.; νημερτέα εἰπεῖν or μυθήσασθαι to speak sure truths, Hom.; Ionic adv. νημερτέως as trisyll., Od.

νήπιος [1] [νήπιος νη-, ἔπος ]; I not yet speaking, Lat. infans, Hom.; νήπια τέκνα, βρέφος ν. Eur.:—also νήπια young animals, Il. II metaph. like a child, childish, silly, Hom., Hes.; without forethought, Hom., Aesch.

νῆσος [1] [νῆσος νῆσος]; Doric νᾶσος, ἡ, an island, Lat. insula, Hom., Hes., etc.; ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος, i. e. in Peloponnese, Soph.; μακάρων νῆσοι, v. sub μάκαρ. Perhaps from νέω to swim, as if floating land.

νίζω [1] the pres. νίπτω, from which the tenses are formed, only in late writers I to wash the hands or feet of another, Od.:—Mid., χεῖρας νίψασθαι to wash oneʼs hands, Il., Hes.; so, νίψασθαι, absol., to wash oneʼs hands, Od., etc.; νίψασθαι ἁλός to wash [with water] from the sea, Od. 2 generally to purge, cleanse, Soph., Eur. II to wash off, ἱδρῶ νίψεν ἀπὸ χρωτός washed off the sweat from the skin, Il.; αἷμα νίζʼ ὕδατι Il.:—Mid., χρόα νίζετο ἅλμην he washed the brine off his skin, Od.:—Pass., αἷμα νένιπται Il.—The word is commonly said of persons washing part of the person, while λούομαι is used of bathing, πλύνω of washing clothes.

νοέω [5] I to perceive by the eyes, observe, notice, ὀφθαλμοῖς or ἐν ὀφθαλμοῖς νοέειν Il.; distinguished from mere sight, τὸν δὲ ἰδὼν ἐνόησε Il.; οὐκ ἴδεν οὐδʼ ἐνόησε Hom.:—hence, θυμῶι νοέω καὶ οἶδα ἕκαστα Od., etc.: —so in Mid., Theogn., Soph. II absol. to think, suppose, Hom., Hdt., etc.; ἄλλα ν. to be of another mind, Hdt.:—part. νοέων, έουσα thoughtful, wary, discreet, Hom. III to think out, devise, contrive, purpose, intend, Od., Hdt. 2 c. inf. to be minded to do a thing, Il., Soph., etc.:—so in Mid., Il., Hdt. IV to conceive of or deem to be so and so, ὡς μηκέτʼ ὄντα κεῖνον νόει Soph. V of words, to bear a certain sense, to mean so and so, πυθοίμεθʼ ἂν τὸν χρησμὸν ὅ τι νοεῖ Ar., Plat.

νόημα [1] From νοέω I that which is perceived, a perception, thought, Hom., Hes., Attic: as an emblem of swiftness, ὡσεὶ πτερὸν ἠὲ νόημα Od. 2 a thought, purpose, design, Hom., Ar. II like νόησις, understanding, mind, Hom.: disposition, Pind.

νομεύς [2] [νομεύς νομεύς, έως, νέμω ]; I a shepherd, herdsman, Hom., etc. II a dealer out, distributer, ἀγαθῶν Plat. III pl. νομέες, the ribs of a ship, Hdt.

νόστιμος [2] [νόστιμος νόστῐμος, ον, νόστος ]; I belonging to a return, ν. ἦμαρ the day of return, i. e. the return itself, Od.; so, ν. φάος Aesch. 2 able or likely to return, alive, safe, Lat. salvus, Od. II of plants, yielding a return, productive, τὸ ἐν σοι νοστιμώτατον what was most flourishing in you, Luc.

νόστος [1] [νόστος νόστος, ου, νέομαι ]; 1 a return home or homeward, Hom.; c. gen. objecti, νόστος Ἀχαιΐδος his chance of returning to Greece, Od.; νόστον γαίης Φαιήκων thy way to the land of the Phaeacians, Od. 2 generally, travel, journey, ἐπὶ φορβῆς ν. a journey after (i. e. in search of) food, Soph.; ν. πρὸς Ἴλιον Eur.

νόσφι [1] before a vowel or metri grat. -φιν, though may also be elided I as adv. of Place, aloof, apart, afar, away, Hom.; ν. ἰδών having looked aside, Od.; νόσφιν ἀπό aloof from, Il.; νόσφιν ἤ , like πλὴν ἤ , besides, except, Theocr. II as prep. aloof or away from, far from, Hom., Hes. 2 without, forsaken or unaided by, Hom., Aesch. 3 of mind or disposition, νόσφιν Ἀχαιῶν βουλεύειν apart from the Achaians, i. e. of a different way of thinking, Il.; ν. Δήμητρος, Lat. clam Cerere, without her knowledge, Hhymn. 4 beside, except, νόσφι Ποσειδάωνος Od.; νόσφʼ Ὠκεανοῖο Il.

νύμφη [3] [νύμφη νύμφη, ἡ, ]; I Epic voc. νύμφα: Doric νύμφᾱ:—, a young wife, bride, Lat. nupta, Il., Trag. 2 any married woman, Od., Eur. 3 a marriageable maiden, Il., Hes. 4 = Lat. nurus, daughter-in-law, NTest. II as prop. name, a Nymph, Hom.; θεαὶ Νύμφαι Il.; distinguished by special names, spring- nymphs being Ναϊάδες, sea- nymphs Νηρηίδες, tree- nymphs Δρυάδες, Ἁμαδρυάδες, mountain- nymphs ὀρεστιάδες, ὀρεάδες, meadow- nymphs λειμωνιάδες. 2 persons in a state of rapture, as seers and poets, were said to be caught by the Nymphs, νυμφόληπτοι, Lat. lymphatici. III the chrysalis, or pupa of moths, Anth.

νύξ [1] [νύξ νύξ, νυκτός, ]; I Lat. nox, night, i. e. either the night-season or a night, Hom., Hes., etc.; νυκτός by night, Lat. noctu, Od., Attic; νυκτὸς ἔτι while it was still night, Hdt.; ν. τῆσδε Soph.; ἄκρας ν. at deadof night, Soph.; also, νυκτί Hdt., Soph.;— νύκτα the night long, the livelong night, Hom.; νύκτας by nights, Hom.;— μέσαι νύκτες midnight, Plat. 2 with Preps., ἀνὰ νύκτα by night, Il.; διὰ νύκτα Od.; εἰς νύκτα, εἰς τὴν ν. towards night, Xen.; ὑπὸ νύκτα just at night-fall, Thuc., Xen.; διὰ νυκτός in the course of the night, Plat.; ἐκ νυκτός just after night-fall, Xen.; πόρρω τῶν νυκτῶν far into the night, Xen.:— ἐπὶ νυκτί by night, Il.; ἐν νυκτί, ἐν τῇ ν. Aesch., etc. 3 in pl., also, the watches of the night, Pind., Plat.:—the Greeks divided the night into three watches, Hom., etc. II the dark of night, Hom. 2 the night of death, Hom.; ν. Ἄιδης τε Soph. III Νύξ as prop. n., the goddess of Night, daughter of Chaos, Il., Hes. IV the quarter of night, i. e. the West, Hes.

νῶτον [2] [νῶτον νῶτον, ου, τό, ]; I the back, Lat. tergum, Il.; often in pl., like Lat. terga, Hom.; τὰ νῶτα ἐντρέπειν, ἐπιστρέφειν to turn the back, i. e. flee, Hdt.; νῶτα δεῖξαι Plut.; κατὰ νώτου from behind, in rear, Hdt., Thuc. pl. always νῶτα, τά II metaph. any wide surface, ἐπʼ εὐρέα νῶτα θαλάσσης Hom.; of plains, Pind., Eur. 2 the back or ridge, of a hill, Pind., Eur.; of a chariot, Eur.

ξένιος [1] [ξένιος ξένιος, η, ον ]; I belonging to a friend and guest, hospitable, Ζεὺς ξένιος as protector of the rights of hospitality, Il., Aesch.:— τράπεζα ξ. the guestsʼ table, Od.; ξένιός τινι bound to him by ties of hospitality, Hdt. 2 ξείνια, Attic ξένια, ων, τά, friendly gifts, meat and drink, given to the guest by his host, Hom.; ξένια παρέσχε δαῖτα as a friendly gift, Aesch.; βοῦν ξένια ἔπεμψεν Xen.; ἐπὶ ξένια καλεῖν to invite any one to eat with you, Hdt., etc.; metaph., θάνατος ξένιά σοι γενήσεται Eur. II foreign, Pind., Attic

ξένος [23] [ξένος ξένος, ὁ, ]; I a guest-friend, I. e. any citizen of a foreign state, with whom one has a treaty of hospitality for self and heirs, confirmed by mutual presents (ξένια) and an appeal to Ζεὺς ξένιος, Hom. 2 of one of the parties bound by ties of hospitality, i. e. either the guest, or = ξεινοδόκος, the host, Hom., Hdt., etc. 3 any one entitled to hospitality, a stranger, refugee, Od. 4 any stranger or foreigner, Hes., Attic:—the term was politely used of any one whose name was unknown, and the address ὦ ξένε came to mean little more than friend, Soph. II a foreign soldier, hireling, mercenary, Thuc., Xen. ξένος I foreign, Soph., Eur., etc. II c. gen. rei, strange to a thing, ignorant of it, Soph.:—adv., ξένως ἔχω τῆς λέξεως I am a stranger to the language, Plat. III alien, strange, unusual, Aesch.

ξεστός [1] [ξεστός ξεστός, ή, όν]; smoothed, polished, wrought, Hom., Hdt., Attic; ξ. αἴθουσαι halls of polished stone, Il. from ξέω

ξέω [1] [ξέω aor. ἔξεσε, ξέσσε:]; scrape, hewsmooth, polish;ἀπὸ (adv.) δʼ ἔξεσε χεῖρα, ‘cut clean off,’ Il. 5.81.

ξύλοχος [1] [ξύλοχος ξύ^λ-οχος, ἡ]; perh. from ξύλον, ἔχω a thicket, copse, Il.

ὅδε [23] demonstr. Pron., this, formed by adding the enclit. -δε to the old demonstr. Pron. τό, and declined like it: Epic dat. pl. τοῖσδεσσι, τοῖσδεσσιν and τοῖσδεσι; Ionic τοισίδε:—ὅδε, like οὗτος opp. to ἐκεῖνος, to designate the nearer as opp. to the more remote; but ὅδε is also deictic, i. e. refersto what can be pointed out. This deictic force is more emphat. in the forms ὁδί, ἡδί, etc. [ῑ], which belong to Com. and Oratt., and are never used in Trag.: I of Place, like French voici, to point out what is before one, Ἕκτορος ἥδε γυνή here is the wife of Hector, Il., etc.:—also with Verbs, here, ὅστις ὅδε κρατέει who holds sway here, Il.; ἔγχος μὲν τόδε κεῖται here it lies, Il.:—in Trag., to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς ὅδε χωρεῖ and see here comes , Eur.; ὅδʼ εἰμʼ Ὀρέστης here I am—Orestes, Eur. 2 so also with τίς interrog., τίς ὅδε Ναυσικάᾳ ἕπεται; who is this following her.? Od. 3 in Trag., ὅδε and ὅδʼ ἀνήρ, emphatic for ἐγώ; so, τῇδε χερί with this hand of mine, Soph. II of Time, to indicate the immediate present, ἥδʼ ἡμέρα Soph., etc.; τοῦδʼ αὐτοῦ λυκάβαντος on this very day, Od.; νυκτὸς τῆσδε in the night just past, Soph. 2 ἐς τόδε, elliptic c. gen., ἐς τόδʼ ἡμέρας Eur.; ἐς τόδε ἡλικίης Hdt. III in a more general sense, to indicate something before one, οὐκ ἔρανος τάδε γʼ ἐστίν these preparations which I see are not an ἔρανος, Od.,; Ἀπόλλων τάδʼ ἦν this was Apollo, Soph. 2 to indicate something immediately to come, ταῦτα μὲν Λακεδαιμόνιοι λέγουσι, τάδε δὲ ἐγὼ γράφω Hdt. IV Adverbial usage of some cases: 1 fem. dat. τῇδε , of Place, here, on the spot, Lat. hac, Hom., etc.:—of Way or Manner, thus, Il., Attic 2 acc. neut. τόδε, hither, to this spot, Hom.; δεῦρο τόδε Hom. btherefore, on this account, Od.; acc. neut. pl., τάδε Od. 3 neut. dat. pl. τοῖσδε and τοισίδε, in or with these words, Hdt.

ὁδίτης [1] (ὁδός): traveller, wayfarer;w. ἄνθρωπος, Π 2, Od. 13.123.

ὁδός [2] [ὁδός ὁδός, οῦ, ὁ]; Attic for οὐδός a threshold, Soph., etc.

ὀδύνη [1] pain, sometimes of the mind; sing., Ἡρᾱκλῆος, ‘for Heracles,’ Il. 15.25; elsewhere pl.

ὅθι [3] relat. adv., answering to demonstr. τόθι and interr. πόθι, poet. for οὗ, Lat. ubi, where, Hom., Trag.

οἶδα [8] 1 to know, εὖ οἶδα I know well; εὖ ἴσθι be assured: often c. acc. rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, Hom.; with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς Hom.; also c. gen., τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς Od.: —χάριν εἰδέναι τινί to acknowledge a debt to another, thank him, Il., etc.:—the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness, Il.; Doric ἴττω Ζεύς, ἴττω Ar.: —εἰδώς absol. one who knows, εἰδυίηι πάντʼ ἀγορεύω Il.; ἰδυίηισι πραπίδεσσι with knowing mind, Il. 2 c. inf. to know how to do, Il., Attic 3 with the part. to know that so and so is the case, ἴσθι μοι δώσων know that thou wilt give, Aesch.; τὸν Μῆδον ἴσμεν ἐλθόντα Thuc. 4 οὐκ οἶδα εἰ, I know not whether, expresses disbelief, like Lat. nescio an non, οὐκ οἶδʼ ἂν εἰ πείσαιμι Eur. 5 οἶδα or ἴσθι are often parenthetic, οἶδʼ ἐγώ Eur.; οἶδʼ ὅτι, οἶσθʼ ὅτι, ἴσθʼ ὅτι, πάρειμι Soph.; so, εὖ οἶδʼ ὅτι Dem.: —in Trag. also, οἶσθʼ ὃ δρᾶσον; equivalent to δρᾶσον — οἶσθʼ ὅ; do— knowʼst thou what? i. e. make haste and do; οἶσθʼ ὡς ποίησον, etc.

ὀιζύς [1] [ὀιζύς οἴ]; oh! woe, misery, distress, hardship, suffering, Hom. ῡ in nom. and acc.; υ in trisyll. cases.

οἰκεύς [1] [οἰκεύς ῆος]; (ϝοῖκος): inmateof a house, then servant, mostly pl., Od. 4.245, Od. 14.4.

οἶκος [7] (ϝοῖκος, cf. vicus): houseas home, including the family, and other inmates and belongings, Od. 2.45, 48; said of the tent of Achilles, the cave of Polyphemus, Il. 24.471, 572; the womenʼs apartment, Od. 1.356, cf. 360.

οἶνος [1] [οἶνος οἶνος, ὁ]; Lat. vinum, wine, Hom., etc.; παρʼ οἴνῳ over oneʼs wine, Lat. inter pocula, Soph.; οἶνος ἐκ κριθῶν barley- wine, a kind of beer, Hdt.

οἴομαι [4] I to suppose, think, deem, imagine, c. acc. et inf., mostly inf. fut., Hom., etc. 2 c. inf. alone, when both Verbs have the same subject, as, κιχήσεσθαί σε ὀΐω I think to catch, i. e. I think I shall. , Il.; οὐ γὰρ ὀΐω πολεμίζειν I do not think, i. e. mean, to fight, Il.; ἐν πρώτοισιν ὀΐω ἔμμεναι I expect to be, Od. 3 sometimes the subject of the inf. is to be supplied from the context (as in I), τρώσεσθαι ὀΐω I fear [that many] will be wounded, Il.; διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, Od. 4 absol., αἰεὶ ὀΐεαι thou art ever suspecting, Il.: also, to deem, forebode, θυμὸς ὀΐσατό μοι my heart foreboded it, Od.; ὀΐσατο κατὰ θυμόν he had a presage of it in his soul, Od. :—impers., ὀΐεταί μοι ἀνὰ θυμόν there comes a boding into my heart, Od. II trans. to wait for, look for, κεῖνον ὀϊομένη looking for his return, Od.; γόον δʼ ὠίετο θυμός his soul was intent on grief, Od. III used by Hom. parenthetically, in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Il.; ἔπειτά γʼ, ὀΐω, γνώσεαι Od. 2 in Attic this parenthetic use in confined to the contr, form οἶμαι, imperf. ὤιμην, I think, I suppose, I believe; even between a prep. and its case, ἐν οἶμαι πολλοῖς Dem.:—answering a question, expressive of positive certainty, I believe you, of course, no doubt, Ar., etc.; οἶμαι ἔγωγε yes I think so, yes certainly, Plat.:—also in a parenthetic question, πῶς οἴει; πῶς οἴεσθε; how think you ? like πῶς δοκεῖς; also οἴει; alone, donʼt you think so? what think you? Ar. IV οἴομαι δεῖν I hold it necessary, think it my duty, like Fr. je crois devoir, Soph., Plat.

οἶος [2] alone;μίʼ οἴη, δὔ οἴω, δύο οἴους,Od. 3.424; οἶος ἄνευθεor ἀπό τινος, Χ 3, Od. 9.192; ‘alone of its kind,’ i. e. best, Il. 24.499.

ὄις [3] (ὄϝις, cf. ovis), gen. ὄιος, οἰός, acc. ὄιν, pl. ὄιες (οἴιες, Od. 9.425), gen. ὀίων, οἰῶν, dat. οἴεσι, ὀίεσσι, ὄεσσι, acc. ὄῑς: sheep;with ἀρνειός, ἄρσην, θήλεια.

οἴχομαι [5] ipf. ᾠχόμην: go, depart, and freq. w. perf. signif., ἤδη.. οἴχεται εἰς ἅλα δῖαν, is gone, Il. 15.223, Il. 5.472; so the part., Ὀδυσσῆος πόθος οἰχομένοιο, the ‘absent,’ perhaps the ‘departed’ Odysseus, Od. 14.144. The verb is common with a supplementary part., the more specific part of the predication being contained in this participle, ᾤχετʼ ἀποπτάμενος, ‘sped on wings away,’ flew away, Il. 2.71.

οἰωνός [1] (cf. avis): birdof prey, bird of omen;εἷς οἰωνὸς ἄριστος, ἀμύνεσθαι περὶ πάτρης, Il. 13.243. (Said by Hector. A fine example of an early protest for free-thought.)

ὄλβιος [2] (ὄλβος): happy, blessed, esp with riches, Od. 18.138; (δῶρα) ὄλβια ποιήσειαν, ‘may they bless’ them, Od. 13.42; pl., ὄλβια, blessings.

ὄλεθρος [1] [ὄλεθρος ὄλεθρος, ὁ, ὄλλυμι ]; I ruin, destruction, death, Hom., Trag., etc.; ὀλέθρου πείρατα, Like θανάτου τέλος, the consummation of death, Il.:— οὐκ εἰς ὄλεθρον; as an imprecation, ruin seize thee! Soph.:— χρημάτων ὀλέθρῳ by loss of money, Thuc.; ἐπʼ ὀλέθρῳ Plat. II like Lat. pernicies and pestis, that which causes destruction, a pest, plague, curse, Hes.; of persons, Hdt.; so Oedipus calls himself τὸν ὄλεθρον μέγαν Soph.; ὄλ. Μακεδών, of Philip, Dem., etc.

ὄλλυμι [1] part. ὀλλύς, -ύντα, pl. fem. ὀλλῦσαι, ipf. iter. ὀλέεσκε, fut. ὀλέσω, ὀλέσσεις, aor. ὤλεσα, ὄλες（ς）ε, inf. ὀλέ（ς）σαι, part. ὀλέ（ς）σᾱς, part. ὄλωλα, plup. ὀλώλει, mid. pres. part. ὀλλύμενοι, fut. ὀλεῖται, inf. ὀλέεσθαι, aor. 2 ὤλεο, ὄλοντο, inf. ὀλέσθαι (see οὐλόμενος): act., lose, destroy, mid., be lost, perish;perf. and plup. mid. in sense, Il. 24.729, Il. 10.187.

ὀλοφύρομαι [1] [ὀλοφύρομαι aor. ὀλοφῡράμην:]; lament, mourn, bewail, commiserate;freq. abs., esp. in part., also w. gen. of the person mourned for, Il. 8.33; and trans., τινά,Il. 24.328, κ 1, Od. 19.522; w. inf., ‘bewail that thou must be brave before the suitors,’ Od. 22.232.

ὀλοφώιος [1] pernicious, baleful;ὀλοφώια εἰδώς=ὀλοόφρων, Od. 4.460. (Od.)

ὁμαδέω [1] [ὁμαδέω ὁμᾰδέω, fut.]; -ήσω to make a noise or din, of a number of people speaking at once, Od. from ὅμᾰδος

ὁμιλέω [1] ipf. ὡμίλευν, ὁμίλεον, ὁμίλει, aor. ὡμίλησα: be in a throng, throng about, associateor go with, τινί, so μετά, ἐνί, παρά τισι, περί τινα, Il. 16.641, 644; of meeting in battle, engaging, Il. 11.523, Od. 1.265.

ὅμιλος [3] throng, crowd;in the Iliad freq. of the crowd and tumult of battle, Il. 5.553, Il. 10.499.

ὅμοιος [1] [ὅμοιος ὅμοιος, ορ]; Ionic and old Attic ὁμοῖος, η, ον I like, resembling, Lat. similis, Hom., etc.; proverb., τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον ""birds of a feather flock together, "" Od.; so, ὁ ὅμοιος τῷ ὁμοίῳ Plat.:—comp. ὁμοιότερος more like, Plat.; Sup. -ότατος most like, Hdt., Soph., etc. 2 = ὁ αὐτός, the same, Hom.; ἓν καὶ ὅμ. one and the same, Plat.; ὁμοῖον ἡμῖν ἔσται it will be all one to us, Lat. perinde erit, Hdt.; σὺ δʼ αἰνεῖν εἴτε με ψέγειν θέλεις, ὁμοῖον Aesch. 3 shared alike by both, common, ὁμ. πόλεμος war in which each takes part, Hom.; γῆρας, θάνατος, μοῖρα common to all, Hom. 4 equal in force, a match for one, Lat. par, Il., Hdt. 5 like in mind, at one with, agreeing with, τινι Hes.:—hence (sub. ἑαυτῷ) always the same, Hes.; ὅμοιος πρὸς τοὺς αὐτοὺς κινδύνους Thuc. 6 τὸ ὁμοῖον ἀνταποδιδόναι to give ""tit for tat,"" Lat. par pari referre, Hdt.; so, τὴν ὁμοίην (sc. χάριν) διδόναι or ἀποδιδόναι τινί Hdt.; τὴν ὁμοίην φέρεσθαι παρά τινος to have a like return made one, Hdt.; ἐπʼ ἴσῃ καὶ ὁμοίᾳ (v. ἴσος II.2). 7 ἐν ὁμοίῳ ποιεῖσθαί τι to hold a thing in like esteem, Hdt. 8 ἐκ τοῦ ὁμοίου, alike, much like ὁμοίως, Thuc.; ἐκ τῶν ὁμοίων with equal advantages, in fair fight, Aesch. II of the same rank or station, Hdt.: οἱ ὅμοιοι, the peers, Xen., Arist. BConstruction: 1 absol., as often in Hom., etc. 2 the person or thing to which one is like in dat., as with Lat. similis, Hom., etc.; also in gen.: —ellipt., κόμαι Χαρίτεσσιν ὁμοῖαι, for -κόμαι ταῖς τῶν Χαρίτων ὁμοῖαι, Il. 3 that in which a person or thing is like another is in acc., ἀθανάτῃσι φυὴν καὶ εἶδος ὁμοίη Od. 4 with inf., θείειν ἀνέμοισιν ὁμοῖοι like the winds to run, Il. 5 foll. by καί, like Lat. perinde ac, Hdt., etc. Cadv., often in the neuters, ὅμοιον and ὅμοια, Ionic and old Attic ὁμοῖον, ὁμοῖα, in like manner with, ὁμοῖα τοῖς μάλιστα ""second to none, "" Hdt.; ὁμοῖα τοῖς πρώτοισι Hdt. 2 alike, Aesch. II regul. adv. ὁμοίως, in like manner with, c. dat., Hdt., Attic; ὁμ. καὶ Hdt. 2 alike, equally, Hdt., Aesch.

ὁμοκλή [1] [ὁμοκλή ὁμο-κλή, ἡ, ὁμοῦ, καλέω ]; I properly of several persons, a joint call; but of single persons, μεῖναι ὁμοκλήν to bide his call, Il.; with a sense of reproof, rebuke, Hom. II generally, harmony.

ὁμός [2] [ὁμός ὁμός, ή, όν]; akin to ἅμα one and the same, common, joint, Lat. communis, Hom., Hes.; ὁμὰ φρονεῖν to be of one mind, Hes.

ὄνειαρ [1] [ὄνειαρ ατος]; (ὀνίνημι): anything that is helpful, help, relief, refresh-ment;of a person, Il. 22.433; pl., ὀνείατα, viands, food, and once of goods, treasures, Il. 24.367.

ὄνειδος [1] [ὄνειδος εος:]; reproach, often pl., ὀνείδεα μῡθεῖσθαι, λέγειν, προφέρειν, βάζειν, κατʼ ὀνείδεα χεῦαί τινι, ‘overwhelm one with reproach,’ Od. 22.463; then matter of reproach, disgrace, Il. 16.489.

ὀνομάζω [1] ipf. ὀνόμαζον, aor. ὠνόμασα: callor address by name (Il. 22.415, Il. 10.68), name, mention;the phrase ἔπος τʼ ἔφατ ἔκ (adv.) τʼ ὀνόμαζεν (and ‘familiarly addressed’ him) is always followed either by the name of the person addressed or by some substantial equivalent for the name.

ὄνομαι [1] [ὄνομαι ὄνοσαι, ὄνονται]; opt. ὄνοιτο, fut. ὀνόσσομαι, aor. 1 ὠνοσάμην, ὀνόσασθ（ε), -ντ（ο), part. ὀνοσσάμενος, aor. 2 ὤνατο, Il. 17.25: find fault with, scorn, τινάor τὶ, usually w. neg. expressed or implied, Il. 4.539, Il. 17.399; once w. gen., κακότητος, ‘esteem lightly,’ Od. 5.379.

ὀξύς [1] [ὀξύς εῖα, ύ]; sup. ὀξύτατος: sharp, of weapons and other implements, crags, hill-tops, Od. 5.411, Od. 12.74; metaph., of light, pains, sounds, etc., ‘keen,’ ‘piercing,’ Il. 17.372, Od. 11.208; ‘fierce’ Ares, Il. 11.836; neut. as adv., ὀξύand ὀξέα, met. as above, προϊδεῖν, νοεῖν, βοᾶν,Od. 5.393, Γ 3, Il. 17.89.

ὄπισθεν [1] [ὄπισθεν ὄπις ]; I of Place, behind, at the back, Hom., etc.; οἱ ὄπιθεν those who are left behind, Od.; also, τοὺς ὄπισθεν ἐς τὸ πρόσθεν ἕξομεν shall bring the rear ranks to the front, Soph.; τὰ ὄπ. the rear, back, Il., Xen.:— εἰς τοὔπισθεν back, backwards, Eur., etc. 2 as prep. with gen. behind, ὄπιθεν δίφροιο Il.; ὄπισθε τῆς θύρης Hdt., etc. II of Time, in future, hereafter, Hom., etc. 2 ἐν τοῖσι ὄπισθε λόγοισι in the following books, Hdt.

ὀπίσω [1] [ὀπίσω ὄπις ]; I of Place, backwards, opp. to πρόσω, Il.:—in Prose also τὸ ὀπίσω, contr. τοὐπίσω, Hdt., Attic 2 back, back again, i. e. by the same way as one came, Od., Hdt. 3 again, ἀνακτᾶσθαι ὀπ. Hdt., etc. 4 c. gen., δεῦτε ὀπ. μου come after me, follow me, NTest. II of Time, hereafter, since the future is unseen or behind us, whereas the past is known and before our eyes, Hom.; ἅμα πρόσσω καὶ ὀπ. λεύσσει Il.; οὔτʼ ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω neither present nor future, Soph. 2 ἐν τοῖσι ὀπίσω λόγοις in the following books, Hdt.

ὁπλίζω [1] (ὅπλον), aor. ὥπλισσε, imp. ὥπλισσον, inf. ὁπλίσαι, mid. aor. ὁπλί（ς）σατο: equip, make ready, as a chariot, a ship for sailing, preparea meal; mid., equipor arm oneself, prepare for oneself, Od. 14.526, Od. 16.453; aor. pass., ὅπλισθεν γυναῖκες, ‘arrayed themselves’ for the dance, Od. 23.143.

ὁποῖος [1] [ὁποῖος ὁποῖος, η, ον ]; I correlat. to ποῖος· 1 as relat., of what sort or quality, Lat. qualis, ὁπποῖόν κʼ εἴπῃσθα ἔπος, τοῖόν κʼ ἐπακούσαις as is the word thou hast spoken, such shalt thou hear again, Il.; οὔθʼ οἷʼ ἔπασχεν οὔθʼ ὁποῖʼ ἔδρα κακά Soph. 2 in indirect questions, Od., etc. II with indefinite words added, ὁποῖός τις Hdt., Attic; ὁπποῖʼ ἄσσα of what sort was it, for ὁποῖά τινα, Od.;— ὁποιοσοῦν of what kind soever, Lat. qualiscunque, ὁποῖος δή, δήποτε, δηποτοῦν, and οὖν δή, Attic III neut. pl. used as adv. like as, Lat. qualiter, Soph., Eur.

ὁπότε [3] of Time, correlat. to πότε, much like ὅτε· I with the ind., when, Lat. quando, Hom.: —εἰς ὁπότε, with fut., when, by what time, λέγειν εἰς ὁπότʼ ἔσται Aeschin. 2 with the opt. in reference to the past, whenever, to express an event that has often occurred, ὁπότε Κρήτηθεν ἵκοιτο Il., etc.:—also in oratio obliqua, Soph., etc. II in indirect phrases, ἴδμεν, ὁππότε Τηλέμαχος νεῖται when he is to return, Od.; with opt., δέγμενος ὁππότε ναυσὶν ἐφορμηθεῖεν Il. Bin causal sense, for that, because, since, like Lat. quando for quoniam, Theogn., Hdt., etc.: so ὁπότε γε, Lat. quandoquidem, Soph., Xen.

ὀπτήρ [1] [ὀπτήρ ῆρος]; (root ὀπ): scout, spy, pl., Od. 14.261and Od. 17.430.

ὀπωπή [1] (ὄπωπα): sight, power of vision, Od. 9.512; ἤντησας ὀπωπῆς, ‘hast met the view,’ ‘thine eyes have seen,’ Od. 3.97.

ὁράω [4] To see: I absol. to see or look, Hom., etc.; κατʼ αὐτοὺς αἰὲν ὅρα he kept looking down at them, Il.; ὁρόων ἐπὶ οἴνοπα πόντον looking over the sea, Il.:— ὁρᾶν πρός τι, like Lat. spectare ad, to look towards, ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Thuc. 2 to have sight, Soph.: hence says Oedipus, ὅσʼ ἂν λέγωμεν, πάνθʼ ὁρῶντα λέξομεν [though I am blind], my words shall have eyes, i. e. shall be to the purpose, Soph.; ἀμβλύτερον ὁρᾶν to be dim-sighted, Plat. 3 to see to, look to, i. e. take heed, beware, ὅρα ὅπως , Ar.; ὅρα εἰ , see whether , Aesch., etc. 4 ὁρᾷς; ὁρᾶτε; seeʼst thou? dʼye see? parenthetically, esp. in explanations, like Lat. videnʼ? Ar. 5 c. acc. cogn. to look so and so, δεινὸν ὁρῶν ὄσσοισι Hes.; ἔαρ ὁρόωσα Theocr. II trans. to see an object, look at, behold, perceive, observe, c. acc., Hom., etc.; αἰεὶ τέρμʼ ὁρόων always keeping it in sight, Il. 2 poet. for ζάω, ζώει καὶ ὁρᾷ φάος Ἠελίοιο Hom.; so, φῶς ὁρᾶν Soph.; and in Mid., φέγγος ὁρᾶσθαι Eur. III to look out for, provide, τί τινι Soph., Theocr. 2 the inf. is used after an adj., δεινὸς ἰδεῖν terrible to behold, Solon; ἔχθιστος ὁρᾶν Soph., etc. IV the Mid. is used by Poets just like the Act., Il., Aesch., etc. V Pass. to be seen, Aesch., etc.: also like φαίνομαι to let oneself be seen, appear, Plat.: τὰ ὁρώμενα all that is seen, things visible, Plat. VI metaph., ὁρᾶν is used of mental sight, to discern, perceive, Soph., etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Soph.

ὀρέγω [2] I to reach, stretch, stretch out, Lat. porrigo, χεῖρʼ ὀρέγων Od.; esp. in entreaty, Od. 2 to reach out, hold out, hand, give, Hom., Hes., etc. II Mid. and Pass., 1 absol. to stretch oneself out, stretch forth oneʼs hand, Hom.; ὀρέξασθαι ἀπὸ δίφρου to reach or lean over the chariot, Hes.; ἔγχει ὀρεξάσθω let him lunge with the spear (from the chariot, instead of dismounting), Il.; ποσσὶν ὀρωρέχαται πολεμίζειν, of horses, they stretched themselves, galloped, to the fight, Il.; ὀρέξατʼ ἰών he stretched himself as he went, i. e. went at full stride, Il.; ὀρωρέχατο προτὶ δειρήν stretched themselves with the neck (like Virgilʼs irasci in cornua, in clipeum assurgere), Il.:—of fish, to rise at the bait, Theocr. 2 c. gen. to reach at or to a thing, grasp at, οὗ παιδὸς ὀρέξατο he reached out to his child, Il.; also in a hostile sense, τοῦ Θρασυμήδης ἔφθη ὀρεξάμενος ὦμον hit him first on the shoulder, Il.; so, ἔφθη ὀρεξάμενος σκέλος (sc. αὐτοῦ) Il. Bmetaph. to reach after, grasp at, yearn for a thing, c. gen., Eur., Thuc., etc.:—c. inf., πόλιν ὠρέξατʼ οἰκεῖν Eur. 3 c. acc. to help oneself to, σῖτον Eur.

ὀρίνω [3] (parallel form of ὄρνῡμι), aor. ὤρῑνα, ὄρῑνα, pass. ipf. ὠρίνετο, aor. ὠρίνθην, ὀρίνθη: stir, rouse, arouse, move, wind, waves, etc.; metaph., of anger and other passions, θῡμόν τινι, Il. 24.467, pass. Od. 18.75; γόον, κῆρ, ἦτορ; ὀρινθέντες κατὰ δῶμα, ‘stirred with dismay,’ Od. 22.23.

ὄρνυμι [1] * !ὄρω is the Root from which most tenses are formed ὄρθαι contr. for ὀρέσθαι to the Med also belongs the pf. ὄρωρα (once ὤρορε) radical sense to stir, stir up: esp., 1 of bodily movement, to set on, urge on, incite, Il., Hes.: —c. inf., Ζεὺς ὦρσε μάχεσθαι urged him on to fight, Il.:—Mid., with perf. ὄρωρα, to move, stir oneself, εἰσόκε μοι φίλα γούνατʼ ὀρώρηι while my limbs have power to move, Hom.; aor1 imperat. ὄρσεο, ὄρσευ, ὄρσο rouse thee! up! arise! Hom.:—in hostile sense, to rush on, rush furiously, Il., Aesch., etc. 2 to make to arise, to awaken, call forth, Il.; of animals, to rouse, start, chase, Hom.:—Mid. to arise, start up, esp. from bed, Il.; in perf. mid., ὤρορε θεῖος ἀοιδός Od.:—c. inf. to rise to do a thing, set about it, ὦρτο ἴμεν Il.; ὦρτο Ζεὺς νιφέμεν started or began to snow, Il. 3 to call forth, excite, Lat. ciere, of storms and the like, which the gods call forth, Hom., Aesch.; so ὄρσαι ἵμερον, φόβον, μένος, πόλεμον, etc., Hom.:—Mid. to break forth, arise, Lat. orior, Il.; ὄρνυται πένθος, στόνος, etc., Il.; δοῦρα ὄρμενα πρόσσω the darts flying onwards, Il.

ὀρός [1] whey, Od. 9.222and Od. 17.225.

ὄρχαμος [1] (ἄρχω): the first of a row, leader, chief;always w. ἀνδρῶνor λᾱῶν, said of heroes, and of Eumaeus and Philoetius, Od. 14.22, Od. 20.185.

ὀρχηστύς [1] [ὀρχηστύς ὀρχηστύς, ύος, ἡ]; Ionic for ὄρχησις the dance, Hom., Eur. contr. dat. ὀρχηστυῖ Od. ῡ in nom. and acc.

ὅστις [3] I any one who, anything which, i. e. whosoever, whichsoever, differing from ὅς, as Lat. quisquis, from qui, Hom., etc.; ὅντινα κιχείη whomsoever he caught, Il.; ὅτις κ ἐπίορκον ὀμόσσῃ whoso forswears himself, Il., etc.: — ἔστιν ὅστις, Lat. est qui, often with a negat., οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμʼ there is no one to whom I would give more, Aesch., etc.: —οὐδὲν ὅ τι οὐ everything, Hdt. II hardly different from ὅς, who, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι the altar, which , Thuc. III in indirect questions, ξεῖνος ὅδʼ, οὐκ οἶδʼ ὅστις Od.:—in dialogue, when the person questioned repeats the question asked by τίς, as οὗτος τί ποιεῖς; Answ. ὅ τι ποιῶ; [you ask] what Iʼm doing? Ar. IV neut. ὅ τι used absol. as a Conjunction, v. ὅ τι. V ἐξ ὅτου from which time, Soph., etc. 2 from what cause, Soph., Eur.

ὅτι [3] [ὅτι ὅ τι]; Epic ὅ ττι, (often written ὅ, τι ὅ, ττι— to distinguish them from ὅτι, ὅττι, that), neut. of ὅστις I used as an adv. like διότι, in indirect questions, for what, wherefore, ὅς κʼ εἴποι, ὅ τι τόσσον ἐχώσατο who might say, wherefore he is so angry, Il.; ἢν μὴ φράσῃς ὅ τι unless you tell me why , Ar. II ὅ τι μή or ὅτι μή, after a negat. clause, except, Il.; οὐδαμοί, ὅτι μὴ Χῖοι μοῦνοι Hdt. III with Sup. adv., ὅ ττι τάχιστα, as quick as possible, Hom.;—so, ὅ τι τάχος Hdt., etc.; ὅ τι μάλιστα, ὅ τι ἐλάχιστα, etc., Thuc.; also with Adjs., ὅ τι πλεῖστον ναυτικόν, ὅ τι πλεῖστον χρόνον Xen.; ὅ τι πλείστη εὐδαιμονία Plat.

ὀτρύνω [4] inf. ὀτρῡνέμεν, ipf. iter. ὀτρύνεσκον, fut. ὀτρυνέω, aor. ὤτρῡνα, subj. ὀτρύνῃσι, inf. ὀτρῦναι: urge on, send forth, hasten, speed, encourage, mid., make haste, mostly foll. by inf., in both act. and mid., Od. 10.425; the obj. is usually a person, rarely animals or things, ἵππους, κύνας, ὀδόν τινι, Od. 2.253.

οὐλόμενος [3] [οὐλόμενος οὐλόμενος, η, ον]; aor2 mid. part. of ὄλλυμι, used as adj. I destructive, baneful, Lat. fatalis, Hom., Hes., etc. II unhappy, undone, lost, Lat. perditus, Aesch., Eur.

οὖλος [2] (2): thick, woolly, woollen;of fabrics and of hair; fig., of the cry of many voices; neut. as adv., οὖλον, loudly, incessantly, Il. 17.756.

οὐρά [1] [οὐρά οὐρά]; Ionic οὐρή, ἡ, akin to ὄρρος I the tail, of a lion, dog, etc., Hom., Hdt. II of an army marching, the rear-guard, rear, Xen.; κατʼ οὐράν τινος ἕπεσθαι to follow in his rear, Xen.; ὁ κατʼ οὐράν the rear-rank man, Xen.; ἐπί or κατʼ οὐράν to the rear, backwards, Xen.; ἐπʼ οὐρᾷ in rear, Xen. 2 ῥήματος οὐρή, i. e. its echo, Anth.

οὐρανός [1] heaven, i. e. the skies, above and beyond the αἰθήρ, Il. 2.458; and penetrated by the peaks of Mt. Olympus, the home of the gods, hence (θεοὶ ἀθανατοὶ) τοὶ οὐρανὸν εὐρὺν ἔχουσιν, Od. 1.67, etc. The epithets χάλκεος, σιδήρεος, etc., are figurative, Il. 17.425, Od. 15.329.

οὖρος [1] a watcher, warder, guardian, Hom., Pind. From the same Root as ὁράω and ὤρα cura. οὖρος Ionic for ὅρος a boundary. οὖρος Lat. urus, a buffalo, Anth.

οὖς [2] gen. οὔατος, pl. dat. ὠσίν: ear;ἀπʼ οὔατος, ‘far from the ear,’ i. e. unheard, Il. 18.272, Il. 22.445; of the handlesof a tankard, Il. 11.633.

οὔτι [1] not, I suppose , surely you do not mean that , Pind., Soph., etc.

ὀφθαλμός [1] (root ὀπ, cf. oculus): eye;freq., (ἐν) ὀφθαλμοῖσιν ὁρᾶσθαι, ‘see with oneʼs eyes’; ἐς ὀφθαλμοὺς ἐλθεῖν, ‘into oneʼs sight,’ Il. 24.204.

ὄφρα [7] while, until, in order that.— (1) temporal; once as adv., for a while, some time;ὄφρα μέν, Il. 15.547; elsewhere conj., as long as, while, freq. w. correl. τόφρα, Il. 4.220; then until, with ref. to the past or the fut., and with the appropriate constructions, Il. 5.557, Il. 1.82.— (2) final conj., in order that, that, Il. 1.147, Od. 1.85, Od. 24.334.

πάγχυ [1] altogether, entirely;w. μάλα, λίην,Il. 14.143, ξ 3, Od. 4.825.

παιπαλόεις [1] [παιπαλόεις παιπᾰλόεις, εσσα, εν]; craggy, rugged, old Epic word of uncertain origin, epith. of hills, mountain-paths, and rocky islands, Hom.

παῖς [2] I in relation to Descent, a child, whether son or daughter, Il.:— παῖς παιδός a childʼs child, grandchild, Il.; Ἀγήνορος παῖδες ἐκ παίδων Eur.;—of animals, Aesch. 2 metaph., ἀμπέλου παῖς, i. e. wine, Pind. 3 periphr., δυστήνων παῖδες (v. sub δύστηνος); οἱ Λυδῶν παῖδες, sons of the Lydians, i. e. the Lydians, Hdt.; π. Ἑλλήνων Aesch.; οἱ Ἀσκληπιοῦ π. i. e. physicians, Plat., etc. II in relation to Age, a child, either a boy, youth, lad, or a girl, maiden, Hom., etc.; with another Subst., παῖς συφορβός a boy- swineherd, Il.: —ἐκ παιδός from a child, Plat.; ἐκ παίδων or παίδων εὐθύς Plat.; εὐθὺς ἐκ παίδων ἐξελθών Dem. III in relation to Condition, a slave, servant, man or maid, Aesch., Ar., etc.

πάλαι [1] I long ago, in olden time, in days of yore, in time gone by Il., Soph., etc.; πάλαι ποτέ once upon a time, Ar.:—often used with a pres. in the sense of a perf., ὁρῶ πάλαι, Lat. dudum video, I have long seen, Soph.; πάλαι ποτʼ ὄντες ye who have long ago been, Ar.;—also with the Art., τὸ πάλαι Hdt., Thuc., etc. 2 πάλαι is often used like an adj. with the Art. and a Noun, οἱ πάλαι φῶτες men of old, Pind.; Κάδμου τοῦ πάλαι Soph.; τὰ π. Dem. II of time just past, ἠμὲν πάλαι ἠδʼ ἔτι καὶ νῦν Il.: hence πάλαι comes to mean not long ago, but now, just now, much like ἄρτι, Aesch., Plat.

παλαίω [1] [παλαίω πάλη]; to wrestle, Il., Plat.: π. τινί to wrestle with one, Od., Pind.:—Pass., παλαισθείς beaten, Eur.

παλάμη [2] [παλάμη πᾰλάμη, ἡ, ]; I the palm of the hand, the hand, Hom., Pind.; πάσχειν τι ὑπʼ Ἄρηος παλαμάων by the hands of Ares, Il.:—hence a deed of force, Soph. 2 the hand as used in works of art, Hes. II metaph. cunning, art, a device, plan, method, Hdt., etc.; π. βιότου a device for oneʼs livelihood, Theogn.: of the gods, θεοῦ σὺν παλάμᾳ, θεῶν παλάμαι, παλάμαις Διός by their arts, Pind.; παλάμας πλέκειν Ar.; π. πυριγενής a fire-born instrument, i. e. a sword, Eur.

πάντοθεν [2] πᾶς from all quarters, from every side, Lat. undique, Il., Hdt., Trag.

παντοῖος [1] of all sorts, of every kind;‘in various guise,’ Od. 17.486.

πάντοσε [2] every way, in all directions, Il., Xen.

παπταίνω [1] du. παπταίνετον, aor. πάπτηνε, part. παπτήνᾱς: peer around, look aboutcautiously, lookin quest of something, Il. 13.551, Od. 17.330, Il. 11.546, Il. 4.200; δεινόν, ‘glancing terribly about him,’ Od. 11.608.

παρά [8] Perseusfrom the side of, c. gen., beside, alongside of, c. dat., to the side of, motion alongside of, c. acc. I prep. with gen., dat., and acc.: Radical sense beside: AWITH GENIT. from the side of, from beside: from, φάσγανον ὀξὺ ἐρυσσάμενος παρὰ μηροῦ Il. II commonly of Persons, ἦλθε πὰρ Διός Il.; ἀγγελίη ἥκει παρὰ βασιλῆος Hdt.; ὁ παρά τινος ἥκων his messenger, Xen. 2 issuing from a person, γίγνεσθαι παρά τινος to be born from him, Plat.; when it follows a Noun, a particip. may be supplied, ἡ παρὰ τῶν ἀνθρώπων δόξα glory from (given by) men, Plat.; τὸ παρʼ ἐμοῦ ἀδίκημα done by me, Xen.; παρʼ ἑαυτοῦ διδόναι to give from oneself, i. e. from oneʼs own means, Hdt. 3 with Verbs of receiving and obtaining, τυχεῖν τινος παρά τινος Od.; εὑρέσθαι τι παρά τινος Isocr.; δέχεσθαι, λαμβάνειν τι παρά τινος Thuc.; μανθάνειν, ἀκούειν παρά τινος Hdt. 4 with Pass. Verbs, on the part of (not, like ὑπό, of the direct agent), παρὰ θεῶν δίδοταί or σημαίνεταί τι Plat.; τὰ παρά τινος λεγόμενα or συμβουλευόμενα Xen.; φάρμακον πιεῖν παρὰ τοῦ ἰατροῦ by his prescription, Plat. III in poetic passages, for παρά c. dat., near, πὰρ Σαλαμῖνος Pind.; πὰρ Κυανεᾶν σπιλάδων Soph.; παρʼ Ἰσμηνοῦ ῥείθρων Soph. BWITH DAT. beside, alongside of, by, with Verbs implying rest, used to answer the question where? I of Places, ἧσθαι πὰρ πυρί Od.; ἑστάναι παρʼ ὄχεσφιν Il.; πὰρ ποσσί at oneʼs feet, Il.; παρὰ ῥηγμῖνι θαλάσσης Il. II of persons, κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.; στῆναι παρά τινι to stand by him, Il. 2 like Lat. apud, French chez, at oneʼs house, μένειν παρά τινι Il.; οἱ παρʼ ἡμῖν ἄνθρωποι the people here, Plat.; ἡ παρʼ ἡμῖν πολιτεία Dem.:—like Lat. apud for penes, in oneʼs own hands, ἔχειν παρʼ ἑωϋτῷ Hdt. 3 Lat. coram, before, in the presence of, ἤειδε παρὰ μνηστῆρσιν Od.: before a judge, Hdt., Attic; παρʼ ἐμοί, Lat. me judice, Hdt.; εὐδοκιμεῖν, μέγα δύνασθαι, τιμᾶσθαι παρά τινι with one, Plat. CWITH ACCUS. to the side of an object, or motion alongside of it: I of Place, 1 with Verbs of coming and going, βῆ παρὰ θῖνα Il.; παρʼ Ἥφαιστον to his chamber, Il.; εἰσιέναι παρά τινα to go into his house, Thuc., Plat. 2 with Verbs of rest, beside, near, by, κεῖται ποταμοῖο παρʼ ὄχθας lies stretched beside the river banks, Il.; παρʼ ἔμʼ ἵστασο come and stand by me, Il. 3 with Verbs of striking, wounding, βάλε στῆθος παρὰ μαζόν Il.; αἰχμὴ δʼ ἐξεσύθη παρὰ ἀνθερεῶνα Il. 4 with Verbs of passing by, leaving on one side, Hom.; παρὰ τὴν Βαβυλῶνα παριέναι Xen. bby or beside the mark, πὰρ δύναμιν beyond oneʼs strength, Il. ccontrary to, against, παρὰ μοῖραν contrary to destiny, Hom.; παρʼ αἶσαν, παρὰ τὰς σπονδάς Thuc.; παρὰ δόξαν contrary to opinion, Thuc.; παρʼ ἐλπίδας Soph. 5 beside, except, οὐκ ἔστι παρὰ ταῦτʼ ἄλλα beside this there is nothing else, Ar.; παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα he won the Olympic prize save in one conflict, he was within one of winning it, Hdt.; so, παρὰ ὀλίγον only just, Eur.; παρʼ ἐλάχιστον ἦλθε ἀφελέσθαι was within an ace of taking away, Thuc.; παρὰ τοσοῦτον ἦλθε κινδύνου came within such a degree of peril, i. e. was in such imminent peril, Thuc.: —opp. to these phrases is παρὰ πολύ by far, δεινότατον παρὰ πολύ Ar.; παρὰ πολὺ νικᾶν Thuc.:—but 6 παρὰ ὀλίγον ποιεῖσθαι, ἡγεῖσθαι to hold of small account, Xen.; παρʼ οὐδέν ἐστι are as nothing, Soph. 7 with a sense of alternation, παρʼ ἡμέραν or παρʼ ἦμαρ, Doric παρʼ ἆμαρ, day by day, Pind., Soph.; πληγὴ παρὰ πληγήν blow for blow, Ar. 8 with a sense of Comparison, παρὰ τὰ ἄλλα ζῷα ὥσπερ θεοὶ οἱ ἄνθρωποι βιοτεύουσι men beyond all other animals live like gods, Xen.; χειμὼν μείζω παρὰ τὴν καθεστηκυῖαν ὥραν Thuc. 9metaph. to denote dependence, on account of, because of, by means of, παρὰ τὴν ἑαυτοῦ ἀμέλειαν Thuc.; παρὰ τοῦτο γέγονε Dem. II of Time, along the whole course of, during, παρὰ τὴν ζόην Hdt.; παρὰ πάντα τὸν χρόνον Dem.; παρὰ ποτόν while they were at wine, Aeschin. 2 at the moment of, παρʼ αὐτὰ τἀδικήματα, flagrante delicto, Dem. DPOSITION: —παρά may follow its Subst. in all cases, but then becomes by anastrophe πάρα. Eπάρα (with anastrophe) also stands for πάρεστι and πάρεισι. Fπαρά absol., as adv., near, together, at once, in Hom. GIN COMPOS., I alongside of, beside, παράλληλοι, παραπλέω. II to the side of, to, παραδίδωμι, παρέχω. III to one side of, by, past, παρέρχομαι, παρατρέχω. IV metaph.: 1 aside, i. e. amiss, wrong, παραβαίνω, παρακούω. 2 of comparison, παραβάλλω, παρατίθημι. 3 of change, παραλλάσσω, παράφημι.

παραγίγνομαι [1] be present at, ipf., Od. 17.173†.

παρακλιδόν [1] (κλίνω): adv., turning to one side, evasively, Od. 4.348and Od. 17.139.

παρατίθημι [2] [παρατίθημι παρτιθεῖ, fut. παραθήσομεν, aor. παρέθηκα]; 3 pl. πάρθεσαν, subj. παραθείω, opt. παραθεῖεν, imp. παράθες, mid. aor. 2 opt. παραθείμην, part. παρθέμενοι: placeor set byor beforeone, esp. food and drink; then in general, afford, give;δύναμιν, ξείνιά τινι, Il. 11.779; mid., set before oneself, have set before one;fig., put up as a stake, wager, risk, stake;κεφαλάς, ψῡχάς, β 23, Od. 3.74.

πάρειμι [4] (1) (εἰμί), πάρεστι, πάρεστε, παρέᾱσι, opt. παρείη, inf. παρεῖναι, παρέμμεναι, part. παρεών, ipf. παρῆσθα, παρῆν, πάρεσαν, fut. παρέσσομαι, -έσσεται, πάρεσται: be present, at hand, ready, e. g., to help one (τινί); also ‘stay with’ one, and of things, μάχῃ, ἐν δαίτῃσι, Il. 10.217; w. a thing as subject, εἴ μοι δύναμίς γε παρείη, ‘were at my command,’ Od. 2.62; παρεόντων, ‘of her store,’ Od. 1.140.

παρέξ [1] [παρέξ παρά, ἐκ]; Aas prep., 1 c. gen. loci, outside, before, παρὲκ λιμένος Od.; παρὲξ ὁδοῦ out of the road, Il. 2 like χωρίς, besides, except, exclusive of, παρὲξ τοῦ ἀργύρου Hdt. II c. acc. out by the side of, along side of, παρὲξ ἅλα Il.; παρὲξ τὴν νῆσον away from the island, Od.; παρὲξ δοῦρα out of the way of spears, Od.; παρὲκ νόον out of sense and reason, foolishly, Il.; παρὲξ Ἀχιλῆα without the knowledge of Achilles, Il. Bas adv., 1 of Place, out beside, στῆ δὲ παρέξ hard by, Il.; νῆχε παρέξ was swimming out along shore, Od. 2 metaph. beside the mark, παρὲξ ἀγορεύειν Il. 3 ἄλλα παρὲξ μεμνώμεθα let us talk of something else, Od.; παρὲξ ἢ ὅσον except so long as, Hdt.

πάρημαι [2] part. παρήμενος: sit down ator near, remainor dwell near, Od. 13.407; implying annoyance, Il. 9.311.

παρίστημι [4] [παρίστημι aor.]; 2 παρέστην, subj. du. παρστήετον, opt. παρσταίη, part. παρστάς, perf. παρέστηκε, inf. παρεστάμεναι, plup. 3 pl. παρέστασαν, mid. pres. παρίσταμαι, imp. παρίστασο, ipf. παρίστατο, fut. inf. παραστήσεσθαι: only intrans. forms in Homer (aor. 2 and mid.), come and stand byor near (esp. the part. παραστάς), come up to, draw near, (perf.) stand byor near;the approach may be with either friendly or hostile intent, and the subj. may be a thing (lit. or fig.), νῆες, θάνατος, μοῖρα,Il. 7.467, Π, Od. 24.28.

πάροιθε [2] [πάροιθε πάρος ]; I prep. c. gen. 1 before, in the presence of, Hom. 2 of Time, π. ἐμοῦ before me, Aesch. II adv., 1 of Place, before, in front, Il. 2 of Time, before this, formerly, Hom., Trag.; οἱ π. men bygone, Pind.; τῆς π. ἡμέρας Eur. 3 πάροιθεν πρὶν , Lat. priusquam, Soph.

πάρος [3] before, formerly;Τῡδείδᾱο πάρος, ‘in advance of,’ Il. 8.254; correl., οὐ πάρος.. πρίν γε, Il. 5.218; freq. w. τό, and foll. by πέρ, γέ.

πάσχω [5] [πάσχω fut. πείσομαι, aor.]; 2 ἔπαθον, πάθον, inf. παθέειν, perf. πέπονθα, 2 pl. πέποσθε, part. fem. πεπαθυῖα, plup. ἐπεπόνθει: the verb of passivity, meaning to be affected in any way, in Homer regularly in a bad sense, suffer, κακόν, κακά, πήματα, ἄλγεα θῡμῷ, so κακῶς, ‘be maltreated,’ Od. 16.275; μή τι πάθω, ‘lest anything should happen to me’ (euphem. for μὴ θάνω); τί παθών, ‘by what mischance’; οὐλὴν ὅ ττι πάθοι, ‘how he came by it,’ Od. 19.464; τί πάθω; ‘what am I to do?’ Il. 11.404, Od. 5.465; the same in participle, Il. 11.313; cf. Od. 24.106.

πάτηρ

πάτρη [1] (πατήρ): native country, native land, home, Il. 13.354.

πατρίς [4] [πατρίς ίδος:]; of oneʼs fathers, native;γαῖα, ἄρουρα, Od. 1.407; as subst. = πάτρη.

πατρώιος [3] from oneʼs father, paternal, hereditary;neut. pl. as subst., patrimony, Od. 16.388, Od. 22.61.

παύω [2] inf. παυέμεναι, ipf. iter. παύεσκον, fut. part. παύσουσα, aor. ἔπαυσα, παῦσε, mid. παύομαι, ipf. iter. παυέσκετο, aor. ἐπαύσατο, perf. πέπαυμαι, plup. ἐπέπαυτο: cause to ceaseor leave off, stop (τινά τινος), mid., cease, stop, leave off, rest from (τινός), also w. part., Il. 11.506; inf., Il. 11.442.

πέδιλον [1] sandal, only pl.; the gods wear golden sandals that bear them over land and sea, Il. 24.340.

πεδίον [1] [πεδίον πεδίον, ου, τό, πέδον]; a plain or flat, and collectively a plain flat open country, Hom., Hes., etc.

πεζός [1] on foot, pl. foot-forces, opp. ἱππῆεςor ἴπποι, Θ, Od. 17.436; on land, opp. ἐν νηί, Ω, Od. 11.58.

πείθω [2] ipf. ἔπειθον, πεῖθε, fut. inf. πεισέμεν, aor. inf. πεῖσαι, aor. 2 red. πέπιθον, fut. πεπιθήσω, mid. opt. 3 pl. πειθοίατο, ipf. (ἐ）πείθετο, fut. πείσομαι, aor. 2 (ἐ）πιθόμην, red. opt. πεπίθοιτο, perf. πέποιθα, subj. πεποίθω, plup. πεποίθει, 1 pl. ἐπέπιθμεν: I. act., make to believe, convince, persuade, prevailupon, τινά, φρένας τινόςor τινί, and w. inf.; the persuasion may be for better or for worse, ‘talk over,’ Il. 1.132; ‘mollify,’ Il. 1.100.—II. (1) mid., allow oneself to be prevailed upon, obey, mind;μύθῳ, τινὶ μύθοις,Il. 23.157; τεράεσσι,Il. 4.408; ἅ τινʼ οὐ πείσεσθαι ὀίω, ‘wherein methinks many a one will not comply,’ Il. 1.289.— (2) perf., πέποιθαand plup., put trust in, depend upon;τινί, ἀλκί, etc., Od. 10.335, Od. 16.98.

πέλω [1] [πέλω πέλει]; ipf. πέλεν, aor. ἔπλε, and πέλομαι, imp. πέλευ, ipf. πέλοντο, iter. 2 sing. πελέσκεο, aor. ἔπλεο, ἔπλευ, ἔπλετο: a poetic synonym of εἶναι, γίγνεσθαι, perhaps originally containing some idea of motion (versari), but in Homer simply to be, Il. 3.3, Il. 12.271, Od. 13.60, Il. 5.729; the aor. has pres. signif. (like ἔφυin Attic), εἰ δή ἐθέλεις καί τοι φίλον ἔπλετο θῡμῷ, ‘and it pleases thee,’ Il. 14.337, Od. 13.145, etc.

πέμπω [2] [πέμπω fut. πέμψω, aor. ἔπεμψα, πέμψεν:]; send, dismiss, sendor convey home, escort;the last meaning constitutes a characteristic difference between the Greek verb and the Eng. ‘send,’ Il. 1.390, Od. 11.626; freq. of the Phaeacians in Od.

πένθος [2] [πένθος πένφος, ος, εος, τό, ]; I grief, sadness, sorrow, Hom., etc.; τινός for one, Od.:—esp. of the outward signs of grief, mourning for the dead, Hom., etc.; π. ποιήσασθαι to make a public mourning, Hdt. II a misfortune, Hdt., Pind. III of persons, a misery, Soph. Related to πάθος, as βένθος to βάθος.

πέπνυμαι [5] old Epic perf. pass. of πνέω, with pres. sense to have breath or soul, and metaph. to be wise, discreet, prudent, πέπνῡσαι νόωι Il.; inf. πεπνῦσθαι Hom.; 2 sg. plup. with imperf. sense, πέπνῡσο Od.; part. πεπνῡμένος, as adj., sage, wise, sagacious, Hom., Hes.

πέρ [11] enclitic particle, giving emphasis or prominence to an idea, usually to what immediately precedes it, very, at least, even, just, etc. ἐπεί μʼ ἔτεκές γε μινυνθάδιόν περ ἐόντα, ‘for a very short life,’ Il. 1.352, , Il. 3.201; here belongs the use with participles denoting opposition (concession), so καίπερ, where πέρitself of course does not mean ‘although,’ but the logical relation of the part. is emphasized, οὔ τι δυνήσεαι ἀχνύμενός περ| χραισμεῖν, ‘however distressed,’ ‘distressed tho’ you be,’ i. e. though verydistressed, Il. 1.241. πέρis freq. appended to other particles, conditional, temporal, etc., and to all relative words, ὡς ἔσεταί περ (ὥσπερ), ‘just as,’ Od. 19.312; ἔνθα περ, εἴ περ, ‘that is if’; ἐπεί περ, see ὅσπερ.

περικαλλής [2] [περικαλλής ές:]; very beautiful, often of things, rarely of persons, Il. 5.389, Il. 16.85, Od. 11.281.

περίοιδα [1] (ϝοῖδα), περίοιδε, inf. περιίδμεναι, plup. περιῄδη: knowor be skilled aboveothers, understandor know better;τινός τινιor τὶ, and with inf., Il. 13.728, Od. 3.244, Il. 10.247.

περίφρων [9] [περίφρων περί-φρων, ονος, ὁ, ἡ, φρήν ]; I very thoughtful, very careful, notable, of Penelope, Hom. II like ὑπέρφρων, haughty, over-weening, Aesch. 2 c. gen. despising a thing, Anth.

πέτρα [2] [πέτρα πέτρα]; Ionic and Epic πέτρη, ἡ, I a rock, a ledge or shelf of rock, Od. 2 a rock, i. e. a rocky peak or ridge, Hom.; π. σύνδρομοι, ξυμπληγάδες, of the rocky islets of the Bosporus, Pind., Eur.; π. δίλοφος, of Parnassus, Soph.—Properly, πέτρα is a fixed rock, πέτρος a stone: in Od. 9, πέτραι are masses of live rock torn up by giants. 3 πέτρη γλαφυρή a hollow rock, i. e. a cave, Il.; δίστομος π. a cave in the rock with a double entrance, Soph. II proverbial usages:—on οὐκ ἀπὸ δρυὸς οὐδʼ ἀπὸ πέτρης, v. δρῦς:— as a symbol of firmness, ὁ δʼ ἐστάθη ἠύτε πέτρη Od.; of hardheartedness, ἐκ πέτρας εἰργασμένος Aesch.

πεύθομαι [2] older form of πυνθάνομαι, Od.3.87,al. (Hom. uses the later form (q.v.) only twice), Hes.Th.463, Mimn.14.2, Pi.P.4.38, 109, A.Ch.679, S.OT604, E.IA1138, Herod.6.38: impf. Aἐπευθόμην Il. 17.408, E.Rh.767:—Act. πεύθω, give notice, lay an information, Leg.Gort.8.55, SIG525.9 (Gortyn, iii B. C.). (Cf. Skt. bódhati ʼwake upʼ, ʼnoticeʼ, Lith. budēti ʼto be awakeʼ.)"

πῆ [1] interrog. Particle: I of Manner, in what way? how? Od., etc.; πῆ δή; how tell me? Od.; πῆ μάλιστα; how exactly? Plat.:—also in indirect questions, ἐκαραδόκεον τὸν πόλεμον κῆ ἀποβήσεται Hdt., etc. 2 to what end? wherefore? Lat. quorsum? Hom. II of Space, which way? Lat. qua? πῆ ἔβη Ἀνδρομάχη; Il., etc.; πᾶ τις τράποιτʼ ἄν; Aesch. 2 more rarely like ποῦ; where? Il.; πᾶ πᾶ κεῖται; Soph.:—also in indirect questions, c. gen., ἐπειρώτα, κῆ γῆς , Hdt.

πῆμα [4] [πῆμα ατος]; (πάσχω): suffering, woe, harm;common periphrasis, πῆμα κακοῖο, also δύης πῆμα, Od. 14.338; of persons, bane, nuisance, Od. 17.446.

πήρα [4] [πήρα πήρα]; Ionic πήρη, ἡ, a leathern pouch, a wallet, scrip, Lat. pera, Od., Ar.

πῆχυς [1] [πῆχυς εος:]; elbow, then fore - arm, arm, Il. 21.166, Od. 17.38. Also centre-pieceof a bow, joining the arms (horns) of the weapon, being the part grasped by the left hand in shooting, Il. 11.375, Od. 21.419. (For the manner of holding, see cuts Nos. 104, Heracles; 127, Paris; 63, 89, 90, Assyrians.)

πικρόγαμος [1] [πικρόγαμος πικρό-γᾰμος, ον]; miserably married, Od.

πικρός [1] sharp;ὀιστός, βέλεμνα, Il. 22.206; then of taste and smell, bitter, pungent, Il. 11.846, Od. 4.406; and met., of feelings, ‘bitter,’ ‘hateful,’ Od. 17.448.

πίμπλημι [3] 3 pl. πιμπλᾶσι, aor. πλῆσε, opt. πλήσειαν, part. πλήσᾱσα, mid. ipf. πίμπλαντο, aor. opt. 3 pl. πλησαίατο, aor. 2 πλῆτο, -ντο, pass. aor. 3 pl. πλῆσθεν: make full, fill, τινά (τὶ) τινος, less often τινί, Il. 16.374; mid. (aor. 1), fillfor oneself, δέπας οἴνοιο, Il. 9.224; fig., θῡμόν, satisfy, Od. 17.603; pass. and aor. 2 mid., be filled, get full, fill up, Il. 1.104, Od. 8.57.

πίνω [2] inf. πῑνέμεναι, ipf. iter. πίνεσκε, fut. part. πῑόμενος, aor. 2 ἔπιον, πίον, subj. 2 sing. πίῃσθα, opt. πίοιμι, imp. πίε, inf. πιεῖν, πιέειν, πιέμεν, part. πιών, -οῦσα, pass. pres. πίνεται, ipf. πίνετο: drink;κρητῆρας, κύπελλα, drain, quaff, Il. 8.232, Il. 4.346; also w. dat. of the cup, Od. 14.112; freq. w. part. gen. of the drink.

πίων [2] [πίων ονος]; fem. πίειρα, sup. πῑότατος: fat, fertile, rich, Il. 9.577, Il. 5.512.

πλευρά [1] [πλευρά = πλευρόν ]; I a rib, Lat. costa, Hdt.: mostly in pl. the ribs, the side, Il., Hdt., Attic:—in sg., also, of one side, Soph. II the side of things and places, πλευραὶ νηός Theogn.; χωρίου, ποταμοῦ Plat.; of an army, αἱ πλ. τοῦ πλαισίου Xen. III the page of a book, Anth.

πλέως [1] [πλέως πίμπλημι ]; I full of a thing, c. gen., πλεῖαι οἴνου κλισίαι Il., etc. 2 ῥάκη νοσηλείας πλέα rags infected with his sore, Soph. II absol. full, Il., etc. 2 of Time, full, complete, δέκα πλείους ἐνιαυτούς ten full years, Hes. III comp. πλειότερος Od.

πληγή [1] (πλήσσω): blow, stroke, from a stick, a whip, a thong, Il. 15.17, Od. 4.244; Διός, the lightning-stroke, Il. 14.414.

πόθεν [2] interrog. adv., whence?Of origin and parentage, τίς πόθεν εἶς ἀνδρῶν; Φ 1, Od. 1.170.

ποθι [3] 1 enclit, adv., poet. for του, anywhere or somewhere, Il., Soph. 2 of Time, αἴ κέ ποθι Ζεὺς δῷσι if ever Zeus grant, Il.: at length, Od. 3 indefinite, soever, haply, probably, Hom.

ποιήεις [1] [ποιήεις ποιήεις]; Doric ποιᾱεις, εσσα, εν ποίη grassy, rich in grass, Hom., Soph.: neut. pl. contr. ποιᾶντα Pind.

ποιμήν [1] [ποιμήν ὁ]; shepherd (noun)

ποῖος [1] [ποῖος ποῖος, η, ον ]; I of what nature? of what sort? Lat. qualis? used in questions:—in Hom. expressing surprise and anger, ποῖον τὸν μῦθον ἔειπες what manner of speech hast thou spoken! ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων! ποῖον ἔειπες! etc. 2 ποῖος οὐ; interrog., equiv. to ἕκαστος affirm., Hdt., Soph. 3 in Attic, often with Art., τὸ ποῖον φάρμακον; Aesch.; τὰ ποῖα τρύχη; Ar.; τὸ ποῖον; Plat., etc. 4 ποῖός τις; makes the question less definite, κοῖόν μέ τινα νομίζουσιν εἶναι; Hdt.; ποῖʼ ἄττα; Plat.; τὰ τοῖʼ ἄττα; Xen. 5 ποίᾳ, Ionic κοίῃ, as Adv., = πῶς; Lat. quomodo? Hdt., Ar. II like ὁποῖος, in indirect questions, διδάξω ποῖα χρὴ λέγειν Aesch. etc. (ποῖος, πόσος must be referred to a primitive *πός, as the correlat. Adjs. οἷος, ὅσος to ὅς.)

πόλεμος [1] [πόλεμος πόλεμος]; Epic πτόλεμος, ὁ, battle, fight, war, Hom., etc.; πόλεμον αἴρεσθαί τινι to levy war against another, Aesch.; π. θέσθαι τινί Eur.; π. ἀναιρεῖσθαι, κινεῖν, ἐγείρειν, καθιστάναι, ἐπάγειν to begin a war; π. ποιεῖσθαι to make war, — opp. to π. ἀναπαύειν, καταλύεσθαι to put an end to it, make peace, all in Attic

πόλινδε [3] into or to the city, Il.

πολίτης [1] [πολίτης πολί_της, ου, ὁ]; cf. also πολιήτης 1 a member of a city or state (πόλις) , a citizen, freeman, Lat. civis, Hom., etc. 2 like Lat. civis, a fellow-citizen, Hdt., Aesch., etc. 3 θεοὶ πολῖται πολιοῦχοι, Aesch.

πολύμητις [4] of many devices, crafty, shrewd, epith. of Odysseus; of Hephaestus, Il. 21.355.

πολύπλαγκτος [2] (πλάζω): muchwandering, far-roving;ἄνεμος, driving far from the course, baffling, Il. 11.308.

πολύτλας [2] [πολύτλας πολύ-τλας, αντος, τλῆναι]; having borne much, much-enduring, epith. of Ulysses, Hom., Soph.

πονέω [1] Ain early Greek only as Dep. I absol. to work hard, do work, suffer toil, Hom.; περὶ δόρπα πονέοντο were busied about their supper, Il.; so, πεπόνητο καθʼ ἵππους was busy with the horses, of a charioteer, Il. 2 metaph. to be in distress, to distress oneself, Il.:— to suffer, be sick, Thuc. II c. acc. to work hard at, to make or do with pains or care, Hom., Hes. Bafter Hom., the act. form prevails I intr. to toil, labour, Theogn., Hdt., Attic; μάτην π. to labour in vain, Soph.; c. acc., τὰ μηδὲν ὠφελοῦντα μὴ πόνει do not labour at things that profit not, Aesch. 2 c. acc. cogn., π. πόνον, μόχθους to go through, suffer them, Trag.; also c. acc. partis, πονεῖν τὰ σκέλη Ar. 3 absol. to labour, be hard-pressed, suffer, Thuc., Xen.: to be worn out, spoilt, Dem. 4 Pass., impers., οὐκ ἄλλως αὐτοῖς πεπόνηται πεπονήκασι, Plat. II trans., 1 c. acc. pers. to afflict, distress, Pind.:—Pass. to be worn out, to suffer greatly, Soph., Thuc. bPass., also, to be trained or educated, Arist., Theocr. 2 c. acc. rei, like ἐκπονεῖν, to gain by toil or labour, χρήματα Xen.: Pass. to be won or achieved by toil, Pind.

πόντος [1] gen. ποντόφιν: the deep sea, deep;w. specific adj., Θρηίκιος, Ἰκάριος; πόντος ἁλός, the ‘briny deep’ (cf. ἁλὸς ἐν πελάγεσσιν), Il. 21.59.

πόποι [3] (cf. παπαί): interjection, always ὦ πόποι, alas! alack! well-a-day!Il. 2.272. Usually of grief or displeasure, except in the passage cited.

πορθέω [1] 1 collat. form of πέρθω, to destroy, ravage, waste, plunder, Hom., Hdt., Trag. 2 in pres. and imperf. to endeavour to destroy, to besiege a town, Hdt.:—to destroy, despoil, ruin, Aesch.:—in Pass. to be ruined, undone, Eur.

πόσις [3] a husband, spouse, mate, Hom., etc.; κρυπτὸς π., of a paramour, Eur.

ποταμός [1] river;freq. personified as river-god, Il. 5.544, Il. 14.245.

ποτής [1] [ποτής ποτής, ῆτος, ἡ]; !πο, Root of some tenses of πίνω a drinking, drink, Hom.

ποτιπτύσσω [1] A= προσπτύσσω, Od.2.77 (Med.)."

πότμος [2] (πετ, πίπτω): that which befalls one, fate, death, always in bad sense in Homer, ἀεικέα πότμον ἐφιέναι τινί, πότμον ἀναπλῆσαι, θάνατον καὶ πότμον ἐπισπεῖν, Δ 3, Il. 11.263.

πούς [5] [πούς ποδός]; pl. dat. ποσσί, πόδεσσι, du. ποδοῖιν: foot;said also of the ‘talons’ of birds, Od. 15.526; designating swiftness of foot, in the race, Il. 13.325; fig., of the base of a mountain, Il. 20.59; technically, νηός, sheet, a rope fastened to the lower corners of a sail to control it (see plate IV.), Od. 5.260, Od. 10.32.

πρίν [3] (πρό): (1) adv., before, formerly, first;πρίν μιν καὶ γῆρας ἔπεισιν, ‘sooner’ shall old age come upon her, Il. 1.29, Il. 24.551, Od. 3.117; freq. τὸ πρίν, πολὺ πρίν, Od. 2.167.— (2) conj., before, with some peculiarities of construction which may be learned from the grammars; the inf. is used more freely with πρίνin Homer than in other authors. Freq. doubled in correlation, πρὶν.. πρίν, Θ, Il. 1.97; so πάρος.. πρίν, πρόσθεν.. πρίν, πρίν γʼ ὅτε, πρίν γ ἤ (priusquam), Il. 5.288. Without verb, πρὶν ὥρη, ‘before it is time,’ Od. 15.394.

προβιβάω

προίκτης [2] one who asks a gift

προίξ [1] [προίξ προίξ, προικός, ]; I a gift, present, προικὸς γεύσασθαι to taste of a present, Od.; προικὸς χαρίσασθαι to give away gratis (προικός being gen. pretii), Od. 2 a marriage-portion, dowry, Plat., Dem. II the Attic used acc. προῖκα as adv., like δωρεάν, as a free gift, freely, at oneʼs own cost, Lat. gratis, Ar., Plat.; πρ. κρίνειν without a gift, unbribed, Dem.

πρόκειμαι [1] Ionic inf. -κέεσθαι fut. -κείσομαι used as Pass. of προτίθημι I to be set before one, of meats, Hom., Hdt. 2 to lie exposed, of a child, Hdt.:— to lie dead, Aesch., Soph.; ὁ προκείμενος the corpse laid out for burial, Soph., etc. 3 to be set before all, as the prize of a contest, Hes.:—metaph. to be set before all, be set forth, proposed, Lat. in medio poni, γνῶμαι τρεῖς προεκέατο three opinions were set forth, proposed, Hdt., etc.:—of contests, struggles, πόνος τε καὶ ἀγὼν πρόκειται Plat.:—in partic., ἄεθλος προκείμενος a task proposed, Hdt., etc.; τὰ προκείμενα, opp. to μέλλοντα, Soph.; τὸ προκείμενον πρῆγμα the matter in hand, Hdt. 4 to be set forth beforehand, to be prescribed, αἱ προκείμεναι ἡμέραι the prescribed days, Hdt.; so, ἐνιαυτοὶ πρόκεινται ἐς ὀγδώκοντα are set, fixed at, Hdt.; of laws, νόμοι οἱ προκείμενοι Soph.; of penalties, Thuc. II to lie before, lie in front of, c. gen., Αἴγυπτος προκειμένη τῆς ἐχομένης γῆς Hdt.; τὰ προκείμενα τῆς χώρας ὄρη Xen. III to precede, γράμμα πρ. an initial letter, Anth.

πρόξ [1] [πρόξ προκός]; (cf. περκνός): deer, roe, Od. 17.295†.

προπάροιθε [2] I prep. with gen., before, in front of, Hom.; πρ. ποδῶν at oneʼs feet, i. e. close at hand, Hom.; ἠιόνος πρ. before, i. e. along the shore, Il.; πρ. νεός before, i. e. beyond the ship, Od. 2 before the time of, Aesch. II as adv., 1 of Place, in front, in advance, forward, before, Hom., Hes. 2 of Time, before, formerly, Hom., Aesch.

προπάροιθεν [2] prep. c. gen., 1 before Μελαμφύλλου προπάροιθεν Pae. 2.70

προπέμπω [2] [προπέμπω fut. ψω]; aor1 προέπεμψα contr. προὔπεμψα I to send before, send on or forward, Hom., Hdt., Attic; πρ. ἄχη to cause them, Soph. 2 of things, to send forth, Aesch.; ἰοὺς πρ. to shoot forth arrows, Soph. II to conduct, attend, escort, Hdt., Attic: — to follow a corpse to the grave, Aesch.; τιμὰς θεοῖς πρ. to carry offerings in procession, Aesch.; jocosely, τὸν ἕνα ψωμὸν ἐνὶ ὄψῳ πρ. to let one piece of bread be attended by one condiment, Xen. 2 to pursue, Xen.

προπροκυλίνδομαι [1] roll (as suppliant) before, Διός, Il. 22.221; ‘wander from place to place,’ Od. 17.525.

προσάγω [1] [προσάγω aor.]; 2 προσήγαγε: bring upon, Od. 17.446†.

προσαυδάω [8] imp. προσαυδάτω, ipf. προσηύδων, προσηύδᾱ, du. προσαυδήτην: speak to, address, abs., or w. acc., and freq. w. two accusatives, τινὰ ἔπεα, Il. 1.201. See αὐδάωand αὐδή.

προσδέρκομαι [1] Doric ποτι-δέρκομαι fut. -δέρξομαι aor2 act. -έδρακον aor1 pass. -εδέρχθην perf. -δέδορκα Dep. I to look at, behold, Od., Aesch., etc. II to look closely, Soph.

προσεῖπον [11] inf. -ειπεῖν used as aor2 of προσαγορεύω Epic προσ-έειπον Doric, 3rd sg. opt. ποτιείποι Attic aor1 προσεῖπα cf. προσερέω 1 to speak to one, to address, accost, Hom., etc.; πρ. ὀνόματί τινα Dem.:—c. dupl. acc., τί προσείπω σʼ ἔπος; Ar. 2 to address as so and so, πρ. τινὰ ὡς ἀλλότριον Plat.; πρ. τινὰ χαίρειν to bid him greeting, Eur. 3 to call so and so, to name, τί νιν προσείπω; Aesch.; τοῦτο γάρ σʼ ἔχω μόνον προσειπεῖν Soph.; ὅν μοι προσεῖπας πόσιν whom thou didst name my husband, Eur.

πρόσθεν [2] [πρόσθεν πρό, πρός]; Aprep. with gen.: I of Place, before, πρόσθʼ ἵππων Il., etc.; πρ. ποδῶν Od.; πρ. πυλάων, πρ. πόλιος before, i. e. outside, Il.;—in Attic with Art., ἐν τῷ πρ. τοῦ στρατεύματος in front of , Xen.; εἰς τὸ πρ. τῶν ὅπλων καθέζεσθαι Xen. bwith collat. notion of defence, στὰς πρόσθε νεκύων Il.; πρόσθε φίλων τοκέων Il. 2 with Verbs of motion, πρ. ἔθεν φεύγοντα Il., etc. 3 metaph. before, in preference to, πρ. τιθέναι τί τινος Eur. II of Time, before, πρόσθʼ ἄλλων Il.; τοῦ χρόνου πρ. θανοῦμαι Soph. Bas adv.: I of Place, before, in front, πρόσθε λέων ὄπιθεν δὲ δράκων Il.:— οἱ πρ. the frontrank men, opp. to οἱ ὄπισθεν, Il.:—Attic, ὁ πρ. Xen.; τὰ πρ. Xen. 2 with Verbs of motion, on, forward, πρ. ἡγεμονεύειν Od.; πάριτε ἐς τὸ πρ. Ar. II of Time, before, formerly, erst, Hom., etc.; οἱ πρόσθεν ἄνδρες the men of old, Il.; so, τοῦ πρ. Κάδμου Soph.; ἡ πρ. the elder, Eur.; so, οἱ πρ. πόνοι the former, earlier labours, Aesch.; ἡ πρ. ἡμέρα Xen.:—also, τὸ πρ., as adv., formerly, Hom.; τὰ πρ., Aesch. Cfoll. by a Relat., πρόσθεν, πρὶν , Lat. priusquam, mostly with a negat., Od., Xen.:—also, πρόσθεν ἢ Soph.; πρόσθεν πρὶν ἤ Xen. 2 like Lat. potius, πρ. ἀποθανεῖν ἢ to die sooner than , Xen.

πρόσφημι [10] mostly used in 3rd sg. aor2 προσέφη 3rd sg. aor2 προσέφη to speak to, address, τινά Hom., Hes.; absol., Hom.;— also inf. mid. προσφάσθαι, Od.

πρόχοος [1] (χέω): vessel for pouring, pitcher, vase (for the form see cut No. 26). Used for wine, Od. 18.397, and for water in ablutions (see cut No. 76).

πρυμνός [2] sup. πρυμνότατος (Od. 17.463): at the extremeend, usually the loweror hinderpart; βραχίων, ‘end’ of the arm near the shoulder, Il. 13.532; γλῶσσα, ‘root’ of the tongue, Il. 5.292; so κέρας,Il. 13.705; νηῦς πρυμνή, at the stern, ‘aft,’ ‘after part,’ cf. πρύμνη,Od. 2.417; δόρυ, here apparently the upper end, ‘by the point,’ Il. 17.618; of a stone, πρυμνὸς παχύς, thick ‘at the base,’ Il. 12.446; ὕλην πρυμνήν, wood ‘at the root,’ Il. 12.149.—Neut. as subst., πρυμ-νὸν θέναρος, ‘end of the palm,’ just below the fingers, Il. 5.339.

πταίρω [1] [πταίρω aor.]; 2 ἔπταρεν: sneeze, Od. 17.541†.

πτερόεις [7] [πτερόεις εσσα, εν:]; winged, epith. of the feathered arrow; also of targes (λαισήια), because of the fluttering apron attached to them, Il. 5.453 (see cuts Nos. 73 and 79); met., ἔπεα πτερόεντα, ‘winged words.’

πτώσσω [1] (cf. πτήσσω, πτώξ), ipf. πτῶσσον: cower, hide;ὑπό τινι, ‘before’ one, Il. 7.129; of a beggar, ‘go cringing about,’ κατὰ δῆμον, ρ 22, Od. 18.363; trans., ὄρνῑθες νέφεα, ‘flee’ the clouds, Od. 22.304.

πτωχεύω [2] (πτωχός), ipf. iter. πτωχεύεσκε, fut. part. πτωχεύσων: be a beggar, beg;trans., δαῖτα, Od. 17.11, 19.

πτωχός [8] (πτώσσω): beggar- (man), ἀνήρ, φ 32, Od. 14.400. (Od.)

πυκνός [1] [πυκνός πυκνός, ή, όν πύξ]; close, compact: and so, Aof consistency, close, firm, solid, opp. to what is loose and porous (μανός, ἀραιός) , Hom.; πυκινὸν λέχος a well-stuffed bed, Hom. II close-packed, crowded, thick, close, dense, Hom.; of the plumage of a sea-bird, Hom.; of foliage, Hom.; of a shower of darts or stones, Hom., Hdt.; of hair, Aesch., etc. 2 frequent, many, Lat. creber, Aesch., Eur., etc. III well put together, compact, fast, strong, Il. IV close, concealed, δόλος Il. V generally, strong of its kind, great, sore, excessive, ἄτη Il. VI metaph. of the mind, sagacious, shrewd, wise, Hom.; πυκινοί the wise, Soph.; of a fox, Ar. Badv. πυκινῶς, and after Hom. πυκνῶς, θύραι or σανίδες πυκινῶς ἀραρυῖαι close or fast shut, Hom. 2 very much, constantly, sorely, greatly, Hom. 3 sagaciously, shrewdly, craftily, Hom. II Hom. also uses neuters πυκνόν and πυκνά, πυκινόν and πυκινά as adv., much, often; so also in Attic; comp. πυκνότερον, πυκνότερα; Sup. πυκνότατα. III poet. adv. πύκα (q. v.), as if from πύκος, strongly, Hom. 2 πύκα βάλλετο with thick-falling darts, Il. 3 carefully, diligently, Il.

πυνθάνομαι [1] to learn by hearsay or by inquiry, Hdt.: 1 πυνθ. τί τινος to learn something from a person, Hom., etc.; τι ἀπό τινος Aesch.; ἔκ τινος Soph.; παρά τινος Hdt. 2 c. acc. rei only, to hear or learn a thing, Od., Attic 3 c. gen. to hear of, hear tell of, hear news of, Od., etc. 4 π. τινά τινος to inquire about one person of or from another, Ar.; so, π. περί τινος Hdt., Attic 5 c. part., πυθόμην ὁρμαίνοντα ὁδόν I heard that he was starting, Od.; π. τὸ Πλημμύριον ἑαλωκός to hear that Plemmyrium had been taken, Thuc.:—so, οὔπω πυθέσθην Πατρόκλοιο θανόντος they had not yet heard of his being dead, Il. 6 c. inf. to hear or learn that, Soph., etc.

πύρνον [2] [πύρνον πύρνον, ου, τό, πύρινος]; wheaten bread, Od.

πω [1] I up to this time, yet, almost always with a negat. (like Lat. -dum in nondum), with which it forms one word, οὔπω, μήπω. II after Hom., with questions which imply a negative, Soph., Thuc.

πωλέομαι [1] [πωλέομαι πωλέομαι]; Frequent. of πολέομαι to go up and down, go to and fro, Lat. versari in loco: hence, to go or come frequently, εἰς ἀγορὴν πωλέσκετο Il.; εἰς ἡμέτερον δῶμα πωλεύμενοι Od.

ῥέζω [3] (ϝρ., ϝέργον), ipf. iter. ῥέζεσκον, fut. ῥέξω, aor. ἔρεξα, ἔρρεξε, ῥέξε, subj. ῥέξομεν, pass. aor. inf. ῥεχθῆναι, part. ῥεχθείς, cf. ἔρδω: do, work, act, μέγα ἔργον, εὖor κακῶς τινά,Od. 23.56; οὐ κατὰ μοῖραν ἔρεξας, Od. 9.352; pass., ῥεχθέν δέ τε νήπιος ἔγνω, ‘a thing once done,’ Il. 17.32; esp., ‘do’ sacrifice, ‘perform,’ ‘offer,’ ‘sacrifice,’ ἑκατόμβην, θαλύσια, abs. θεῷ, Il. 9. 535, Il. 8.250.

ῥεῖα [3] adverb of ῥᾴδιος easily, lightly, Hom.; θεοὶ ῥεῖα ζώοντες the gods who live at ease, Lat. securum agentes aevom, Hom.; strengthd. ῥεῖα μάλʼ Il.

ῥέω [1] (σρέϝω), ipf. ἔρρεον, ῥέε, aor. ἐρρύην, ῥύη: flow, stream;met., of speech, missiles, hair, Il. 1.249, Il. 12.159, Od. 10.393.

ῥίγιον [1] (ϝρῑγος), comp.: colder, Od. 17.191; met., more horrible, more terrible, cf. ἄλγιον.—Sup., ῥίγιστος, ῥίγιστα, Il. 5.873†.

ῥοδοδάκτυλος [1] [ῥοδοδάκτυλος ῥοδο-δάκτῠλος, ον]; rosy-fingered, of Aurora, Hom.

ῥόπαλον [2] [ῥόπαλον ῥόπᾰλον, ου, τό, ῥέπω ]; I a club, cudgel, thicker at the buttend; used to cudgel an ass, Il.; to walk with, Od., etc.:— a war-club or mace, shod with metal, Od., Hdt. II = ῥόπτρον III, Xen.

ῥύομαι [1] (ἐρύω), inf. ῥύεσθαιand ῥῦσθαι, ipf. ῥύετο, 3 pl. ῥύατ（ο), iter. ῥύσκευ, aor. ῥυσάμην, (ἐρ）ρύσατο, imp. ῥῦσαι: rescue, save;ὑπέκ, ὑπό τινος, ‘out of,’ ‘from,’ Il. 12.107, Il. 17.645; in general, ‘protect,’ ‘cover,’ ‘hide,’ Od. 6.129, Il. 17.224, Il. 12.8; detain, Od. 23.244.

ῥυτήρ [2] [ῥυτήρ ῆρος]; (ἐρύω): (1) one who draws, drawerof a bow, Od. 21.173, Od. 18.262. — (2) guard, Od. 17.187and 223.— (3) reins drawn tight, taut reins, which in Il. 16.475are described as having been drawn to one side and entangled by the fall of the παρήορος.

ῥωγαλέος [1] [ῥωγαλέος ῥωγᾰλέος, η, ον, ῥώξ]; broken, cleft, rent, torn, Hom.

σαίνω [1] ipf. σαῖνον, aor. ἔσηνε: wagthe tail, fawn upon, w. dat. of the tail wagged, Od. 17.302.

σάφα [4] poet. adv. of σαφής clearly, plainly, assuredly, of a surety, with Verbs of knowing, σάφα οἶδα, σάφα εἰδώς, Hom.; also in Trag., σάφʼ οἶδα, σάφʼ ἴσθι, etc.; σάφʼ ἴσθι, ὅτι Ar.; also withVerbs of speaking, σάφα εἰπεῖν Hom., Pind.

σηκοκόρος [1] (κορέω): cleaner of pensor folds, Od. 17.224†.

σημάντωρ [1] [σημάντωρ ορος]; (σημαίνω): one who gives the sign, commander, leader, then driver, herder, of horses, cattle, Il. 8.127, Il. 15.325.

σήμερον [2] [σήμερον ἡμέρα]; with ς prefixed to-day, Hom., Pind.:—the common Attic form was τήμερον, Ar., etc.; εἰς τήμερον Plat.; ἡ τ. ἡμέρα Dem.

σίαλος [1] [σίαλος σίᾰλος, ὁ]; a fat hog, with or without σῦς, Hom.

σιγάω [1] I to be silent or still, to keep silence, Hdt., Attic; σίγα, hush! be still! Hom.:—Pass., τί σεσίγηται δόμος; why is the house hushed? Eur. II trans. to hold silent, to keep secret, Hdt., Aesch., etc.:—Pass. to be kept silent or secret, Lat. taceri, Hdt., Eur., etc.; ἐσιγήθη σιωπή silence was kept, Eur.

σιδήρεος [1] [σιδήρεος σῐδήρεος, α]; Ionic η, ον, Epic σιδήρειος, η, ον σίδηρος I made of iron or steel, iron, Lat. ferreus, Hom., etc.; χεὶρ σιδηρᾶ a grappling-iron, Thuc.:— σιδήρειος ὀρυμαγδός, i. e. the clang of arms, Il.; σιδήρεος οὐρανός the iron sky, the firmament, which the ancients held to be of metal, Od. 2 metaph., σιδήρεος ἐν φρεσὶ θυμός a soul of iron, i. e. hard as iron, Hom.; οἱ κραδίη σιδηρέη Od.; σοί γε σιδήρεα πάντα τέτυκται thou art iron all! Od.:—of Hercules, the ironside, Simon.; ὦ σιδήρεοι O ye ironhearted! Aeschin. II σιδάρεοι, οἱ, a Byzantine iron coin, always in Doric form, Ar.

σῖτος [8] grain, wheat, wheaten bread, Od. 9.9, Od. 1.139; then in general, food, Il. 24.602, Il. 19.306.

σιωπάω [1] inf. σιωπᾶν, aor. opt. σιωπήσειαν, inf. σιωπῆσαι: keep silence, Od. 17.513and Il. 23.568.

σκῆπτρον [1] staffof a wanderer or mendicant, sceptreof kings, priests, heralds, judges. (See the cut, No. 109, representing Agamemnon.) When a speaker arose to address the assembly, a sceptre was put into his hands by a herald. Fig., as symbol of royal power and dignity, Il. 2.46; see also Od. 2.37, Od. 11.91.

σκήπτω [2] only mid. pres. part. σκηπτόμενος, supporting himself, leaning on his staff;ironically of one transfixed with a spear, Il. 14.457.

σκηρίπτομαι [1] [σκηρίπτομαι σκηρίπτομαι]; only in pres. Mid., to support oneself, Od.; σκηριπτόμενος χερσίν τε ποσίν τε pressing with hands and feet, Od.

σκοπιά [1] [σκοπιά σκοπιά]; Ionic -ιή, ἡ, σκοπέω I a lookout-place, a mountain-peak, Hom.: of the Trojan acropolis, Eur.: cf. σκόπελος. 2 metaph. the height or highest point of anything, Pind. II a watchtower, Lat. specula, Hdt., Plat. III a look-out, watch, σκοπιὴν ἔχειν to keep watch, Od., Hdt.

σμερδαλέος [1] fearful, terrible, to look upon, δράκων, λέων, etc.—Adv., σμερδαλέον, σμερδαλέα, δέδορκεν, Il. 22.95; elsewhere of sounds.

σός [3] [σός σός, ή, όν]; possessive adj. of pers. Pron. σύ, the earlier form being τεός I thy, thine, of thee, Lat. tuus, tua, tuum, Hom., etc.; Epic gen. σοῖο;— in Attic often with the Art., δέμας τὸ σόν, τὸ σὸν κάρα:—σὸν ἔργον, c. inf., ʼtis thy business to , Soph.; so, σόν ἐστι alone, Aesch.:— οἱ σοί thy kinsfolk, people, Soph.:— τὸ σόν what concerns thee, thy interest, words, purpose, Soph.:— τὰ σά thy property, Od.; thy interests, Soph. 2 with a gen. added, τὰ σʼ αὐτῆς ἔργα Il.; σὸν μόνης δώρημα Soph. II objective, for thee, σῇ ποθῇ Il.; σός τε πόθος σά τε μήδεα Od.; σῇ προμηθίᾳ Soph.

στάθμη [1] (ἵστημι): chalk line;ἐπὶ στάθμην ἰθύνειν, straighten or make true ‘to the line,’ phrase used of various mechanical operations, Od. 5.245, Od. 21.121.

σταθμός [7] (ἵστημι): any standingplace or thing that stands, hence stall, pen, or foldfor animals, also the shepherdʼs lodge, Il. 2.470, Il. 19.377, Od. 17.20; so post, door-post, Il. 14.167, Od. 4.838; weightfor the balance, Il. 12.434.—σταθμόνδε, to the stall, homeward, Od. 9.451.

στείχω [1] (στίχος, στίχες), subj. στείχῃσι, ipf. ἔστειχε, στεῖχον, aor. 2 ἔστιχον: marchup or forward, go, move;of the sun, climb, Od. 11.17.

στεροπή [1] (ἀστεροπή, ἀστράπτω): lightning;then the gleam, sheenof metals, Il. 19.363, Od. 4.72, Od. 14.268.

στεῦμαι [1] [στεῦμαι στεῦται]; ipf. στεῦτο: denotes the expression of a wish by a gesture, have the appearance, make as if, foll. by inf., regularly the fut., once aor., ‘pretends to have heard,’ Od. 17.525; διψάων, ‘stood as if thirsty,’ Od. 11.584; in general, engage, threaten, promise, τινί, Il. 5.832.

στῆθος [4] [στῆθος εος, στήθεσφι:]; breast;as source of voice and breath, Il. 4.430, Il. 9.610; pl., often fig., as seat of the heart, Il. 14.140, Il. 9.256, Il. 10.95, Il. 1.189; hence of passions, emotions, reason.

στίβη [1] (στείβω): rime, hoar-frost, Od. 5.467and Od. 17.25.

στονόεις [1] [στονόεις εσσα, εν:]; full of, or causing sighs and groans, mournful, grievous, ἀοιδή, βέλεα, Ω, Il. 8.159.

στρόφος [1] [στρόφος στρόφος, ὁ, στρέφω ]; I a twisted band or cord, used as a sword-belt, Od.: generally, a cord, rope, Hdt. 2 = στρόφιον, a maiden-zone, Aesch. 3 a swathing-cloth, swaddling-band, Hhymn. II a twisting of the bowels, colic, Lat. tormina, Ar.

στρωφάω [1] (στρέφω), στρωφῶσι, mid. inf. στρωφᾶσθαι, ipf. στρωφᾶτο: turn constantly;ἠλάκατα, ζ, Od. 17.97; mid., intrans., keep turning, tarry, dwell (versari), κατʼ αὐτούς, fighting among them, Il. 13.557.

στυγερός [1] [στυγερός στῠγερός, ή, όν στυγέω ]; I poet. adj. hated, abominated, loathed, or hateful, abominable, loathsome, Hom., Trag.:—c. dat. bearing hatred or malice towards one, στυγερὸς δέ οἱ ἔπλετο θυμῷ Il. 2 hateful, wretched, miserable, Soph., Ar. II adv. -ρῶς, to oneʼs sorrow, miserably, Hom., Soph.

στυφελίζω [1] [στυφελίζω aor.]; (ἐ）στυφέλιξα, pass. pres. part. στυφελιζομένους: smite, knock about, thrust rudelyfrom, Il. 1.581, Il. 22.496, Od. 17.234; in general, buffet, maltreat, Od. 18.416; pass., Od. 16.108; ‘scatter’ the clouds, Il. 11.305.

συβώτης [15] [συβώτης σῠ-βώτης, ου, ὁ, σῦς, βόσκω]; a swineherd, Od., Hdt.

συνάντομαι [1] only in pres. and imperf. Dep. to fall in with, meet, absol. or c. dat., Hom., etc.; in hostile sense, to meet in battle, Il.: metaph., φόρμιγγι σ. to approach (i. e. use) the lyre, Pind.

συντίθημι [1] mid. aor. σύνθετο, imp. σύνθεο, σύνθεσθε: put together;mid., metaph. with and without θῡμῷ, heed, take heed to, hear (animo componere), abs. and w. acc., Il. 1.76, Od. 15.27.

συφορβός [3] (φέρβω): swineherd;παῖς, tending swine. (Od. and Il. 21.282.)

σφάλλω [1] (cf. fallo), aor. 1 σφῆλε, inf. σφῆλαι: make to totteror fall, Od. 17.464, Il. 23.719.

σφεῖς [7] (root σϝε, cf. sui), gen. σφέων, σφείων, σφῶν (αὐτῶν), dat. σφίσι（ν), σφ（ίν), acc. σφέας, σφάς, σφ（έ): personal and reflexive pron. of 3d pers., them（selves). σφέand σφίare always enclitic, σφῶνand σφείωνnever. σφίis probably never reflexive. Rarely of things, Od. 9.70, Od. 10.355.

σφέλας [1] [σφέλας αος]; pl. σφέλᾱ: footstool, foot-block, Od. 18.394and Od. 17.231.

σφός [1] (σφεῖς): their;always referring to a pl. subst., Od. 2.237, Il. 18.231.

σώζω

ταλαπείριος [1] [ταλαπείριος τᾰλᾰ-πείριος, ον]; *τλάω, πεῖρα subject to many trials, much-suffering, of Ulysses, Od.:—hence, vagrant, vagabond, Anth.

ταλασίφρων [4] [ταλασίφρων τᾰλᾰσί-φρων, ονος, ὁ, ἡ]; *τλάω, φρήν patient of mind, stout-hearted, Il.; epith. of Ulysses, Hom.

ταμία [3] [ταμία τᾰμία, ἡ]; a housekeeper, housewife, Hom., Xen.

τανύω [1] [τανύω τείνω ]; I to stretch, strain, stretch out, Il.; τ. βιόν to string a bow, Od.; and in Mid., τόξον τανυσσάμενος having strung his bow, Il.:—of putting the strings to a harp, ἐτάνυσσε χορδήν Od.; τ. κανόνα to push the weaving-bar tight, i. e. to weave, Il.; ὅπως τανύσηι when he reins in [the horses], Il.; ἐπὶ Ἀκράγαντι τανύσσας (sc. ὀϊστούς) having aimed them, Pind.:—Pass., γναθμοὶ τάνυσθεν (for ἐτανύσθησαν) the hollow cheeks filled out, Od.; to run at full stretch, of horses galloping, Hom. 2 metaph. to strain, make more intense, μάχην Il.; ἔριδα πολέμοιο πεῖραρ τάνυσσαν strained the tug of war, Il. II to stretch out, lay along, lay, Hom.; τ. τινὰ ἐν κονίηις, ἐπὶ γαίηι to lay one in the dust, stretch him at his length, Hom.:—Pass. to lie stretched out, Hom.: to extend, Od.; ἐπὶ χθονὶ κεῖτο τανυσθείς Il.:—also, τρίβος τετάνυστο the path stretched away, Theocr.

τάχα [5] [τάχα τᾰχύς ]; I quickly, presently, forthwith, Lat. statim, Hom., etc II perhaps, Plat., etc.:—so also τάχʼ ἄν probably, perhaps, may be, with opt., Hdt., Attic:— τάχʼ ἄν alone, in answers, Plat., etc.:— strengthd., ἴσως τάχα Xen.; τάχα τοίνυν ἴσως Dem.; τάχʼ ἂν ἴσως Soph., etc. III for comp. τάχιον, Sup. τάχιστα, v. ταχύς c.

ταχύς [1] [ταχύς εῖα, ύ]; comp. θάσσων, sup. τάχιστος: quick, swift, fleet.—Adv. comp. θᾶσσον, sup. τάχιστα: quicker, most speedily;ὅ ττι τάχιστα, ‘with all speed,’ Il. 4.193, Od. 5.112; the comp. is also similarly used for emphasis, Od. 7.152, etc.

ταχυτής [1] [ταχυτής ῆτος:]; swiftness, speed, Il. 23.740and Od. 17.315.

τέκνον [1] (τίκτω): child;freq. in endearing or conciliatory address, Il. 22.84, Od. 2.363. Of animals, young.

τέκτων [2] [τέκτων τέκτων, ονος, ὁ, τίκτω ]; 1 any worker in wood, esp. a carpenter, joiner, Hom., etc.; opp. to a smith (χαλκεύς) , Plat., Xen.; to a mason (λιθολόγος) , Thuc., etc. 2 generally, any craftsman or workman, τ. κεραοξόος a worker in horn, Il.; of a metal-worker, Eur.; a sculptor, Soph., Eur. 3 a master in any art, Pind.; τ. νωδυνιᾶν, i. e. a physician, Pind. 4 metaph. a maker, author, νεικέων Aesch.; κακῶν Eur.

τελέθω [1] (τέλλω): poetic synonym of εἶναιor γίγνεσθαι, νὺξ ἤδη τελέθει, ‘it is already night,’ Il. 7.282; ἄρνες ἄφαρ κεραοὶ τελέθουσιν, ‘become horned,’ ‘get horns’ straightway, Od. 4.85; παν-τοῖσι τελέθοντες, ‘assuming all sorts of shapes,’ Od. 17.486.

τελευτάω [1] ipf. τελεύτᾱ, fut. τελευτήσω, aor. τελεύτησα, mid. fut. τελευτήσεσθαι, pass. aor. inf. τελευτηθῆναι: complete, bring to pass, fulfil;νοήματα, ἐέλδωρ,Il. 18.328, Od. 21.200; ὅρκον, in due and solemn form, Il. 14.280; pass. and fut. mid., be fulfilled, come to pass, Il. 15.74, Od. 2.171, Od. 8.510.

τελέω [5] 1 to complete, fulfil, accomplish, and, generally, to execute, perform, Lat. perficere, Hom.: —Pass., Hom.; ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον ""no sooner said than done, "" Il. 2 to fulfil oneʼs word, Hom.: to grant one the fulfilment of anything, τί τινι Hom.; τ. νόον τινί to fulfil his wish, Il.; τελέσαι κότον, χόλον to glut his fury, wrath, Il.: c. inf., οὐδʼ ἐτέλεσσε φέρειν he succeeded not in bringing, Il.; ὅρκια τελεῖν, like ὅρκον τελευτᾶν, to complete or confirm an oath, Il. 3 to make perfect, ἀρετάν Pind.; τ. τινα to bless him with perfect happiness, Pind.; so, τελεσθεὶς ὄλβος Aesch.:—also, to bring a child to maturity, bring it to the birth, Eur. 4 to bring to an end, finish, end, ὁδόν Il., etc.; without ὁδόν, to finish oneʼs course to a place, arrive at it, Thuc. 5 of Time, Od., etc.:— Pass., ἤματα μακρὰ τελέσθη Od.: of men, to come to oneʼs end, Aesch. 6 intr. like Pass. to be fulfilled, turn out so and so, Aesch., Soph. II to pay what one owes, pay oneʼs dues, Il.: generally, to pay, present, Hom., Attic: absol. to pay tax, Hdt.:—Pass., of money, to be paid, Hdt.; of persons, to be subject to tax or tribute, Dem. 2 to lay out, spend, Hdt.:—Pass. to be spent or expended, Hdt.; ἐς τὸ δεῖπνον τετρακόσια τάλαντα τετελεσμένα laid out upon the supper, Hdt. 3 since, in many Greek cities, the citizens were distributed into classes acc. to their taxable property, τ. εἴς τινας meant to be rated as belonging to a class, Lat. censeri inter, τ. ἐς Ἕλληνας, ἐς Βοιωτούς to belong to the Greeks, the Boeotians, Hdt.; εἰς ἀστοὺς τ. to become a citizen, Soph.; εἰς γυναῖκας ἐξ ἀνδρῶν τ. to become a woman instead of a man, Eur.: hence, πρὸς τὸν πατέρα τελέσαι to compare with his father, Hdt. III like τελειόω II, to make perfect, i. e. to initiate in the mysteries, Plat., Dem.:—Pass. to have oneself initiated, Lat. initiari, Ar., Plat., etc.; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, Hdt.:—c. acc., τελεσθῆναι Βακχεῖα Ar. 2 metaph., στρατηγὸς τελεσθῆναι to be formally appointed general, Dem.; τετελεσμένος σωφροσύνῃ a votary of temperance, Xen. 3 also of sacred rites, to perform, Eur., Anth.

τελήεις [2] [τελήεις τελήεις, εσσα, εν τελέω = τέλειος ]; I perfect, complete, of victims, ἔρδειν or ῥέζειν τεληέσσας ἑκατόμβας to offer hecatombs, either of full tale or number, or of full-grown beasts, or of beasts without blemish, Il.; τελήεντες οἰωνοί birds of sure augury, Hhymn. II τελήεις ποταμός, of Ocean, the river in which all others end, or ever-circling, Hes.

τέμενος [1] [τέμενος εος]; (τέμνω, cf. templum): a piece of land marked off and reserved as the kingʼs estate, Od. 11.185; or as the sacred precinctof a god (grove with temple), Od. 8.363.

τέμνω [1] Root !τεμ, cf. τέμω I to cut, hew, Hom., etc.; ὀδόντας οἵους τέμνειν teeth fit for cutting, Xen. 2 to cut, wound, maim, Il.; πρὸς δέρην τ. to wound her in the neck, Aesch. 3 of a surgeon, to cut, Il.: absol. to use the knife, as opp. to cautery (κάειν), Aesch., Xen., etc.:—Pass. to be operated upon, Plat. II to cut up, cut to pieces, Hom., etc.:—to slaughter, sacrifice, Il., Eur. 2 ὅρκια τάμνειν to sacrifice in attestation of an oath, and so to take solemn oaths, Hom.; θάνατόν νύ τοι ὅρκιʼ ἔταμνον I made a truce which was death to thee, Il.:—Mid., of two parties, ὅρκια τάμνεσθαι Hdt.:—cf. Lat. foedus ferire. 3 φάρμακον τέμνειν to cut or chop up a plant for purposes of medicine or witchcraft, Aesch., etc.; ἄκος τέμνειν to contrive a means or remedy, Eur. 4 to divide, of a river, μέσην τ. Λιβύην to cut it in twain, Hdt.; δίχα τ. to cut in two, bisect, Plat. III to cut asunder, cut off, sever, κεφαλὴν ἀπὸ δειρῆς Il., etc.; with double acc., ἐρινεὸν τάμνε ὄρπηκας cut the branches off the fig-tree, Il.; and in Pass., τρίχας ἐτμήθην had them cut off, Eur. 2 to part off, mark off, τέμενος Il. IV to cut down, fell trees, Il., etc.:—Mid., δοῦρα τάμνεσθαι to fell oneself timber, Od., Hdt. 2 λίθον τ. to hew stone, Plat.: Mid., λίθους τάμνεσθαι to have them wrought or hewn, Hdt. 3 to cut down for purposes of destruction, Eur., etc.; τ. τὴν γῆν to ravage the country by felling the trees and cutting the corn, Hdt., Thuc.; with partit. gen., τῆς γῆς τ. to waste part of it, Thuc. V to cut or hew into shape, δούρατα Od., etc. VI to cut lengthwise, to plough, Solon. 2 τ. ὁδόν to cut or make a road, Thuc.:—Pass., τέτμηνται κέλευθοι Pind. 3 also to make oneʼs way, advance, τ. ὁδόν Eur.; τὴν μεσόγαιαν τ. τῆς ὁδοῦ to take the middle road, strike through the interior, Hdt.; μέσον τέμνειν to hold a middle course, Plat. 4 of ships, to cut through the waves, plough the sea, Od.:—so of birds, to cleave the air, Ar. VIIto bring to a decision, Lat. decidere, Pind., Eur.

τερπικέραυνος [1] [τερπικέραυνος τερπῐ-κέραυνος, ον]; delighting in thunder, Il., Hes.

τέρπω [4] ipf. ἔτερπον, τέρπε, mid. fut. τέρψομαι, aor. 1 part. τερψάμενος, aor. 2 red. τεταρπόμην, subj. ταρπώμεθα, red. τεταρπώμεσθα, part. τεταρπόμενος, pass. aor. ἐτέρφθην, ἐτάρφθην, aor. 2 ἐτάρπην, 3 pl. ἔτερφθεν, τάρφθεν, τάρπησαν, subj. τραπείομεν: I. act., delight, cheer;τινὰ λόγοις, θῡμὸν φόρμιγγι, ἀείδων,Il. 15.393, Il. 9.189, Od. 1.107, Od. 17.385; ἀκαχημένον, Il. 19.312.—II. mid. and pass., enjoy oneself, take pleasure in, rejoice;τινί. Also τινός, enjoy;fig., γόοιο, ‘have oneʼs fill’ of lamentation, Il. 23.10, Od. 11.212. The form τραπείομεν= τερφθῶμενoccurs Il. 3.441, Il. 14.314, Od. 8.292.

τεύχω [2] [τεύχω fut.]; -ξω, aor. ἔτευξα, τεῦξε, aor. 2 inf. red. τετυκεῖν, perf. part. τετευχώς, mid. fut. inf. τεύξεσθαι, aor. 2 red. τετύκοντο, opt. -οίμεθα, inf. -έσθαι, pass. perf. 2 sing. τέτυξαι, τέτυκται, 3 pl. τετεύχαται, inf. τετύχθαι, imp. τετύχθω, τετύγμην, (ἐ）τέτυξο, -το, 3 pl. (ἐ）τετεύχατο, aor. ἐτύχθη, fut. perf. τετεύξεται: I. act., make, cause, of all kinds of handiwork, and metaph., ἄλγεα, κήδεά τινι, Α 11, Od. 1.244; so prepare, δεῖπνον, etc.; with two accusatives, make, render, Il. 1.4.—Mid., prepareor have preparedfor oneself, Il. 1.467, Il. 19.208.—II. pass. (fut. mid. w. pass. signif., Il. 5.653), be made, wrought, furnished, or ready, very often the perf. and plup.; also the perf. act. in this sense, Od. 12.423; τετυγμένος, ‘well wrought,’ Il. 16.225, etc.; metaph., νόος τετυγμένος, ‘sound,’ Od. 20.366.—Esp. as synonym of εἶναι, γενέσθαι, be, become, take place, happen;οἷον ἐτύχθη, ποθὴ Δαναοῖσι τέτυκται, θαῦμʼ ἐτέτυκτο (for ἐγένετο, γέγονε, ἔστιν, ἦν), Il. 2.320, Il. 17.690, Od. 9.190, and often.

τῆλε [2] adv., far, far away;w. gen., far from, Od. 17.250, Il. 22.445; also with ἀπό, ἐκ, γ 313, Il. 2.863.

τηλέμαχος [1] [τηλέμαχος ον]; Afighting from afar, Ἄρτεμις Luc.Lex.12. II in Hom. pr. n., Τηλέμαχος, ὁ, son of Odysseus: Arc. Τηλίμαχος (influenced by the opposite ἀγχίμαχος, as conversely ἀγχέμαχος by τηλέμαχος) IG5(2).1.53 (Tegea, iv B.C.)."

τηλίκος [1] [τηλίκος τηλί^κος, η, ον ]; I of such an age, so old or so young, antecedent to the relat. ἡλίκος, Hom.:—c. inf., οὐ ἐπὶ σταθμοῖσι μένειν τηλίκος not so young as to stay at home, Od. II so great, Lat. tantus, Anth.

τηλοῦ [1] like τῆλε 1 afar, far off or away, in a far country, Hom., Hes.; τηλοῦ ἀγρῶν in a far corner of the country, Ar. 2 c. gen., mostly, far from, Od.; τ. σέθεν far from thee, Eur.

τίη [1] (τί ἦ): why then? why pray?τίη δέ; τίη δή; ἀλλὰ τίη;Il. 15.244, ο 32, Il. 20.251.

τίθημι [5] from Root !θε Ain local sense, to set, put, place, Hom., etc.:—in Attic, πόδα τ. to plant the foot, i. e. walk, run, Aesch.; τετράποδος βάσιν θηρὸς τίθεσθαι, i. e. to go on all fours, Eur.: θεῖναί τινί τι ἐν χερσίν to put it in his hands, Il.; ἐς χεῖρά τινος into his hand, Soph. 2 θέσθαι τὴν ψῆφον to lay oneʼs voting-pebble on the altar, put it into the urn, Aesch.; so, τίθεσθαι τὴν γνώμην to give oneʼs opinion, Hdt.; and τίθεσθαι absol. to vote, Soph. 3 θεῖναί τινί τι ἐν φρεσί, ἐν στήθεσσι to put or plant it in his heart, Hom.; ἐν στήθεσσι τιθεῖ νόον Il., etc.: Mid., θέσθαι θυμὸν ἐν στήθεσσι to lay up wrath in oneʼs heart, Il.; θέσθαι τινὶ κότον to harbour enmity against him, Il. 4 to deposit, as in a bank, Hdt., Xen.; also, ἐγγύην θέσθαι Aesch.:—Pass., τὰ τεθέντα the deposits, Dem.:—metaph., χάριν or χάριτα θέσθαι τινί to deposit a claim for favour with one, to lay an obligation on one, Hdt., etc. 5 to pay down, pay, Dem. 6 to place to account, put down, reckon, in rationes referre, Dem. 7 in military language, τίθεσθαι τὰ ὅπλα has three senses, ato pile arms, as in a camp, to bivouac, Thuc.:—hence, to take up a position, draw up in order of battle, Hdt., etc. bto lay down oneʼs arms, surrender, Xen.; so, πόλεμον θέσθαι to settle, end it, Thuc. cεὖ θέσθαι ὅπλα to keep oneʼs arms in good order, Xen.; like εὖ ἀσπίδα θέσθω, Il. 8 to lay in the grave, bury, Il., Aesch., etc. 9τιθέναι τὰ γόνατα to kneel down, NTest. II to set up prizes in games, Lat. proponere, Il., etc.:— Pass., τὰ τιθέμενα the prizes, Dem. 2 θεῖναι ἐς μέσον, Lat. in medio ponere, to lay before people, Hdt.; so, τ. εἰς τὸ κοινόν Xen. 3 to set up ina temple, to devote, dedicate, Hom., Eur. III to assign, award, τιμήν τινι Il.:—Mid., ὄνομα θέσθαι to give a name, Od., Hdt., etc. IV τιθέναι νόμον to lay down or give a law, of a legislator, Soph., etc.: Mid., of republican legislatures, to give oneself a law, make a law, Hdt., etc.:—so, θεῖναι θεσμόν Aesch.; σκῆψιν θεῖναι to allege an excuse, Soph. V to establish, institute, ἀγῶνα Aesch., Xen. VI to ordain, command, c. acc. et inf., Xen.; γυναιξὶ σωφρονεῖν θήσει Eur.; so, with Advs., οὕτω νῦν Ζεὺς θείη so may he ordain, Od.; ὣς ἄρʼ ἔμελλον θησέμεναι Il. Bto put in a certain state, to make so and so, θεῖναί τινα αἰχμητήν, μάντιν Hom.; θεῖναί τινα ἄλοχόν τινος to make her anotherʼs wife, Il.; τοῖόν με ἔθηκε ὅπως ἐθέλει has made me such as she will, Od.; σῦς ἔθηκας ἑταίρους thou didst make my comrades swine, Od.; ναῦν λᾶαν ἔθηκε Od.:—so, with an adj., θεῖναί τινα ἀθάνατον to make him immortal, Od.; also of things, ὄλεθρον ἀπευθέα θῆκε left it unknown, Od.:—often in Mid., γυναῖκα or ἄκοιτιν θέσθαι τινά to make her oneʼs wife, Od.; παῖδα or υἱὸν τίθεσθαί τινα, like ποιεῖσθαι, to make her oneʼs child, adopt him, Plat. 2 c. inf. to make one do so and so, τιθέναι τινὰ νικῆσαι to make him conquer, Pind., etc. II in reference to mental action, mostly in Mid., to lay down, assume, hold, reckon or regard as so and so, τί δʼ ἐλέγχεα ταῦτα τίθεσθε; Od.; εὐεργέτημα τ. τι Dem. 2 foll. by Advs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? Soph.; οὐδαμοῦ τιθέναι τι to hold of no account, nullo in numero habere, Eur. 3 foll. by Preps., τ. τινὰ ἐν τοῖς φίλοις Xen.; τίθεσθαί τινα ἐν τιμῆι Hdt.; θέσθαι παρʼ οὐδέν to set at naught, Aesch., etc. 4 with an inf., οὐ τίθημʼ ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, Soph. 5 to lay down, assume, Plat., etc. III to make, work, execute, Lat. ponere, of an artist, ἐν δʼ ἐτίθει νεῖον Il. 2 to make, cause, bring to pass, ἔργα Il.; ὀρυμαγδόν Od., etc. 3 in Mid. to make for oneself, θέσθαι κέλευθον to make oneself a road, Il.; μεγάλην ἐπιγουνίδα θέσθαι to get a large thigh, Od.; θέσθαι πόνον to work oneself annoy, Aesch. 4 periphr. for a single Verb. σκέδασιν θεῖναι σκεδάσαι, to make a scattering, Od.; so in Mid., θέσθαι μάχην for μάχεσθαι, Il.; σπουδήν, πρόνοιαν θέσθαι Soph. IV εὖ θέσθαι to settle, arrange, or manage well, τὰ σεωυτοῦ Hdt.; τὸ παρόν Thuc.:—also, καλῶς θεῖναι or θέσθαι Soph., Eur.; εὖ θέσθαι Soph.

τίω [1] I to pay honour to a person (whereas τίνω means to pay a price), to honour, Hom., Aesch., Eur.:—Pass., perf. pass. part. τετιμένος honoured, Hom. II = τιμάω II, τὸν δὲ τρίποδα to value, τρίποδα δωδεκάβοιον τῖον they valued the tripod at twelve steersʼ worth, Il.; τῖον δέ ἑ τεσσαράβοιον valued her at four steersʼ worth, Il. III for fut. and aor1 τίσω, ἔτισα, v. τίνω.

τλάω [3] perfect forms are used with pres. sense I to take upon oneself, to bear, suffer, undergo: c. acc. rei, ἔτλην οἷʼ οὔπω καὶ ἄλλος Il.; ἔτλην ἀνέρος εὐνήν I submitted to be wedded to a man, Il.; τλῆ ὀϊστόν submitted to be wounded by it, Il.; ἔτλα πένθος Pind., etc. 2 absol. to hold out, endure, be patient, submit, Hom.; esp. in imperat., τέτλαθι, μῆτερ ἐμή Il.; τλῆτε, φίλοι Od.; in part., τετληότι θυμῶι with patient soul, Od.; κραδίη τετληυῖα Od. II c. inf. to dare or venture to do, Od., Pind., etc.:—in Attic Poets, to dare to do a thing good or bad, hence either to have the courage, hardihood, effrontery, cruelty, or to have the grace, patience, to do anything, ἔς τε δὴ ἔτλην γεγωνεῖν till I took courage to tell, Aesch.; ἔτλα ἀλλάξαι submitted to exchange, Soph.; οὐδʼ ἔτλης ἐφυβρίσαι nor hadst thou the cruelty to insult, Soph.; οὐ γὰρ ἂν τλαίην ἰδεῖν I could not bear to see, Ar. 2 c. acc. rei, to dare a thing, i. e. dare to do it, ἄτλητα τλᾶσα Aesch.; εἰ καὶ τοῦτʼ ἔτλη Soph. 3 c. part., τάδε τέτλαμεν εἰσορόωντες Od.

τοι [9] I enclit. Particle, serving to express belief in an assertion, let me tell you, surely, verily, used to express an inference, then, consequently, Hom.; and in Trag., to introduce a general sentiment. II to strengthen other Particles, γάρ τοι, ἤτοι, καίτοι, μέντοι, τοιγάρτοι, etc.: cf. τἆρα, τἄν, μεντἄν.

τοιγάρ [1] [τοιγάρ = τοί γε ἄρα ]; 1 so then, wherefore, therefore, accordingly, Hom., Attic 2 strengthd. τοιγαροῦν, Ionic τοιγαρῶν, so for example, Xen.: also in Poets, Soph. 3 τοιγάρτοι, Plat.

τοῖος [4] of such a kind, such (talis), answering to οἷος, Σ 1, Od. 1.257; to ὁποῖος, Od. 21.421; to ὅς, Od. 2.286; to ὅπως, Od. 16.208; with inf., capable, able;with adjs., so really, so very, just, Od. 1.209, cf. Od. 11.135, Od. 2.286.—Adv., τοῖον, so, so very.

τοιόσδε [1] -ήδε, -όνδε: such, like τοῖος, but properly deictic, i. e. said with reference to something present or near, that can be pointed out, ‘such as that there,’ Il. 21.509, Od. 15.330. Sometimes implying ‘so good,’ ‘so fine,’ ‘so bad,’ etc., Il. 2.120, Il. 3.157, Od. 20.206; w. inf., Il. 6.463.

τοῖχος [1] wallof a house or court; sidesof a ship, Od. 12.420, Il. 15.382.

τολμήεις [1] [τολμήεις εσσα, εν:]; enduring, steadfast, daring, Od. 17.284, Il. 10.205.

τόσος [1] [τόσος τόσος]; poet. τόσσος, η, ον I antecedent to relat. ὅσος; Lat. tantus: of Size, Space, Quantity, so great, so vast: of Time, so long: of Number, in pl., so many: of Sound, so loud: of Degree, so much, so very:— often in Hom. and Hes., οὔτι τόσος γε ὅσος Αἴας not so huge as Ajax, Il.: absol. just so much or just so many, Od.; τρὶς τόσσα δῶρα thrice as many gifts, Il.; δὶς τόσα κακά Soph. 2 used for ὅσος, Lat. quantus, Pind. II τόσον and τόσσον as adv., so much, so far, so very, Lat. tantum, τ. πλέες so many more, Il., etc. 2 ἐκ τόσου so long since, Hdt. 3 τόσῳ with a comp., and by so much more, Thuc. III regul. adv., δὶς τόσως Eur.

τράπεζα [5] (τετράπεδψα, ‘four - foot,’ cf. τρίπος): table;ξενίη, ‘hospitable board,’ Od. 14.158. Guests as a rule, though not always, had each his own table, Od. 1.111.

τρέπω [1] [τρέπω fut. τρέψω, aor. ἔτρεψα, τρέψα, aor.]; 2 ἔτραπον, τράπον, mid. aor. 1 part. τρεψάμενος, aor. 2 (ἐ）τραπόμην, pass. perf. τέτραμμαι, imp. τετράφθω, part. τετραμμένος, plup. 3 pl. τετράφαθ, aor. inf. τραφθῆναι: turn, so as to alter the direction more or less.—I. act., turn, direct;τὶ ἔς τι, πρός, παρά, κατά, ἀνά τι, etc., pass., Il. 14.403; of guiding or leading one to a place, Od. 4.294, Od. 9.315; turning missiles aside, horses to flight, Il. 5.187, Il. 8.157, and without ἵππους, Il. 16.657; esp., of turning, ‘routing’ an enemy, Il. 15.261; metaph., νόον, θῡμόν, Il. 5.676.—With πάλιν, turnabout or around, ὄσσε, ‘avert’ the eyes, Il. 13.3; ἵππους, Il. 8.432; met., φρένας τινός, Il. 6.61.—II. mid., intrans., turnoneself, with direction specified by preposition or adv., as above; metaph., τραπέσθαι ἐπὶ ἔργα, Γ, Od. 1.422; of motion to and fro (versari), τραφθῆναι ἀνʼ Ἑλλάδα, ‘wander up and down’ through Hellas, Od. 15.80; met., change, τρέπεται χρώς,Il. 13.279; τράπετο νοός, φρήν, κραδίη τέτραπτο,Il. 17.546, Κ, Od. 4.260.

τρέφω [1] [τρέφω aor.]; 1 ἔθρεψα, aor. 2 ἔτραφον, ἔτραφ (τράφ), du. ἐτραφέτην, inf. τραφέμεν, perf. τέτροφε, mid. aor. 1 opt. θρέψαιο, pass. aor. 2, 3 pl., τράφεν: trans., make bigor thick, make to growby feeding, nourish, bring up, rear, tend;of curdling milk, Od. 9.246; among the trans. forms the aor. 1 mid. (causative) is to be included, Od. 19.368; said of plants, Il. 17.53; so fig., ὕλη τρέφει ἄγρια, χθὼν φάρμακα, Il. 11.741.—Intrans. (pass., with aor. 2 and perf. act.), thicken, congeal, grow big, wax, grow up;περὶ χροὶ τέτροφεν ἅλμη, ‘encrusted,’ Od. 23.237; τράφεν ἠδʼ ἐγένοντο, were born and bred, Il. 1.251.

τροφός [1] [τροφός τροφός, τρέφω]; a feeder, rearer, nurse, Od., Hdt., Attic: metaph., of a city, Pind., Aesch.

τρύχω [1] (τρύω), fut. part. τρύξοντα: wear out, exhaust, consume, impoverish;οἶκον, Od. 1.248; pass., Od. 1.288, Od. 10.177.

τυκτός [2] (τεύχω): well made, well wrought;τυκτὸν κακόν, ‘a born plague,’ Il. 5.831.

τῷ [5] dat. sg. neut. of ὁ, ἡ, τό, used absol. I therefore, in this wise, thereupon, Hom. II τῷ; for τίνι; dat. sg. of τίς; who? 2 τῳ, enclit. for τινί, dat. sg. of τις, some one.

ὑβρίζω [2] be insolentor arrogant;trans., insult, outrage;w. cognate acc., λώβην, ‘perpetrate wantonly,’ Od. 20.170.

ὕβρις [5] [ὕβρις ιος]; (cf. ὑπέρ): insolence, arrogance, wanton violence. (Od. and Il. 1.203, 214.)

ὑδατοτρεφής [1] [ὑδατοτρεφής ές:]; water-fed, growing by the water, Od. 17.208†.

ὑδραίνω [2] [ὑδραίνω ὕδωρ ]; I to water the earth, of a river, Eur.; ὑδρ. τινά to wash, sprinkle with water, Eur.:—Mid. to wash oneself, bathe, ὑδρηναμένη Od.; λουτρὰ ὑδράνασθαι χροΐ to pour water over oneʼs body, Eur. II ὑδραίνειν χοάς τινι to pour libations to one, Eur.

ὑδρεύω [1] [ὑδρεύω ὑδρεύω, fut.]; -σω ὕδωρ to draw, fetch or carry water, Od., Theogn.:—Mid. to draw water for oneself, fetch water, πολῖται Od., Hdt., Attic

ὕλη [1] (cf. silva): wood, forest;also of cut wood, firewood, Il. 23.50, Od. 9.234. In general of brush, stuff, raw material, Od. 5.257.

ὑπερβαίνω [1] [ὑπερβαίνω fut.]; -βήσομαι aor2 ὑπερ-έβην Epic ὑπέρ-βην Epic 3rd pl. ὑπέρβασαν I to step over, mount, scale, c. acc., ὑπ. τεῖχος Il., etc.; ὑπ. δόμους to step over the threshold of the house, Eur.; ὑπ. τοὺς οὔρους to cross the boundaries, Hdt.:—of rivers, to go over their banks, overflow, Hdt. 2 to overstep, transgress, τοὺς νόμους Hdt., Soph.; τοὺς ὅρκους Dem.: absol. to transgress, trespass, sin, ὅτε κέν τις ὑπερβήῃ (Epic aor2 subj.) Il. 3 to pass over, pass by, leave out, omit, Hdt., Dem. II to go beyond, to surpass, outdo, c. acc., Plat.; absol., Theogn. BCausal in aor1, to put over, Xen.

ὑπερηνορέων [2] [ὑπερηνορέων οντος]; (ἀνήρ): part. as adjective, overbearing, overweening, haughty;epith. esp. of the suitors of Penelope. (Od. and Il. 4.176, Il. 13.258.)

ὑπεροπλίζομαι [1] [ὑπεροπλίζομαι aor.]; opt. -σσαιτο: vanquish by force of arms;according to others, presumptuously blame, Od. 17.268†.

ὑπερφίαλος [1] (root φυ, φύω): strictly overgrown, then mighty, Il. 5.881; in bad sense, overbearing, arrogant, insolent.—Adv., ὑπερφιάλως, excessively, insolently, Il. 13.293, Od. 4.663.

ὑπερῷον [2] [ὑπερῷον ὑπερῷον]; Epic -ώιον, ου, τό, the upper part of the house, the upper story or upper rooms, where the women resided, Hom.:—in Attic, an Attic, garret, Ar. (v. ὑπερῷος).

ὑπηοῖος [1] [ὑπηοῖος ὑπ-ηοῖος, η, ον ἠώς]; about dawn, towards morning, early, Hom.; στίβη ὑπηοίη morning frost, Od.

ὑποδείδω [1] [ὑποδείδω fut. σω]; aor1 ὑπέδεισα Epic -έδδεισα Epic perf. ὑπαιδείδοικα perf. 2 ὑπο-δείδια 3rd pl. plup. ὑπεδείδισαν I trans. to cower under or before, or to fear secretly, c. acc., Hom.:—so of birds, to cower beneath, αἰγυπιὸν ὑποδείσαντες Soph. II absol., Od.; cf. ὑποδεδιώς.

ὑπόδρα [1] [ὑπόδρα ὑπό]; adv. only in phrase ὑπόδρα ἰδών looking from under the brows, looking askance, grimly, Il.

ὑπολείπω [2] [ὑπολείπω fut. ψω ]; I to leave remaining, Od., Thuc., etc. 2 of things, to fail one, ὑπολείψει ὑμᾶς ἡ μισθοφορά Lys. II Pass., c. fut. mid., to be left remaining, Hom., Hdt. 2 of things, to remain in force, Thuc. 3 to stay behind, Od.: c. gen., ὑπολείπεσθαι τοῦ στόλου to stay behind the expedition, i. e. not to go upon it, Hdt. 4 to be left behind in a race, Ar.: of stragglers in an army, to lag behind, Xen.; ὑπ. μικρὸν τοῦ στόματος to fall behind the front rank, Xen. 5 metaph. to be inferior to, τινός Arist. 6 absol. to fail, come to an end, Soph.:— ὑπ. τινά ὁ λόγος fails him, Arist. III Mid. to leave behind one, Hdt.; ὑπολείπεσθαι αἰτίαν to leave cause for reproach against oneself, Thuc.

ὑποφαίνω [1] [ὑποφαίνω aor.]; 1 ὑπέφηνε: bring into view from under;θρῆνυν τραπέζης, Od. 17.409†.

ὗς [3] 1 the wild swine, whether boar (hog) or sow, Hom., etc.; σῦς ἄγριος Il.; also σῦς κάπριος or κάπρος, v. sub vocc. 2 the domestic pig, Hom., etc.

ὑφορβός [4] (ὗς, φέρβω): swineherd;with ἀνέρες, Od. 14.410. (Od.)

ὑψαγόρας [1] [ὑψαγόρας ὑψ-ᾰγόρας]; Ionic -ης, ου, ὁ, ἀγορεύω a big talker, boaster, braggart, Od.

ὑψηλός [1] [ὑψηλός ὑψηλός, ή, όν ὕψι ]; I high, lofty, high-raised, Lat. altus, sublimis, Hom., Hdt., Trag., etc.; of a highland country, χώρη ὀρεινὴ καὶ ὑψηλή Hdt.; ὑψηλὰ χωρία Thuc. II metaph. high, lofty, stately, Pind., Plat.; ὑψηλὰ κομπεῖν to talk loftily, Soph.; πνεῦμα ὑψηλὸν αἴρειν Eur.

ὑψόθεν [1] [ὑψόθεν ὕψος ]; I from on high, from aloft, from above, Lat. desuper, Il., Hes. II like ὑψοῦ, high, aloft, on high, Anth. 2 c. gen. above, over, Pind.

φαγεῖν [1] no pres. in use, used as aor2 of ἐσθίω I to eat, devour, φαγέμεν καὶ πιέμεν Od.; φαγεῖν τε καὶ πιεῖν Ar., etc.; c. gen. to eat of a thing, Od. 2 to eat up, devour, squander, Od. II in NTest. occurs a fut. φάγομαι, 2nd sg. φάγεσαι.

φαίνω [2] [φαίνω φάω]; AAct. to bring to light, make to appear, Hom., etc.:—Mid. to exhibit as oneʼs own, Soph. bto shew forth, make known, reveal, disclose, shew, Od., Soph. etc.: γόνον Ἑλένηι φ. to shew her a child, i. e. grant her to bear one, Od. 2 of sound, to make it clear to the ear, make it ring clear, Od., Aesch. 3 to make clear, explain, expound, Hdt. 4 in Attic to inform against one, to indict, impeach, Ar.:— to inform of a thing as contraband, Ar.: Pass., τὰ φανθέντα articles informed against as contraband, Dem. babsol. to give information, Xen. 5 φαίνειν φρουράν at Sparta, to proclaim a levy, call out the array, Xen. II absol. to give light, Od.; so of the sun, moon, etc., φ. τινί Ar., Theocr.; so of the Dioscuri shining in mid-air, Eur.; ἀγανὴ φαίνουσʼ ἐλπίς soft shining hope, Aesch. III Hom. uses the Ionic aor. φάνεσκε really intr., appeared:— also perf. 2 πέφηνα is intr., Hdt., Soph., Dem. BPass. to come to light, be seen, appear, Hom.; of fire, to shine brightly, Hom.:—often of the rising of heavenly bodies, Il., Hes.; of daybreak, φάνη ῥοδοδάκτυλος Ἠώς Hom. 2 of persons, to come into being, φανεὶς δύστηνος born to misery, Soph.; δοῦλος φανείς shewn to be, having become, a slave, Soph.:—also of events, τέλος πέφανται Il.; τὸ φανθέν what has once come to light, Soph., etc. II to appear to be so and so, c. inf., ἥτις ἀρίστη φαίνεται εἶναι Od.; τοῦτό μοι θειότατον φαίνεται γενέσθαι Hdt.:—inf. omitted, ὅστις φαίνηται ἄριστος Od., etc.:—also c. part., but φαίνεσθαι c. inf. indicates that a thing appears to be so and so, φαίνεσθαι c. part. states the fact that it manifestly is so and so, ἐμοὶ σὺ πλουτέειν φαίνεαι you appear to me to be rich, Hdt.; but, εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, Hdt.; φαίνεται ὁ νόμος βλάπτων the law manifestly harms, but, φαίνεται ὁ νόμος ἡμᾶς βλάψειν it appears likely to harm us, Dem.:—with the part. omitted, Κᾶρες ἐφάνησαν (sc. ὄντες) they were manifest Carians, Thuc.; τί φαίνομαι (sc. ὤν); what do I look like? Eur. 2 in dialogue, φαίνεταί σοι ταῦτα; does this appear so? is not this so? Answ. φαίνεται, yes, Plat.; [τοῦτο φῆις εἶναι; Answ. φαίνομαι (sc. λέγειν) Xen. 3 οὐδαμοῦ φανῆναι nullo in loco haberi, Plat.

φάος [2] (φάϝος), φόως, dat. φάει, pl. φάεα: light;φόωσδε, to the light;pl., fig., eyes, Od. 16.15; also fig. as typical of deliverance, victory, Il. 6.6, Il. 18.102, Od. 16.23.

φάσκω [1] used as imperf. of φημί. the inf. and part. pres. of φημί are also supplied by φάσκω: besides this we find Attic, imperat. φάσκε 1 to say, affirm, assert, often with a notion of alleging or pretending, Od., Hdt., Attic; ὡς ἔφασκεν as he said, as he alleged, Soph. 2 to think, deem, expect, Hom., Soph. 3 to promise, c. inf. fut., Od., Thuc.

φέρω [8] subj. φέρῃσι, imp. φέρτε, inf. φερέμεν, ipf. iter. φέρεσκον, fut. οἴσω, inf. οἰσέμεν, aor. 2 imp. οἶσε, -έτω, -ετε, inf. οἰσέμεν（αι), aor. 1 ἤνεικα, ἔνεικα, opt. ἐνείκαι, inf. ἐνεῖκαι, part. ἐνείκᾱς, also aor. 2 opt. ἐνείκοι, inf. ἐνεικέμεν, mid. fut. οἴσομαι, aor. 1 ἠνείκαντο: I. act., bear, carry, bring, convey, in the ordinary ways not needing illustration; more special uses, of the earth yielding fruits, of rendering homage or offerings, bearing tidings, of winds sweeping, driving, scattering things, Od. 4.229, Il. 15.175, Od. 10.48; fig., ‘endure,’ Od. 18.135; ‘spread wide,’ Od. 3.204; ἦρα φέρειν (see ἦρα), κακόν, πῆμά τινι, φέρειν καὶ ἄγειν (agere ferre), ‘plunder,’ Il. 5.484. The part. φέρωνis often added to verbs by way of amplification, so the inf. φέρειν (φέρεσθαι), cf. ‘to keep,’ Od. 1.127, Il. 23.513.—II. pass., be borne (ferri), either intentionally, rush, charge, Il. 15.743, Od. 20.172; or involuntarily, be swept, hurried along, Il. 1.592. — III. mid., carry offfor oneself, bear away, esp. of prizes, victory, τὰ πρῶτα, κράτος, Ψ 2, Il. 13.486.

φεύγω [2] inf. φευγέμεν（αι), ipf. iter. φεύγεσκεν, fut. φεύξομαι, aor. 2 ἔφυγον, φύγον, subj. φύγῃ（σι), inf. φυγέειν, perf. opt. πεφεύγοι, part. πεφυγότες, πεφυζότες, mid. perf. part. πεφυγμένος: flee, flee from, escape;esp. flee oneʼs country, go into exile, ἵκετο φεύγων, came as fugitive, Od. 16.424; often trans., θάλασσαν, θάνατον, Il. 11.362; fig., with a thing as subj., Il. 8.137, Il. 4.350; mid., πεφυγμένος, usually w. acc.; ἀέθλων, ‘escaped’ from toils, Od. 1.18.

φθείρω [1] [φθείρω φθείρουσι]; pass. φθείρεσθε: destroy, ruin;pass., ‘ruin seize ye,’ Il. 21.128.

φθονέω [1] (φθόνος): grudge, deny, refuse, τινί τινος, Od. 6.68; w. inf., Od. 11.381, Od. 19.348; acc. and inf., Od. 1.346, Od. 18.16.

φιλέω [3] [φιλέω φιλέει, φιλεῖ]; inf. φιλήμεναι, part. φιλεῦντας, ipf. (ἐ）φίλει, iter. φιλέεσκε, fut. inf. φιλησέμεν, aor. (ἐ）φίλησα, mid. fut., w. pass. signif., φιλήσεαι, aor. (ἐ）φίλατο, imp. φῖλαι, pass. aor. 3 pl. φίληθεν: love, hold dear, mid., Il. 20.304; also entertain, welcomeas guest, Od. 5.135.

φίλος [9] comp. φιλίωνand φίλτερος, sup. φίλτατος, voc. at the beginning of the verse φῖλε: own, dear, but it must not be supposed that the first meaning has not begun everywhere in Homer to pass into the stage of the latter, hence neither Eng. word represents its force in many instances, φίλα εἵματα, φίλος αἰών, and of parts of the body, φίλαι χεῖρες, etc. Pl. φίλοι, dear ones, friends, oneʼs own, Od. 4.475. Neut., φίλον, φίλα, pleasing, acceptable;φίλον ἔπλετο θῡμῷ, αἰεί τοι τὰ κάκʼ ἐστὶ φίλα φρεσὶ μαντεύεσθαι, you liketo, Il. 1.107; φίλα φρονεῖν, εἰδέναι τινί, be kindlydisposed, Il. 4.219, Od. 3.277.

φιλότης [1] [φιλότης ητος:]; love, friendship;φιλότητα τιθέναι, τάμνειν, μετʼ ἀμφοτέροισι βάλλειν,Il. 4.83, Γ, Il. 4.16; also for a pledge of friendship, hospitable entertainment, Od. 15.537, 55; of sexual love, in various oft-recurring phrases.

φλιά [1] [φλιά φλῑά, ἡ]; in pl. φλιαί, σταθμοί, the doorposts, jambs, Od., Bion.; in sg., Theocr.

φόνος [1] (φένω): bloodshed, murder, also for blood, Il. 24.610; and poetically for the instrument of death, the lance, Od. 21.24; φόνος αἵματος, ‘reeking blood,’ of mangled beasts, Il. 16.162.

φορέω [2] (φέρω), φορέει, subj. φορέῃσι, opt. φοροίη, inf. φορέειν, φορῆναι, φορήμεναι, ipf. (ἐ）φόρεον, iter. φορέεσκον, aor. φόρησεν, mid. ipf. φορέοντο: bearor carryhabitually or repeatedly, ὕδωρ, μέθυ, κ 3, Od. 9.10; hence wear, Il. 4.137, etc.; fig., ἀγλαΐᾱς, ‘display,’ Od. 17.245.

φόρμιγξ [2] [φόρμιγξ ιγγος:]; phorminx, a kind of luteor lyre.The crosspiece (bridge) was called ζυγόν, the pegs κόλλοπες. Played not only by the professional bard, and by Apollo, Il. 24.63, but exceptionally also by heroes, Il. 9.186. In form substantially like the κίθαριςrepresented in the cut.

φράζω [4] [φράζω aor. φράσε, aor.]; 2 red. (ἐ）πέφραδον, imp. πέφραδε, opt. πεφράδοι, inf. -δέειν, -δέμεν, mid. pres. imp. φράζεο, φράζευ, inf. φράζεσθαι, fut. φρά（ς）σομαι, aor. (ἐ）φρα（ς）σάμην, imp. φράσαι, subj. φράσσεται, pass. aor. ἐφράσθην: point out, show, indicate;w. inf., ἐπέφραδε χερσὶν ἑλέσθαι, showedthe blind bard how to take down the lyre with his hands (i. e. guided his hands), Od. 8.68; so ὁδόν, σήματα, μῦθον, ‘make known,’ Od. 1.273; mid., point out to oneself, consider, ponder, bethink oneself, foll. by clause w. εἰ, ὡς, ὅπως, μή, Il. 4.411; devise, plan, decree (of Zeus), βουλήν, μῆτιν, κακά τινι, Od. 2.367: perceive, note, w. acc.; w. part., Il. 10.339; inf., Od. 11.624; ‘look to,’ Od. 22.129.

φρήν [7] [φρήν φρενός]; pl. φρένες: (1) pl., midriff, diaphragm, Il. 10.10, Il. 16.481, Od. 9.301. Since the word physically designates the parts enclosing the heart, φρήν, φρένεςcomes to mean secondarily:— (2) mind, thoughts, etc. φρεσὶ νοεῖν, κατὰ φρὲνα εἰδέναι, μετὰ φρεσὶ βάλλεσθαι, ἐνὶ φρεσὶ γνῶναι, etc. φρένες ἐσθλαί, a good understanding;φρένας βλάπτειν τινί, Il. 15.724; of the will, Διὸς ἐτράπετο φρήν, Il. 10.45; feelings, φρένα τέρπετο, Il. 1.474.

φρονέω [3] (φρήν), subj. φρονέῃσι: use the mind, have living thoughts, live, Il. 22.59; have in mind, hence consider, think, intend;ἄριστοι μάχεσθαί τε φρονέειν τε, intellectual activity opp. to physical prowess, Il. 6.79; to express opinion, foll. by inf., Il. 3.98; sentiment, habit of mind, πυκινὰ φρονέειν (intelligence), ἶσόν τινι φρονέειν, ἀμφίς, εὖ, κακῶς, be ‘well’ or ‘ill - disposed,’ Od. 7.74, Od. 18.168.

φύζα [1] [φύζα φύζα, ἡ]; headlong flight, rout, Hom.

φυλάσσω [1] inf. φυλασσέμεναι, fut. -ξω, aor. φύλαξεν, pass. and mid. perf. part. πεφυλαγμένος: I. act., watch, keep watch, abs., νύκτα, ‘all night,’ Od. 5.466, Od. 22.195; trans., watch over, guard, Il. 10.417; pass., Il. 10.309; watch for, Il. 2.251, Od. 4.670; fig., ‘treasure up,’ ‘keep’ faith, Il. 16.30, Il. 3.280.—II. mid., watchfor oneself, Il. 10.188; πεφυλαγμένος εἶναι, ‘be on thy guard,’ Il. 23.343.

φύρω [1] I to mix something dry with something wet, mostly with a sense of mixing so as to soil or defile, δάκρυσιν εἵματʼ ἔφυρον they wetted, sullied their garments with tears, Il.; also c. gen., χείλεα φύρσω αἵματος Od.:—Pass., δάκρυσι πεφυρμένη Il.; αἵματι οἶκος ἐφύρθη Aesch. 2 of dry things, κόνει φύρουσα κάρα Eur.; γαίαι πεφύρσεσθαι κόμαν to be doomed to have oneʼs hair defiled with earth, Pind. II metaph. to mingle together, confuse, ἔφυρον εἰκῆ πάντα they mixed all things up together, did all at random, Aesch., etc.:—Pass. to be mixed up, ἐκ πεφυρμένου καὶ θηριώδους from a confused and savage state, Eur. 2 in Pass. also to mix with others, have dealings with him, Plat.

φυτεύω [3] ipf. φύτευεν, aor. ἐφύτευσαν, subj. φυτεύσω, inf. -εῦσαι: plant;fig., devise, plan, Od. 2.165, Od. 4.668, Il. 15.134.

φωνέω [2] (φωνή), aor. (ἐ）φώνησε, part. φωνήσᾱς: raise the voice, speak aloud, speak, see φωνή. Often joined to another verb of saying, either as participle, or as parallel tense, Il. 1.201, Od. 4.370.

φώς [1] [φώς φωτός:]; man, wight;like ἀνήρ, but not so much a mark of distinction; freq. in apposition to a name, Il. 4.194. ἀλλότριος φώς, ‘somebody else.’

χαίρω [3] (cf. gratus), ipf. χαῖρον, ἔχαιρε, χαῖρε, iter. χαίρεσκεν, fut. inf. χαιρήσειν, aor. ἐχάρη, -ημεν, -ησαν, χάρη, opt. χαρείη, part. χαρέντες, perf. part. κεχαρηότα, also red. fut. inf. κεχαρησέμεν, mid. fut. κεχαρήσεται, aor. 2 κεχάροντο, opt. -οιτο, 3 pl. -οίατο, aor. 1 χήρατο: be glad, be joyful, rejoice; (ἐν) θῡμῷ, νόῳ, φρεσίand φρένα, also χαίρει μοι ἦτορ, κῆρ, Il. 23. 647, Od. 4.260; w. dat. of the thing rejoiced at, νίκῃ, ὄρνῑθι, φήμῃ, Il. 10.277, Od. 2.35; freq. w. part. and dat., τῷ χαῖρον νοστήσαντι, ‘at his return,’ Od. 19.463; also w. part. agreeing with the subj., Il. 3.76; οὐ χαιρήσεις, ‘thou wilt be sorry,’ ‘rue it,’ Il. 20.363, Od. 2.249; χαῖρε, hailor farewell, Od. 1.123, Od. 13.59.

χαλεπός [4] comp. χαλεπώτερος: hard, difficult, dangerous, ἄεθλος; λιμήν, ‘hard to approach,’ Od. 11.622, Od. 19.189; personal const. w. inf., χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαι,Il. 21.482; χαλεποὶ θεοὶ ἐναργεῖς φαίνεσθαι, ‘it is dangerous when gods appear, etc.’, Il. 20.131; oftener the impers. const. Of things, harsh, grievous, severe;γῆρας, μόχθος, ὀνείδη, ἔπεα, Il. 23.489; of persons, stern, angry, τινί, Od. 17.388.

χαλκός [2] copperor bronze (an alloy of copper and tin; brass, which is made of copper and zinc, was unknown to the ancients), Od. 1.184. The word stands often for things made of bronze, knife, axe, weapons and armor in general. Epithets, αἶθοψ, νῶροψ, ἀτειρής, and others appropriate to the things severally designated.

χαμαί [1] I on the earth, on the ground, Lat. humi, Hom., Hdt., Attic 2 metaph., χ. καλύπτειν to bury underground, Pind.; χ. ἔρχεσθαι to be humble, modest, Luc. II = χαμᾶζε, χαμάδις, Il., Eur.

χανδάνω [1] (root χαδ, cf. pre-hendo), ipf. ἐχάνδανον, χάνδανε, fut. χείσεται, aor. 2 ἔχαδε, χάδε, inf. -έειν, perf. part. κεχανδότα, plup. κεχάνδει: hold, contain, of the capacity of vessels, etc., Il. 23.742. ρ 3, Od. 4.96; fig., of capacity of shouting, ὅσον κεφαλή χάδε φωτός, as loud as a manʼs ‘head holds,’ as loud as human voice is capable of shouting, Il. 11.462; fig., also Il. 4.24, Il. 8.461.

χαρίζομαι [2] (χάρις), aor. opt. χαρίσαιτο, inf. -ασθαι, pass. perf. part. κεχαρισμένος, plup. κεχάριστο: show favor, gratify, τινί, very often the part., Il. 4.71, Od. 10.43; τινὶ ψευδέσι, ‘court favor by lies,’ Od. 14.387; w. acc., ‘bestow graciously’ or ‘abundantly,’ Il. 11.134; also with partitive gen., esp. παρεόντων, ‘giving freely of her store,’ Od. 1.140; perf. and plup. as pass., be dearor pleasing;κεχαρισμένος ἦλθεν, was welcome, Od. 2.54; κεχαρισμένα θεῖναι, like χαρίσασθαι, Il. 24.661.

χείρ [6] [χείρ χειρός]; besides the usual forms also dat. χερί, pl. dat. χείρεσσιand χείρεσι (Il. 20.468): hand, as flat hand or fist, Od. 12.174; including the arm, Il. 6.81, Od. 1.238; often the pl., esp. fig. as typical of strength, violence, etc., joined with μένος, βίη, δύναμις,Il. 6.502, Il. 12.135, Od. 20.237; χερσίν τε ποσίν τε καὶ σθένει,Il. 20.360; χεῖρα ἐπιφέρειν τινί, χεῖρας ἐφιέναι, ἰάλλειν, χερσὶν ἀρήγειν, χεῖρα ὑπερέχειν τινί, in defence, Il. 4.249; (εἰς) χεῖρας ἱκέσθαι, ‘fall into the power,’ Il. 10.448.

χέρνιψ [1] [χέρνιψ from χερνίπτομαι χέρνιψ, ιβος, ἡ, ]; 1 water for washing the hands, before meals, or before sacrifices and religious services, Od., Ar. 2 pl. χέρνιβες, purifications with holy water, Eur.; εἴργεσθαι χερνίβων to be excluded from the use thereof, as were those defiled by bloodshed, Dem.; χέρνιβας νέμειν to allow the use of it, Soph.; χερνίβων κοινωνός a partaker therein, i. e. a member of the household, Aesch. 3 rarely of libations to the dead, Aesch., Soph.

χιτών [3] [χιτών ῶνος:]; tunic.The χιτώνwas like a shirt, but without sleeves, woollen, and white. It was worn by both men and women, next the body, and confined by a girdle, Od. 14.72. (See the cut, representing Achilles—clothed in the χίτών—taking leave of Peleus. Cf. also No. 55). There were also long tunics, see ἑλκεχίτων. Of soldiers, coat-of-mail, cuirass, Il. 2.416, Il. 11.100 (cf. cuts Nos. 12, 17, 79, 86). λάινος, ‘tunic of stone,’ fig., of death by stoning, Il. 3.57.

χλαῖνα [5] cloak, mantle, consisting of a piece of coarse, shaggy woollen cloth, worn double or single, διπλῆ, δίπλαξ, ἁπλοίς, and freq. of a purple color, Il. 22.493, Od. 14.460, 478, 480, 488, 500, 504, 516, 520, 529. It also served as a blanket in sleeping, Od. 20.4, , γ 3, Od. 4.50.

χολόω [1] [χολόω fut.]; inf. χολωσέμεν, aor. ἐχόλωσα, mid. χολοῦμαι, χολώσομαι, κεχολώσομαι, aor. (ἐ）χολωσάμην, pass. perf. κεχόλωται, inf. -ῶσθαι, part. -ωμένος, plup. κεχόλωσο, -ωτο, 3 pl. -ώατο, aor. ἐχολώθην: act., enrage, anger;mid. and pass., be wroth, angry, incensed, θῡμῷ, ἐνὶ φρεσί, κηρόθι, φρένα, ἦτορ, and τινί, ‘at’ or ‘with’ one; w. causal gen., also ἐκ, εἵνεκα, etc. Il. 9.523, Il. 13.203, Il. 17.710.

χράω [2] (1) (χράϝω, cf. χραύω), ipf. (or aor. 2) ἔχραε, ἐχράετε: fall foul of, assail, handle roughly, τινί, ε 3, Od. 10.64; w. acc., and inf. of purpose, Il. 21.369, Od. 21.69.

χρῄζω [2] [χρῄζω χράω]; used by Attic writers only in pres. and imperf. 1 to need, want, lack, have need of, c. gen., Hom., Aesch.:—absol. in part. χρηίζων lacking, needy, poor, Od., Hes. 2 to desire, long for, ask for, c. gen., Hdt., Aesch.:— rarely c. acc. rei, Hdt., Soph.;—often an inf. must be supplied, φράζε ὅ τι χρῄζεις (sc. φράζειν) Ar., etc. b. c. acc. pers. et inf. to ask or desire that one should do a thing, Hdt.; so also c. gen. pers. et inf. to desire of one to do, Hdt.; c. inf. only, to desire to do a thing, Trag. cc. dupl. gen. pers. et rei, τῶνδε ἐγὼ ὑμέων χρηίζων συνέλεξα Hdt. 3 μὴ θανεῖν ἔχρῃζες (Soph. O. C. 1713) is explained, O that thou hadst not desired to die, —a very unusual construction; cf. ἐπωφέλησα for ὤφελον (supr. 541). 4 the part. χρῄζων is used absol. for εἰ χρῄζει, if one will, if one chooses, Theogn., Aesch.:—also, τὸ χρῇζον your solicitation, Eur.

χρίω [1] ipf. χρῖον, aor. ἔχρῑσα, χρῖσε, mid. fut. χρίσομαι: smearwith oil, anoint;mid., oneself, or something of oneʼs own, ἰοὺς φαρμάκῳ, Od. 1.262.

χρόνιος [1] after a long time, Od. 17.112†.

χρύσεος [2] [χρύσεος χρύσεος, η, ον χρυσός ]; I golden, of gold, decked or inlaid with gold, Hom., etc.: sometimes, = ἐπίχρυσος, gilded, gilt, Hdt.; cf. ἵστημι A. III. 2 χρύσεια μέταλλα gold mines, Thu.; v. χρυσεῖον II. II gold-coloured, golden-yellow, Il. III metaph. golden, χρυσέη Ἀφροδίτη Hom.; χρ. ὑγίεια Pind.; χρ. ἐλπίς Soph.; the first age of man was the golden, Hes. χρῡσέη, χρῡσέην, χρῡσέου, χρῡσέῳ etc., in Hom. must be pronounced as disyll.

χρώς [4] [χρώς χρωτόςand χροός]; dat. χροΐ, acc. χρῶταand χρόα: properly surface, esp. of the body, skin, bodywith reference to the skin; then color, complexion, τρέπεται, ‘changes,’ of turning pale with fear, Il. 13.279, Od. 21.412.

ψυχρός [1] [ψυχρός ψῡχρός, ή, όν ψύχω ]; I cold, chill, Il.; ψ. χαλκός (as we say ""cold steel"") Il.; of water, ψ. ὕδωρ Od., Thuc.; and ψυχρόν alone, ψυχρῷ λοῦνται Hdt.; of dead things, νέκυς Soph.; also τὸ ψυχρόν ψῦχος, cold, Soph.:—comp. -ότερος, Hdt., Plat. II metaph., Lat. frigidus, 1 of things and events, cold, unreal, ψ. ἐπικουρίη Hdt.; ἐπαρθεὶς ψυχρῇ νίκῃ Hdt.; ψ.παραγκάλισμα Soph.; ψυχρὰ τέρψις, ἐλπίς Eur. 2 of persons, cold-hearted, heartless, spiritless, Plat., Xen. 3 of language, cold, frigid, Plat., Dem.

ὧδε [5] (adv. from ὅδε): so, thus, in this way, referring either to what follows or to what precedes, Il. 1.181, Il. 7.34; correl. to ὡς, Γ 3, Il. 6.477; like αὔτως, ὧδε θέεις ἀκίχητα διώκων, ‘just as you do,’ i. e. in vain, Il. 17.75, Il. 20.12; just, as you see, Od. 1.182, Od. 2.28 (according to Aristarchus ὧδεnever means hitherin Homer); to such a degree, Il. 12.346.

ὦκα [3] poet. adv. of ὠκύς 1 quickly, swiftly, fast, Hom.; strengthd., μάλʼ ὦκα, ὦκα μάλʼ Hom. 2 of Time, ὦκα ἔπειτα immediately thereafter, Hom.

ὠκύμορος [1] sup. -ρώτατος: quicklydying, doomed to a speedy death, swiftfated, Il. 18.95, Il. 1.417; ἰοί, swift-slaying, Od. 22.75.

ὦμος [5] [ὦμος ὦμος, ὁ, ]; 1 Lat. humerus, the shoulder with the upper arm (ὠλένη, ulna, being the lower), ἐπʼ ὤμου φέρειν Od.; ὤμοισι φορέειν Il.; ἔχειν ἀνὰ ὤμῳ Od.; ὤμοισι τοῖς ἐμοῖσι ""by the strength of mine arms, "" Hdt.; ἀποστρέφειν τὸν ὦ. to dislocate it, Ar. 2 also of animals, as of a horse, Lat. armus, Il., Xen.

ὥρα [1] [ὥρα ὥρα]; Ionic ὥρη, ἡ, Lat. hora: any time or period, whether of the year, month, or day (νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ Xen.): hence I a part of the year, a season; in pl. the seasons, Od., Hes., etc.; περιτελλομέναις ὥραις Soph.; τῆς ὥρας τοῦ ἐνιαυτοῦ Thuc.:—at first three seasons were distinguished — spring, ἔαρος ὥρη, ὥρη εἰαρινή Hom.;— summer, θέρεος ὥρη Hes.; ὥρα θερινή Xen.;— winter, χείματος ὥρη Hes.; ὥρῃ χειμερίῃ Od.;—a fourth, ὀπώρα, first in Alcman. 2 absol. the prime of the year, springtime, ὅσα φύλλα γίγνεται ὥρῃ Hom.:—in historians, the part of the year available for war, the summer-season, or (as we say) the season, Thuc., etc. 3 the year generally, Hdt.; ἐν τῇ πέρυσιν ὥρᾳ last year, Dem., etc. 4 in pl. the quarters of the heavens, the summer being taken as south, winter as north, Hdt. II a part of the day, αἱ ὧραι τῆς ἡμέρας the times of day, i. e. morning, noon, evening, night, Xen.; also, νυκτὸς ἐν ὥρῃ in night time, Hhymn.; ὀψὲ τῆς ὥρας late in the day, Dem. 2 day and night were prob. first divided into twenty-four hours by Hipparchus (about 150 B. C.): but the division of the natural day (from sunrise to sunset) into twelve parts is mentioned by Hdt. (2. 109). III the time or season for a thing, ὅταν ὥ. ἥκῃ Xen., etc. 2 c. gen. rei, ὥρη κοίτοιο, ὕπνου the time for sleep, bed- time, Od.; ὥρη δόρποιο Od.; καρπῶν ὧραι Ar. 3 ὥρα ἐστίν, c. inf., ʼtis time to do a thing, ἀλλὰ καὶ ὥρη εὕδειν Od.; δοκεῖ οὐχ ὥρα εἶναι καθεύδειν Xen., etc. 4 in adverb. usages, τὴν ὥρην at the right time, Hdt., Xen.; but, τὴν ὥ. at that hour, Hes.:— ἐν ὥρῃ in due time, in good time, Od., Ar.:—also, αἰεὶ ἐς ὥρας in successive seasons, Od.;— καθʼ ὥραν Theocr.;— πρὸ τῆς ὥρας Xen. IV metaph. the prime of life, youth, early manhood, ὥραν ἔχειν Aesch.; πάντες οἱ ἐν ὥρᾳ Plat., etc.; φεῦ φεῦ τῆς ὥρας. τοῦ κάλλους. ah! what youth! what beauty! Ar., etc. V = τὰ ὡραῖα, the fruits of the year, Xen. Bin mythol. sense, αἱ Ὧραι, the Hours, keepers of heavenʼs gate, Il.; and ministers of the gods, Il.; three in number, daughters of Zeus and Themis, Hes.; often therefore joined with the Χάριτες, Hhymn., Hes.

HOMER'S ODYSSEY 17

A Student’s Lexicon